Archdiocesan Clergy Biographies

Total Page:16

File Type:pdf, Size:1020Kb

Archdiocesan Clergy Biographies Archdiocesan Clergy Biographies Tobin, Most Rev. Joseph W., CSsR 1400 N. Meridian Street, Indianapolis, IN 46202-2367 317-236-1403 Born May 3, 1952. Professed first vows as a member of the Congregation of the Most Holy Redeemer (the Redemptorists), August 5, 1973. Professed perpetual vows in the Redemptorists, August 21, 1976. Ordained June 1, 1978, for the Redemptorists. 1979, associate pastor, Holy Redeemer Parish, Detroit; 1984, pastor, Holy Redeemer Parish, Detroit; 1984–1990, provincial consultor for the Redemptorists; 1990, pastor, St. Alphonsus Parish, Chicago. 1991–1997, general consultor for the Redemptorists, Rome; 1997, elected superior general, Congregation of the Most Holy Redeemer, Rome; 2003, reelected superior general, Congregation of the Most Holy Redeemer, Rome; 2010, named secretary of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, Rome, and titular archbishop of Obba and ordained bishop in Rome; Dec. 3, 2012, named and installed archbishop of Indianapolis. Coyne, Most Rev. Christopher J., SLD 1400 N. Meridian Street, Indianapolis, IN 46202-2367 317-236-1403 Born June 17, 1958. Ordained June 7, 1986, Archdiocese of Boston. 1986-1989, associate pastor, St. Mary of the Hills, Milton, MA; 1990-1994, doctorate in liturgy, Pontifical Liturgical Institute (St. Anselmo), Rome; 1995, director, pretheology program, St. John Seminary, Brighton, MA; 2002, spokesperson for the archdiocese of Boston; 2005, pastor, Our Lady Help of Christians, Newton, MA; 2006, pastor, St. Margaret Mary, Westwood, MA; Jan. 14, 2011, appointed auxiliary bishop of the Archdiocese of Indianapolis; March 2, 2011, ordained and installed as auxiliary bishop of Indianapolis and appointed vicar general; Sept. 21, 2011, appointed apostolic administrator; 2012 (Dec.), auxiliary bishop, vicar general. Buechlein, Most Rev. Daniel Mark, OSB Saint Meinrad Archabbey 100 Hill Dr., St. Meinrad, IN 47577-1003 812-357-6611 Born April 20, 1938. Solemn profession as a Bene dictine monk Au g. 15, 1963; ordained May3, 1964; 1971, president-rector of the School of Theo logy, Saint Meinrad; 1982, named president-rector of Saint Meinrad College as well; 1987, appointed bishop of Memphis; 1992, appointed and installed as archbishop of Indianapolis; Sept. 21, 2011, granted early retirement. 161 Archdiocesan Priests Ashmore, Rev. Ronald M. 5315 N. 14 1/2 St., Terre Haute, IN 47805 812-239-3572 Born Aug. 17, 1944. Ordained May 22, 1976. Associate pastor, St. Si mon the Apostle, Indianapolis; 1977, full-time instructor, Father Thomas Scecina Memorial High School; 1979, administra- tor, St. Maurice, St. Maurice, continuing as full-time instructor, Father Thomas Scecina Memorial High School, Indianapolis; 1985, pastor, St. Charles Borromeo, Bloomington; 1995, granted sabbatical to study modern Hebrew, with residence at Jesuit Pontifical Biblical Institute, Israel; 1996, instructor, Jesuit College of the Holy Family, Cairo, Egypt, special ministry to the archdiocese, with residence at St. Simon the Apostle, Indianapolis; 1997, pastor, St. Margaret Mary, Terre Haute; 2003, administrative leave. Atkins, Rev. J. Daniel, MEd, MDiv 129 W. Daisy Ln., New Albany, IN 47150 812-944-8283 Born April 10, 1948. Ordained June 6, 1987. Associate pastor, St. Jude, Indianapolis; 1989, chaplain, Roncalli High School, Indianapolis, and a secondary assignment of providing sacramental assistance, St. Chris topher, Indianapolis; 1990, priest moderator of pastoral care, St. Catherine, Indianapolis, and St. James, Indianapolis, and continuing as chaplain, Roncalli High School, Indianapolis; 1991, priest minister, St. Catherine, Indianapolis, and St. James, Indianapolis, and continuing as chaplain, Roncalli High School; 1992, weekend assistance, St. Michael the Archangel, Indianapolis, while continuing as chaplain, Roncalli High School, Indianapolis ;1994, co-pastor, St. Paul Catholic Center, Bloomington, and continuing as part- time chaplain, Roncalli High School, Indianapolis; 1995, co-pastor, St. Paul Catholic Center, Bloomington; 1998, pastor, St. Paul Catholic Center, Bloomington; 2005, pastor, St. Joseph, Corydon, St. Peter, Harrison County, and Most Precious Blood, New Middletown; 2010, pastor, Holy Family, New Albany; 2011, appointed to work with the Catholic Campus Community group at Indiana University Southeast, while continuing as pastor, Holy Family, New Albany. Augenstein, Rev. Eric, M., MA, MDiv Office of Priestly and Religious Vocations 1400 N. Meridian St., Indianapolis, IN 46202-2367 317-236-1496 Born April 14, 1978. Ordained June 5, 2004. Associate pastor, Holy Family, St. Andrew and St. Mary, Richmond, and chaplain, Seton Catholic High School; 2007, administrator, Our Lady of Perpetual Help, New Albany; 2008, pastor, Our Lady of Perpetual Help, New Albany; 2011, chaplain, Our Lady of Providence Jr. /Sr. High School, including enlisting the help of other New Albany clergy to assist, while continuing as pastor, Our Lady of Perpetual Help, New Albany; 2013, director of vocations for the archdiocese, and sacramental minister, St. Agnes, Nashville. 162 Banet, Rev. Stephen J., MA, STB 5353 McFarland Rd., Indianapolis, IN 46227 317-786-4371 Born May 4, 1949. Ordained May 21, 1977. Associate pastor, Immaculate Heart of Mary, Indianapolis; 1980, pastor, St. Michael, Greenfield; 1989, pastor, St. Bartholomew and St. Columba parishes, Columbus, with residence at St. Columba, Columbus; 1994, from pastorof St. Bartholomew, Columbus, and St. Columba, Columbus, to pastor of St. Bartholomew, Columbus, as the two parishes are joined as a single community; 1995, dean, Seymour Deanery, while continuing as pastor, St. Bartholomew, Columbus; 1997, released from diocesan responsibilities to accept a five-year term as pastor, Our Lady of Mercy Parish (English-speaking), Brussels, Belgium, and on staff, American College Seminary, Louvain, Belgium; 2002, pastor, St. Jude, Indianapolis; 2008, reappointed pastor, St. Jude, Indianapolis. Beever, Rev. Carlton J., MDiv 317 N. New Jersey St., Indianapolis, IN 46204 317-637-3983 Born March 20, 1948. Ordained June 8, 1974. Associate pastor, St. Philip Neri, Indianapolis; 1977, associate pastor St. Mary, Greensburg; 1981, pastor, St. Joseph, St. Joseph Hill; chaplain, Indiana University Southeast, New Albany; 1982, co-pastor in team ministry to American Martyrs, Scottsburg, St. Francis Xavier, Henryville, Our Lady of Providence, Brownstown, St. Mary, Mitchell, and St. Patrick, Salem, with residence at Church of the American Martyrs, Scottsburg; 1983, pastor, St. Berna dette, Indianapolis; 1994, resigned pastorate to enter into specialized ministry, with availability to assist at weekend liturgies; 1996, appointed to confirm the continuation of special ministry serving those living with HIV/AIDS in the Archdiocese of Indianapolis; 1999, pastor, St. Philip Neri, Indianapolis, while continuing special ministry serving those with HIV/AIDS in the archdiocese; 2004, administrative leave; 2006, return to ministry, and continuing as pastor, St. Philip Neri, Indianapolis; 2010, administrator, Holy Cross, Indianapolis, while continuing as pastor, St. Philip Neri, Indianapolis; 2011, reap- pointed pastor, St. Philip Neri, Indianapolis, while continuing as administrator, Holy Cross, Indianapolis; 2013, pastor, St. Mary, Indianapolis. Beidelman, Rev. Patrick J., S.T.L. 335 S. Meridian St., Greenwood, IN 46143 317-888-2861 Born Sept. 22, 1972. Ordained June 6, 1998. Part-time associate pastor, St. Monica, Indianapolis, and part-time chaplain, Cardinal Ritter Jr./Sr. High School, Indianapolis; 2001, pastor, St. Michael, Brookville, and Holy Guardian Angels, Cedar Grove; 2005, pastor, SS. Peter and Paul Cathedral, Indianapolis, and director of liturgy, Office of Worship; 2007, graduate studies, Liturgical Theology, Pontifical University of the Holy Cross (Santa Croce), Rome; 2009, vice rector, Bishop Simon Bruté College Seminary, Indianapolis, sacramental assistance, St. Anthony and Holy Trinity, Indianapolis, while continuing as director of liturgy, Office of Worship; 2013, executive director, secretariat for Spiritual Life and Worship. 163 Beitans, Rev. John, MDiv 114 Lancelot Dr., Franklin, IN 46131 317-738-3929 Born June 24, 1947. Ordained June 10, 1973. Associate pastor, Most Sacred Heart of Jesus, Jeffersonville; 1974, associate pastor, St. Patrick, Terre Haute; 1977, associate pastor, St.Mich ael the Archangel, Indianapolis; 1982, archdiocesan director, activities for the National Shrine of the Immaculate Conception, Washing ton, DC, and continuing as associate pastor, St. Michael the Archangel, Indian apolis; 1982, associate pastor, St. Chris topher, Indianapolis, and continuing as archdiocesan director, activities for the National Shrine of the Immaculate Conception, Washington, DC; 1983, pastor, St. Ann, Indianapolis; 1988, pastor, St. John the Baptist, Starlight; 1995, administra- tor, St. Mary, Navilleton, while continuing as pastor, St. John the Baptist, Starlight; 1996, dean, New Albany Deanery, while continuing as pastor, St. John the Baptist, Starlight; 2000, pastor, St. Lawrence, Indianapolis; 2006, reappointed pastor, St. Lawrence, Indianapolis; 2010, pastor, St. Rose of Lima, Franklin, and Holy Trinity, Edinburgh, director of the archdiocesan Office of Ecumenism. Boehm, Rev. Dustin, M., MA, MDiv 6131 N. Michigan Rd., Indianapolis, IN 46228 317-253-2193 Born July 31, 1983. Ordained June 4, 2011. Associate pastor, St. Monica, Indianapolis; 2012, chaplain, Cardinal Ritter Jr./Sr. High School, Indianapolis, including
Recommended publications
  • Parish Administrative Manual
    Parish Administrative Manual Diocese of Bridgeport March 2021 4 TABLE OF CONTENTS I INTRODUCTION AND PURPOSE OF THE MANUAL………………………. 8 1. Calendar 2. Overview 3. Distribution 4. Parish Community II OFFICE OF THE BISHOP……………………………………………………………... 11 1. Overview 2. Calendar Requests for Bishop 2.1 Liturgical Celebrations 2.2 Non-Liturgical Events 3. Pastoral Year Calendar 4. Confirmation 4.1 Process III OFFICE OF THE CHANCELLOR…………………………………………………….. 14 1. Overview 2. Mass Census 3. Annual Statistical Summary 4. Official Catholic Directory 4.1 Tax-exempt Status 4.2 Public Charity Organizations IV SAFE ENVIRONMENT PROCESS………………………………………………….. 17 1. Overview 2. Reporting Suspected Abuse of a Minor or Vulnerable Adult 3. VIRTUS® Database 4. VIRTUS® Training and Requirements V EMPLOYMENT AND PERSONNEL PROCESSES……………………………. 20 1. Overview 2. Personnel Action Form Parish Employment Parish Administrative Manual Diocese of Bridgeport Issued March 2021 The entire contents of this Parish Administrative Manual © 2021 The Bridgeport Roman Catholic Diocesan Corporation. All rights reserved. 5 VI PARISH GOVERNANCE AND LEGAL ADMINISTRATION……………… 22 1. Overview 2. Religious Corporations 2.1 By-laws of the Corporation 2.2 Corporation Paperwork and Annual Meetings 3. Consultative Councils 3.1 Trustees 3.2 Finance Council 3.3 Pastoral Council 4. Leases 4.1 Lease Consent 4.2 Holy See Approval Process 5. Records 5.1 ParishSOFT 5.2 Sacramental Records 5.3 Parish Records 6. Tribunal VII FINANCE AND BUDGETING……………………………………………………… 31 1. Overview 2. Summary of Financial Accountability and Transparency 3. Reporting Timelines VIII FACILITIES AND OPERATIONS…………………………………………………… 33 1. Overview 2. Catholic Mutual Coverage Program and Assessment 3. Renovation of Sacred Space, Capital Improvements and Repairs 3.1 Diocesan Building and Sacred Arts Commission 3.2 Approval Process 4.
    [Show full text]
  • Canonical Considerations Regarding Alleged Apparitions Michael Smith Foster
    Marian Studies Volume 46 Faith, Mary, Culture Article 12 1995 Canonical Considerations Regarding Alleged Apparitions Michael Smith Foster Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Foster, Michael Smith (1995) "Canonical Considerations Regarding Alleged Apparitions," Marian Studies: Vol. 46, Article 12. Available at: https://ecommons.udayton.edu/marian_studies/vol46/iss1/12 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Foster: Canonical Considerations on Apparitions CANONICAL CONSIDERATIONS REGARDING ALLEGED APPARITIONS Michael Smith Foster,]C.D. * Introduction Each Christmas season brings with it the songs of the holi­ day. A well-known song innocently asks the question, "Do you see what I see? Do you see what I see, way up in the sky shepherd boy?" The song states that the star shining in the night would bring goodness and light. And indeed it did. The star's manifestation signaled an unparalleled event in salva­ tion history. However, before we are lulled too easily by the sweet senti­ ment of that Christmas song, we should remind ourselves that the manifestation of that celestial sign brought with it two di­ vergent responses. As the second chapter of St. Matthew's gospel indicates, it not only brought wise men from the East to witness the divine epiphany, but it also enraged the madness of Herod and brought about the slaughter of the holy inno­ cents.
    [Show full text]
  • The Holy See
    The Holy See APOSTOLIC LETTER MOTU PROPRIO OF THE SUPREME PONTIFF FRANCIS MITIS IUDEX DOMINUS IESUS BY WHICH THE CANONS OF THE CODE OF CANON LAW PERTAINING TO CASES REGARDING THE NULLITY OF MARRIAGE ARE REFORMED The Gentle Judge, our Lord Jesus, the Shepherd of our Souls, entrusted to the Apostle Peter and to his successors the power of the keys to carry out the work of truth and justice in the Church; this supreme and universal power of binding and loosing here on earth asserts, strengthens and protects the power of Pastors of particular Churches, by virtue of which they have the sacred right and duty before the Lord to enact judgment toward those entrusted to their care.[1] Through the centuries, the Church, having attained a clearer awareness of the words of Christ, came to and set forth a deeper understanding of the doctrine of the indissolubility of the sacred bond of marriage, developed a system of nullities of matrimonial consent, and put together a judicial process more fitting to the matter so that ecclesiastical discipline might conform more and more to the truth of the faith she was professing. All these things were done following the supreme law of the salvation of souls[2] insofar as the Church, as Blessed Paul VI wisely taught, is the divine plan of the Trinity, and therefore all her institutions, constantly subject to improvement, work, each according to its respective duty and mission, toward the goal of transmitting divine grace and constantly promoting the good of the Christian faithful as the Church’s essential end.[3] It is with this awareness that we decided to undertake a reform of the processes regarding the 2 nullity of marriage, and we accordingly assembled a Committee for this purpose comprised of men renowned for their knowledge of the law, their pastoral prudence, and their practical experience.
    [Show full text]
  • Vatican Appoints New Bishop to Diocese of Tucson Bishop of Diocese of the Diocese of Salina in Kansas Becomes Seventh Bishop of Tucson; Installation Mass Nov
    PRESS RELEASE Contact: Steff Koeneman Director of Communications Diocese of Tucson 520-419-2272 cell 520-838-2561 office For release Tuesday, Oct. 3. Vatican appoints new bishop to Diocese of Tucson Bishop of Diocese of the Diocese of Salina in Kansas becomes seventh Bishop of Tucson; Installation Mass Nov. 29 Our Holy Father, Pope Francis, has transferred Bishop Edward Joseph Weisenburger from the Diocese of Salina to the Diocese of Tucson, Ariz. The Holy See made the announcement today in Rome. Weisenburger was notified last week by the Apostolic Nuncio, Archbishop Pierre Christophe, that Pope Francis was entrusting to him the pastoral care of the good people of the Diocese of Tucson. Bishop Gerald F. Kicanas, sixth Bishop of Tucson, submitted his resignation in accord with Church law after having reached his 75th birthday. Following today, he will serve as the administrator of the Diocese until Weisenburger's installation. Weisenburger's appointment comes more than a year after Kicanas' offered his retirement. Bishop Kicanas said, “We are blessed that the Holy Father Pope Francis has appointed as our seventh Bishop in the Diocese of Tucson, a caring and loving pastor and shepherd for our community. He will walk with us, listen to us and stand up for us. His many gifts will provide the pastoral leadership we need. He will be a collaborative worker with diocesan personnel, interfaith leaders and all those with responsibility in this vast diocese of 43,000 square miles.” Weisenburger served as a priest of the Archdiocese of Oklahoma City for almost 25 years. On Feb.
    [Show full text]
  • Office of the Tribunal TERMS USED in MARRIAGE CASES
    Office of the Tribunal 215 N. Westnedge Street, Kalamazoo MI 49007-3760; 269-903-0215 TERMS USED IN MARRIAGE CASES Affirmative and negative decision. An affirmative decision means the Tribunal or Bishop has found a marriage to be proven invalid according to Church law, with more certainty. A negative decision means that invalidity has not been proven. Assessor. Tribunal official who helps evaluate proofs (evidence) for the Tribunal or Bishop who will judge the marriage case. Case name. To clearly identify a case, the last name of the man and the maiden name of the woman are used in conjunction with the case number (see below). Refer to both when contacting the Tribunal. Case number. A control number that identifies the case in conjunction with the case name (above). Refer to both when contacting the Tribunal. Code of Canon Law and Dignatis Connubii. The source of Catholic Church laws regulating marriage cases. College of judges. Panel of three judges who decide the case in an ordinary process. These are the presiding judge, the ponens and the associate judge. The ponens directs the process and commits the decision of the college to a written sentence. Decree or declaration of nullity or invalidity. A judgment by church authority that a marriage thought valid according to Catholic Church law, actually lacked at least one essential element required for a valid, binding union. Often but imprecisely called annulment. To declare the nullity of marriage is absolutely different from decreeing the annulment of the marriage. Defender of the Bond. Tribunal official who must review the case and present any reasonable arguments or observations, always respecting the truth, that contribute to protecting the bond of marriage and the integrity of the legal process.
    [Show full text]
  • Office of the Vicar General Some Things to Know
    THE CHANCERY OFFICE OF THE VICAR GENERAL ARCHDIOCESE OF NEW YORK SOME THINGS TO KNOW JULY 2020 https://archny.org/monthly-combined-mailing-from-the-vicar-general/ REQUIRED ANNOUNCEMENT ON FINANCIAL INTEGRITY HOTLINE The Archdiocese of New York is committed to safeguarding the stewardship of its people. As part of that effort, we periodically write to the Catholic community to advise them whom they may contact and what steps they can take if they have suspicion of financial impropriety. Please find an announcement in English and Spanish to be included in your Sunday bulletin. Its wording was approved by the presbyteral council. If your parish uses another language, i.e., Chinese, French, German, Italian or others, I am asking that you have it correctly translated and send a copy of your bulletin with these translations to my office. Additionally, publish this announcement every February and August. ÷ ÷ ÷ ÷ ÷ ÷ ÷ “The Archdiocese of New York takes stewardship of your donations seriously. If you have knowledge of or reason to suspect misconduct, please report your concerns via a toll-free hotline at 877-820-0541 or on the internet at http://www.reportlineweb.com/ADNY. Both are available 24 hours per day.” “La Arquidiócesis de Nueva York toma la administración de sus donaciones seriamente. Si usted tiene conocimiento o una razón sospechosa del mal manejo financiero, por favor reporte sus inquietudes a través de la línea gratuita de atención telefónica al 877-820-0541 o en la Internet, en http://www.reportlineweb.com/ADNY. Ambos están disponibles las 24 horas del dia.” STATUS ANIMARUM (the state of souls).
    [Show full text]
  • Mediaguide 10.5.18
    A Media Guide to the Diocese of Manchester Updated October 5, 2018 This document is meant to brief members of the media and the on the general structure of the Catholic Church in New Hampshire, as well as identify often-misunderstood Church terms. Words and phrases bolded below are also listed in the glossary. This document will be reviewed and updated periodically. CONTENTS: Structure of the Diocese of Manchester Glossary STRUCTURE OF THE DIOCESE OF MANCHESTER Who we are The Diocese of Manchester is the Roman Catholic Church in New Hampshire. Diocese is a term referring to a territorial division of the Church, headed by a bishop. Our territory includes the entire state of New Hampshire and includes all Roman Catholics in that area. A diocese is named for a see city, the place where the bishop resides and his cathedral is located. See is another word for diocese. In New Hampshire, our cathedral is St. Joseph’s Cathedral in Manchester. A chief diocese in a designated region is known as an archdiocese. Also known as a metropolitan see, an archdiocese is head of what is known as a province. The Diocese of Manchester is in a province that includes all of Maine, Vermont, Rhode Island, and Massachusetts. The Archdiocese of Boston, which is the only archdiocese in these states, is the chief diocese of our province. The Diocese of Manchester, while connected as a part of the Universal Church with other dioceses, is independently operated by its bishop. As such, its organizational structure may differ from that of other dioceses.
    [Show full text]
  • Canons of the Particular Law of the Ukrainian Greek Catholic Church
    CANONS OF THE PARTICULAR LAW OF THE UKRAINIAN GREEK CATHOLIC CHURCH Subjects of Particular Law Can. 1 (CCEO c. 1) The canons of this particular law affect all and solely the faithful of the Ukrainian Greek Catholic Church. The Patriarchal/Major Archiepiscopal Church (CCEO Title IV) The Election of the Patriarch/Major Archbishop Can. 2 (CCEO c. 64) In order for a person to be considered suitable for the office of patriarch/major archbishop, he should have completed 40 years of age and have been a priest for a minimum of 10 years. The patriarch/major archbishop is selected from among the bishops, unless the members of the synod of bishops determine otherwise. Can. 3 (CCEO c. 65 §2) For the election of a patriarch/major archbishop, the synod of bishops must be convened within two months from the day of the vacancy of the see. Can. 4 (CCEO c. 70) The one to preside over the synod of bishops called for the election of a patriarch/major archbishop, is the eparchial bishop of the oldest eparchy on the territory of the patriarchal/major archiepiscopal Church. Can. 5 (CCEO c. 71 §1) The secretary of the synod of bishops of the patriarchal/major archiepiscopal Church is to function as the secretary for the synod called for the election of a patriarch/major archbishop. The position of tellers is filled by the youngest of those according to episcopal ordination. If the secretary of the synod is temporarily unable to be present at the synod, the presider of the synod, with the consent of the permanent synod, is to appoint, in the interim, a secretary from among the bishops of the synod.
    [Show full text]
  • Read the Full Job Description
    Classification: Information Specialist Diocese of Cheyenne Job Description Tribunal Secretary/Transcriptionist (Ecclesiastical Notary) Status: Full-Time, Non-Exempt Starting Hourly Rate: $14 - $15.50 (30-40 hours per week) Competitive fringe benefits including, medical, prescription, dental, and vision insurance, vacation, and sick leave; defined benefit retirement plan; long-term disability plan; Life Insurance policy and paid holidays. Position Description: Performs general secretarial duties including typing, transcription, filing, and record keeping. Answers varied questions concerning tribunal policies, services, and procedures. Serves as an Ecclesiastical Notary. Qualifications: Knowledge and Abilities: • Good computer and Internet skills and knowledge of computer programs, including Microsoft® Windows, Microsoft® Office, CaseMaster® Case Management System, or equivalent programs. • Transcription, photocopying, faxing, scanning, and filing skills. • Basic knowledge of Catholic theology concerning marriage. • Good organizational skills. • Good decision-making skills and the ability to cope with stress. • Good interpersonal and written communication skills • Ability to work well with other diocesan personnel, parish personnel and the public. • Ability to work independently with supervision. Degrees, Licenses and Certification: • High School diploma or equivalent. • Post-secondary training in secretarial sciences (especially transcription) and computers. Experience: Page 1 of 3 March 2021 Classification: Information Specialist • Three
    [Show full text]
  • Diocese of Sacramento DETAILED JOB DESCRIPTION
    Diocese of Sacramento DETAILED JOB DESCRIPTION DEPARTMENT: Tribunal POSITION: Auditor CATEGORY: Non-Exempt Full-Time SUPERVISOR: Moderator of the Tribunal Chancery JOB SUMMARY: This position works cooperatively with the Moderator of the Tribunal Chancery, Judicial Vicar, Tribunal Judges, and other members of the Tribunal staff in the canonical instruction of cases presented to the court for evaluation. ESSENTIAL FUNCTIONS: Serves primarily as Auditor for the Tribunal. o Manages approximately 50 Formal, Ligamen, Pauline Privilege, and Favor of the Faith cases as assigned. Understands and applies Canon Law to each type of case. Follows the procedures of the Tribunal and canonical process for each type of case, from beginning to conclusion of the case. Maintains and updates case files electronically (CaseMaster) and physically (paper version). Scans completed case files into LaserFiche. o Conducts and transcribes interviews with petitioner, respondent, and witnesses in person or by phone. Ability to determine when and which follow-up questions are needed. Ability to encourage party or witness to be as forthcoming as possible in their testimony. If Spanish speaking, translate interviews. o Collects and assesses the testimony presented for each case. Reads and reviews all testimony submitted. Assesses whether there is enough to continue forward. Consults with the judge ponens on the case, keeping him informed of the progress of each case. Proposes additional action when needed (change of grounds, additional questionnaires, etc.). Follows up on judge’s directions. Keeps judges’ schedules in mind while ensuring the progression of each case in a timely manner. o Maintains regular communication with Parish Advocate and Petitioner of each case.
    [Show full text]
  • Chapter I: Offices and Ecclesiastical Structure
    Table of Contents Chapter 1: Diocesan and Parochial Organization Overview Part I: Office of the Archbishop 1.1.1. Archbishop 1.1.2. Auxiliary Bishop 1.1.3. Archdiocesan Curia 1.1.4. Delegated Authority Part 2: Consultative Organizations to the Archbishop 1.2.1. Conflicts of Interest 1.2.2. Minutes 1.2.3. Duty of Care and Confidentiality 1.2.4. Presbyteral Council 1.2.5. The College of Consultors 1.2.6. Archdiocesan Finance Council (AFC) 1.2.7. Archdiocesan Pastoral Council (APC) Part 3: Parish Governance – Parochial Consultative Organizations 1.3.1. Canonical Statutes 1.3.2. Civil Statutes 1.3.3. Consultative Organizations to the Pastor 1.3.4. Parish Pastoral Council 1.3.5. Parish Finance Council 1.3.6. School Advisory Council 1.3.7. Parish Statutory Records Part 4: Governance Structure of the Ecclesiastical Organizations within the Archdiocese Chapter 1 Updated on January 9, 2014 Chapter 1: Diocesan and Parochial Organization Overview This chapter provides an overview of the various levels of canonical responsibility within the Archdiocese of Denver. The parts of this chapter are organized in the following manner: Part 1 – describes the canonical responsibility of the Archbishop, the auxiliary bishop(s) the Archdiocesan offices and their directors. Part 2 – describes the councils established to assist the Archbishop in the exercise of the office of governance. Part 3 – describes the governance structure of the parishes of northern Colorado, the canonical responsibility of the pastor and the consultative organizations established to assist the pastor in the governance of the parish. Part 4 – describes the governance structure of the other Ecclesiastical Organizations within the Archdiocese.
    [Show full text]
  • The Holy See
    The Holy See APOSTOLIC LETTER MOTU PROPRIO OF THE SUPREME PONTIFF FRANCIS MITIS ET MISERICORS IESUS BY WHICH THE CANONS OF THE CODE OF CANONS OF EASTERN CHURCHES PERTAINING TO CASES REGARDING THE NULLITY OF MARRIAGE ARE REFORMED The Gentle and merciful Jesus, the Shepherd of our Souls, entrusted to the Apostle Peter and to his successors the power of the keys to carry out the work of truth and justice in the Church; this supreme and universal power of binding and loosing here on earth asserts, strengthens, and protects the power of Pastors of particular Churches, by virtue of which they have the sacred right and duty before the Lord to enact judgment toward those entrusted to their care.[1] When he promulgated the Code of Canons of Eastern Churches, our Venerable Predecessor, Saint John Paul II, noted: “From the beginning of the codification of the canons of the Eastern Churches it was the firm will of the Roman Pontiffs to promulgate two codes: one for the Latin Church, the other for the Eastern Catholic Churches. This would clearly show the observance of that which results in the Church by God's Providence - that the Church itself, gathered in the one Spirit, breathes as though with two lungs - of the East and of the West - and that it burns with the love of Christ in one heart having two ventricles.”[2] Following the same path, and taking into consideration the unique ecclesial and disciplinary structure of the Eastern Churches, we have decided to promulgate norms through a separate motu proprio to update the practice of matrimonial processes according to the Code of Canons of Eastern Churches.
    [Show full text]