The Hunchback by James Sheridan Knowles</H1>
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Irish Playwrights and the Dunedin Stage in 1862: Theatre Patrons Performing Civility
Irish Playwrights and the Dunedin Stage in 1862: Theatre Patrons Performing Civility PETER KUCH Irish Plays on the Dunedin Stage in 1862 A first-rate actor of Irish characters is indispensible on a London Stage. Cumberland’s British Theatre, 1828. Between 1862 and 1869 there were some 300 performances of Irish plays in Dunedin‘s theatres. Kuch, Irish Society for Theatre Research, 2010. A mere 14 years after it was founded by Presbyterians as a distinctly Scottish city that was ―in the world but not of the world,‖ Dunedin possessed two splendid theatres that during their first decade of operation staged some 300 performances of Irish plays and plays by Irish playwrights. How did this happen? Why Irish plays? Why Irish playwrights? And why were two theatres, with capacities of 1500 and 1330 persons, opened in Dunedin a year before Otago Boys High School was founded, five years before the foundations of First Church were laid, and seven years before the Provincial Council turned its attentions to establishing a University?1 Initially, it was the theatres that were a source of civic pride. According to an 1862 issue of the Otago Witness, Dunedin possessed ―two of the handsomest theatres in the Australian colonies.‖ 2 While there are doubtless many explanations for this rush to build theatres, the short answer is that the city was overtaken by the very world it had sought to isolate itself from. But this is an answer that invites explanation. First, it has to do with what was on offer on stage. It has been well established by theatre historians that Irish playwrights (particularly Dion Boucicault) and Irish plays (particularly comedy and melodrama) dominated the nineteenth-century stage—whether in Dublin or London or New York.3 It is also well known that, by the time the Theatre Royal and The Princess Theatre were opened in Dunedin, the ―legitimate drama‖4 had become widely if not firmly established as the secular vehicle for social and cultural improvement. -
They Were Always Doing Shakespeare: Antebellum Southern
They Were Always Doing Shakespeare: Antebellum Southern Actresses and Shakespearean Appropriation Robin O. Warren, University of Georgia Abstract Antebellum actresses performed in a wide variety of plays meant to appeal to the diversity of spectators who attended the nineteenth-century theater. Theater historians agree, though, that plays by William Shakespeare dominated standard repertory offerings. No one has recognized, however, that many of the non-Shakespearean plays actually appropriate Shakespearean plots, a phenomenon that may partly account for the popularity of these dramas. While many plays popular on Old South stages appropriated Shakespearean plots, four especially stand out for paralleling closely their early modern inspirations. Evadne (1819), by Richard Lalor Sheil, draws on Much Ado About Nothing (1600); Virginius (1820), by James Sheridan Knowles, uses Titus Andronicus (1592) as a guide; The Wife (1833), also by Knowles, follows the plot of Othello (1603); and The Honey Moon (1805), by John Tobin, corresponds to The Taming of the Shrew (1592). Evadne and Virginius stress the necessity of protecting a young, unmarried woman's purity while The Wife and The Honey Moon emphasize the importance of wifely fidelity and deference. As the experience of antebellum actresses Eliza Logan, Jane Placide, Frances Denny Drake, and Julia Dean Hayne shows, however, women who performed the lead female parts in these plays did not always live up to the expectations espoused in their stage roles; instead, they often exposed the artificiality of rigidly prescribed gender roles in their daily lives by transgressing against the very norms they affirmed on stage. In 1820, Jane Placide, a young actress from Charleston, South Carolina, debuted with Charles Gilfert's Virginia Company in John Tobin's The Honey Moon (1805), an appropriation of William Shakespeare's The Taming of the Shrew (1592). -
The Role and Image of the Ascendancy in the Irish Theatre, 1600-1900
The Role and Image of the Ascendancy in the Irish Theatre, 1600-1900 Desmond Slowey BA HDE MA A thesis submitted to Dublin City University in fulfillment o f the requirements for the degree of Ph. D. in Humanities [Theatre Studies] Supervisor: Dr. Pat Burke English Department, St. Patrick’s College, Drumcondra, Dublin 9. June 2006 I hereby certify that this material, which I now submit for assessment on the programme of study leading to the award of Ph. D. in Humanities, is entirely my own work and has not been taken from the work of others save and to the extent that such work has been cited and acknowledged within the text of my own work. Signed: ID No: Date:... It J 6 * /'6>C My thanks to Dr. Pat Burke, for his expertise, assistance and encouragement over the past four years, to Dr. Noreen Doody for her corrections and suggestions, and to Molly Sheehan, of the Cregan Library, for sourcing obscure and elusive texts. And to Pat, Eoin, Kevin and Niall for their patience and support. Contents Chapter Page Introduction......................................................................................................................1 I: Enter the Gentry.........................................................................................................18 The First Stage-Irish Aristocrat: Macmorrice in Henry V; the First Play: Gorboduc, Dublin Castle, Sept. 7*. 1601; the First Theatre in Ireland: Werburgh St. 1634; the plays of James Shirley II: Restoration............................................................................................................... 63 Comedy and Tragedy; Restoration Theatre in Dublin; Katherine Philips' Pompey; Orrery’s The Generali; the first Duke of Ormond; John Dancer's Nicomede; publication of plays; Michelbume's Siege of Derry, III: The Generous and the Mercenary; or, The Qualities of the Quality............ -
Thackeray's Qualifications As a Literary Critic
CHAPTER I Thackeray's Qualifications as a Literary Critic I. Thackeray's first qualification for literary criticism was the "aesthetic edu cation" which he underwent rather outside the walls of school and university huildings than inside them and which eventually proved more rewarding than the school and university curricula, although his formal education, being good, even though unfinished, does of course form a very important part of his endowment. This informal and voluntary aesthetic education had many aspects, the chief of them being the discussions on art and literature which he carried on with his school and later his University friends, his extensive reading, both his regular and his voluntary study of the art of painting in the Paris and London studios, museums and galleries, his visits to theatres and concerts, and his own early activities as writer, critic and caricaturist. One of the most important assets for him as literary critic was of course his extensive knowledge of literature, especially of those genres which later became the main subject of his critical interest (fiction, historical, biographical and travel-books), but also of those to which he paid, as critic, lesser attention (poetry and drama). We possess much direct evidence concerning his familiarity with the works of a very great number of classical, English, French, German, Italian and American writers, supplied by the records of his reading in his diaries, by the state of his library, the testimony of his friends, the records of his conversations, numerous occasional references to individual books and writers in his works and correspondence, and of course the bibliography of his criticism. -
Martial Women in the British Theatre: 1789-1804
MARTIAL WOMEN IN THE BRITISH THEATRE: 1789-1804 SARAH CATHERINE BURDETT PHD UNIVERSITY OF YORK ENGLISH AND RELATED LITERATURE AUGUST 2016 II ABSTRACT In the period of the French Revolution, the armed or martial woman comes to stand in Britain as the representative of extreme political and social disruption. She embodies, in striking form, the revolutionary chaos witnessed across the channel, which threatens to infect British culture. This thesis traces shifting representations of the female warrior, and examines the complex processes by which the threat that she personifies is handled in British tragedies and sentimental comedies, written and performed in London and Dublin between 1789 and 1804. The study presents the British theatre as an arena in which the significance of the arms-bearing woman is constantly re-modelled and re-appropriated to fulfil diverse ideological functions. Used to challenge as well as to enforce established notions of sex and gender difference, she is fashioned also as an allegorical tool, serving both to condemn and to champion political rebellion in England, France and Ireland. Combining close readings of dramatic texts with detailed discussions of production and performance histories, this thesis tells a story of the martial woman’s evolution in British dramas, which emphasises her multifaceted and protean identity, and shows her development not to have followed a stable or linear pattern, but to have been constantly redirected by an expansive range of contextual factors: historical, social, and theatrical. -
James Sheridan Knowles and the Nineteenth-Century Literary Marketplace ©
The Arab Journal For Arts Vol. 7 No. 1, 2010, pp. 11-29 Born too early or too late? James Sheridan Knowles and the Nineteenth-Century Literary Marketplace © * Susanne Ramadan and Mahmoud Shra'ah Abstract The following study presents the Victorian playwright and actor James Sheridan Knowles (1784 - 1862), who was one of the most well-known dramatists of the nineteenth century. Late in his lifetime, Knowles converted to the Baptist faith and gave up his career as playwright and actor. Sources on Knowles and his age have to this point maintained that Knowles became an ordained Baptist minister and abandoned the stage entirely because of his change of faith. This research will prove otherwise. It will expose the actual factors that drove Knowles to give up playwriting and it will refute previous assumptions about Knowles's desertion of the stage during the last years of his life. James Sheridan Knowles, the famous nineteenth century playwright, had long been neglected by scholars. Only less than a handful of scholarly studies on Knowles are available and all have maintained that Knowles abandoned the stage in favor of the pulpit due to his conversion to the Baptist faith in 1845. His son, Richard B. Knowles published a biography on his father, The Life of James Sheridan Knowles, in 1872 he asserts that his father retired from the stage because of his new faith. Leslie H. Meeks's specialized study on Knowles reaffirms Richard B. Knowles's claim that Sheridan Knowles gave up his literary career in favor of his new faith. Dictionaries, Encyclopedias, and resources on Victorian theatre all confirm this assumption(1). -
A Rediscovered Life: a Selective Annotated Edition of the Letters of Caroline Elizabeth Norton, 1828–1877
A REDISCOVERED LIFE: A SELECTIVE ANNOTATED EDITION OF THE LETTERS OF CAROLINE ELIZABETH NORTON, 1828–1877 ROSS BELSON A thesis submitted in partial fulfilment of the requirements of the University of the West of England, Bristol, for the degree of Doctor of Philosophy Faculty of Arts and Cultural Industries, University of the West of England, Bristol July 2016 ABSTRACT This thesis is a selective and annotated edition of 157 of the 2200 extant letters by Caroline Elizabeth Norton currently known to be available in both the public and private domain, which have been collected and transcribed for the project. The selection includes both the first extant letter, dated 28 July [1828] and the last, written on 10 June 1877, five days before Caroline Norton’s death. Norton’s letters to Lord Melbourne already published in an annotated edition (see Bibliography) have not been included in the selection. The letters are grouped chronologically into five sections, each representing approximately a decade of the author’s life. Each section concludes a chapter of commentaries outlining the key historical and political events of each period and providing a thematic analysis of how the letters, including the residual 92% of correspondence not selected for the edition, comment on aspects of Caroline Norton’s life, beliefs, work, family, relationships and society. In particular, the discussion will focus on how the letters challenge existing notions in these areas and reflect on comparably under-investigated or almost entirely non-researched biographical topics, such as Norton’s views on literature and other writers, her health, and the nature of her relationships with her family, particularly her son Brinsley, and other key individuals in her life, such as Mary Shelley, Edward Trelawny, Lord Melbourne and Sidney Herbert. -
Bibliography
BIBLIOGRAPHY BACKGROUND Arnold, Bruce. A Concise History 0/ Irish Art. New York &: Washington: Frederick A. Praeger, 1968. Beckett. J. C. The Making 0/ Modern Ireland. New York : Alfred A. Knopf, 1966. Carroll, Joseph T. Ireland in the War Years, 1939-1945. Newton Abbot : David &: Charles; New York: Crane, Russak, 1975. Connell, Kenneth Hugh. Irish Peasant Society. Oxford: Clarendon Press, 1968. Craig, Maurice. Dublin 1660-1860. Dublin: Allen Figgis, 1969. Croker, Thomas Crofton. Fairy Legends and Traditions in the South 0/ Ireland. 3 vols. London: Murray, 1825-1828. Cullen, L. M. An Economic History 0/ Ireland Since 1660. New York: Barnes &: Noble, 1973. Curtis, Edmund. A History of Ireland, London: Methuen, 1950. ---. A History 0/ Medieval Ireland. Dublin: Maunsel &: Roberts, 1923; revised, London, 1938. Deutsch, Richard R. Northern Ireland 1921-1974: A Select Bibliography. New York &:London: Garland, 1975. Dillon, Myles, ed. Early Irish Society. Dublin, 1954. Edwards, R. Dudley . Ireland in the Age 0/ the Tudors. London: Croom Helm; New York: Barnes &: Noble, 1977. Edwards, Ruth Dudley. An Atlas 0/ Irish History. London: Methuen, 1973. Evans, E. E. Prehistoric and Early Christian Ireland. London &: New York, 1966. Farrell, Brian, ed, The Irish Parliamentary Tradition. Dublin: Gill &: Macmillan; New York : Barnes &: Noble, 1973. Kee, Robert. The Green Flag: A History 0/ Irish Nationalism. New York: Delacorte Press, 1972. Lyons, F.S.L. Ireland Since the Famine. London: Weidenfeld &: Nicolson, 1971; re- vised, 1973. Macardle, Dorothy. The Irish Rising. London: Gollancz, 1937. MacCurtain, Margaret. Tudor and Stuart Ireland. Dublin &: London, 1972. Martin, F. X., ed, Leaders and Men 0/ the 1916 Rising. -
Fifty Years Irish Journalism
FIFTY YEARS OF IRISH JOURNALISM FIFTY YEARS OF IRISH JOURNALISM BY ANDREW DUNLOP FELLOW AND PAST VICE-PRESIDENT OF THE INSTITUTE OF JOURNALISTS DUBLIN—HANNA & NEALE LONDON—SIMPKIN, MARSHALL & Co., LTD. 1911 CONTENTS. PAGE CHAPTER I.—My FIRST ENGAGEMENT. I Amateur Journalism—Wicklow to Wexford on a Four-in-Hand—Rosslare then and now. CHAPTER IL—MIGRATION TO DUBLIN. 19 Electioneering in Ireland in 1865—The Irish People trials—A Conservative Candidate's Home Rule Address—Mr. Parnell as Sir Boyle Roche's Bird—Land League Cavalry- Mr. Parnell's Mysterious Movements. CHAPTER III.—THE LAND LEAGUE AND THE NATIONAL LEAGUE. .42 The Daily News—Overwork : A " Light Weight "—Parnell as an Orator, outdoor and indoor—Archbishop Croke and the Pope— " New Tipperary." vi FIFTY YEAES OF IEISH JOUENALISM. PAGE CHAPTER IV.—THE EARLIEST NO-RENT DIS TURBANCES. .. .53 The Carraroe Evictions—A Medical Doctor with a wide area. CHAPTER V.—MR. GLADSTONE IN IRELAND AND AT HA WARDEN. .65 Making bricks without straw—The eccentric Mr. Barnes—Journey in a Goods Train. CHAPTER VI.—REPORTERS' DIFFICULTIES. 70 Paper read at Cardiff Conference—Bad Accommodation : Lord Spencer left Un reported — Journalists denounced by Speakers—Bad Acoustic Properties of Dublin Law Courts. CHAPTER VII.—FROM LIMERICK TO SKYE— A NON-STOP JOURNEY > . 85 " Elders' Hours" in a Scotch Hotel—A Crofter's Cottage—Interviews with landlords and tenants, CHAPTER VIII.—THE PHCENIX PARK TRAGEPY. 100 How the News was Telegraphed—The Trials of the Invincibles—Tim Kelly's Third Trial. FIFTY YEARS OF IRISH JOURNALISM, vii PAGE CHAPTER IX.—How I BLOCKED THE TELE GRAPH WIRES. -
The Charles Lamb Bulletin the Journal of the Charles Lamb Society
The Charles Lamb Bulletin The Journal of the Charles Lamb Society April 2008 New Series No. 142 Articles JOHN STRACHAN: Walton, Wordsworth and Late Georgian Angling Literature 34 STEPHEN BURLEY: Lamb’s First Play: An Editorial Enigma 48 REBEKAH OWENS: Lamb Roasts Kyd: Charles Lamb’s Reaction to Thomas Kyd’s Spanish Tragedy in Specimens 61 D. E. WICKHAM: ‘Dream Children: A Reverie’ Reworked 71 Society Notes and News from Members CHAIRMAN’S NOTES 72 34 Walton, Wordsworth and Late Georgian Angling Literature By JOHN STRACHAN The Ernest Crowsley Memorial Lecture, delivered to the Society at the Swedenborg Hall, October 2006 In June 1796, Charles Lamb writes thus to S. T. Coleridge: ‘I have just been reading a book, which I may be too partial to as it was the delight of my childhood; but I will recommend it to you. – it is Izaak Walton’s Compleat Angler’! All the scientific part you may omit in reading. The dialogue is very simple, full of pastoral beauties, and will charm you’.1 Lamb was not alone in his enthusiasm for Walton’s work; his friend William Wordsworth was also amongst the writer’s Romantic period admirers. This paper examines how Walton was read in the early nineteenth century, by enthusiasts such as Lamb and Wordsworth but also by highly antipathetic critics, Lord Byron and Leigh Hunt most notably. It is part of an ongoing project which examines how, from the publication of Peter Beckford’s Thoughts on Hunting in 1781 to the first classic of Victorian literature, The Posthumous Papers of the Pickwick Club (1836-7), sport resounded through the print and periodical culture of the late eighteenth and early nineteenth centuries. -
The Censoring of Plutarch's Gracchi on the Revolutionary French, Irish
Pre-print version of paper delivered at Warburg Institute Friday 24th May The Censoring of Plutarch’s Gracchi on the Revolutionary French, Irish and English stages, 1792-1823 Edith Hall and Rosie Wyles Tiberius and Caius Gracchus were the sons of Tiberius Sempronius Gracchus, who had held the prestigious public office of censor. In this honoured role, one of his most important duties was the overseeing of public morals, the Regimen Morum. This responsibility included the duty of policing the acting profession (Livy 7.2), which in ancient Rome was regarded as more or less disgraceful. Theatre and censor have been as intimately linked in more recent times. By 1644, the word censor had been adopted into the English language to mean specifically someone with the power to inspect words before they could be published, the way Milton uses the term in his Areopagitica 21. But the notorious Licensing Act of 1737 in Britain, which institutionalized theatre censorship here until 1968, was largely a response specifically to the vilification of government (at the time, Robert Walpole’s administration) or the monarchy in the theatre.1 Several plays based on ancient Greek myth ran into problems with the censor— James Thomson’s anti-Walpole Agamemnon, James Shirley’s Electra and various versions of the Oedipus tale, as Hall and Macintosh have shown in Greek Tragedy & the British Theatre 1660-1914 (2005). But plays based on ancient historical figures were just as susceptible to the blue pencil, This paper concerns the Gracchi, Tiberius and Caius Gracchus, known chiefly through Plutarch’s Lives, on the stages of both Britain and France. -
Memoir Le Fanu Family
MEMOIR OF THE LE FANU FAMILY FROM THE GRANT OF HENRI IV BY T. P. LE FANU LARGELY FROl\tl MATERIALS COLLECTED BY W. J. H. LE FANU PRIVATELY PRINTED Contents PAGE CHAPTER I. Our Forefathers in France - - • I CHAPTER II. The Refugees - - - - - 24 CHAPTER III. The Sheridan Connection .. 44 APPENDIX I. Grant of Henry IV, 1595 • - 69 .A.PPENDIX II. Baptismal Certificates of Philippe and Guill~ume Le Fanu 7 2 APPENDIX III. Commission of Charl1es de Cresserons in Queen Anne's Army - - - - - 74 APPENDIX IV. List of Works by Members of the Le Fanu family • 7 5 PEDIGREE. Table I - - - AT END PEDIGREE. Tabl,e II. .. " List of Illustrations 1. HENRIETTE RABOTEAU (1709-1789), wife of William Le Fanu - FTontispiece 2. LE FANU ARMS, from the gTant of Henri IV, 1595 (d'azur au cygne d' aTgent; au chef d' OT, cha-rge de t-rois Toses de gueules, fieuronnees d' or, CHAMILLART, Recherche de la Noblesse de Caen en 1666- Caen, 1887) - - - Title page To face page 3. PHILIPPE LE FANU (1681-1743) - - - - 6 4. MARIE BACON (1674-1746), wife of Philippe Le Fanu - 8 5. W ILLIAl\1 LE F ANU ( I 708-1797) - - - I 2 6. THOMAS SHERIDAN, ~f .A. (1719-1788) - - 14 CFrom a p 01t1ait by John Lewis.) 7. FRANCES CHAMBERLAINE (1724-1766), wife of Thomas She1idan - 18 8. RICHARD BRINSLEY SHERIDAN (1751-1816), /1om a po1trait by Gains- borough in the possession of lVlajor Pym, of BTansted - - 20 9. JOSEPH LE FANU (1743-1825) - - 24 10. ALICIA SHERIDAN (1753-1817), wife of Joseph Le Fanu - - 26 11.