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Socrates on Virtue and Selfknowledge in Alcibiades I and Aeschines Socrates on virtue and selfknowledge in Alcibiades I and Aeschines' Alcibiades Autor(es): Pentassuglio, Francesca Publicado por: Annablume Clássica; Imprensa da Universidade de Coimbra URL persistente: URI:http://hdl.handle.net/10316.2/27875 DOI: DOI:http://dx.doi.org/10.14195/1984-249X_12_7 Accessed : 5-Oct-2021 11:02:03 A navegação consulta e descarregamento dos títulos inseridos nas Bibliotecas Digitais UC Digitalis, UC Pombalina e UC Impactum, pressupõem a aceitação plena e sem reservas dos Termos e Condições de Uso destas Bibliotecas Digitais, disponíveis em https://digitalis.uc.pt/pt-pt/termos. Conforme exposto nos referidos Termos e Condições de Uso, o descarregamento de títulos de acesso restrito requer uma licença válida de autorização devendo o utilizador aceder ao(s) documento(s) a partir de um endereço de IP da instituição detentora da supramencionada licença. Ao utilizador é apenas permitido o descarregamento para uso pessoal, pelo que o emprego do(s) título(s) descarregado(s) para outro fim, designadamente comercial, carece de autorização do respetivo autor ou editor da obra. Na medida em que todas as obras da UC Digitalis se encontram protegidas pelo Código do Direito de Autor e Direitos Conexos e demais legislação aplicável, toda a cópia, parcial ou total, deste documento, nos casos em que é legalmente admitida, deverá conter ou fazer-se acompanhar por este aviso. impactum.uc.pt digitalis.uc.pt 12 jan/jun 2014 issn 2179-4960 e-issn 1984-249-X 12 jan/jun 2014 issn 2179-4960 ARCHAI JOURNAL: ON THE ORIGINS OF WESTERN THOUGHT e-issn 1984-249-X EDITORIAL Educação, costumes e leis como bases para a promoção das Gabriele Cornelli virtudes cívicas no Protágoras e na República Education, customs and laws as the basis for the promotion of civic virtues in Protagoras and Republic ARTIGOS Guilherme Domingues da Motta O Cosmos Visível dos Diálogos. Algumas Observações Históricas 12 e Filosóficas sobre Platão nas Escolas da Antiguidade Tardia Pequeno esboço sobre a prohairesis e a dignidade humana 2014 jan/jun The Visible Cosmos of Dialogues. Some Historical and Philosophical Remarks about em Epiteto Plato in the Late Antique Schools A Brief Account of Epictetus prohairesis on human dignity Anna Motta Janyne Sattler O Tema da Ética de Estado nas Aves de Aristófanes Notas sobre a metafórica da pintura na República VI e X The topic about Ethics of State in comedy “The Birds” by Aristophanes Notes on metaphorics of painting in Republic VI e X Tiago Nascimento Carvalho Loraine Oliveira Zenão e a impossibilidade da analogia Platon et les lois de la nature Zeno and the impossibility of analogy Plato and the laws of nature Alessio Gava Luca Pitteloud Theòs Anaítios: Um Comentário Sobre A Teodiceia De Platão À Goodness And Beauty In Plato Luz Do Timeu Bondade e Beleza em Platão Theòs Anaítios: A Commentary On Plato’s Theodicy In Light Of Timeu Nicholas Riegel Jacqueline Bergamini Maretto Justiça: igualdade e bondade no Platonismo Medieval A função das sensações no processo de conhecimento segundo Justice: equality and kindness in Medieval Platonism Heráclito. Primeira parte: o uso direto das sensações. Noeli Dutra Rossatto The role of sensation in knowledge according to Heraclitus. First part: Direct use A aretê filosófica de Platão sobreposta à do éthos tradicional of sensation Celso Oliveira Vieira da cultura grega Plato’s philosophical aretê superimposed on the aretê of the traditional éthos of the Greek culture DOSSIÊ: Platão, conhecimento e virtude Miguel Spinelli Apresentação – José Lourenço Pereira da Silva Foreword– José Lourenço Pereira da Silva TRADUÇÃO Platão como artista Εủριπίδου Φοίνισσαι Plato as Artist As Fenícias, de Eurípides (vv. 445-587) Christian Viktor Hamm Evandro Luis Salvador Socrates On Virtue And Self-Knowledge In Alcibiades I And Aeschines’ Alcibiades NOTAS Sócrates Sobre a Virtude e o autoconhecimento no Alcibíades I e no Alcibíades de Obras Completas De Aristóteles Em Língua Portuguesa Aeschines António Pedro Mesquita Francesca Pentassuglio Novas normas de transliteração Conhecimento e virtude no Mênon de Platão REVISTA Knowledge and virtue in Plato’s Meno Franco Ferrari RESENHAS Virtude, engano e conhecimento no Hípias Menor de Platão SANTOS, J. T. (2012) Platão: a construção do conhecimento, Virtue, cheat, and knowledge in Plato’s Lesser Hippias Paulus, S. Paulo. Francesco Fronterotta Rodrigo Araújo Virtude e conhecimento em As Leis OLIVEIRA, R. R. (2013). Pólis e Nómos: o problema da lei no Virtue and knowledge in The Laws pensamento grego. Loyola, São Paulo. Gérson Pereira Filho Danilo Andrade Tabone ARCHAI JOURNAL: ON THE ORIGINS OF WESTERN THOUGHT desígnio 12 jan/jun 2014 SOCRATES ON VIRTUE AND SELF- KNOWLEDGE IN ALCIBIADES I AND AESCHINES’ ALCIBIADES Francesca Pentassuglio* PENTASSUGLIO, F. (2014) Socrates on Virtue and Self-Knoledge in Alcibiades I and Aeschines’ Alcibiades. Archai, n. 12, jan - jun, p. 69-79 DOI: http://dx.doi.org/10.14195/1984-249X_12_7 * “La Sapienza” – University The aim of this paper is to investigate the ABSTRACT: The paper focuses on the concepts of virtue and of Rome, Rome, Italy concepts of virtue and self-knowledge in Alcibiades self-knowledge in Alcibiades I and Aeschines’ Alcibiades, which are 1. See Dittmar 1912, 138 I and Aeschines’ Alcibiades, through a comparative marked by striking similarities in the way they discuss these themes and 152. analysis which seeks to highlight analogies, differ- and their interconnection. First of all, in both dialogues the notions 2. Ibid., 165. 3. The work is listed among ences and possible intertextual references between of ἀμαθία and ἀρετή seem to be connected and both are bound the dialogues of Plato by all ancient doxographers and the two works. In order to do so, the analysis will be up with the issue of εὐδαιμονία: Socrates points out that ἀρετή was used throughout late especially focused on some fundamental passages. is the only source of true εὐδαιμονία and encourages Alcibiades to Antiquity as an introduction to Platonic thought (see Striking similarities between the two dia- acquire it, stressing the need for a constant ἐπιμέλεια ἑαυτοῦ. Olympiodorus, In Alcibiadem logues were first noted by Dittmar, who interpreted Thus, another common feature is the Socratic exhortation to pursue 10.17-11.6 and Proclus, In Alcibiadem Prooim. them in his 1912 commentary as evidence for Alcibi- and achieve moral virtue, which is identified as a form of knowledge. 11.15-17). Nonetheless, 1 ades I’s dependence on Aeschines’ work . According Ultimately, in both accounts the chief means by which to contrast the authenticity of the dialogue has been debated to Dittmar, the author of Alcibiades I – which, in ἀμαθία is found in the care and knowledge of the self. The above at length by scholars: see, among others, Clark 1955, his opinion, is a spurious dialogue written between arguments are to be considered within the particular frame of the 2 Arrighetti 2000, 21-29; 340 and 330 BC – draws heavily on Aeschines’ text; paideutic relationship between Socrates and Alcibiades, which is Smith 2004, 93-97 and Renaud 2007, 226-229. he does so, in particular, for all the themes that itself portrayed in similar terms in the two texts. In both dialogues, 4. According to Smith, are not discussed in chapter 4, 2 of Memorabilia, the relationship is characterized as a form of erotic education and, the strongest evidence against the authenticity the second chief source of his work. My primary moreover, Socrates himself links his paideutic activity to divine will. of the dialogue is to be aim in this paper is to show that the most striking Yet, only in Aeschines’ Alcibiades does this explicitly entail the idea found precisely in the inconsistency between some parallels between the two dialogues are to be found that Socrates transmits virtue without resorting to any τέχνη or passages of Alcibiades I with regard to the themes of virtue and knowledge, ἐπιστήμη. So while in both cases ἀρετή is understood as a kind and other doctrines we find elsewhere in the Platonic and in particular the close connection between the of knowledge, in Aeschines’ Alcibiades there seems to be a greater corpus: see Smith 2004, 100-106. two. Leaving aside the controversial issue of the tension between this concept of virtue and its modes of transmis- 3 authenticity of Alcibiades I , I will not focus on the sion, which are “anepistemic”. problem whether the thesis Socrates expounds here KEYWORDS: Socrates, Alcibiades, virtue, knowledge, paideia. conflicts or not with what is said in Plato’s other 4 dialogues . Such a problem falls beyond the scope of RESUMO: O artigo focaliza os conceitos de virtude e auto- this study, which is meant to outline the relation- conhecimento no Primeiro Alcibíades e no Alcibíades e Ésquine, 65 que são marcados por notáveis similaridades na maneira proscribed by philosophy, then Alcibiades was exiled, como discutem estes temas e suas interrelações. Em primeiro then he was taken prisoner. O bitter condemnation, lugar, nos dois diálogos as noções de ἀμαθία e ἀρετή implacable execration, and lamentable wandering! The parecem estar relacionadas e ambas estão ligadas à questão Athenians, indeed, afterwards entreating received him; da εὐδαιμονία: Sócrates assinala que a ἀρετή é a única but philosophy, science and virtue remain inaccessible fonte da verdadeira εὐδαιμονία e encoraja Alcibíades a and irreconcileable to those whom they have once adquiri-la, ressaltando a necessidade de uma constante exiled. Such, then, is science, and such is ignorance ἐπιμέλεια ἑαυτοῦ. Assim, outra característica comum é (φιλοσοφία δέ καὶ ἐπιστήμη καὶ ἀρετὴ τοῖς a exortação socrática para perseguir e obter a virtude moral, ἅπαξ φεύγουσιν ἄβατος μένει καὶ ἀδιάλλακτος. a qual é identificada como uma forma de conhecimento. τοιοῦτον ἡ ἐπιστήμη, τοιοῦτον ἡ ἀμαθία; transl. Por fim, em ambas as exposições o principal meio pelo qual by T.
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