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The Gospel of Prosperity and Healing Ministry in African Pentecostalism
The Gospel of Prosperity and Healing Ministry in African Pentecostalism: A theological and pastoral challenge to the Catholic Church in Uganda. By Samuel Mugisa (D-4046 UKSW) Submitted in accordance with the requirements for degree of Doctor in Theology (specialization Missiology) Supervisor: Prof. UKSW Dr. Hab. Wojciech Kluj OMI Auxiliary Supervisor Dr. Mariusz Boguszewski Cardinal Stefan Wyszyński University in Warsaw 2021 ii Figure 1.0: The Widows offering (Except from Lk 21:1-4) Source: Excerpt from Luke 21:1-4 (NRSV), author’s design, Warsaw, 2021 iii TABLE OF CONTENTS LIST OF FIGURES..................................................................................................................................... viii ACKNOWLEDGEMENTS ........................................................................................................................... ix ABBREVIATIONS......................................................................................................................................... x INTRODUCTION........................................................................................................................................... 1 RESEARCH QUESTIONS ............................................................................................................................ 8 METHODOLOGY .......................................................................................................................................... 9 OBJECTIVES OF THE RESEARCH ........................................................................................................... -
A Peace Plan from Heaven
Relationship with GOD More than Just SUNDAY A Peace Plan from Heaven May 13 will mark the 100th Anniversary of the Mary reassured the children in a gentle voice, saying apparitions of Our Blessed Mother Mary to three “Do not be afraid; I will do you no harm.” She told shepherd children in the small village of Fatima in Lucia, “I come from Heaven.” She asked the children if Portugal. Taking place in 1917, Our Lady appeared they would “pray the Rosary every day, to bring peace six times to Lucia, 9, and her cousins Francisco, 8, to the world and an end to the war.” and his sister Jacinta, 6, on the 13th of each month On June 13, as Mary appeared to the three children, between May and October. Lucia asked, “What do you want me to do?” The Lady It is important to make a distinction between public responded, “Continue to pray the Rosary every day Revelation, the definitive teachings of Christ through and after the Glory Be of each mystery, add these the Catholic Church and “private” revelation, such as words: ‘O my Jesus, forgive us our sins! Save us from apparitions of Mary. According to the Catechism of the the fire of Hell. Lead all souls to Heaven, especially Catholic Church, “Throughout the ages, there have those in most need of Thy mercy.’” been so-called ‘private’ revelations, some of which Before the apparitions began, the children were have been recognized by the authority of the Church. devout in the Catholic Faith and spent time in prayer They do not belong, however, to the deposit of faith. -
The Mediation of the Church in Some Pontifical Documents Francis X
THE MEDIATION OF THE CHURCH IN SOME PONTIFICAL DOCUMENTS FRANCIS X. LAWLOR, SJ. Weston College N His recent encyclical letter, Hurnani generis, of Aug. 12, 1950, the I Holy Father reproves those who "reduce to a meaningless formula the necessity of belonging to the true Church in order to achieve eternal salvation."1 In the light of the Pope's insistence in the same encyclical letter on the ordinary, day-by-day teaching office of the Roman Pontiffs, it will be useful to select from the infra-infallible but authentic teaching of the Popes some of the abundant material touching the question of the mediatorial function of the Church in the order of salvation. The Popes, to be sure, do not speak and write after the manner of theo logians but as pastors of souls, and it is doubtless not always easy to transpose to a theological level what is contained in a pastoral docu ment and expressed in a pastoral method of approach. Yet the authentic teaching of the Popes is both a guide to, and a source of, theological thinking. The documents cited are of varying solemnity and doctrinal importance; an encyclical letter is clearly of greater magisterial value than, let us say, an occasional epistle to some prelate. It is not possible here to situate each citation in its documentary context; but the force and point of a quotation, removed from its documentary perspective, is perhaps as often lessened as augmented. Those who wish may read them in their context, if they desire a more careful appraisal of evidence. -
Lesson 2 Grade 10 11/22
Lesson 2 Grade 10 11/22 Bible Questions Luke 4-6 Chapter 4 1. How long was Jesus tempted by the devil in the wilderness? 2. What are the three temptations of Jesus? 3. Where does Jesus begin His preaching? 4. What town does Jesus encounter the man who is possessed by the evil spirit? 5. Who has the high fever that Jesus healed? 6. What does this mean about Peter? Chapter 5 7. Which 3 apostles were with Jesus when they caught an abundance of fish? 8. Where were they? 9. What does Jesus say to Peter after they catch all the fish? 10. What’s the name of the tax collector that follows Jesus? Chapter 6 11. What did Jesus do before He picked the 12 apostles the night before? 12. Name 6 of the 12 apostles 13. What did Jesus say we should do to those who curse and abuse us? 14. How is a good tree known from a bad tree? Catechism Questions Page: 6-10 1. What does God reveal fundamentally to man? 2. How did God reveal Himself in the beginning? 3. Who is the father of multitude of nations? 4. Which religions claim Abraham as their father? 5. What did God give to the Jews through Moses? 6. Who would come through the line of King David? 7. What stage is the fullness of God’s revelation? 8. What is the difference between public and private revelations? 9. Give three examples of private revelation. 10. What is Apostolic Tradition? 11. How are Scripture and Tradition different? How are they the same? 12. -
Blessing and Investiture Brown Scapular.Pdf
Procedure for Blessing and Investiture Latin Priest - Ostende nobis Domine misericordiam tuam. Respondent - Et salutare tuum da nobis. P - Domine exaudi orationem meum. R - Et clamor meus ad te veniat. P - Dominus vobiscum. R - Et cum spiritu tuo. P - Oremus. Domine Jesu Christe, humani generis Salvator, hunc habitum, quem propter tuum tuaeque Genitricis Virginis Mariae de Monte Carmelo, Amorem servus tuus devote est delaturus, dextera tua sancti+fica, tu eadem Genitrice tua intercedente, ab hoste maligno defensus in tua gratia usque ad mortem perseveret: Qui vivis et regnas in saecula saeculorum. Amen. THE PRIEST SPRINKLES WITH HOLY WATER THE SCAPULAR AND THE PERSON(S) BEING ENROLLED. HE THEN INVESTS HIM (THEM), SAYING: P - Accipite hunc, habitum benedictum precantes sanctissima Virginem, ut ejus meritis illum perferatis sine macula, et vos ab omni adversitate defendat, atque advitam perducat aeternam. Amen. AFTER INVESTITURE THE PRIEST CONTINUES WITH THE PRAYERS: P - Ego, ex potestate mihi concessa, recipio vos ad participationem, omnium bonorum spiritualium, qua, cooperante misericordia Jesu Christi, a Religiosa de Monte Carmelo peraguntur. In Nomine Patris + et Filii + et Spiritus Sancti. + Amen. Benedicat + vos Conditor caeli at terrae, Deus omnipotens, qui vos cooptare dignatus est in Confraternitatem Beatae Mariae Virginis de Monte Carmelo: quam exoramus, ut in hore obitus vestri conterat caput serpentis antiqui, atque palmam et coronam sempiternae hereditatis tandem consequamini. Per Christum Dominum nostrum. R - Amen. THE PRIEST THEN SPRINKLES AGAIN WITH HOLY WATER THE PERSON(S) ENROLLED. English Priest - Show us, O Lord, Thy mercy. Respondent - And grant us Thy salvation. P - Lord, hear my prayer. R - And let my cry come unto Thee. -
Preparing for Lent Fr
February 24, 2019 1 St. Elizabeth Ann Seton Catholic Church Preparing for Lent Fr. Steve Gruno, CEO of www.WordOnFire.org 6646 Addicks Satsuma Road In two weeks, the Church begins the penitential practices of Lent. Houston, TX 77084 Penitential practices are virtuous works through which we demon- 281-463-7878 strate the sincerity of our profession of faith and discipline our desires so that we might better serve the mission of the Church. Lent is an extended period of time during which the Church prepares herself to celebrate the great mysteries of Holy Week. www.SeasCatholic.org www.SeasCatholic.org Continued on page 12... February 24, 2019 2 Mass Schedule Monday—Friday 6:30 a.m. English 9:00 a.m. English 7:00 p.m. English On Friday, the evening Mass Is in Vietnamese (Tiếng Việt) 7:30 p.m. Miércoles en Español The First Friday devotion arose from a private revelation to St. Margaret Saturday Mary Alocoque in the seventeenth century. 9:00 a.m. English The devotion involves participating in the Holy Mass and receiving Holy Anticipated Masses Communion on nine consecutive first Fridays of the month. It is like a 5:00 p.m. English novena which is prayed over consecutive months rather than over con- 6:30 p.m. Español secutive days, and is offered for the particular intention of reparation to 8:00 p.m. Tiếng Việt the Sacred Heart of Jesus. Sunday Masses Devotion to the Sacred Herat is call to the faithful to “stand in the gap” 7:00 a.m. -
From the Desk of Fr. Sudhakar
THE FAMILY THAT PRAYS TOGETHER STAYS TOGETHER MASS INTENTIONS FOR October 26 ---November 3 SP Saturday 10/26 5:30 p.m. Howard and Vye Kavanaugh SP Sunday 10/27 9:30 a.m. Paul Burch, Mary Ann Mitchell and Peggy Ochs 00 Monday 10/28 0:00 o.o. NO MASS AS Tuesday 10/29 6:00 p.m. NO MASS SP Wednesday 10/30 8:00 a.m. NO MASS SP Thursday 10/31 6:00 p.m. Danny Newlin & Sabrina Trela (at All Saints Church) SP Friday 11/1 7:00 p.m. LaVerne & Gene Welp (at St. Peter Church) SP Saturday 11/2 5:30 p.m. Charlotte “Doyle” Cahill SP Sunday 11/3 9:30 a.m. For the Parish ________________________________________________________________________________________________ COLLECTION 10/20/2019 $6,274.00 _________________________________________________________________________________________ SATURDAY 5:30 p.m. SUNDAY 9:30 a.m. November 2nd & 3rd R: Donna Bradley R: Cindy Sermersheim H: Diane Reilly H: Jim Fuhs C: Josh Kirsch C: Mike Fuhs C: Rodney Babrick C: Patty Fuhs Server: Nicholas Kavanaugh Server: Faith Sward Server: Server: Bella Rodewald Greeters: Linda Parsons & Linda Strosnider Greeters: Tony & Trudy Fuhs Collection: Bill Baker & Steve Riney Collection: PJ Craney & Terry LaMar Gift bearers: Bill & Janet Baker Gift bearers: Pat & Michelle Wade Collection counters for Sunday, November 3rd, Mike Healy, Jim & Sharon Goul, Tim Showalter & Louis Kavanaugh, III. __________________________________________________________________________________________ From the desk of Fr. Sudhakar: HOW CAN YOU SHOW YOUR LOVE TO THE DECEASED FAMILY MEMBER? We are fast approaching the celebrations of All Saints and All Souls Day. The entire human beings form a single family; whether Saints in the presence of God, Souls in Purgatory for the purification or people on earth; we all form ONE BODY with many parts, having Jesus Christ, our HEAD (1 Corinthians Ch. -
Sacramentum Caritatis Benedict
2007-02-22,_SS_Benedictus_XVI,_Adhortatio_'Sacramentum_Caritatis' POST-SYNODAL APOSTOLIC EXHORTATION SACRAMENTUM CARITATIS OF THE HOLY FATHER BENEDICT XVI TO THE BISHOPS, CLERGY, CONSECRATED PERSONS AND THE LAY FAITHFUL ON THE EUCHARIST AS THE SOURCE AND SUMMIT OF THE CHURCH'S LIFE AND MISSION INTRODUCTION 1. The sacrament of charity (1), the Holy Eucharist is the gift that Jesus Christ makes of himself, thus revealing to us God's infinite love for every man and woman. This wondrous sacrament makes manifest that "greater" love which led him to "lay down his life for his friends" (Jn 15:13). Jesus did indeed love them "to the end" (Jn 13:1). In those words the Evangelist introduces Christ's act of immense humility: before dying for us on the Cross, he tied a towel around himself and washed the feet of his disciples. In the same way, Jesus continues, in the sacrament of the Eucharist, to love us "to the end," even to offering us his body and his blood. What amazement must the Apostles have felt in witnessing what the Lord did and said during that Supper! What wonder must the eucharistic mystery also awaken in our own hearts! The food of truth 2. In the sacrament of the altar, the Lord meets us, men and women created in God's image and likeness (cf. Gen 1:27), and becomes our companion along the way. In this sacrament, the Lord truly becomes food for us, to satisfy our hunger for truth and freedom. Since only the truth can make us free (cf. -
Zöller, Madeleine E.T. (2013) Assessing the Interrelationship Between Sacrifice, Real Presence, and Communion in Recent Roman Catholic Theology
Zöller, Madeleine E.T. (2013) Assessing the interrelationship between sacrifice, real presence, and communion in recent Roman Catholic theology. PhD thesis. http://theses.gla.ac.uk/4566/ Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten:Theses http://theses.gla.ac.uk/ [email protected] Assessing the Interrelationship between Sacrifice, Real Presence, and Communion in Recent Roman Catholic Theology Madeleine Eugenia Therese Zöller Submitted in fulfilment of the requirements for the Degree of Doctor of Philosophy (Ph.D) College of Arts School of Critical Studies Theology and Religious Studies University of Glasgow March 2013 2 Abstract In this thesis, I investigate the centrality of the sacrifice in the interrelationship between eucharistic sacrifice, real presence and sacramental communion in recent Roman Catholic theology. I explore different ways in which the Eucharist is understood in today’s world. First, I analyse texts of the Second Vatican Council and post-conciliar texts. The Second Vatican Council and post-conciliar official texts present new ways of discussing the Eucharist, which has put into relief diverse aspects which contribute to a deeper understanding of it. -
Traditional Catholic Books
Preserving Christian Publications, Inc. TRADITIONAL CATHOLIC BOOKS Specializing in Used and Out-of-Print Titles Catalog 185 November-December 2018 Preserving Christian Publications, Inc. is a tax-exempt not-for-profit corporation devoted to the preservation of our Catholic heritage. All charitable contributions toward its used-book and publishing activities (not including payments for book purchases) are tax-deductible. abandoning the priestly ministry. This was a blow to the new bishop, who HOLY COMMUNION was before a diocese that already had very few priests (there had been no Communion in the Hand: Documents & History priestly ordinations in the previous 18 years, and at that time there was Some Reflections on Spiritual Communion only one seminarian). However, his courage and his gifts of government and the State of Grace enabled him to find a way to reverse the situation. Since the beginning he made his priority the care of vocations: their By Most Rev. Juan Rodolfo Laise number, and above all their solid formation, creating in 1980 the diocesan With a Preface by Bishop Athanasius Schneider seminary “St. Michael the Archangel.” Thirty years later, when he turned 75 and had to leave his diocese, there were more than fifty seminarians, From the Preface of Bishop Athanasius Schneider: “The Church in and a young and numerous clergy who worked actively in the towns and our times has the urgent need of courageous voices in defense of her villages of the province. Similarly, he promoted the installation of greatest treasure, which is the mystery of the Eucharist. Often today there various religious congregations. -
Ad Orientem” at St
Liturgical Catechesis on “Ad Orientem” at St. John the Beloved “In Testimonium” Parish Bulletin Articles from October 2015 to May 2016 CITATIONS OF LITURGICAL DOCUMENTS IN ST. JOHN THE BELOVED PARISH BULLETIN Cardinal Sarah Speech at Sacra Liturgia USA 2015 (2015-10-18) SC 2.4 (2015-10-27) SC 7.8 (2015-11-01) SC 9 (2015-11-08) SC 11.12 (2015-11-15) Ecclesia de Eucharistia (2015-11-29) Ecclesia de Eucharistia (2015-12-06) Ecclesia de Eucharistia (2015-12-13) Sacramentum Caritatis, 20 (2016-01-31) Sacramentum Caritatis, 21 (2016-02-07) Sacramentum Caritatis, 55 (2016-02-14) Sacramentum Caritatis, 52 & 53a (2016-02-21) Sacramentum Caritatis, 53b & 38 (2016-02-28) “Silenziosa azione del cuore”, Cardinal Sarah, (2016-03-06) “Silenziosa azione del cuore”, Cardinal Sarah, (2016-03-13) “Silenziosa azione del cuore”, Cardinal Sarah, (2016-03-20) Spirit of the Liturgy, Cardinal Ratzinger, (2016-04-10) Roman Missal (2016-04-17) IN TESTIMONIUM… 18 OCTOBER 2015 Among my more memorable experiences of the visit of the Holy Father to the United States were the rehearsals for the Mass of Canonization. At the beginning of the second rehearsal I attended one of the Assistant Papal Masters of Ceremony, Monsignor John Cihak, addressed all the servers and other volunteers. He is a priest of the Archdiocese of Portland in Oregon and also a seminary classmate of mine. Monsignor reminded all present that the primary protagonist in the Sacred Liturgy is the Holy Trinity. From that he expounded on the nature of reverence, both as a matter of interior activity and exterior stillness. -
Hymni Inediti. Liturgische Hymnen Des Mittelalters
4 I I I ANALECTA HYMNICA MEDII AEVI. Herausgegeben von Clemens Blume und Guido M. Dreves. XLII. SEQIIENTIAE INEDITAE. r Liturgische Prosen des Mittelalters. Achte Folge. —^pe^^ Leipzig. 0. K. R e i s 1 a n d. 1903. SEQUBNTIAE INEDITAE. Liturgische Prosen des >> Mittelalters aus andschriften und Friihdrucken. Aehte Folgre herausgegeben von Clemens Blume S. J. Leipzig, 0. R. R,e i s l a n (1. JUN - 8 1958 I b B Z 2 VOKWORT. Englischen Ursprunges waren vorwiegend jene Sequenzen, welcbe Bannister iin letzten Sequenzenhefte (Anal. Hyran. XLj publicierte, wahrend die Prosen des 39. Bandes eine Art von frauzosischem Prosar bildeten. Die vorliegende achte Folge der „Sequentiae Ineditae" zeigt demgegeniiber laut Provenienz der Quellen einen internationalen Charakter. Unser oberstes und praktisch einzig durchfuhrbares Einteilungsprinzip, die ver- schiedenen Dichtungen nach den liturgisch gebrauchlichen Gruppen DeTempore, DeBeata, DeSanctis, DeCommuniSS. zu ordnen, liefs sich namlich im vorliegenden Bande mit jenem nach der Provenienz nicht vereinigen. Fiir jene Interessenten, welche den an sich berechtigten Wunsch hegen, die Hymnen, Tropen , Sequenzen , Cantionen etc. nach ihrem Ursprunge uud ihren Quellen zusammengestellt zu sehen, sei nochmals betont, dafs nach Abschlufs unserer Publikationen durch eines der General- register diesem Wunsche reichlichst wird Rechnung getragen werden. Von den handschriftlichen Quellen scheinen einige wenige ein kurzes Geleitwort zu erheischen. 1. Raveniia besitzt auf seiner Bibliotheca Classensis im Cod. 360 (friiher 139. 5. S.) ein sehr reichhaltiges Sequentiar, das im Unterschiede von den liturgischen Sequentiarien, welche nur Sequenzen fiir den Gottesdienst in einer bestimmten Kirche oder Diocese enthalten, sich als das Produkt des Sammel- fleifses eines Sequenzenfreundes , somit als ein Privatsequentiar prasentiert.