THE UPSTREAM SWIMMERS Fema 1 P E "Rotagomsts " Mormon Novels
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Taking Mormons Seriously: Ethics of Representing Latter-Day Saints in American Fiction
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2007-07-10 Taking Mormons Seriously: Ethics of Representing Latter-day Saints in American Fiction Terrol Roark Williams Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the English Language and Literature Commons BYU ScholarsArchive Citation Williams, Terrol Roark, "Taking Mormons Seriously: Ethics of Representing Latter-day Saints in American Fiction" (2007). Theses and Dissertations. 1159. https://scholarsarchive.byu.edu/etd/1159 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. TAKING MORMONS SERIOUSLY: ETHICS OF REPRESENTING LATTER-DAY SAINTS IN AMERICAN FICTION by Terrol R. Williams A thesis submitted to the faculty of Brigham Young University in partial fulfillment of requirements for the degree of Master of Arts Department of English Brigham Young University August 2007 BRIGHAM YOUNG UNIVERSITY GRADUATE COMMITTEE APPROVAL of a thesis submitted by Terrol R. Williams This thesis has been read by each member of the following graduate committee and by majority vote has been found to be satisfactory. Date Gideon O. Burton, Chair Date Susan Elizabeth Howe, Reader Date Phillip A. Snyder, Reader Date Frank Q. Christianson, Graduate Advisor Date Nicholas Mason, Associate Chair -
Mormon Literature: Progress and Prospects by Eugene England
Mormon Literature: Progress and Prospects By Eugene England This essay is the culmination of several attempts England made throughout his life to assess the state of Mormon literature and letters. The version below, a slightly revised and updated version of the one that appeared in David J. Whittaker, ed., Mormon Americana: A Guide to Sources and Collections in the United States (Provo, Utah: BYU Studies, 1995), 455–505, is the one that appeared in the tribute issue Irreantum published following England’s death. Originally published in: Irreantum 3, no. 3 (Autumn 2001): 67–93. This, the single most comprehensive essay on the history and theory of Mormon literature, first appeared in 1982 and has been republished and expanded several times in keeping up with developments in Mormon letters and Eugene England’s own thinking. Anyone seriously interested in LDS literature could not do better than to use this visionary and bibliographic essay as their curriculum. 1 ExpEctations MorMonisM hAs bEEn called a “new religious tradition,” in some respects as different from traditional Christianity as the religion of Jesus was from traditional Judaism. 2 its beginnings in appearances by God, Jesus Christ, and ancient prophets to Joseph smith and in the recovery of lost scriptures and the revelation of new ones; its dramatic history of persecution, a literal exodus to a promised land, and the build - ing of an impressive “empire” in the Great basin desert—all this has combined to make Mormons in some ways an ethnic people as well as a religious community. Mormon faith is grounded in literal theophanies, concrete historical experience, and tangible artifacts (including the book of Mormon, the irrigated fields of the Wasatch Front, and the great stone pioneer temples of Utah) in certain ways that make Mormons more like ancient Jews and early Christians and Muslims than, say, baptists or Lutherans. -
Of Many Hearts and Many Minds: the Mormon Novel and the Post-Utopian Challenge of Assimilation
Of Many Hearts and Many Minds: The Mormon Novel and the Post-Utopian Challenge of Assimilation by Scott Hales A dissertation submitted to the Faculty of the University of Cincinnati in partial fulfillment of the requirements of the degree of Doctor of Philosophy in English & Comparative Literature APPROVED: Jay Twomey, Chair Jennifer Glaser Leland S. Person March 26, 2014 Cincinnati, OH For much of their nineteenth-century history, Mormons rejected the novel as worldly entertainment that corrupted the young and propagated offensive Mormon stereotypes. This changed, however, when Mormons began to recognize the form’s potential for promoting social betterment, teaching wholesome moral values, and using its popular appeal to draw people to the Mormon fold. Interestingly, this shift in attitude toward the novel came at a time when the Mormons, once a militantly separatist people, sought greater assimilation with the American mainstream by abandoning overt utopian practices, like polygamy and communal living, for practices that would no longer alienate them from the nation’s Protestant majority. In my dissertation, I explore the relationship between this transitional period and the development of the Mormon novel, arguing that Mormons embraced the novel as a cultural site for mediating their paradoxical desire to separate from and participate in the American mainstream. Indeed, I show how the novel allowed Mormons to express their utopian principles—if not their utopian practices—as mainstream America compelled them to take what I call a “post-utopian” stance toward society. Moreover, I show how adopting the novel form also enabled Mormons to contribute to and engage American literary culture, construct Mormon identities, and explore their ambivalent encounters with others from inside and outside their ranks. -
Good Literature for a Chosen People
Good Literature for a Chosen People Eugene England VERY EARLY IN OUR HISTORY, we Mormons began to identify ourselves sym- bolically with ancient Israel as a chosen people. We too, we believed, were heirs to the covenant and blessings of Abraham because of God's restora- tion, through the Church, of the ancient order of salvation. As we were driven from place to place, finally from our city beautiful, Nauvoo, across a river into the wilderness, the identification became very literal. When ancient Israel, under Moses, camped near Sinai after crossing the Red Sea and prepared for their journey through the wilderness to a promised land, the Lord declared, "If ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people; for all the earth is mine" (Ex. 19:5-6). In October 1845, just after Brigham Young, faced by increasing mob activity, committed the church to leave Nauvoo by spring, he and the Twelve wrote to the church in the name of the Lord, "The exodus of the nation of the only true Israel from these United States to a far distant region of the west. forms a new ep- och"1 and on the morning of February 16, 1846, when he rose in his wagon to address the assembled Saints who had crossed the river with him the day before, he cried with a loud voice, "Attention! the whole camp of Israel." We still see ourselves that way, and my concern in this essay is to de- scribe what might be a good, even great, literature for a people who see themselves as modern Israel—chosen by God, called and set apart from other human beings for a special mission, anointed inheritors of special blessings and responsibilities. -
Journal of Mormon History Vol. 39, No. 1, Winter 2013
Journal of Mormon History Volume 39 Issue 1 winter 2013 Article 1 1-4-2013 Journal of Mormon History Vol. 39, No. 1, Winter 2013 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation Journal of Mormon History, Vol 39, Winter 2013: Iss. 1. This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 39, No. 1, Winter 2013 Table of Contents ARTICLES --A Seething Cauldron of Controversy: The First Trial of John D. Lee, 1875 Robert H. Briggs, 1 --To the “Honest and Patriotic Sons of Liberty”: Mormon Appeals for Redress and Social Justice, 1843–44 Brent M. Rogers, 36 --"About the Worst Man in Utah”: William R. Campbell and the Crusade against Brigham H. Roberts, 1898–1900 R. Douglas Brackenridge, 69 --Akimel Au-Authm, Xalychidom Piipaash, and the LDS Papago Ward D. L. Turner, 158 --Debating Succession, March 1846: John E. Page, Orson Hyde, and the Trajectories of Joseph Smith’s Legacy Benjamin E. Park and Robin Scott Jensen, 181 REVIEWS --Veda Tebbs Hale. “Swell Suffering”: A Biography of Maurine Whipple Lisa Olsen Tait and Lynne Larson, 206 --Winston Groom. Kearny’s March: The Epic Creation of the American West, 1846–1847 Sherman L. Fleek, 212 --Hugh J. Cannon. Edited by Reid L. Neilson. To the Peripheries of Mormondom: The Apostolic Around- the-World Journey of David O.