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Religion and Lgbtq People in Us History
Published online 2016 www.nps.gov/subjects/tellingallamericansstories/lgbtqthemestudy.htm LGBTQ America: A Theme Study of Lesbian, Gay, Bisexual, Transgender, and Queer History is a publication of the National Park Foundation and the National Park Service. We are very grateful for the generous support of the Gill Foundation, which has made this publication possible. The views and conclusions contained in the essays are those of the authors and should not be interpreted as representing the opinions or policies of the U.S. Government. Mention of trade names or commercial products does not constitute their endorsement by the U.S. Government. © 2016 National Park Foundation Washington, DC All rights reserved. No part of this publication may be reprinted or reproduced without permission from the publishers. Links (URLs) to websites referenced in this document were accurate at the time of publication. THEMES The chapters in this section take themes as their starting points. They explore different aspects of LGBTQ history and heritage, tying them to specific places across the country. They include examinations of LGBTQ community, civil rights, the law, health, art and artists, commerce, the military, sports and leisure, and sex, love, and relationships. STRUGGLES21 IN BODY AND SPIRIT: RELIGION AND LGBTQ PEOPLE IN US HISTORY Drew Bourn Introduction The Reverend Dr. Martin Luther King, Jr. once observed that eleven o'clock on Sunday morning is the most segregated hour in the United States.1 But segregation goes beyond a separation between black churches and white churches. There is a tremendous variety of religious communities in the US - Hindus, Muslims, Jews, Christians, Buddhists, Pagans, and others. -
Sewanee News, 1976
: Is Relevance Irrelevant? Ladies and Gentlemen, the Vice-Chancellor: "Why have opening convocations? Are they since Sputnik, the government has been under- necessary?" someone asked last week. No, the standably concerned about the yo-yo phenomenon ceremony is not necessary. It is, rather, a highly in which supply of skills so often is down when the desirable and entirely appropriate experience. This demand is up. I am convinced that the liberal arts occasion celebrates our identification and relation college has an integrity which transcends this utili- as student and teacher. It is a gathering together tarian objective, appropriate as it may be for cer- of our community in which all are engaged in tain kinds of postsecondary education." common purpose. It is, we hope, a time for con- I want to offer another interpretation of templation, a time for assessment of the past and purpose, of what should happen to students dedication to the future. It dramatizes a point of exposed to the Church's ministry in education. departure and it does so in this magnificent House In 1861 William Johnson Cory wrote in Eton of God whose ministry we serve in education and Reform worship. "You go to school ... at the age of twelve or Why are you college students here rather than thirteen; and for the next four or five years you are at some other, more secular place? Why have our not engaged so much in acquiring knowledge as in faculty chosen to teach here, often at financial making mental efforts under criticism ... A certain sacrifices, rather than elsewhere? is the What amount of knowledge you can indeed with average special, perhaps unique, purpose of Sewanee that faculties acquire so as to retain; nor need you re- drew us to this Mountain? To what purpose do we gret the hours that you spent on much that is dedicate ourselves for the semester, second forgotten, for the shadow of lost knowledge at 1975-76? least protects you from many illusions. -
FALL/WINTER 2016 to the Many Valued Customers of Church Publishing Incorporated!
NEW RELEASES FROM CHURCH PUBLISHING FALL/WINTER 2016 To the many valued customers of Church Publishing Incorporated! Greetings, blessings, and thank you for your continued support of our publishing program! With an Episcopal publishing heritage dating back to 1918, we are honored and dedicated to be working with you in this publishing ministry. We also have big news to share! As you may already know, Church Publishing Incorporated (CPI) has ended its five-year strategic partnership with the United Methodist Publishing House (Cokesbury and Abingdon Press). This means CPI is once again working directly with our customers! You can now order directly from us by phone, email, and on our website! Please note these new ways to order from CPI: Web: www.churchpublishing.org Email: [email protected] Telephone: 800-242-1918 (Monday–Thursday, 8:00 a.m.–6:00 p.m. Friday, 8:30 a.m.–6:00 p.m. Eastern) Fax: 770-809-5206 Mail: Church Publishing Incorporated P O Box 931294 Atlanta, GA 31193-1294 Our books will continue to be available through Episcopal bookstores, Cokesbury, Amazon, Barnes & Noble, Christian Book Distributors, or wherever fine Christian resources are sold. And don’t forget eBooks, which will continue to be sold through a wide variety of eBook sellers, including Amazon, Google Play, Apple iBookstore, Kobo, and others. Key Benefits • Ordering direct from CPI will be a seamless process, especially on our website. No more redirects! Visit often to see our newest works, plus seasonal web promotions and special offers—sometimes including free shipping! • New bulk discounts for clergy, churches, schools, libraries, and even individuals, who order multiple copies of our books and resources: 20% off on 5–25 books; 30% off on 26–50 books; 40% off on orders of more than 50 books. -
A Eulogy for Louie Crew Clay
A Eulogy for Louie Crew Clay By Kim Byham February 20, 2020 at Grace Church, Newark, New Jersey This is truly a great honor to have an opportunity to share with you a few things about my dear friend, Louie. I was touched when Ernest asked me to do this but he was surprised when I said I would need 45 minutes, both because there is so much to tell and because Louie loved really long sermons – a remnant of his Southern Baptist upbringing. The longest sermon by Louie, or indeed perhaps by anyone in an Episcopal church, occurred two Episcopal churches north of here on Broad Street, at the House of Prayer. It was Pride Sunday in New York and Louie was to ride in a convertible in the march. I was charged with getting Louie into the city on time. His excellent sermon, after 20 minutes, came to an apparent conclusion. But then he began a second sermon, perhaps on another lesson. Again, it was a fine sermon, this time lasting about 15 minutes. I began to panic as the parade car had to leave at a set time. But as he concluded I was confident that we would make it. However, he then began a third sermon, on yet a different topic. Those of you who know the House of Prayer will recall the large pillars in the nave. I moved behind one, but in Louie’s view, and started vigorously tapping my watch. He got the message and kept this third sermon to about 6 minutes, after which we immediately left. -
A Different View from the Pulpit: the Life Stories of Female Episcopal Priests a Dissertation Presented to the Faculty of the S
A Different View from the Pulpit: The Life Stories of Female Episcopal Priests A dissertation presented to the faculty of the Scripps College of Communication of Ohio University In partial fulfillment of the requirements for the degree Doctor of Philosophy Nancy R. Wemm March 2009 © 2009 Nancy R. Wemm. All Rights Reserved. This dissertation titled A Different View from the Pulpit: The Life Stories of Female Episcopal Priests by NANCY R. WEMM has been approved for the School of Communication Studies and the Scripps College of Communication by Jerry L. Miller Associate Professor of Communication Studies Gregory J. Shepherd Dean, Scripps College of Communication ii ABSTRACT WEMM, NANCY R., Ph.D., March 2009, Communication Studies A Different View from the Pulpit: The Life Stories of Female Episcopal Priests (267 pp.) Director of Dissertation: Jerry L. Miller The purpose of this work is to examine the personal narratives used by female Episcopal priests to validate and explain their work and their relationship with the organization to which they belong. Communication scholars recognize that organizational members use narratives or stories to understand the institution to which they belong (Czarniawska, 1997). Narratives are shared among the members to compare experiences, to create culture, and to indoctrinate new members. The Episcopal Church also makes vocational narrative one of the criteria for membership. The Episcopal Church was the last mainline protestant religious organization to accept women as members of the clergy and clerical offices. The federal government of the United States does not regulate hiring practices because the separation of church and state exempts religious organizations from mandated inclusionary hiring.