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Elizabeth Anderson's Vita
Elizabeth Anderson's Vita ELIZABETH S. ANDERSON John Rawls Collegiate Professor of Philosophy and Women's Studies Arthur F. Thurnau Professor University of Michigan, Ann Arbor Department of Philosophy Angell Hall 2239 / 435 South State St. Ann Arbor, MI 48109-1003 Office: 734-763-2118 Fax: 734-763-8071 E-mail: [email protected] Web: http://www-personal.umich.edu/~eandersn/ EMPLOYMENT University of Michigan, John Rawls Collegiate Professor of Philosophy and Women's Studies, 2005- University of Michigan, Professor of Philosophy and Women's Studies, 1999-. University of Michigan, Associate Professor of Philosophy and Women's Studies, 1993-1999. University of Michigan, Adjunct Professor of Law, 1995, 1999, 2000. University of Michigan, Assistant Professor of Philosophy, 1987-1993. Swarthmore College, Visiting Instructor in Philosophy, 1985-6. Harvard University, Teaching Fellow, 1983-1985. EDUCATION Harvard University, Department of Philosophy, 1981-1987. A.M. Philosophy, 1984. Ph.D. 1987. Swarthmore College, 1977-1981. B.A. Philosophy with minor in Economics, High Honors, 1981. HONORS, GRANTS AND FELLOWSHIPS John Simon Guggenheim Memorial Foundation Fellowship, 2013 ACLS Fellowship, 2013 Michigan Humanities Award, 2013 (declined) Three Quarks Daily Philosophy Prize for 2012 blog entry, 2nd place Joseph B. Gittler Award, American Philosophical Association (for "an outstanding scholarly contribution in the philosophy of one or more of the social sciences," in recognition of The Imperative of Integration, 2011) Fellow, American Academy of Arts and Sciences, 2008 Michigan Humanities Fellow (University of Michigan), 2007 Named John Rawls Collegiate Professor, 2005 Honorable Mention, Fred Berger Memorial Prize (American Philosophical Association), 2003 (for "Expressive Theories of Law") John H. -
Rawls's Political Liberalism and Its Foundation
Copyright by Carla Saenz 2007 The Dissertation Committee for Carla Saenz certifies that this is the approved ver sion of the following dissertation: POLITICAL LIBERALISM AND ITS INTERNAL CRITIQUES: FEMINIST THEORY, COMMUNITARIANISM, AND REPUBLI CANISM Committee: A.P. Martinich, Supervisor Kathleen M. Higgins Cory Juhl S.A. Lloyd Tara Smith POLITICAL LIBERALISM AND ITS INTERNAL CRITIQUES: FEMINIST THEORY, COMMUNITARIANISM, AND REPUBLI CANISM by Carla Saenz, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May, 2007 To my girlfriends, including my mother, my sisters, and my aunt Marilú, for their unconditional love and support. Acknowledgements This project would not have been realized without the support of many people whom I owe my gratitude. Many thanks to the members of my dissertation committee ±Al Martinich, Kathleen Higgins, Tara Smith, Sharon Lloyd, and Cory JuhlÐ for their generous comments and enormous support. No words can properly express my gratitude to my supervisor, Al Martinich, for his guidance. The countless hours I have spent discussing my project with him are invaluable. As an academic, Al is an insightful philosopher, an acute reader, and a brilliant teacher. I cannot list the sections of my dissertation that have benefited from his sharp comments and suggestions. I have learned from him the kind of professional I want to be. As a person, he is generous, sincere, wise, and incredibly humble. He is the phronimos. I could not have had a better role model. -
ABSOLVING GOD Religion and Rhetoric in Hobbes’S Political Thought Book-In-Progress January 2019
ABSOLVING GOD Religion and Rhetoric in Hobbes’s Political Thought Book-in-Progress January 2019 Alison McQueen Stanford University Project Description For religious believers, the demands of faith can conflict with the duties of citizenship. In our time, these tensions have animated debates over abortion and gay marriage. In seventeenth- century England, these tensions fueled a long and bloody war. The political philosopher Thomas Hobbes (1588-1679) tells us that he was compelled to write his great work Leviathan (1651) because some of his countrymen were claiming that God demanded revolt against their king. Hobbes explains that he “could not bear to hear such terrible crimes attributed to the commands of God.” Hobbes said that he wrote Leviathan to “absolve the divine laws” of the charge that they justify rebellion.1 Yet Leviathan is rarely interpreted with these motivations in mind. For much of the twentieth century, most Hobbes scholars adopted one of two attitudes toward the scriptural arguments that comprise the entire second half of Leviathan: “first, that they aren’t really there, second that Hobbes didn’t really mean them.”2 Interpreters with the first attitude have tended to be analytic philosophers, who focus on the secular philosophical arguments for absolutism in the first half of the book. On their view, 1 I adopt Quentin Skinner’s translation here. See Quentin Skinner, Reason and Rhetoric in the Philosophy of Hobbes (Cambridge: Cambridge University Press, 1996), 330-31. 2 J.G.A. Pocock, “Time, History and Eschatology in the Thought of Thomas Hobbes,” in The Diversity of History: Essays in Honour of Sir Herbert Butterfield, eds. -
The Foundations of Liberty
Michigan Law Review Volume 97 Issue 6 1999 The Foundations of Liberty Lawrence B. Solum Loyola Law School, Loyola Marymount University Follow this and additional works at: https://repository.law.umich.edu/mlr Part of the Constitutional Law Commons, Law and Society Commons, and the Rule of Law Commons Recommended Citation Lawrence B. Solum, The Foundations of Liberty, 97 MICH. L. REV. 1780 (1999). Available at: https://repository.law.umich.edu/mlr/vol97/iss6/26 This Review is brought to you for free and open access by the Michigan Law Review at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Law Review by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. THE FOUNDATIONS OF LIBERTY Lawrence B. Solum* THE STRUCTURE OF LIBERTY: JUSTICE AND THE RULE OF LAW. By Randy E. Barnett. Oxford: Clarendon Press. 1998. Pp. xi, 347. $29.95. INTRODUCTION Randy Barnett's Th e Structure of Liberty1 is an ambitious book. The task that Barnett sets himself is to offer an original and persua sive argument for a libertarian political theory, a theory that chal lenges the legitimacy of the central institutions of the modern regulatory-welfare state. The Structure of Liberty is that rare crea ture, a book that delivers on most of the promises it makes. Already the book is on its way to becoming a contemporary classic, the successor in interest to Robert Nozick's Anarchy, State and Utopia as a source of ideas and arguments for the revitalization of an important intellectual tradition that has long stood at the periph ery of legal and political theory.