David Punter, Ed., William Blake: Selected Poetry and Prose
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A Checklist of Publications and Discoveries in 2013
ARTICLE Part II: Reproductions of Drawings and Paintings Section A: Illustrations of Individual Authors Section B: Collections and Selections Part III: Commercial Engravings Section A: Illustrations of Individual Authors William Blake and His Circle: Part IV: Catalogues and Bibliographies A Checklist of Publications and Section A: Individual Catalogues Section B: Collections and Selections Discoveries in 2013 Part V: Books Owned by William Blake the Poet Part VI: Criticism, Biography, and Scholarly Studies By G. E. Bentley, Jr. Division II: Blake’s Circle Blake Publications and Discoveries in 2013 with the assistance of Hikari Sato for Japanese publications and of Fernando 1 The checklist of Blake publications recorded in 2013 in- Castanedo for Spanish publications cludes works in French, German, Japanese, Russian, Span- ish, and Ukrainian, and there are doctoral dissertations G. E. Bentley, Jr. ([email protected]) is try- from Birmingham, Cambridge, City University of New ing to learn how to recognize the many styles of hand- York, Florida State, Hiroshima, Maryland, Northwestern, writing of a professional calligrapher like Blake, who Oxford, Universidade Federal de Santa Maria, Voronezh used four distinct hands in The Four Zoas. State, and Wrocław. The Folio Society facsimile of Blake’s designs for Gray’s Poems and the detailed records of “Sale Editors’ notes: Catalogues of Blake’s Works 1791-2013” are likely to prove The invaluable Bentley checklist has grown to the point to be among the most lastingly valuable of the works listed. where we are unable to publish it in its entirety. All the material will be incorporated into the cumulative Gallica “William Blake and His Circle” and “Sale Catalogues of William Blake’s Works” on the Bentley Blake Collection 2 A wonderful resource new to me is Gallica <http://gallica. -
Auguries of Innocence
1 1803 AUGURIES OF INNOCENCE William Blake Blake, William (1757-1827) - English poet, engraver, and mystic who illustrated his own works. A rare genius, he created some of the purest lyrics in the English language. Blake believed himself to be guided by visions from the spiritual world; he died singing of the glories of heaven. Auguries of Innocence (1803) - Opening lines: To see a World in a Grain of Sand / And a Heaven in a Wild Flower... 2 AUGURIES OF INNOCENCE To see a World in a Grain of Sand And a Heaven in a Wild Flower, Hold Infinity in the palm of your hand And Eternity in an hour. A Robin Red breast in a Cage Puts all Heaven in a Rage. A dove house fill’d with doves & Pigeons Shudders Hell thro’ all its regions. A dog starv’d at his Master’s Gate Predicts the ruin of the State. A Horse misus’d upon the Road Calls to Heaven for Human blood. Each outcry of the hunted Hare A fibre from the Brain does tear. A Skylark wounded in the wing, A Cherubim does cease to sing. The Game Cock clip’d & arm’d for fight Does the Rising Sun affright. Every Wolf’s & Lion’s howl Raises from Hell a Human Soul. The wild deer, wand’ring her & there, Keeps the Human Soul from Care. The Lamb misus’d breeds Public strife And yet forgives the Butcher’s Knife. The Bat that flits at close of Eve Has left the Brain that won’t Believe. The Owl that calls upon the Night Speaks the Unbeliever’s fright. -
Alicia Ostriker, Ed., William Blake: the Complete Poems
REVIEW Alicia Ostriker, ed., William Blake: The Complete Poems John Kilgore Blake/An Illustrated Quarterly, Volume 12, Issue 4, Spring 1979, pp. 268-270 268 psychological—carried by Turner's sublimely because I find myself in partial disagreement with overwhelming sun/god/king/father. And Paulson argues Arnheim's contention "that any organized entity, in that the vortex structure within which this sun order to be grasped as a whole by the mind, must be characteristically appears grows as much out of translated into the synoptic condition of space." verbal signs and ideas ("turner"'s name, his barber- Arnheim seems to believe, not only that all memory father's whorled pole) as out of Turner's early images of temporal experiences are spatial, but that sketches of vortically copulating bodies. Paulson's they are also synoptic, i.e. instantaneously psychoanalytical speculations are carried to an perceptible as a comprehensive whole. I would like extreme by R. F. Storch who argues, somewhat to suggest instead that all spatial images, however simplistically, that Shelley's and Turner's static and complete as objects, are experienced tendencies to abstraction can be equated with an temporally by the human mind. In other works, we alternation between aggression toward women and a "read" a painting or piece of sculpture or building dream-fantasy of total love. Storch then applauds in much the same way as we read a page. After Constable's and Wordsworth's "sobriety" at the isolating the object to be read, we begin at the expense of Shelley's and Turner's overly upper left, move our eyes across and down the object; dissociated object-relations, a position that many when this scanning process is complete, we return to will find controversial. -
The Symbol of Christ in the Poetry of William Blake
The symbol of Christ in the poetry of William Blake Item Type text; Thesis-Reproduction (electronic) Authors Nemanic, Gerald, 1941- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 01/10/2021 18:11:13 Link to Item http://hdl.handle.net/10150/317898 THE SYMBOL OF CHRIST IN THE POETRY OF WILLIAM BLAKE Gerald Carl Neman!e A Thesis Submitted to the Faculty of the 3 DEPARTMENT OF ENGLISH In Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS In the Graduate College THE UNIVERSITY OF ARIZONA 1965 STATEMENT BY AUTHOR This thesis has been submitted in partial fulfillment of requirements for an advanced degree at The University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library. Brief quotations from this thesis are allowable without special permission, provided that accurate acknowledgment of source is made. Requests for permission for extended quotation from or reproduction of this manuscript in whole or in part may be granted by the head of the major department or the. Dean of the Graduate College when in his judgment the proposed use of the material is in the interests of scholarship. In all other instances, however, permission must be obtained from the author. APPROVAL. BY THESIS DIRECTOR This thesis has been approved on the date shown below: TABLE OF COITENTS INTRODUCTION. -
The Magic Kingdom
Copyrighted Material The Magic Kingdom And as in the daily casualties of life every man is, as it were, threatened with numberless deaths, so long as it remains un certain which of them is his fate, I would ask whether it is not better to suffer one and die, than to live in fear of all? —St. Augustine, City of God This morning, I found on a slip of paper tucked into a book a list of questions I’d written down years ago to ask the doctor. What if it has spread? Is it possible I’m crazy? I’ve just returned from Florida, from visiting my mother’s last sister, who is eighty & doing fine. At the airport, my flight grounded by a storm, I bought a magazine, which fell open to a photograph of three roseate spoonbills tossing down their elegant shadows on a chartreuse field of fertilizer production waste. Two little girls emptied their Ziplocs of Pepperidge Farm Goldfi sh onto the carpet & picked them up, one by one, with great delicacy, before popping them into their mouths. Their mother, outside smoking, kept an eye on them through the glass. After my cousin died, my father died & then my brother. Next, my father’s older brother & his wife. And, finally, after my mother died, I expected to die myself. And because this happened very quickly & because these were, really, almost all the people I knew, I spent each day smashing dishes with one of my uncle’s hammers & gluing them back together in new ways. It was strange work, & dangerous, even though I tried to protect myself— 5 Copyrighted Material wearing a quilted bathrobe & goggles & leather work gloves & opening all the windows, even in snow, against the vapors of the industrial adhesives. -
The Bravery of William Blake
ARTICLE The Bravery of William Blake David V. Erdman Blake/An Illustrated Quarterly, Volume 10, Issue 1, Summer 1976, pp. 27-31 27 DAVID V. ERDMAN The Bravery of William Blake William Blake was born in the middle of London By the time Blake was eighteen he had been eighteen years before the American Revolution. an engraver's apprentice for three years and had Precociously imaginative and an omnivorous reader, been assigned by his master, James Basire, to he was sent to no school but a school of drawing, assist in illustrating an antiquarian book of at ten. At fourteen he was apprenticed as an Sepulchral Monuments in Great Britain. Basire engraver. He had already begun writing the sent Blake into churches and churchyards but exquisite lyrics of Poetioal Sketches (privately especially among the tombs in Westminster Abbey printed in 1783), and it is evident that he had to draw careful copies of the brazen effigies of filled his mind and his mind's eye with the poetry kings and queens, warriors and bishops. From the and art of the Renaissance. Collecting prints of drawings line engravings were made under the the famous painters of the Continent, he was happy supervision of and doubtless with finishing later to say that "from Earliest Childhood" he had touches by Basire, who signed them. Blake's dwelt among the great spiritual artists: "I Saw & longing to make his own original inventions Knew immediately the difference between Rafael and (designs) and to have entire charge of their Rubens." etching and engraving was yery strong when it emerged in his adult years. -
William Blake 1 William Blake
William Blake 1 William Blake William Blake William Blake in a portrait by Thomas Phillips (1807) Born 28 November 1757 London, England Died 12 August 1827 (aged 69) London, England Occupation Poet, painter, printmaker Genres Visionary, poetry Literary Romanticism movement Notable work(s) Songs of Innocence and of Experience, The Marriage of Heaven and Hell, The Four Zoas, Jerusalem, Milton a Poem, And did those feet in ancient time Spouse(s) Catherine Blake (1782–1827) Signature William Blake (28 November 1757 – 12 August 1827) was an English poet, painter, and printmaker. Largely unrecognised during his lifetime, Blake is now considered a seminal figure in the history of the poetry and visual arts of the Romantic Age. His prophetic poetry has been said to form "what is in proportion to its merits the least read body of poetry in the English language".[1] His visual artistry led one contemporary art critic to proclaim him "far and away the greatest artist Britain has ever produced".[2] In 2002, Blake was placed at number 38 in the BBC's poll of the 100 Greatest Britons.[3] Although he lived in London his entire life except for three years spent in Felpham[4] he produced a diverse and symbolically rich corpus, which embraced the imagination as "the body of God",[5] or "Human existence itself".[6] Considered mad by contemporaries for his idiosyncratic views, Blake is held in high regard by later critics for his expressiveness and creativity, and for the philosophical and mystical undercurrents within his work. His paintings William Blake 2 and poetry have been characterised as part of the Romantic movement and "Pre-Romantic",[7] for its large appearance in the 18th century. -
Blake's Debt to Wollstonecraft in the Four Zoas
ARTICLE The Embattled Sexes: Blake’s Debt to Wollstonecraft in The Four Zoas Michael Ackland Blake/An Illustrated Quarterly, Volume 16, Issue 3, Winter 1982/1983, pp. 172-183 PAGE 172 BLAKE AS ILLUSTRATED QUARTERLY WINTER 1982-83 The Embattled Sexes: Blake's Debt to Wollstonecraft in The Four Zoas BY MICHAEL ACKLAND Our knowledge of Blake's acquaintance with the writings of with them to Wollstonecraft's conception of female poten- Mary Wollstonecraft is at once precise and frustratingly in- tial. Moreover, these ideas are further developed in The complete. We know he illustrated, and presumably also Four Zoas, where many crucial conceptual links between the read, her novel Original Stories from Real Life.' We also works of Blake and Wollstonecraft testify to the enduring have evidence in his earlier works, notably in Visions of the impact on him of her impassioned call for harmony, equali- Daughters of Albion, that he was influenced by the doc- ty and true friendship between the sexes. trines she expressed in Vindication of the Rights of Men Visions of the Daughters of Albion offers evidence not (1790) and Vindication of the Rights of Woman (1792).2 only of Blake's debt to Wollstonecraft but, more important- Moreover, both writers were frequent visitors at the booksel- ly, of his capacity to assimilate her ideas into his evolving cos- ler and publisher Joseph Johnson in the early 1790s; and mology. As commentators have noted, Oothoon's descrip- would, at the very least, have been known to each through tion of the negative and positive roles open to her sex seems word of mouth. -
And Edward Young's Book Of
MINUTE PARTICULAR Blake’s “The Tyger” and Edward Young’s Book of Job Robert F. Gleckner Blake/An Illustrated Quarterly, Volume 21, Issue 3, Winter 1987/1988, pp. 99-101 WINTER 1987-88 BLAKE/AN ILLUSTRATED QUARTERLY PAGE 99 Blake's "The Tyger" and Edward Youngs burden of God's angry reproof ofJob is the reaffirming of the latter's littleness and incapacity, culminating in Book of Job the advice to "abase" the proud "and bring him low. " 3 In any discussion of Blake's speaker, then, Young's foot- Robert F. Gleckner note is at least an intriguing gloss on the biblical pas- sage. If sublime interrogation is a manifestation of "majesty incensed, " then the speaker of' 'The Tyger, " in Of all of Blake's shorter poems "The Tyger" has received, his usurpation of this rhetorical mode, is presumptuous by far, the most attention, an often confusing array of beyond words, asking "the guilty a proper question" so complementary (as well as contradictory) interpreta- that the guilty will, "in effect, pass sentence on him- tions, source studies, and prosodic analyses. Of those, self." On the other hand, Blake may have found in the seeking hither and yon for tigers of various sorts has Youn~'s idea of "bidding a person execute himself" the produced especially little that is illuminating about germ1nal principle of the structure of "The Tyger," in Blake's possible sources for the poem as distinct from which Blake, as creator, quite literally allows his speaker, sources for his choice of animal or for its (still uneasily by questioning, to convict himself before the reader's received) portrait in the illustration. -
William Blake
.,, '•I I I• 1J I I 11~ -· II I It~ I "I 1 rj.. I 1'111 .., l:l111i1l II' I i!1 ".IU - I. I ' 'I l ~ ,11 I ~ ii ·1 ... u",,.11 '"·' I '" 111 lit TH E COMPLETE POET R Y AN D SELECTED PROSE OF John Dorine & TH E COMPLETE POET R Y OF William Blake )))))))))))))))))))))))))))))))))))))))))))))))))) WITH AN INTRODU C TION BY Robert Silliman Hillyer ))))))))))))))))))))))))))))))))))))))))))))))))~~ THE MODERN LIBRARY NEW YORK Contents INTRODVCTION by Robert Silliman Hillyer THE COMPLETE POETRY AND SELECTED PROSE OF JOHN DONNE THE POEMS SONGS AND SONETS The Good-morrow 3 Song 3 Womans Constancy 4 The Undertaking S The Sunne rising 6 The Indifferent 6 Loves Usury 7 The Canonization 8 The Triple Foote 9 Lovers infiniteuesse Io Song II The Legacie I 2 A Feaver I3 Aire and Angells I3 Breake of Day 14 The Anniversarie IS A Valediction: of my name, in the window 16 T wicknam Garden 18 A Valediction: of the booke I9 Communitie 21 Loves Growth 21 Loves Exchange 22 Confined Love 23 The Drearne 24 A Valediction: of weeping 25 Loves Alchymie 26 The Flea 26 v CONTE NTS vii vi CON TENT S S4 The Curse 27 Raderus The Message 28 Mercurius Gallo-Beligicus S4 Ralphius SS A Nocturnall upon S. Lucies Day 29 The Lier SS Witchcraft by a Picture 30 The Baite 30 The Apparition 3I E LEGIES The Broken Heart 32 A Valediction: forbidding mourning 33 I. Jealosie s6 The Extasie 34 II. The Anagram S7 Loves Deitie 36 III. Change s8 Loves Diet 37 IV. -
“Did He Who Made the Lamb Make The… Tyger”?)
ARTICLE Blake actually identifies the question’s “thee” and indicates its addressee: it is not a tyger or, worse, a tiger,2 but “Tyger Tyger burning bright, / In the forests of the night.” In other words, he emphasizes his experienced poem’s self-referen- “Did he who made the Lamb tial character and, in effect, suggests the answer (or at least an answer) to its climactic question. Did he who made “The make the… Tyger”? Lamb” also make “Tyger Tyger burning bright”? Of course he did, because there is one and the same maker behind the two works—William Blake, who was perfectly aware of the By Eliza Borkowska provocation his work offered and who made it part of his artistic program aimed at “rouz[ing] the faculties to act.”3 Eliza Borkowska ([email protected]) is assis- Without doubt the self-referential element of “The Tyger” tant professor of English at the University of Social Sci- is Blake’s way to add more fuel to the fires of experience to ences and Humanities in Warsaw. She is the author of let them burn all the brighter. However, this self-referential But He Talked of the Temple of Man’s Body. Blake’s Rev- turn is not an independent act but a part of the program elation Un-Locked (2009), which studies Blake’s idiom as a whole, and it cannot be effectively performed before against rationalist philosophy of language. She is cur- an unprepared audience, on an unprepared stage. Let me rently working on her contribution to The Reception therefore return to it later, at a more mature stage of this of William Blake in Europe, writing her second book reflection, after I explain how I understand the idea of this (The Presence of the Absence: Wordsworth’s Discourses on performance. -
The Prophetic Books of William Blake : Milton
W. BLAKE'S MILTON TED I3Y A. G.B.RUSSELL and E.R.D. MACLAGAN J MILTON UNIFORM WirH THIS BOOK The Prophetic Books of W. Blake JERUSALEM Edited by E. R. D. Maclagan and A. G. B. Russell 6s. net : THE PROPHETIC BOOKS OF WILLIAM BLAKE MILTON Edited by E. R. D. MACLAGAN and A. G. B. RUSSELL LONDON A. H. BULLEN 47, GREAT RUSSELL STREET 1907 CHISWICK PRESS : CHARLES WHITTINGHAM AND CO. TOOKS COURT, CHANCERY LANE, LONDON. INTRODUCTION. WHEN, in a letter to his friend George Cumberland, written just a year before his departure to Felpham, Blake lightly mentions that he had passed " nearly twenty years in ups and downs " since his first embarkation upon " the ocean of business," he is simply referring to the anxiety with which he had been continually harassed in regard to the means of life. He gives no hint of the terrible mental conflict with which his life was at that time darkened. It was more actually then a question of the exist- ence of his body than of the state of his soul. It is not until several years later that he permits us to realize the full significance of this sombre period in the process of his spiritual development. The new burst of intelle6tual vision, accompanying his visit to the Truchsessian Pi6lure Gallery in 1804, when all the joy and enthusiasm which had inspired the creations of his youth once more returned to him, gave him courage for the first time to face the past and to refledl upon the course of his deadly struggle with " that spe6lrous fiend " who had formerly waged war upon his imagination.