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Undeclared War: Unmanned Drones, Human Rights and Collective Security
Undeclared War: unmanned drones, human rights and collective security Susan Carolyn Breau, University of Reading/Mark Olssen, University of Surrey Drones constitute, as Barbara Ehrenreich notes, in her ‘Foreword’ to Medea Benjamin’s Drone Warfare: Killing by remote control, the “ultimate action-at-a-distance weapons, allowing the aggressor to destroy targets in Pakistan or Afghanistan while ‘hiding’ thousands of miles away in Nevada” (Ehrenreich, 2013, p. vii). Yet, as Ehrenreich continues, “it is hard to even claim that their primary use is ‘military’ in any traditional sense. Drones have made possible a programme of targeted assassinations that are justified by the US ‘war on terror’, but otherwise in defiance of both international and US law” (p. viii). She notes how Benjamin in her book documents impressively how “it is the CIA, not the Pentagon, that operates most drone strikes in Western Asia, with no accountability whatsoever. Designed targets…have been condemned without evidence or trial – at the will apparently, of the White House. And those who operate the drones do so with complete impunity for the deaths of any civilians who end up as collateral damage.” (p. viii) Although the technical expertise for producing drones was developed as early as the WWI, and although unmanned aerial vehicles were used for gathering intelligence and for reconnaissance during WWII and during the Vietnam and later Balkan wars, their adaptation to becoming lethal military vehicles for the purposes of attacking and destroying specified targets has taken place more recently. Although Abraham Karem assisted the Israeli’s in developing unmanned robots in the 1970s, and built the first Predator drone in his garage in Southern California in the early 1980s 1, the first official use in military conflict only occurred since 1999 with the NATO Kosovo intervention where unmanned robotic aircraft were adapted to carry missiles “transforming them from spy planes into killer drones” (Benjamin, p. -
The Nobel Peace Prize Watch
The Nobel Peace Prize Watch http://www.nobelwill.org/?tab=8#lindner2 Home About Us History Resources Nobel Basics Media releases Basic documents Candidates 2016 Candidates 2017/2018 Candidates 2019 Appeal Newsletter Participate All the nominations below, for 2017, were repeated and resubmitted for 2018 (but not all by the same nominators). Nobel Peace Prize – shortlist2017 We could no longer allow the selection process to remain secret. The Norwegian selection committee keeps a lid on everything for 50 years. Its best kept secret is the specific peace vision Nobel wished to support. An open selection process, with free and open discussion will be in line with modern and democratic ideas – and apparently is indispensible to ensure compliance with Nobel´s actual intention. Therefore NPPW decided to publish the following LIST OF VALID NOBEL PEACE PRIZE NOMINATIONS 2017: The following list contains only proper nominations 1) entered with the Norwegian Nobel Committee <[email protected]>, 2) in time, i.e. by January 31, 3) by a qualified nominator and 4) complying with a proper legal study of the intention (will) of Alfred Nobel. The Nobel Peace Prize Watch list contains only nominations we have seen and been permitted to publish. This is the only published screening of all known candidates who serve a broad reading of the actual will of Alfred Nobel. The address for the full list is: http://www.nobelwill.org/index.html?tab=8 The Nobel Peace Prize Watch guidelines for screening nominations The individual links to each of the valid nominations -
Please, Will You Take Your Seats. Welcome to Our Plenary On
FRANCES FOX PIVEN: Please, will you take your seats. Welcome to our plenary on the “Erosion and Rebirth of American Democracy”, with the emphasis, I hope, on the 'rebirth.' You know, we all talk about- we all have our own litany about all the terrible things that have happened in the United States. Some of those terrible things have to do with what has happened to the minimal American welfare state that emerged in the 1930s with the chipping away of programs that guaranteed some income to the poorest people, services to those who needed it, the tax on Unions. Some have to do with the wearing away of the American infrastructure, which we’ve been meeting about for a long time, but we didn’t really get the full blast of what was happening until Katrina, and then the collapse of the Minneapolis Bridge. Some of those woes have to do with the undermining of democratic processes, including the emergence in the last twenty-twenty five years of a propaganda machine that seems to have held at least a majority of the American people in its grip, and drew on, for a very long time, on the susceptibilities that Americans have to issues of race and sex. And then finally the culminating use of propaganda, to my view, was—occurred after the attack on the World Trade Center, the so-called “war on terror,” which then became a war on Iraq. And for a moment at least, war, the excitement, the patriotism, the madness, did hold Americans in its grip, with the consequence that elections were won that would not otherwise have been won. -
Radical Pacifism, Civil Rights, and the Journey of Reconciliation
09-Mollin 12/2/03 3:26 PM Page 113 The Limits of Egalitarianism: Radical Pacifism, Civil Rights, and the Journey of Reconciliation Marian Mollin In April 1947, a group of young men posed for a photograph outside of civil rights attorney Spottswood Robinson’s office in Richmond, Virginia. Dressed in suits and ties, their arms held overcoats and overnight bags while their faces carried an air of eager anticipation. They seemed, from the camera’s perspective, ready to embark on an exciting adventure. Certainly, in a nation still divided by race, this visibly interracial group of black and white men would have caused people to stop and take notice. But it was the less visible motivations behind this trip that most notably set these men apart. All of the group’s key organizers and most of its members came from the emerging radical pacifist movement. Opposed to violence in all forms, many had spent much of World War II behind prison walls as conscientious objectors and resisters to war. Committed to social justice, they saw the struggle for peace and the fight for racial equality as inextricably linked. Ardent egalitarians, they tried to live according to what they called the brotherhood principle of equality and mutual respect. As pacifists and as militant activists, they believed that nonviolent action offered the best hope for achieving fundamental social change. Now, in the wake of the Second World War, these men were prepared to embark on a new political jour- ney and to become, as they inscribed in the scrapbook that chronicled their traveling adventures, “courageous” makers of history.1 Radical History Review Issue 88 (winter 2004): 113–38 Copyright 2004 by MARHO: The Radical Historians’ Organization, Inc. -
Historic CD Actions.Pmd
A SELECTIVE LIST OF Historic Civil Disobedience Actions here have been 1917 U.S. countless acts of civil WOMEN’S SUFFRAGE Tdisobedience through- Inspired by similar actions in Britain, out history in virtually every Alice Paul and 217 others (including country by people opposed to Dorothy Day) are arrested for picketing oppressive laws, governments, the White House, considered by some to be the first nonviolent civil disobedience corporations, institutions, and campaign in U.S. history; many go on cultures. Below is a listing of hunger strikes while in prison and are just a few notable — because brutally force-fed sheer size or subsequent impact Gandhi during the “Salt March,” at the start of the massive civil disobedience campaign in — and disparate examples India, 1930. Photo via Wikipedia. (mostly in the United States) since Thoreau’s “Civil Disobe- 1936-1937 U.S. dience” essay. In bold are LABOR names of just a few of the Autoworkers (CIO) organized 900 sit- down strikes — including 44-day sit- organizers or participants, down in Flint, MI — to establish the right each of whom could merit a to unionize (UAW), seeking better pay separate study by students. and working conditions Suggragist pickets arrested at the White House, 1917. Photo: Harris & Ewing 1940-1944 India 1846 U.S. INDEPENDENCE / WORLD WAR II WAR / SLAVERY The Quit India campaign led by Gandhi 1918-1919 U.S. Henry David Thoreau refuses to pay defied the British ban on antiwar WORLD WAR I taxes that support the Mexican-American propaganda and sought to fill the jails War and slavery Draft resisters and conscientious objectors (over 60,000 jailed) imprisoned for agitating against the war 1850s-1860s U.S. -
Ruthven (Rudy) Simons Papers UP001998
Guide to the Ruthven (Rudy) Simons Papers UP001998 This finding aid was produced using ArchivesSpace on March 14, 2017. English Describing Archives: A Content Standard Walter P. Reuther Library 5401 Cass Avenue Detroit, MI 48202 URL: http://reuther.wayne.edu Guide to the Ruthven (Rudy) Simons Papers UP001998 Table of Contents Summary Information .................................................................................................................................... 3 History ............................................................................................................................................................ 4 Scope and Content ......................................................................................................................................... 4 Arrangement ................................................................................................................................................... 5 Administrative Information ............................................................................................................................ 5 Related Materials ........................................................................................................................................... 6 Controlled Access Headings .......................................................................................................................... 6 Collection Inventory ...................................................................................................................................... -
Impact of U.S. Intervention on Afghan Women's Rights
The Impact of U.S. Intervention on Afghan Women's Rights Sonali Kolhatkart The women of Afghanistan gained worldwide attention in the mid- 1990s when news reports of the ruling Taliban's treatment of women caught the eye of the international press.' Western feminists soon began raising awareness about what they called the "victims of inhumane gender apartheid."2 For years, Afghan women languished under the Taliban, banned from the work place, relegated to their homes or, when outdoors, to the traditional Afghan burqa. They were denied health care, educa- tion, and the basic right to earn a livelihood. Today, the world is focused on Afghan women more than ever before as a result of the United States' "War on Terrorism." The U.S. has used the Taliban's oppression of Af- ghan women as one justification for fighting the Taliban' But how has America actually improved the lives of Afghan women? Conversely, how has it impoverished them? To answer these questions, it is important first to consider the history of women in Afghanistan. Have they always been as oppressed as they are presently? Have they enjoyed better lives in recent history? If so, what changed things? What forces fostered an environment ripe for misogynist fundamentalism in Afghanistan? What actions have Afghan women themselves taken to resist their oppression? And what hope is there for the future? 0 2002, The Regents of the University of California t Vice President, Afghan Women's Mission, a U.S.-based non-profit organization working in solidarity with the Revolutionary Association of the Women of Afghanistan (RAWA); Host and co-producer for The Morning Show at KPFK radio in Los Angeles, an affiliate of the Pacifica network; B.S., University of Texas at Austin, 1996; B.A. -
Nobel Nomination 2017 Mairead Benjamin.Pages
The Peace People, 224 Lisburn Road, Belfast BT9 6GE, Northern Ireland Phone: 0044 (0) 28 9066 346 Ema 16th January, 2017 Mr. Olav Njolstad, Secretary, Nobel Institute, Henrik Ibsens Gate 5l, N-0255 Oslo, Norway. Dear Mr. Njolstad, I write to nominate Medea Benjamin for the 2017 Nobel Peace Prize. Medea is the co-founder of the women-led peace group CODEPINK and the co-founder of the human rights group Global Exchange. While her anti-war work dates back to her high school years during the Vietnam War in the l960s and continued in Africa and Central America in the l970s and l980s her most important recent work has been in response to the 2001 9/11 attacks in the United States. When the Bush Administration responded to those attacks by invading Afghanistan, Medea took 9/11 family members to Afghanistan to meet with the innocent victims of US bombing, then brought the 9/11 families to Washington over and over again to lobby for a compensation fund for the Afghan victims, something they achieved in 2005. Determined to stop the invasion of Iraq, Medea cofounded, with Jodie Evans, the women’s peace group CODEPINK and began a 4-month daily vigil (including a one-month fast) in front of the White House. She was also a founder of the broad US-based coalition of l,500 groups called United for Peace and Justice that co-ordinated anti-war activities throughout the United States. Globally, she was one of the initiators of the 2002 World Social Forum call for a global day of action against the invasion of Iraq on February 15, 2003. -
Notes CHAPTER 1 6
notes CHAPTER 1 6. The concept of the settlement house 1. Mario Maffi, Gateway to the Promised originated in England with the still extant Land: Ethnic Cultures in New York’s Lower East Tonybee Hall (1884) in East London. The Side (New York: New York University Press, movement was tremendously influential in 1995), 50. the United States, and by 1910 there were 2. For an account of the cyclical nature of well over four hundred settlement houses real estate speculation in the Lower East Side in the United States. Most of these were in see Neil Smith, Betsy Duncan, and Laura major cities along the east and west coasts— Reid, “From Disinvestment to Reinvestment: targeting immigrant populations. For an over- Mapping the Urban ‘Frontier’ in the Lower view of the settlement house movement, see East Side,” in From Urban Village to East Vil- Allen F. Davis, Spearheads for Reform: The lage: The Battle for New York’s Lower East Side, Social Settlements and the Progressive Movement, ed. Janet L. Abu-Lughod, (Cambridge, Mass.: 1890–1914 (New York: Oxford University Blackwell Publishers, 1994), 149–167. Press, 1967). 3. James F. Richardson, “Wards,” in The 7. The chapter “Jewtown,” by Riis, Encyclopedia of New York City, ed. Kenneth T. focuses on the dismal living conditions in this Jackson (New Haven, Conn.: Yale University ward. The need to not merely aid the impover- Press, 1995), 1237. The description of wards in ished community but to transform the physi- the Encyclopedia of New York City establishes cal city became a part of the settlement work. -
Selected Chronology of Political Protests and Events in Lawrence
SELECTED CHRONOLOGY OF POLITICAL PROTESTS AND EVENTS IN LAWRENCE 1960-1973 By Clark H. Coan January 1, 2001 LAV1tRE ~\JCE~ ~')lJ~3lj(~ ~~JGR§~~Frlt 707 Vf~ f·1~J1()NT .STFie~:T LA1JVi~f:NCE! i(At.. lSAG GG044 INTRODUCTION Civil Rights & Black Power Movements. Lawrence, the Free State or anti-slavery capital of Kansas during Bleeding Kansas, was dubbed the "Cradle of Liberty" by Abraham Lincoln. Partly due to this reputation, a vibrant Black community developed in the town in the years following the Civil War. White Lawrencians were fairly tolerant of Black people during this period, though three Black men were lynched from the Kaw River Bridge in 1882 during an economic depression in Lawrence. When the U.S. Supreme Court ruled in 1894 that "separate but equal" was constitutional, racial attitudes hardened. Gradually Jim Crow segregation was instituted in the former bastion of freedom with many facilities becoming segregated around the time Black Poet Laureate Langston Hughes lived in the dty-asa child. Then in the 1920s a Ku Klux Klan rally with a burning cross was attended by 2,000 hooded participants near Centennial Park. Racial discrimination subsequently became rampant and segregation solidified. Change was in the air after World "vV ar II. The Lawrence League for the Practice of Democracy (LLPD) formed in 1945 and was in the vanguard of Post-war efforts to end racial segregation and discrimination. This was a bi-racial group composed of many KU faculty and Lawrence residents. A chapter of Congress on Racial Equality (CORE) formed in Lawrence in 1947 and on April 15 of the following year, 25 members held a sit-in at Brick's Cafe to force it to serve everyone equally. -
Higher Ground Moral Declaration
HIGHER GROUND MORAL DECLARATION It is time to move beyond left and right, liberal and conservative, and uphold higher ground moral values! Call to Action for a Moral Agenda On April 4, 1967, just one year before his assassination, Rev. Dr. Martin Luther King, Jr., called for a time to break the silence about the injustices in society. At the historic Riverside Church, he preached, “we as a nation must undergo a radical revolution of values.” He proclaimed that silence was betrayal – the truth must be told. Rev. Dr. King’s charge for a revolution of values echoes the cries of the prophets to stand up for justice, righteousness, and the dignity of all throughout the ages. “If you remove the yoke from among you, the pointing of the finger, the speaking of evil, if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday. The Lord will guide you continually, and satisfy your needs in parched places, and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters never fail. Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in.” (Isaiah 58) “The believers, both men and women are in charge of and responsible for one another; they all enjoin the doing of what is right and forbid the doing of what is wrong.” (Qu’ran 9:71) “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. -
Challenging the U.S. Nuclear Tests:The Golden Rule Sails Again
Challenging the U.S. Nuclear Tests:The Golden Rule Sails Again Ann Wright Veterans for Peace Honolulu, Hawaii 96821 USA Email: [email protected] Abstract In January 1958, Andrew Bigelow and three other anti-nuclear activists attempted to sail the 30 foot ketch, The Golden Rule, from California into the U.S. nuclear testing zone in the Marshall Islands to try to stop nuclear testing. While on a stopover in Honolulu, a U.S. federal court issued an injunction barring the voyage of the Golden Rule into the nuclear test sites. Despite the injunction, the four crew members attempted to sail twice and were arrested by U.S. federal law enforcement officials, tried, convicted and given sixty-day sentences and imprisoned. 55 years later, The Golden Rule, was found in a small shipyard in Eureka, California and her historical significance recognized. The boat had suffered the ravages of time and was in terrible shape. She is being carefully renovated by members of Veterans for Peace who intend to sail the boat on the West Coast as an educational vessel that personifies opposition to militarism and the use of nuclear weapons. Using documents from the Quaker House in Honolulu, the saga of The Golden Rule is a part of the rich history of maritime Hawaii. Keywords: Pacific Nuclear Testing, Protest Ships, Marshall Islands, AEC, Greenpeace Introduction In 2010, Larry Zerlangs, the owner of a boatyard in Eureka, Northern California, hauled out of a nearby bay a 30 foot double-masted Alpha 30 sailboat that had broken loose of her moorings and sunk during a big storm.