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History of Chinese Medicine from Antiquity to the Present Directed Readings for Field 中華醫學史 Johns Hopkins University Fall 2012

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History of Chinese Medicine from Antiquity to the Present Directed Readings for Field 中華醫學史 Johns Hopkins University Fall 2012 History of Chinese Medicine from Antiquity to the Present Directed Readings for Field 中華醫學史 Johns Hopkins University Fall 2012 Course #140.875.01 Prof. Marta Hanson W 4-6:00 [email protected] SCHEDULE OF WEEKLY DISCUSSIONS WEEK 1 Comparing Medicine in Ancient China and Greece Sept 12,Wed. Philosophical and Historical Approaches to Cultural Comparisons Readings: Kuriyama, Expressiveness of the Body, Sivin and Lloyd, The Way and the Word Undergraduate E Reserve Readings: 1. Unschuld, “Inspection,” Huangdi neijing suwen (2003): 247-251 and “Wind Etiology and Pathology,” Huangdi neijing suwen (2003): 183-89. WEEK 2 Archeology and Medicine: Shang (1766-1154) to Zhou (1122-255) Sept 19 Wed. From Mythology to History: The Shang Oracle Bones (1200-1050 BCE) E-Reserve Readings: 1. ch. 1, “The Oracle-Bone Inscriptions of the Late Shang Dynasty,” 3-23. From DeBary, Wm. Theodore, and Irene Bloom, eds. Sources of Chinese Tradition, vol. 1, 2nd ed. (Columbia University Press, 1999). 2. Robert Eno, “Deities and Ancestors in Early Oracle Inscriptions,” in Lopez, ed. Religions of China in Practice (Princeton 1996): 41-51. 3. Donald Harper, “Spellbinding,” in Donald Lopez, Jr. ed., Religions of China in Practice (Princeton 1996): 241-50. Response #1 EVALUATING ARCHEOLOGICAL EVIDENCE 2 pgs/500 words Discuss how 2 of these authors use archeological evidence in their arguments about medicine in Chinese antiquity. Additional Readings: 1. Gilles Boileau, "Wu and Shaman." Bulletin of the School of Oriental and African Studies 65, no. 2 (2002): 350-378. 2. Lothar von Falkenhausen, "Reflections on the Political Role of Spirit Mediums in Early China: The Wu Officials in the Zhou Li." Early China 20 (1995): 279-300. WEEK 3 The Mawangdui Manuscripts: Western Han dynasty (202 BCE-8 CE) Sept 26 Wed. Silk and Bamboo Medical Manuscripts Undergraduate E-Reserve Readings: 1. Donald Harper. “Prolegomena: Introduction,” 1-13, “Mawangdui medical manuscripts,’ 14- 30, Section 3, “Medical Ideas and Practices,” 68-109, from Early Chinese Medical Literature: The Mawangdui Medical Manuscripts. (New York/London: Kegan Paul Press, 1998). 2. Vivienne Lo. “The Influence of nurturing life culture on the development of Western Han acumoxa therapy,” Innovation in Chinese Medicine (2001): 19-50. 3. Donald Harper. “The Sexual Arts of Ancient China as Described in a Manuscript of the Second Century BC,” Harvard Journal of Asiatic Studies 47.2 (1987): 539-93. 4. Yamada, Keiji. “The Origins of Acupuncture & Moxibustion.” The Origins of Acupuncture, Moxibustion, and Decoction (1998): 1-88. Additional Seminar Readings: Vivienne Lo. "Crossing the Neiguan "Inner Pass": A Nei/Wai "Inner/Outer" Distinction in Early Chinese Medicine." EASTM 17 (2000): 15-65. Vivienne Lo and Zhiguo He. "The Channels: A Preliminary Examination of a Lacquered Figurine from the Western Han Period." in Early China (1996): . Vivienne Lo. “Imagining Practice: Sense and Sensuality in Early Chinse Medical Illustration.” In The Warp and the Weft: Graphics and Text in the Production of Technical Knowledge in China, Bray, Metailie and Dorofeeva-Lichtmann eds. (Leiden: Brill 2007): 387 – 425. Goldin, Paul Rakita. The Culture of Sex in Ancient China. Honolulu: University of Hawai’i press, 2002. Primary Readings: 1. Selections of Primary Texts: “Zubi shiyi mai jiujing” 192-202, “Maifa” 213-225, “Wushier bingfang,” 221-228, “Daoyin tu,” 310-37), “Shiwen” 385-391“He Yin Yang” 412-422, “Tianxia zhidao tan” 425-438, from Donald Harper, Early Chinese Medical Literature (1998). Response #2: ANALYSIS OF A PRIMARY TEXT: 2 pages/500 words Take one primary text and situate it historically based on what you have learned from 1 or more of the secondary articles for this week. WEEK 4 Mawangdui Tomb: Contents and Signficance Oct 3 Weds Additional Seminar Readings 1. Hendricks, Robert. 1989. Lao-Tzu Te Tao Ching. A New Translation Based on the Recently Discovered Ma-wang-tui Texts. New York: Ballantine Books. Introduction xi-xxxi. 2. Loewe, Michael. 1979. “Chapter 2, The Painting from tomb no. 1, Ma-wang-tui,” in Ways to Paradise: The Chinese Quest for Immortality, 17-59. London 1979. Repr. Taipei: SMC Publishing 1994. 3. Shaughnessy, Edward L. 1996. I Ching The Classic of Changes: The First English Translation of the Newly Discovered Second-Century B.C. Mawangdui Texts. New York: Ballantine Books. 4. Silbergeld, Jerome. 1982-3. “Mawangdui, Excavated Materials, and Transmitted Texts: A Cautionary Note.” Early China 8: ? 5. Wu, Hong. 1992. “Art in a Ritual Context: Rethinking Mawangdui.” Early China 17: 111-44. 6. Yates, Robin D.S. 1997. Five Lost Classics: Tao, Huang-Lao, and Yin-Yang in Han China. Huang-Lao Taoism. New York: Ballantine Books. WEEK 5 The Chinese Medical Canons: The Han dynasties (202 BCE-220 CE) Oct 10 Wed. The First Medical Case Histories and Han Dynasty Healers: 2 Undergraduate E-Reserve Readings: 1. Sivin, Nathan. 1995a. “State, Cosmos, and Body in the Last Three Centuries B.C.” Harvard Journal of Asiatic Studies (June) 55.1: 5-37. 2. Unschuld, “Toward a Hierarchy of Human Organs,” Huangdi neijing suwen (2003): 129-136. 3. Cai Jingfeng, Zhen Yan, “Medicine in Ancient China,” Selin & Shapiro eds.,Medicine Across Cultures: History and Practice of Medicine in Non-Western Cultures (Kluwer Academic Publishers, 2003): 49-73. {Example of poor scholarship – take out of course} 4. Sivin, “Text and experience in classical Chinese medicine,” in Bates, ed. Knowledge and the scholarly medical traditions (1995): 177-204. 5. The Biography of “Hua T’o” from the Records of the Three Kingdoms, in Kenneth J. DeWoskin, Doctors, Diviners, and Magicians of Ancient China: Biographies of Fang- shih (1983): 140-153. Additional Seminar Reading: 1. Elisabeth Hsu, 2010, Pulse Diagnosis in Early Chinese Medicine: The Telling Touch (Univ. of Cambridge Oriental Publications), chs 1-2 “Framing the Field” & “The Memoir of Chunyu Yi in Shi Ji 105,” 1-100. 2. Christopher Cullen, “Yi’an (case statements): the origins of a genre of Chinese medical literature,” in Elisabeth Hsu, ed., Innovation in Chinese Medicine (2000): 297-323. 3. Raphals, Lisa. 1998. "The Treatment of Women in a Second-Century Medical Casebook." Chinese Science 15 (1998): 7-28. Response #3: COMPARE & CONTRAST Discuss the historical value, reliability, typicality, and limitations of any two case records from Chunyu Yi and Hua Tuo. 2 pages/500 WEEK 6 Western Han Chinese Medical Canons & Physicians Oct 17 Weds Additional Seminar Readings: 1. Brown, Miranda. 2012. “Who Was He? Reflections on China’s First Medical ‘Naturalist’” Medical History 56.3: 366-89. 2. Epler, D.C. 1988. “Bloodletting in Early Chinese Medicine and its Relation to the Origin of Acupuncture.” 54.3 BHM: 337-67. 3. Keegan, David. 1988. “The Huang-ti nei-ching: The Structure of the Compilation; The Significance of the Structure.” PhD Thesis UC Berkeley. 4. Harper, Donald. 2001. “Iatromancy, diagnosis, and prognosis in Early Chinese Medicine.” In Innovation in Chinese Medicine, edited by Elizabeth Hsu (Cambridge, Cambridge University Press, 2001): 99-120. 5. Lo, Vivienne. 2002. “Spirit of stone: technical considerations in the treatment of the Jade Body.” Bulletin of SOAS 65.1: 99-128. 6. Kuriyama, Shigehisa. “The Imagination of the Body and the History of Embodied Experience: The Case of Chinese Views of the Viscera,” The Imagination of the Body and the History of Bodily Experience, ed. Shigehisa Kuriyama, (Kyoto: International Research Center for Japanese Studies, 2000). 7. Kuriyama, Shigehisa. “The Imagination of the Winds and the Development of the Chinese Conception of the Body.” In Angela Zito and Tani E. Barlow, eds. Body, Subject, Power in China, 23-41. 3 8. Sivin, Nathan. 1993. “Huangdi neijing,” 196-215. In Michael Loewe, ed., Early Chinese Texts: A Bibliographical Guide. Berkeley: Institute of East Asian Studies 9. Unschuld, P. U. 2003. “Chapters I, II, and Epilogue,”1-21, 319-350. Huang Di Nei Jing Su Wen: Nature, Knowledge, Imagery in an Ancient Chinese Medical Text. Berkeley: University of California Press. No Writing Response WEEK 7 Early Disease Concepts & Medicine for Women in Early China Oct 24 Weds 5-7 pm Additional Seminar Readings: 1. Ågren, Hans. 1977. “Empiricism and Speculation in Traditional East Asian Medicine.” Nihon Ishigaku zasshi (NIZ) 23.2: 83-100. Chk 2. ____. 1970s. “Chinese Traditional Medicine: Temporal Order and Synchronous Events.” In J. T. Fraser, N. Lawrence, and F. C. Haber, eds. Time, Science, and Society in China and the West: The Study of Time V (Amherst: Univ of Massachusetts Press, 1986): 211-17. 3. Epler, D.C. (Dean) Jr. "The Concept of Disease in an Ancient Chinese Medical Text, The Discourse on Cold Damage Disorders (Shang-han Lun)." Journal of the History of Medicine Vol. 43 (1988): 8-35 4. Kuriyama, Shigehisa. “Concepts of Disease in East Asia.” In The Cambridge World History of Human Disease, ed. by Kenneth Kiple, 52-59. Cambridge, England: Cambridge University Press, 1993. 5. Leung, Angela. “Diseases of the Premodern Period in China.” In K. F. Kiple, ed., The Cambridge World History of Human Diseases. (Cambridge: Cambridge University Press, 1993), 354-62. 6. Needham, Joseph, and Lu Gwei-djen. 1967. “Diseases of Antiquity.” Reprinted in K. F. Kiple, ed., The Cambridge World History of Human Diseases. (Cambridge: Cambridge University Press, 1993): 345-54. 7. Yates, Robin. 2006. “Medicine for Women in Early China: A Preliminary Survey,” 19-73. In Angela Leung, ed. Medicine for Women in Imperial China, Reprint of vol. 7.2 (2005) of Nan Nü: Men, Women, and Gender in China. Leiden: Brill. Writing Response: Assess the two articles you are responsible for presenting to the seminar in terms of their argument, method, sources, contribution, and limitations WEEK 8 Taoism and Medicine: Six Dynasties (3-6th c.) Oct 31 Wed Taoism, Religious Healing, and the Deification of Laozi Undergraduate E-Reserve Readings: 1. Liva Kohn, “Laozi: Ancient Philosopher, Master of Immortality, and God,” Lopez, ed.
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