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University of South Florida Scholar Commons Newspaper collection The Weekly Challenger 2010-12-23 The Weekly Challenger : 2010 : 12 : 23 The Weekly Challenger, et al Follow this and additional works at: https://scholarcommons.usf.edu/challenger Recommended Citation The Weekly Challenger, et al, "The Weekly Challenger : 2010 : 12 : 23" (2010). Newspaper collection. 104. https://scholarcommons.usf.edu/challenger/104 This is brought to you for free and open access by the The Weekly Challenger at Scholar Commons. It has been accepted for inclusion in Newspaper collection by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Presort Std U.S. Postage PAID Permit #2271 St. Petersburg, FL OPINION COMMUNITY NEWS COMMUNITY NEWS SPORTS Julianne Malveaux on Holiday Diversity 3 The Monique Baker Story 3 Playground built for Area Children 4 Buehler’s Late FG Lifts Cowboys 8 50¢ We Value Diversity. We Value Education. We Value History. St. Petersburg • Clearwater • Largo • Tarpon Springs • Bradenton VOLUME 43 NUMBER 17 DECEMBER 23 - DECEMBER 29, 2010 ST. PETERSBURG, FLORIDA Ethel Johnson, CEO/Publisher Emeritus Kelley Collier, Photographer Dianne Speights, Publisher/General Manager Alan McBride, Sales Director Keristin Johnson, Clerical Assistant Linda Mobley, Sales Associate Lorrie Bellinger, Art Director Shirley Morgan, Sales Associate Antoine Demmings, Graphic Artist/Webmaster Robin Simmons, Circulation Manager Ersula Odom, Executive Editor Louis Williams, Circulation Carrier Khana Riley, Editorial Assistant Harrison Nash, Circulation Carrier Jeanie Blue, Writer How To Reach Us: News: [email protected] • Advertising: [email protected] • Phone: (727) 896-2922 • Fax: (727) 823-2568 2 THE WEEKLY CHALLENGER, THURSDAY, DECEMBER 23, 2010 THE WEEKLY CHALLENGER, THURSDAY, DECEMBER 23, 2010 3 COMMUNITY NEWS The Weekly Challenger Newspaper The Monique Baker Story BY ERSULA ODOM We Value Diversity. We Value Education. We Value History. SPECIAL TO THE • A knowledge of history brings a feeling of fellowship that runs through the ages — CHALLENGER be it a territory, a village, a district, or a nation. • To live without history is likened to living without a form of memory. "I'm going to make you • To be without history is to live without roots or a past, with the present having no proud", said Monique Baker when real foundation, and very little meaning for the future. the Florida Board of Excecutive • To know the events of our past (can help us) to know what future events can be. Clemency cut approximately seven years off of her 35-year • The Weekly Challenger is committed to featuring articles of all ethnic cultures for sentence on Thursday, Dec. 16. the reading enjoyment of both the young and old generations. She wasted no time in keeping her promise. Just four days after her release, and on her 51st birthday, Baker spoke to PAR for Rep. Darryl Rouson, Dem St. OPINION Petersburg, one of her key sup- porters. One week later she was sitting before a group of young Christmas, Kwanzaa And girls attempting to help them avoid making criminal mistakes. Chanukkah: Holiday Diversity Baker had lots to say because at age 29 she was found guilty of BY JULIANNE when we decide to group have taken the principles and cocaine trafficking and sentenced MALVEAUX everything into “the holidays”. used them as a way to affirm to 90 years. She lived behind bars NNPA We lose the majesty of the strength and resilience in the for 20 of those years. COLUMNIST Christ Child’s birth, a day that African-American community. Baker recalled how angry and most of our nation celebrates. I am especially mindful of the rebellious she was about how Habari Gani begins the Three in four of all Americans principle of ujamaa, coopera- unfair she felt her sentencing was. greeting. It is Swahili for are self-identified Christians. tive economics, as it undergirds She received 90 years whereas her “what’s happening”. During Should we swallow the unique- much of the work that I do. So partner in crime received 15 Kwanzaa, the seven days ness of the season and the cele- when somebody says habari years. Her sentence was harsh between December 26 and bration, miracle, and renewal gani to you on December 29, because they "habitualized her" Monique Baker January 1, the response reflects that it implies? please respond with ujamaa. meaning that getting into trouble the particular day of Kwanzaa. Our Jewish brothers and Kwanzaa does not substi- had become a habit for her. All of honest with herself. Key to this calm through out the entire time. On December 26, the response sisters also celebrate holy times tute or supplant Christmas. It is the petty little things she had done process was Pastor and Michelle Even though she remained calm is Umoja, which means Unity. in Chanukkah. This celebration an entirely different reality. It and was given probation or Mitchell who mentored inmates in and supportive her mother, Mrs On December 29, the response of lights, of rededication, has is an end year celebration of "community control" had caught a strong faith based program that Beatrice Baker, said she would is Ujamaa, which is coopera- special meaning that should not family, faith and community, a up with her. Bake said probation according to Baker is unique to "cry all the way back home" from tive economics. On the last day be reduced to just another celebration of life. A forty plus officers and others saw something Hillsborough Correctional her jail visits. of Kwanzaa, January 1, the holiday. Those of us who are year tradition is a rich and in her she didn't see in herself. Institution. The system allows a "I appreciate all the little response is Imani which means not Jewish may not need to rewarding way to bring us all All of the attempts to help her had large number of volunteers access things in life now", said Baker as Faith. celebrate Channukah, but we together. failed and came to a head at her to assist with rehabilitation. she proudly sat in front of the We are all indebted to should be aware, mindful, and We should have enough sentencing. She remained rebel- Baker said she survived the Christmas tree she had decorated Mualana Ron Karenga for his commemorative. Religious room in our collective con- lious until an appeal in 1990 ordeal because of her faith in God. by herself. Just learning how the development of the Kwanzaa diversity means knowing about sciousness to allow for reduced her time to 35 years. She Now her faith is not an option world has changed in 20 years is concept in 1969, and for the and acknowledging each multiple year-end celebrations. said 35 years was a "real number" because her clemency was indeed in itself facinating to her. She millions of people who other’s holy moments. We lose Chrsitmas, Kwanzaa, and she could work with emotionally. miraculous. There were hundreds laughed about how she pointed to celebrate African history and some of that with the generic Chanukkah each commemo- A number that was not so entirely of incarcerated people seeking a person she was convinced was heritage. As a Christian, I Happy Holidays. rate different facets of hopeless. clemency who were not as mentally ill because he was worship and mindful of the Kwanzaa is a celebration American life. And then there Baker's answer to how young fortunate. Baker is eternally having a complete conversation birth of the Christ Child and the unto itself. Karenga developed is the winter solstice, the girls could avoid her fate was, grateful to Gov Crist, Rep. with himself. Her brother fact that somehow, as a the holiday and its celebration changing of the seasons, the "Value yourself and always Rouson, volunteers like the informed her the person was using greeting, Happy Holidays has in the late 1960s to affirm the shortest day of the year, and consider what is best for you. If Mitchells, friends and family, a cell phone with a blue tooth. swallowed Merry Christmas. African-American vision and yet, too a celebration. Yes, we you do, you will never make a especially her mother who stayed The Happy Holidays values. The seven principles, need to have enough room to decision that will jeopardize your greeting is intended to be umoja (unity), kujichagulia celebrate all these things in life." She said when self esteem is inclusive, intended to (self-determination), ujima their distinctness. To swallow so low, a boy can enter your life encompass Christmas, Kwanzaa, (collective work and responsi- them all up in a Happy and fill those open spaces in a Chanukkah, the Winter bility), ujamaa (cooperative Holidays greeting is a political- girl's heart by saying things like Solstice, and just about every- economics), nia (purpose), ly correct way of both lumping "Your eyes are so pretty" and thing else. It is intended, by kuumba (creativity) and imani us all together and ignoring the giving her a hug. This boy may some, to indicate that we are (faith) are all principles that richness of our differences and cause her to get into a car just that sensitive to everybody’s needs, represent the foundation of how our differences add to the one time with the wrong person or holidays and religious community growth and devel- ways we live and celebrate our the wrong crowd. Spur-of-the- diversity. Still, I think we lose opment, and a celebration of lives. moment decisions can alter lives. just a little bit of something family and culture. Millions She said, "If you are approached as a victim, it is your response that determines if you are going