Paul's Use of Psalms: Quotations, Allusions
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RARE BX2080.A2 Book of Hours for Dominican Use Northwestern France? S
Manuscript description by Brittany Rancour RARE BX2080.A2 Book of Hours for Dominican Use Northwestern France? S. XV2/4 CONTENT The Seven Penitential Psalms (f.1r); a Litany of the Saints (f.12v3); Agnus dei (f. 17v5), Alma Redemptoris Mater (f.18r1), Suffrages (f. 18v2), the Hours of the Cross (f.20v1); the Hours of the Holy Spirit at Matins (f.23v1); Memorials to the saints (f.26r1); the Office of the Dead with vespers, Matins (first, second, and third night readings), and Lauds (f.31r11-61v3); Prayers for use at Mass (f.63v7), the hymn Ave verum corpus (f.66r2), and the Obsecro te (f.67r1). MODERN EDITIONS Medievalist.net. “A Hypertext Book of Hours.” http://medievalist.net/hourstxt/home.htm. PHYSICAL DESCRIPTION Parchment. 71 folios. Multiple scribes. 9 quires I-II8, III6, IV-VIII8, IX9 lacking final blank. Catch words at the end of each quire provide the first word of the next quire. HF’FH. Bound, s. XV. Dimensions of folio 11.5 cm X 8.7 cm. Text dimensions 6 cm X 5 cm. 14 long lines, ruled by dry point with single vertical bounding lines. Prickings in outer margins. Gothic textura. Blank spaces left for miniatures (f.1r, 31r). Decorated initials in gold leaf, frequently with red pen flourishes. Decorated initial D in purple box (f.1r). Decorated initial D in a decorated square bordered in gold with gold dots and filled in purple, purple and gold dots continue staining the left upper and outer margins; the decoration is not complete, only part of the outer left margin has been stained purple, and some bole dots were added without the gold leaf decoration. -
The Seven Penitential Psalms
The Seven Penitential Psalms (translation- The Grail Psalter) Ad privatum usum Cathedral of Saint Paul Saint Paul, MN Cathedral of Saint Paul 239 Selby Avenue Saint Paul MN 55102 Image of Cassiodorus from a 12thc English Manuscript The ancient tradition in the Church of the Penitential Psalmody (Psalms 6, 32, 38, 51, 102, 130, and 143) is rich. In the 5th century writings of Possidius, we learn that Saint Augustine: …ordered the Davidic Psalms, which are few in number concerning penance, to be copied for him, and lying in bed he used to look at those pages which had been placed on the opposite wall and read them, and wept profusely and con- tinuously (Vita S. Augustini, xxxi) The first unequivocal reference to the seven “penitential” psalms as a group dates back to Cassiodorus (d. 580 A.D.), in his Expositio Psalmorum. In his masterful commentary on the last psalm (143), he On the Front Cover. Uriah the Hittite receives a letter from wrote of the “course of their blessed tears” that has just been com- King David. Secret orders in the letter direct that Uriah, husband of pleted, noting that the journey that begins in affliction, leads us “to Bathsheba, be sent to the “forefront of the hottest battle... that the hope of joys.” he may be smitten and die.” Overpainted woodcut depicts a scene from the Old Testament book of 2 Samuel, Chapter 11. Prior to Vatican II, these psalms found a place in the Church’s litur- Paris, ca.1510 A.D.. Latin text shown is taken from the open- gical and sacramental tradition, and their recovery as a tradition ing lines of Psalm 6. -
Psalm 80: an Exegetical Discussion on the Model of an Abandoned Child
Scriptura 119 (2020:1), pp. 1-15 http://scriptura.journals.ac.za http://dx.doi.org/10.7833/119-1-1454 PSALM 80: AN EXEGETICAL DISCUSSION ON THE MODEL OF AN ABANDONED CHILD Schalk Treurnicht Department Old and New Testament Stellenbosch University Abstract Psalm 80 uses a wide variety of metaphors to describe the way Israel saw God in their present context. This context is before the fall of Samaria to the Assyrians. It was a time of uncertainty, with many questions on God’s role in Israel’s future and God’s role in their present suffering. They may have asked, are they suffering because God has forgotten or abandoned them? Due to the uncertainty the psalm, which is a communal lament, asks God not to forget them and to return to them. This is done by referring to God’s past relationship with Israel, reminding God of the good parent-child relationship they once had. In Psalm 80 different metaphors work together to create this model of parent and child, with God portrayed not as a good parent, but rather a wicked one. But all is not lost, and Israel knows their lives can be saved by God choosing to return to them and to become, once again, the good parent, who keeps them safe. In this exegetical discussion on Psalm 80, I want to use these metaphors to help develop this model of Israel as an abandoned child and to conclude with the image that this portrays. The metaphor of Israel as child does not appear in Psalm 80, thus, the different metaphors that do appear, each say something about the relational experience Israel had with God. -
Good Friday Liturgy 10 April 2020
Good Friday Evangelisch-Lutherse Kerk in België | ALL LUTHERAN CHURCH OF BRUSSELS Reverend Johannes Reitze-Landau | www.alcb.be Liturgy | [email protected] | +32 (0)470 10 38 26 10 April 2020 Watchword for this day: For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3, 16) OPENING in SILENCE KYRIE ELEISON (“Lord, have mercy – Christ, have mercy”) Pastor: Kyrie eleison Congregation: Christe eleison, Kyrie eleison. THE LORD’S PRAYER Our Father who art in heaven, hallowed by Thy name, Thy kingdom come, Thy will be done on earth as it is in heaven; give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. For Thine is the kingdom and the power and the glory forever and ever. Amen. PSALM PRAYER Psalm 51, 1-2+4+10-11 + “The Lamb” P: Have mercy on me, O God, according to your unfailing love; C: according to your great compassion blot out my transgressions. P: Wash away all my iniquity C: and cleanse me from my sin. P: Against you, you only, have I sinned C: and done what is evil in your sight. P: Create in me a pure heart, O God, C: and renew a steadfast spirit within me. P: Do not cast me from your presence C: or take your Holy Spirit from me. P: O, Thou Lamb of God, that carries the sin of the world, C: have mercy on us. -
Explore the Bible: Psalms—Inspiring Truths
6-SESSION BIBLE STUDY PSALMS Inspiring Truths Psalms —InspiringPsalms Truths EXPLORE THE BIBLE: Psalms—Inpiring Truths © 2017 LifeWay Press® ISBN 978-1-4300-6377-3 Item 005791357 Dewey decimal classification: 223.2 Let the Word dwell in you. Subject headings: BIBLE. O.T. PSALMS—STUDY AND TEACHING / GOD / SPIRITUAL LIFE ERIC GEIGER Vice President, LifeWay Resources MICHAEL KELLY Director, Groups Ministry ROBERT SMITH JR. General Editor SAM HOUSE Content Editor With Explore the Bible, groups can expect to engage Send questions/comments to: Content Editor, Explore Scripture in its proper context and be better prepared the Bible: Small-Group Study; One LifeWay Plaza; to live it out in their own context. These book-by-book Nashville, TN 37234-0152. Printed in the United States of America studies will help participants— For ordering or inquiries visit lifeway.com; write to LifeWay Small Groups; One LifeWay Plaza; Nashville, TN ❯ grow in their love for Scripture; 37234-0152; or call toll free 800.458.2772. We believe that the Bible has God for its author; salvation for its end; and truth, without any mixture ❯ gain new knowledge about what the Bible teaches; of error, for its matter and that all Scripture is totally true and trustworthy. To review LifeWay’s doctrinal ❯ develop biblical disciplines; guideline, please visit lifeway.com/doctrinalguideline. Scripture quotations are taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible ❯ internalize the Word in a way that transforms Publishers®. Used by permission. Christian Standard Bible® their lives. and CSB® are federally registered trademarks of Holman Bible Publishers. Session 1 quotation: Charles H. -
The Musical Encart of the Royal Printers Le Roy & Ballard in The
The Musical Encart of the Royal Printers Le Roy & Ballard in the 1583 Hours of Jamet Mettayer Held in the Musée de l’Amérique francophone in Quebec City geneviève b. bazinet University of Ottawa The Heures de Nostre Dame, a l’usage de Rome: selon la Reformation de Nostre S. Pere pape Pie VI pour la Congregation roiale des penitens de l’Annonciation de Nostre Dame, printed at the request of King Henri III by Royal Printer Jamet Mettayer (Paris, 1583) and held at the Musée de l’Amérique francophone in Quebec City, is a rare example of a Book of Hours that contains music. The musical encart printed by the Royal Printers of Music Le Roy & Ballard (Paris, 1583) follows the texts of the Hours and totals thirty-six pages. This article focuses on the music in the encart and its relationship to the rest of the book, and on references to music in the statutes of the Congrégation. The musical encart is an essential part of this Book of Hours as it provides music for the Hours of the Virgin and the other offices celebrated by theCongrégation , as well as insight into their musical performance practices. Les Heures de Nostre Dame, a l’usage de Rome: selon la Reformation de Nostre S. Pere pape Pie VI pour la Congregation roiale des penitens de l’Annonciation de Nostre Dame, imprimées à la demande du roi Henri III par l’imprimeur royal Jamet Mettayer (Paris, 1583) et conservées au Musée de l’Amérique francophone dans la ville de Québec, sont un exemple rare d’un livre d’Heures contenant de la musique. -
Types of Literature in the Book of Mormon: Epistles, Psalms, Lamentations
Journal of Book of Mormon Studies Volume 4 Number 1 Article 12 1-31-1995 Types of Literature in the Book of Mormon: Epistles, Psalms, Lamentations Sidney B. Sperry Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Sperry, Sidney B. (1995) "Types of Literature in the Book of Mormon: Epistles, Psalms, Lamentations," Journal of Book of Mormon Studies: Vol. 4 : No. 1 , Article 12. Available at: https://scholarsarchive.byu.edu/jbms/vol4/iss1/12 This Excerpts for Our Book of Mormon is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Types of Literature in the Book of Mormon: Epistles, Psalms, Lamentations Author(s) Sidney B. Sperry Reference Journal of Book of Mormon Studies 4/1 (1995): 69–80. ISSN 1065-9366 (print), 2168-3158 (online) Abstract The Book of Mormon contains nine epistles—two pastoral, one prophetic, and six dealing with war. The “Psalm of Nephi” is the only psalm in the Book of Mormon, called such because it is a song of praise, betraying deep religious feeling. A good example of lamentation literature occurs in Mormon 6. Types 011 Literature in the Book of Mormon Epistles, Psalms, Lamentations Abstract: The Book of Mormon contains nine epistles-two pastoral. one prophetic, and six war epistles. The "Psalm of Nephi" is the only psalm in the Book of Mormon, called such because it is a song of praise, betraying deep religious feeling. -
The Book of Psalms “Bless the Lord, O My Soul, and Forget Not All His Benefits” (103:2)
THE BOOK OF PSALMS “BLESS THE LORD, O MY SOUL, AND FORGET NOT ALL HIS BENEFITS” (103:2) BOOK I BOOK II BOOK III BOOK IV BOOK V 41 psalms 31 psalms 17 psalms 17 psalms 44 psalms 1 41 42 72 73 89 90 106 107 150 DOXOLOGY AT THESE VERSES CONCLUDES EACH BOOK 41:13 72:18-19 89:52 106:48 150:6 JEWISH TRADITION ASCRIBES TOPICAL LIKENESS TO PENTATEUCH GENESIS EXODUS LEVITICUS NUMBERS DEUTERONOMY ────AUTHORS ──── mainly mainly (or all) DAVID mainly mainly mainly DAVID and KORAH ASAPH ANONYMOUS DAVID BOOKS II AND III ADDED MISCELLANEOUS ORIGINAL GROUP BY DURING THE REIGNS OF COLLECTIONS DAVID HEZEKIAH AND JOSIAH COMPILED IN TIMES OF EZRA AND NEHEMIAH POSSIBLE CHRONOLOGICAL STAGES IN THE GROWTH AND COLLECTION OF THE PSALTER 1 The Book of Psalms I. Book Title The word psalms comes from the Greek word psalmoi. It suggests the idea of a “praise song,” as does the Hebrew word tehillim. It is related to a Hebrew concept which means “the plucking of strings.” It means a song to be sung to the accompaniment of stringed instruments. The Psalms is a collection of worship songs sung to God by the people of Israel with musical accompaniment. The collection of these 150 psalms into one book served as the first hymnbook for God’s people, written and compiled to assist them in their worship of God. At first, because of the wide variety of these songs, this praise book was unnamed, but eventually the ancient Hebrews called it “The Book of Praises,” or simply “Praises.” This title reflects its main purpose──to assist believers in the proper worship of God. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
The David of Psalm 51: Reading Psalm 51 in Light of Psalm 50 FREDERICK J
Word & World Volume 23, Number 4 Fall 2003 The David of Psalm 51: Reading Psalm 51 in Light of Psalm 50 FREDERICK J. GAISER avid, according to Sirach, “sang praise with all his heart, and he loved his Maker.” He placed singers before the altar, to make sweet melody with their voices. He gave beauty to the festivals, and arranged their times throughout the year, while they praised God’s holy name, and the sanctuary resounded from early morning. (Sir 47:9–10) Biblical historians will rightly have to wrestle with the several anachronisms in that passage, but the inheritors of the tradition will rightly hear its resounding witness to the connection between David and worship, David and song, David and psalms.1 1Sirach’s view of David’s role in Israel’s worship and psalmody is apparently derived from the Chronicler. See especially 1 Chr 16:1–43; 23:2–5, 30–32. With clear thematic and literary connections, Ps 50 sets up Ps 51, providing the accusation and call to repentance that produce the confession of David and Israel in Ps 51. Reading Ps 51 in the light of Ps 50 enhances its meaning for us, call- ing us to task for our failures and our attempts to manipulate God to our ad- vantage while announcing the steadfast love of God that promises genuine renewal. 382 Copyright © 2003 by Word & World, Luther Seminary, Saint Paul, Minnesota. All rights reserved. The David of Psalm 51 Israel made these connections, and the church accepted them. The Psalter, in the tradition, is David’s book.2 Sirach tells us more about David, however: “The Lord took away his sins, and exalted his power forever; he gave him a covenant of kingship and a glorious throne in Israel” (Sir 47:11). -
Purpose Outline of Psalms
Psalm Notes • Author: David, Asaph, Korah, Solomon, Moses Ethan, Hamen, and Unknown • Date: 1520 – 420 B.C. (1100 years) • Key Verses: 95:6 • Key words: Praise – 176, Blessed, bless, and blessing 92 times Purpose To provide a book of devotions for the Lord’s people. To communicate the heart of God. Almost every mood of the soul is expressed in the book. The Lord has communicated to us His entire revelation through Psalm Outline of Psalms Book 1 ( 1 – 41 ) Largely prayers of David (37 out of 41) Book 2 ( 42 – 72 ) Nineteen of these are by David. General subject of the sufferings of the godly and their dealings. Book 3 ( 73 – 89 ) Psalm emphasizing God’s dealings with Israel from the beginning of the nation to the final blessing. Book 4 ( 92 – 106 ) The sufferings and afflictions of God’s people to end with the Lord’s reign. Book 5 ( 107 – 150 ) These emphasize the Word of God. The Messiah in pictured both in sufferings and glorious return. Closes with Hallelujah chorus. The Psalms are grouped into Notes Various Sections 1. Psalms of Prophecy 2, 16 and 22 2. Psalms of Thanksgiving 18 3. Psalms of Adoration 8 and 29 4. Psalms of Supplications 26 5. Psalms of Instruction 32 and 44 6. Psalms of Confession 51 7. Psalms of Penitence 6, 32, 38, 51, 102,130, and 143 8. Psalms of History 105 and 106 9. Psalms of Judgment 109 and 140 Jesus Christ found in the Psalms Messiah would be the Son of God (Ps 2:7, 12, Matt 17:5) Messiah would be resurrected (Ps 16:8-10, Acts 13:30-37) Messiah would be despised & crucified (Ps 22:6-8, 14, Luke 23:21-23, Matt 27:35) Messiah would be hated without cause (Ps 69:4, Luke 23:13-22) Messiah would be Lord, seated at the right hand of God (Ps 110:1,5, 1 Pet 3:21-22) Messiah would be in the line of Melchizedek (Ps 110:4, Heb 6:17-20) Messiah would be the 'stone' rejected by the Jews (Ps 118:22, Matt Notes 21:42-43) Key Messianic Psalms: Chapters 2, 8, 16, 22, 45, 69, 89, 109, 110, 118 Interesting facts: The book of Psalms is the longest book in the Bible.