The Blackwell Guide to Mill's Utilitarianism
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Mechanism Design: Lecture 4 Fair Division
Mechanism Design: lecture 4 Fair Division Fedor Sandomirskiy March 27, 2021 Higher School of Economics, St.Petersburg e-mail: [email protected] 1 Motivation Auctions = simple and efficient way to distribute resources. Why do we need something else? Monetary transactions may be ruled out by • ethical reasons. Bias towards richest ) repugnant Examples: government programs (education, social housing), charity, organ transplants • institutional reasons. Who is auctioneer? Examples: division of a common property (partners dissolving their partnership, inheritance), allocation of tasks or resources within the firm (office space, IT facilities, bonuses), division of a common surplus among business-partners How to distribute resources if we can't auction them? What is fairness and how to take it into account? 2 Motivation Auctions = simple and efficient way to distribute resources. Why do we need something else? Monetary transactions may be ruled out by • ethical reasons. Bias towards richest ) repugnant Examples: government programs (education, social housing), charity, organ transplants • institutional reasons. Who is auctioneer? Examples: division of a common property (partners dissolving their partnership, inheritance), allocation of tasks or resources within the firm (office space, IT facilities, bonuses), division of a common surplus among business-partners How to distribute resources if we can't auction them? What is fairness and how to take it into account? 2 Motivation Auctions = simple and efficient way to distribute resources. Why do we need -
Satisficing Consequentialism Author(S): Michael Slote and Philip Pettit Source: Proceedings of the Aristotelian Society, Supplementary Volumes, Vol
Satisficing Consequentialism Author(s): Michael Slote and Philip Pettit Source: Proceedings of the Aristotelian Society, Supplementary Volumes, Vol. 58 (1984), pp. 139-163+165-176 Published by: Blackwell Publishing on behalf of The Aristotelian Society Stable URL: http://www.jstor.org/stable/4106846 Accessed: 15/10/2008 09:26 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=black. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. The Aristotelian Society and Blackwell Publishing are collaborating with JSTOR to digitize, preserve and extend access to Proceedings of the Aristotelian Society, Supplementary Volumes. -
Moral Decision Making: from Bentham to Veil of Ignorance Via Perspective Taking Accessibility
behavioral sciences Review Moral Decision Making: From Bentham to Veil of Ignorance via Perspective Taking Accessibility Rose Martin 1 , Petko Kusev 2,* , Joseph Teal 2, Victoria Baranova 3 and Bruce Rigal 4 1 Department of People and Organisations, Surrey Business School, University of Surrey, Guildford GU2 7XH, UK; [email protected] 2 Behavioural Research Centre, Huddersfield Business School, The University of Huddersfield, Huddersfield HD1 3DH, UK; [email protected] 3 Department of Psychology, Lomonosov Moscow State University, 125009 Moscow, Russia; [email protected] 4 Institute of Business, Law and Society, St Mary’s University, London TW1 4SX, UK; [email protected] * Correspondence: [email protected] Abstract: Making morally sensitive decisions and evaluations pervade many human everyday activities. Philosophers, economists, psychologists and behavioural scientists researching such decision-making typically explore the principles, processes and predictors that constitute human moral decision-making. Crucially, very little research has explored the theoretical and methodological development (supported by empirical evidence) of utilitarian theories of moral decision-making. Accordingly, in this critical review article, we invite the reader on a moral journey from Jeremy Bentham’s utilitarianism to the veil of ignorance reasoning, via a recent theoretical proposal empha- sising utilitarian moral behaviour—perspective-taking accessibility (PT accessibility). PT accessibility research revealed that providing participants with access to all situational perspectives in moral scenarios, eliminates (previously reported in the literature) inconsistency between their moral judge- ments and choices. Moreover, in contrast to any previous theoretical and methodological accounts, Citation: Martin, R.; Kusev, P.; Teal, J.; Baranova, V.; Rigal, B. -
The Case for Utilitarian Voting
Hillinger, Claude: The Case for Utilitarian Voting Munich Discussion Paper No. 2005-11 Department of Economics University of Munich Volkswirtschaftliche Fakultät Ludwig-Maximilians-Universität München Online at https://doi.org/10.5282/ubm/epub.653 THE CASE FOR UTILITARIAN VOTING Claude Hillinger* ABSTRACT Utilitarian voting (UV) is defined in this paper as any voting rule that allows the voter to rank all of the alternatives by means of the scores permitted under a given voting scale. Specific UV rules that have been proposed are approval voting, allowing the scores 0, 1; range voting, allowing all numbers in an interval as scores; evaluative voting, allowing the scores -1, 0, 1. The paper deals extensively with Arrow’s impossibility theorem that has been interpreted as precluding a satisfactory voting mechanism. I challenge the relevance of the ordinal framework in which that theorem is expressed and argue that instead utilitarian, i.e. cardinal social choice theory is relevant for voting. I show that justifications of both utilitarian social choice and of majority rule can be modified to derive UV. The most elementary derivation of UV is based on the view that no justification exists for restricting voters’ freedom to rank the alternatives on a given scale. JEL Classification: D71, D72 May 2005 Key words: approval voting, Arrow’s impossibility theorem, cardinal collective choice, evaluative voting, majority rule, range voting, utilitarian voting *SEMECON University of Munich Ludwigstr. 33/IV D-80539 Munich Germany E-mail: [email protected] 2 1. INTRODUCTION Under utilitarian voting (UV) a voter can score each alternative with one of the scores permitted by a given voting scale. -
The Rise of Liberal Utilitarianism: Bentham and Mill Piers Norris
The Rise of Liberal Utilitarianism: Bentham and Mill Piers Norris Turner, Ohio State University [DRAFT: final version forthcoming in The Blackwell Companion to 19th Century Philosophy, ed. J.A. Shand] I. Introduction By the turn of the nineteenth century, Jeremy Bentham (1748-1832) was a well-known moral and legal reformer. A child of the Enlightenment, writing at the time of the American and French revolutions, Bentham had offered wide-ranging critiques of customary institutions and ways of thinking. He was particularly critical of appeals to natural law and intuition that, consciously or not, provided mere cover stories for people’s preferences. Such appeals, he argued, fail to provide real reasons: The various systems that have been formed concerning the standard of right and wrong… consist all of them in so many contrivances for avoiding the obligation of appealing to any external standard, and for prevailing upon the reader to accept of the author’s sentiment or opinion as a reason in itself. (An Introduction to the Principles of Morals and Legislation [IPML], II.14; B i.8)1 Because these cover stories are guided by people’s preferences, Bentham also argued that they are incapable of grounding a principled and well-organized set of public institutions. They instead protect established powers, whose likes and dislikes carry the most weight. His earliest writings, for instance, detail how the vagaries of the common law served entrenched interests rather than the public at large. What Bentham needed was a public principle that could guide a scientific program of legal codification and political reform. -
Monotonicity and Competitive Equilibrium in Cake-Cutting
Monotonicity and Competitive Equilibrium in Cake-cutting Erel Segal-Halevia, Balázs Sziklaib,c aBar-Ilan University, ramat-gan 5290002, Israel. [email protected] bGame Theory Research Group, Centre for Economic and Regional Studies, Hungarian Academy of Sciences, Email: [email protected] cCorvinus University of Budapest, Department of Operations Research and Actuarial Sciences. Abstract We study the monotonicity properties of solutions in the classic problem of fair cake-cutting — dividing a heterogeneous resource among agents with different preferences. Resource- and population-monotonicity relate to scenarios where the cake, or the number of participants who divide the cake, changes. It is required that the utility of all participants change in the same direction: either all of them are better-off (if there is more to share or fewer to share among) or all are worse-off (if there is less to share or more to share among). We formally introduce these concepts to the cake-cutting problem and ex- amine whether they are satisfied by various common division rules. We prove that the Nash-optimal rule, which maximizes the product of utilities, is resource- monotonic and population-monotonic, in addition to being Pareto-optimal, envy- free and satisfying a strong competitive-equilibrium condition. Moreover, we prove that it is the only rule among a natural family of welfare-maximizing rules that is both proportional and resource-monotonic. Keywords: game theory, cake-cutting, resource-monotonicity, population-monotonicity, additive utilities 1. Introduction arXiv:1510.05229v7 [cs.GT] 10 Feb 2018 The interest in monotonicity axioms was motivated by paradoxes such as the throw-away paradox (Aumann and Peleg, 1974): in some cases an agent can improve his final utility by discarding some goods from the initial endowment. -
Fair Mixing: the Case of Dichotomous Preferences
Fair mixing: the case of dichotomous preferences Haris Aziz∗, Anna Bogomolnaia∗∗, and Herv´eMoulin∗∗ November 2017 ∗ Data61, CSIRO and University of New South Wales ∗∗ University of Glasgow and HSE St Petersburg Abstract Agents vote to choose a fair mixture of public outcomes; each agent likes or dislikes each outcome. We discuss three outstanding voting rules. The Conditional Utilitarian rule, a variant of the random dictator, is Strategyproof and guarantees to any group of like-minded agents an influence proportional to its size. It is easier to compute and more efficient than the familiar Random Priority rule. Its worst case (resp. average) inefficiency is provably (resp.in numerical experiments) low if the number of agents is low. The efficient Egalitarian rule protects similarly individual agents but not coalitions. It is Excludable Strategyproof : I do not want to lie if I cannot consume outcomes I claim to dislike. The efficient Nash Max Product rule offers the strongest welfare guar- antees to coalitions, who can force any outcome with a probability pro- portional to their size. But it fails even the excludable form of Strate- gyproofness. 1 Introduction Interactive democracy aka Liquid Democracy (see e.g., (Behrens, 2017; Brill, 2017)) is a new approach to voting well suited for low stakes/ high frequency decisions, and easily implemented on the internet (Grandi, 2017). An especially successful instance is budgetary participation (Cabannes, 2004) where the stake- holders (citizens, employees of a firm, club members) vote to decide which subset of public projects the community, firm, or club should implement. We discuss a stylized version of this process in the probabilistic voting model (Fishburn, 1984; Gibbard, 1977). -
Lecture III: Moving on from Bentham: Quantity and Quality
Lecture III: Moving on from Bentham: Quantity and Quality Bentham and the invention of utilitarianism Who invented the word ‘utilitarianism’ is obscure; Mill said he put it into wide circulation, but that he had found it in a novel – John Galt’s Annals of the Parish. The question is really what it involved; the label is often applied synonymously with consequentialism: Moore is sometimes called an ‘ideal utilitarian’ because he thought ethics was about maximising the amount of ‘good’ in the universe, but the description is awkward. The only general characterisation is (something like) ‘an ethical theory that estimates the rightness and wrongness of actions and the goodness and badness of character by reference to their tendency to produce a maximum of happiness or a minimum of misery among all those affected.’ It need not be a wholly secular theory, though its criteria of goodness are so. Mill’s friend, John Austin, for instance, was a utilitarian, but thought that moral obligation was a matter of divine law even though God decided His legislation on utilitarian grounds. The central figure of the utilitarian tradition is Jeremy Bentham. His Introduction to the Principles of Morals and Legislation is the crucial text. Bentham’s project is important to understand: the reform of English law primarily and administration secondarily; his interest in politics was derivative and aroused by the difficulty of getting his ideas across to government. The key theme is the need for two things: one an adequate system of classification and the other an irresistible standard of evaluation. The first is connected to the second in the sense that Bentham is always interested in: what sort of effects a kind of action will generally have, and the answer is relevant only because what we want to know is what impact on general utility will a kind of action have. -
Ethics for A-Level for AQA Philosophy and OCR Religious Studies
Ethics for A-Level For AQA Philosophy and OCR Religious Studies MARK DIMMOCK AND ANDREW FISHER To access digital resources including: blog posts videos online appendices and to purchase copies of this book in: hardback paperback ebook editions Go to: https://www.openbookpublishers.com/product/639 Open Book Publishers is a non-profit independent initiative. We rely on sales and donations to continue publishing high-quality academic works. Ethics for A-Level Mark Dimmock and Andrew Fisher https://www.openbookpublishers.com © 2017 Mark Dimmock and Andrew Fisher This work is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the work; to adapt the work and to make commercial use of the work providing attribution is made to the authors (but not in any way that suggests that they endorse you or your use of the work). Attribution should include the following information: Mark Dimmock and Andrew Fisher, Ethics for A-Level. Cambridge, UK: Open Book Publishers, 2017, https:// doi.org/10.11647/OBP.0125 In order to access detailed and updated information on the license, please visit https://www. openbookpublishers.com/product/639#copyright Further details about CC BY licenses are available at http://creativecommons.org/licenses/by/4.0/ All external links were active at the time of publication unless otherwise stated and have been archived via the Internet Archive Wayback Machine at https://archive.org/web Digital material and resources associated with this volume are available at https://www.openbookpublishers. com/product/639#resources ISBN Paperback: 978-1-78374-388-9 ISBN Hardback: 978-1-78374-389-6 ISBN Digital (PDF): 978-1-78374-390-2 ISBN Digital ebook (epub): 978-1-78374-391-9 ISBN Digital ebook (mobi): 978-1-78374-392-6 DOI: 10.11647/OBP.0125 Cover image: Malaysia from the Sky, photo by Ishan @seefromthesky. -
Selected Critiques of the Philosophical Underpinnings of the Neoclassical School
Portland State University PDXScholar University Honors Theses University Honors College 2014 Selected Critiques of the Philosophical Underpinnings of the Neoclassical School Thomas Howell Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/honorstheses Let us know how access to this document benefits ou.y Recommended Citation Howell, Thomas, "Selected Critiques of the Philosophical Underpinnings of the Neoclassical School" (2014). University Honors Theses. Paper 59. https://doi.org/10.15760/honors.91 This Thesis is brought to you for free and open access. It has been accepted for inclusion in University Honors Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. 1 Selected Critiques of the Philosophical Underpinnings of the Neoclassical School Presented as an Undergraduate Thesis Project to the Honors College of Portland State University May, 27 th 2014 Student: Thomas Howell Advisor: Professor John Hall Abstractus : This inquiry seeks to establish the importance of the critiques leveled by Thorstein Veblen and Tony Lawson against the orthodox economics. In order to advance this point this inquiry advances the notion that Neoclassical school and its sub school known as marginal utility theory are constructed upon shaky philosophical and methodological foundations that include the hedonistic conception of man, Benthamite Utilitarianism, static equilibria, and the use of the mathematical deductivist method far beyond its scope of effectiveness. Writing in two different time periods, Veblen and Lawson comment upon the same essential methodological maladies and then advance alternative methodologies and ontologies aimed at reorienting a classical physics based economics towards a social- biological future. -
CS 105: Philosophical Ethics
CS 105: Philosophical Ethics Chris Kauffman Week 2 A few more Logistics Our Text Expectation Assigned readings done before class Previous text editions Nothing against them, but see me in office hours to get appropriate reading sections Office hours Tue 3:00-5:00pm Engineering 5341 kauff[email protected] Goals Kantianism, Utilitarianism, Social Contract theory I Details I Get ready for Assignment 1 I Activity Last Weeks Results 123 Pull NotPull Push NotPush Push NotPush 001 20 8 14 14 15 15 002 21 8 16 15 22 6 003 22 7 12 18 21 9 007 16 15 4 25 13 18 Ethical Theories Not just what to do, also why to do it I A note on axioms Quiz Time I Take 15 minutes - actual quiz length I Fill in answers as best you can Group Up and Check I Find a few friends in your neighborhood I Share, cooperate, improve I Justify your answers I CK will query people on their answers I 10 minutes Feedback Keep your own notes / quizzes Participation sheet, 3 questions (1) Did this activity work for you? I Yes, gave me flavor for doing analysis, overview of theories I No, structured lecture or alternative would be more useful (2) What was most confusing about ethical theories? I 1-2 sentences (3) Which theory of the 4 resonates most with you? I 1-2 sentences Another Scenario Dee Lemma is a computer science student at GMU who does not have enough money to make her next tuition payment. This endangers her chances of completing her degree. -
The Impossibility of the Happiness Pill Bentham, Mill, and Isaiah Berlin On
1 The Impossibility of the Happiness Pill Bentham, Mill, and Isaiah Berlin on Determinism and Liberal Neutrality Gianfranco Pellegrino Bentham Project (UCL) [email protected] (Very early draft. Please, don't quote.) ABSTRACT. Isaiah Berlin once claimed that Bentham and James Mill might have considered the use of “techniques of subliminal suggestion or other means of conditioning human beings.” In this paper I argue that Berlin’s provocative suggestion is quite misplaced since Bentham wouldn’t have given such medical treatment, even if it were possible, as many passages of his most known texts make clear. In the context of his criticism of moral sense theories, Bentham claimed that there is no stable connection between motives and actions, because the same sort of motives could lead to different actions, depending on the sensibilities of the agent. This view of motives and their connection with actions makes empirically impossible the nightmare of an illiberal mass treatment with medicines: if there are no stable connections between motives and actions, it is impossible for any medicine to have uniform effects over persons. Bentham’s skeptical arguments provide strong foundations to a liberal view of the limits and the legitimacy of government intervention. Bentham endorsed the well-known ‘best judge argument’ in favor of non-interference, providing a distinctive and novel foundation to it. 1. Manipulative Utilitarianism: Berlin on Bentham and Mill According to a common view, the following argument hold true: The manipulation argument For utilitarianism, an action is right if and only if it is conducive to the greatest happiness of the greatest number.