The Ad Bellum Challenge of Drones: Recalibrating Permissible Use of Force
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Humane Intervention’: the International Protection of Animal Rights
This is a repository copy of ‘Humane intervention’: the international protection of animal rights. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/95205/ Version: Accepted Version Article: Cochrane, A. and Cooke, S. (2016) ‘Humane intervention’: the international protection of animal rights. Journal of Global Ethics, 12 (1). pp. 106-121. ISSN 1744-9626 https://doi.org/10.1080/17449626.2016.1149090 Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Alasdair Cochrane & Steve Cooke ‘Humane Intervention’: The International Protection of Animal Rightsi Abstract: This paper explores the international implications of liberal theories which extend justice to sentient animals. In particular, it asks whether they imply that coercive military intervention in a state by external agents to prevent, halt or minimise violations of basic animal rights (‘humane intervention’) can be justified. -
The Palgrave Macmillan Animal Ethics Series
The Palgrave Macmillan Animal Ethics Series Series editors: Andrew Linzey and Priscilla Cohn Associate editor: Clair Linzey In recent years, there has been a growing interest in the ethics of our treatment of animals. Philosophers have led the way, and now a range of other scholars have followed, from historians to social scientists. From being a marginal issue, animals have become an emerging issue in ethics and in multidisciplinary inquiry. This series explores the challenges that Animal Ethics poses, both conceptually and practically, to traditional understandings of human-animal relations. Specifically, the series will ● provide a range of key introductory and advanced texts that map out ethical positions on animals, ● publish pioneering work written by new, as well as accomplished, scholars, and ● produce texts from a variety of disciplines that are multidisciplinary in char- acter or have multidisciplinary relevance. Titles include Elisa Aaltola ANIMAL SUFFERING: PHILOSOPHY AND CULTURE Aysha Akhtar ANIMALS AND PUBLIC HEALTH Why Treating Animals Better Is Critical to Human Welfare Alasdair Cochrane AN INTRODUCTION TO ANIMALS AND POLITICAL THEORY Eleonora Gullone ANIMAL CRUELTY, ANTISOCIAL BEHAVIOUR, AND HUMAN AGGRESSION More than a Link Alastair Harden ANIMALS IN THE CLASSICAL WORLD Ethical Perspectives from Greek and Roman Texts Lisa Johnson POWER, KNOWLEDGE, ANIMALS Andrew Knight THE COSTS AND BENEFITS OF ANIMAL EXPERIMENTS Randy Malamud AN INTRODUCTION TO ANIMALS IN VISUAL CULTURE Ryan Patrick McLaughlin CHRISTIAN THEOLOGY AND -
Cosmopolitanism and Nonhuman Animals ANGIE PEPPER
Beyond Anthropocentrism: ANGIE PEPPER Cosmopolitanism and Nonhuman Animals Abstract: All cosmopolitan approaches to global distributive justice are premised on the idea that humans are the primary units of moral concern. In this paper, I argue that neither relational nor non-relational cosmopolitans can unquestioningly assume the moral primacy of humans. Furthermore, I argue that, by their own lights, cosmopolitans must extend the scope of justice to most, if not all, nonhuman animals. To demonstrate that cosmopolitans cannot simply ‘add nonhuman animals and stir,’ I examine the cosmopolitan position developed by Martha Nussbaum in Frontiers of Justice. I argue that while Nussbaum explicitly includes nonhuman animals within the scope of justice, her account is marked by an unjustifiable anthropocentric bias. I ultimately conclude that we must radically reconceptualise the primary unit of cosmopolitan moral concern to encompass most, if not all, sentient animals. Keywords: Global justice; cosmopolitanism; nonhuman animals; sentience; relational and non-relational; capabilities approach • Introduction All cosmopolitan approaches to global distributive justice are premised on the notion that individuals are the primary units of moral concern. Specifically, most mainstream cosmopolitans consider these individuals to be genetically human. That is to say, cosmopolitans tend to view only humans as the proper subjects of justice and deal only with justice as it applies to inter-human relationships. However, as I will demonstrate, the omission -
REVIEWS Alasdair Cochrane Sentientist Politics: a Theory Of
134 REVIEWS Alasdair Cochrane Sentientist Politics: A Theory of Global Inter-Species Justice New York: Oxford University Press, 2018 ISBN: 978–0-198–78980–2 (HB) £55.00. 162pp Alasdair Cochrane’s Sentientist Politics is an audacious work. Among the vanguard of a relatively small number of philosophers and political theorists spearheading the so-called ‘political turn’ in animal ethics, Cochrane sustains a persuasive, unrepentant, book-length argument for a ‘political system dedicated to the sentience of animals’, a sentientist cosmopolitan democracy. ‘[U]topian in its ambitions’ (p. 13), Sentientist Politics carefully and methodically argues for a number of politically unorthodox positions, including (a) that all sentient beings are moral equals with moral rights; (b) that if (a) is true, then the rights of all sentient beings ought to shape the aims and structures of politics; and (c) that wild animals are owed both negative duties of protection and positive duties of assistance. For the uninitiated, sentience as a term of art in the animal ethics literature refers to those conscious experiences with an attractive or aversive quality, for example, pain and pleasure, suffering, anxiety, fear, etc. Sentience plays a central role in Peter Singer’s pioneering Animal Liberation (1975). Echoing Singer, Cochrane argues in chapter 2 that because they are sentient, nonhu- man animals have interests and intrinsic moral worth; they ‘are concerned with how their own lives are going … they have a stake in their own fates’ (p. 15). Such interests mandate equal consideration, giving ‘equal weight in our moral deliberations to the like interests of all those affected by our actions’ (Singer, 2011: 20). -
Animal Rights and Animal Experiments: an Interest-Based Approach
Alasdair Cochrane Animal rights and animal experiments: an interest-based approach Article (Accepted version) (Refereed) Original citation: Cochrane, Alasdair (2007) Animal rights and animal experiments: an interest-based approach. Res publica, 13 (3). pp. 293-318. DOI: 10.1007/s11158-007-9037-8 © 2007 Springer Verlag This version available at: http://eprints.lse.ac.uk/21189/ Available in LSE Research Online: September 2008 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. This document is the author’s final manuscript accepted version of the journal article, incorporating any revisions agreed during the peer review process. Some differences between this version and the published version may remain. You are advised to consult the publisher’s version if you wish to cite from it. Animal Rights and Animal Experiments: An Interest-Based Approach (Res Publica, Vol. 3, No. 3, Sep. 2007: 293-319. Winner of Res Publica Postgraduate Essay Prize) Alasdair Cochrane Department of Government London School of Economics and Political Science Department of Government London School of Economics and Political Science King’s Chambers Houghton Street London WC2A 2AE [email protected] 1 Animal Rights and Animal Experiments: An Interest-Based Approach1 Abstract: This paper examines whether non-human animals have a moral right not to be experimented upon. -
Topics in Animal Rights Law Seminar
TOPICS IN ANIMAL RIGHTS LAW SEMINAR Faculty of Law University of Cambridge Lent Term 2020 Seminar overview Dr Raffael N Fasel, LSE Dr Sean Butler, St Edmund’s College Page 1 of 7 Seminar information Welcome to the Topics in Animal Rights Law Seminar! In this seminar, we discuss advanced topics in Animal Rights Law. The seminar builds on our Animal Rights Law course, usually held in the Michaelmas Term. While attendance of that course is no prerequisite for participating in the Topics in Animal Rights Law Seminar, some prior knowledge on Animal Rights Law will be helpful. The seminar is not a lecture, meaning that its focus lies on discussion, not presentations. All participants are expected to have read the assigned article or book chapter, and to come prepared to discuss it. Each seminar will have a chair who provides some context on the topic and moderates the discussion. The purpose of the seminar is to explore in depth some of the central issues in contemporary animal rights law scholarship. The seminar will be run every other Wednesday from 5-7pm in the Lent Term only. All seminars take place in the Cambridge Law Faculty, 10 West Rd. Please note that the seminar is not examined nor a formal part of the BA or LLM. However, a register will be kept and an attendance certificate is available if required provided by Dr Sean Butler. We will send out a short note before every session, containing the assigned reading and a short description of the topic. We hope you enjoy the seminars, Dr Raffael N Fasel, LSE ([email protected]) Dr Sean -
Animals & Society Newsletter
I S S U E 1 7 ANIMALS & SOCIETY NEWSLETTER JAN/FEB 2013 NOTE FROM THE CHAIR — ANGELA MERTIG Hello! I hope everyone’s new year is off to a great start. We have some exciting things planned for the upcoming ASA meetings in New York in August. Our section day will be Saturday, August 10. We will have a section paper session entitled “Social Inequality and Animals” on that day. Traditionally, the council and business meetings are held on this day as well. We have planned to do something a little different this year. In lieu of our scheduled council meeting (which we will hold at a different time and place, to be announced), we will have an invited panel session entitled “Animals and the Environment: Exploring Socio- logical Connections.” Immediately following the 1-hour panel session, we will hold our business meeting (open to all members). The panel session focuses on exploring the potential for cross-collaboration between the sub-fields of environmental sociology and that of animals and society. The panelists will be: Tom Dietz, Colin Jerolmack, Linda Kalof and David Nibert. As a nice complement to the panel noted above, we will be having a joint reception with the environment and tech- nology section. As always, we will have lots of vegan food options. The reception will be onsite on Monday, August 12. So please hold this date, as well as the date of August 10 for our sessions. Additionally, Tom Dietz is organizing a regular session for the ASA program committee entitled “Human-Animal In- teraction.” Animals will figure prominently in the ASA meeting this year—I hope you can attend! Please renew your membership in the section if you haven’t done so already. -
Animal Rights and Food : Beyond Regan, Beyond Vegan
This is a repository copy of Animal rights and food : beyond Regan, beyond vegan. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/157942/ Version: Accepted Version Book Section: Milburn, J. orcid.org/0000-0003-0638-8555 (2016) Animal rights and food : beyond Regan, beyond vegan. In: Rawlinson, M. and Ward, C., (eds.) The Routledge Handbook of Food Ethics. Routledge . ISBN 9781138809130 https://doi.org/10.4324/9781315745503 This is an Accepted Manuscript of a book chapter published by Routledge in The Routledge Handbook of Food Ethics on 1st July 2016, available online: https://www.routledge.com/The-Routledge-Handbook-of-Food-Ethics/Rawlinson-Ward/p/bo ok/9781138809130 Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Animal Rights and Food: Beyond Regan, Beyond Vegan Josh Milburn This is a draft version of a paper appearing in The Routledge Handbook of Food Ethics, edited by Mary C. -
A Novel Argument for Vegetarianism? Zoopolitics and Respect for Animal Corpses
Animal Studies Journal Volume 9 Number 2 Article 10 2020 A Novel Argument for Vegetarianism? Zoopolitics and Respect for Animal Corpses Josh Milburn University of Sheffield, [email protected] Follow this and additional works at: https://ro.uow.edu.au/asj Part of the Applied Ethics Commons, Ethics and Political Philosophy Commons, and the Political Theory Commons Recommended Citation Milburn, Josh, A Novel Argument for Vegetarianism? Zoopolitics and Respect for Animal Corpses, Animal Studies Journal, 9(2), 2020, 240-259. Available at:https://ro.uow.edu.au/asj/vol9/iss2/10 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] A Novel Argument for Vegetarianism? Zoopolitics and Respect for Animal Corpses Abstract This paper offers a novel argument against the eating of meat: the zoopolitical case for vegetarianism. The argument is, in brief, that eating meat involves the disrespect of an animal’s corpse, and this is respect that the animal is owed because they are a member of our political community. At least three features of this case are worthy of note. First, it draws upon political philosophy, rather than moral philosophy. Second, it is a case for vegetarianism, and not a case for veganism. Third, while it is animal- focussed, it does not rely upon a claim about the wrong of inflicting death and suffering upon animals. The paper sets out the argument, responds to two challenges (that the argument is merely academic, and that the argument does not go far enough), and concludes by comparing the case to Cora Diamond’s classic argument for vegetarianism. -
Ethical Meat Eating
Ethical Meat Eating A Research on the Philosophy of Eating Animals Author: Myrthe Romeijn First Reader: Dr. N. Vrousalis Master Thesis Student Number: S1022814 Second Reader: Dr. M.A. de Geus Date: June 8th 2015 Thesis Seminar: The Philosophy of Inequality Abstract This thesis examines if it is morally justifiable to eat animals. Indirect animal theories and moral equality theories are both found to be inadequate in answering this question, and therefore, a direct animal rights, but unequal, theory is supported. Animals can have rights because they have certain interests that need protection. My thesis is that animals have the right not to suffer but not the rights of life and liberty. Animals that are sentient have an interest not to suffer, but they lack the capacities to have interests in life and liberty. It is, therefore, morally justifiable to eat animals as long as this is done ethically. Raising animals for consumption must not violate the animal’s right to live without suffering. The contemporary way of farming animals must drastically change to satisfy this right. 2 Acknowledgements I would like to shortly express my thanks to the people who made the writing of this thesis possible. I am very grateful to my thesis supervisors, Dr. Nicolas Vrousalis and Dr. Marius de Geus for all their recommendations and their availability to review and comment on this thesis. Their insights were very helpful and always welcome to improve my work. I would also like to thank all the people who were willing to proofread my thesis and who gave me useful feedback. -
Political Theory and Animals Spring 2013
Political Theory and Animals Spring 2013 Description This course is an introduction to political theory, with an emphasis on how the central concepts of political theory apply to nonhuman animals. We will split our discussion into two main sections: • Theory: What is the relationship between moral theory and political theory? If animals have moral status, then do they (or should they) have political and legal status too? We will consider these issues from a number of political perspectives, including utilitarianism, liberalism, communitarianism, marxism, feminism, and anarchism. • Practice: How do these ideas apply to particular animals in particular situations? For example, should domesticated animals count as citizens? Should wild animals count as sovereign communities? What rights, if any, should animals have with respect to trials, contracts, property, and representation? And how can we put these ideas into practice? General Information • Time: Th 5:00{7:30 • Place: GODD B04 • Instructor: Jeff Sebo • Email: jeff[email protected] • Office: 285 Mercer, #902 • Office hours: W 1:00-2:00 or by appointment 1 Readings The required books for this class are: • Alasdair Cochrane, An Introduction to Animals and Political Theory • Sue Donaldson and Will Kymlicka, Zoopolis: A Political Theory of Animal Rights • Joan Schaffner, An Introduction to Animals and the Law • Kimberly Smith, Governing Animals: Animal Welfare and the Liberal State You can find these books at Bluestockings (172 Allen Street between Stanton and Rivington) as well as online. All readings not from the required book will be posted on blackboard. Grading Your grades will be determined as follows: • Papers (70%): You will write two papers explaining and evaluating the views and arguments discussed in class. -
Pro-Animal Ethic Tlili a Pro-Animal Ethic: Situating Islamic Animal Ethics in Modern Animal Ethics Discourse
A Pro-Animal Ethic Tlili A Pro-Animal Ethic: Situating Islamic animal ethics in Modern Animal Ethics Discourse Animal ethics in Islam are typically categorized as belonging to the welfare type, based on the fact that this tradition extends important protections to nonhuman animals on one hand while presumably not objecting to the sacrifice of their interests for humans’ sake on the other. In this paper, I will argue that contrary to this prevalent view, a close reading of the dominant animal ethic in Islam –what I will call the “pro-animal Islamic ethic”– reveals more affinity with the rights position.1 The pro-animal ethic does differ from the dominant rights position in that it is not liberationist; nonetheless, it shares with it the same egalitarian underpinnings and the same rejection of exploitation. With one exception, this ethic does not allow humans’ interests to trump the interests of other animals and insists that humans may benefit from other species only to the extent that such benefits do not infringe on the latter’s interests. The one exception to this rule still represents a thorny problem, as it consists of the authorization to kill animals for food. However, because of this ethic’s otherwise scrupulous insistence on respecting animals’ interests, the suggestion that this authorization is a mere sign of exploitation is questionable. In this presentation, I will first delineate the “pro-animal Islamic ethic” and explore its theoretical foundation. Then I will study its position on two questions. Finally, I will briefly cite recent arguments in animal studies that may provide a more plausible explanation to its authorization to kill for food.