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1. Come, let us join our cheerful songs With angels round the throne. Ten thousand thousand are their tongues, But all their joys are one.

2. “Worthy the Lamb that died,” they cry, “To be exalted thus!” “Worthy the Lamb,” our lips reply, “For He was slain for us!”

1.1 Protocol

1.2 Greetings

It is our tradition to begin our address to synod every year with a hymn of praise. We are yet to know a better way of expressing our profound gratitude to this God whose mercies endure forever. Who else but God could have kept us alive, despite obvious challenges and obstacles both from within and without, to witness another synod session – a session that concludes the seventh synod of our beloved diocese.

This holy convention is unique in more than one respect. First, it is the first being hosted by St. Mark’s Church Umunachi since the establishment of the Church over ninety years ago. Secondly, it is the first post-centenary synod since after the celebration of the 100 years of the CMS mission in the oldest Church in this diocese, St. Paul’s Cathedral Church Ezeoke Nsu in 2013, and that of Nigeria as a nation early this year. Above all, this is our tenth presidential address to synod since our consecration on September 19, 2004 at the Cathedral Church of the Good Shepherd, Enugu and our enthronement as the third diocesan of Okigwe South at the Cathedral Church of St. Paul, Ezeoke Nsu the next day.

We are here gathered to celebrate God’s goodness and mercies, His faithfulness and grace; His love and favour and above all our salvation in His only begotten Son, Jesus Christ who for us and our salvation, paid the debt he did not owe, died the death we deserve, rose again for our redemption, ascended into heaven for our justification and will come again for our salvation. May all honour, glory, might and majesty be ascribed to Him alone throughout the whole world and in all generations world without end. Amen.

We are grateful that you all are here to rejoice with us. On behalf of the clergy and the good and lovely people of this diocese, we welcome you and pray that the blessing of God will be made abundant to you and all who are dear to you now and always.

1.3 OUR RESOURCE PERSONS (A) RT. REV. SAMUEL CHUKWUDI EZEOFOR We are blessed to have as our synod preacher this year a pastor, an evangelist, a teacher, and a bishop, Rt. Rev. Samuel Chukwudi Ezeofor, bishop of Ogbaru diocese. Bishop Sam is a child of consolation having come into this world at a time his parents, Ichie Noel and Mrs. Juliana Ezeofor of Okoh in the present 1 Orumba North LGA of Anambra State, had been waiting patiently on God for the fruit of the womb. His birth at the 10th year of their marriage was indeed greeted with much joy and excitement; no wonder the names and pet names given to the new born baby – Samuel, Chukwudi, Uraebuchukwu and Ahubalaezeama.

The young Samuel was introduced to the Church early in life and participated in almost all Church organizations – brigade, choir, youth fellowship, Anglican Prayer Association (now ACM) and Anglican Students’ Association of Nigeria (ASAN).

He had his primary education at Central School Okoh; secondary school at Aguata High School Aguata; University education at the University of Nigeria Nsukka and graduated in 1990 with a first Class Honours Degree in Religion after Collecting all the available prizes in both the Department of Religion and the Faculty of Social Sciences, and was also adjudged the second best graduating student in the entire University that year. He attended the University of Ibadan from where he obtained an M.A degree in Old Testament studies with distinction.

Sam was at Surmanelo College of Theology Ibadan between 1992 and 1994 after which he was made a deacon by Rt. Rev. G.O Olajide, Bishop of Akure. He had at various times served as lecturer, Vinning College of Theology, Akure, Chaplain to Cathedral Church of St. David and Chapel of Restoration, all in Akure; Archdeacon of Ihiala and Orafite. etc.

He was elected bishop of Ogbaru in Jan. 2007, consecrated on March 4 and enthroned on March 15 of the same year.

Bishop Samuel is married to one female wife, Mrs. Chinyere H. Ezeofor and their marriage is blessed with four children. We heartily welcome Bishop Sam and his wife and thank them immensely for honouring this invitation and for allowing themselves to be used by God to thoroughly bless us from the pulpit yesterday. The message of God to us from him yesterday was incisive, prophetic, nourishing and challenging. We pray that God will continue to bless him, his family and Ministry.

(b) Ven. Chima Odionyenfe Okorie Ven. Chima Odionyenfe Okorie is a priest of this diocese on secondment to the diocese of Abuja. We sent him to Abuja as a Canon, he is today an Archdeacon by the grace of God by the magnanimity of His Grace the Primate. He is in the team of Ministers serving in the Cathedral of the Advent, Gwarimpa. Ven. Chima has a useful ministry in the church. He is focused, articulate, resourceful and innovative. We thank him for accepting to be our bible study leader in this synod. We welcome him. We also congratulate his wife, Chikaodi for a successful completion of the LLB programme of the Imo State University, Owerri in flying colours. She made a second class upper division.

(c) Ven. Obinna Ibezim 2 He needs no introduction because he has been regular in our synods either as a participant or resource person. We cannot easily forget the rich spiritual and intellectual harvests we enjoyed while he moved our synod motions for three consecutive years. Ven. Obinna, an indigene of Ezeoke Nsu, is a priest of the diocese of Aba. We welcome him to this synod as one of our resource persons.

(d) Ven. Samson Anwasia A priest of the diocese of Asaba, Ven. Samson Anwasia is currently the acting Rector of Trinity Theological College Umuahia. He is here to preach in one of the Holy Communion Services and also second the synod motion.

(e) Hon Justice Chinyelu E.K Anigbogu (KSP) We first met Justice Anyigbogu during our student days in the University of Nigeria Nsukka. He was then a staff of the Anambra State judiciary and a prominent member of Christ Church Chapel UNN. We re-united in the year 2000, when our services were transferred to St. Paul’s University College/Church of the Holy Spirit Awka.

Hon. Justice Anigbogu has all this while left an indelible impression in our mind as a good Church man, a practicing Christian, a role model in humility, honesty, devotion and service. He served the diocese of Awka for so many years as a deputy Chancellor. A worthy Knight of St. Paul, he is also the national vice president East of the Boys’ Brigade, Nigeria. He has attended every of our synod sessions either in person or by proxy these ten years.

His invitation to move our synod motion this year is our own little way of celebrating his meritorious retirement from service as a judge of the high court of Anambra State after a total of 47 unbroken years of impeccable and unblemished service to our nation. We are sincerely grateful to him for honouring this invitation.

(f) Dr Osmond Ukanacho He is the founder and Chief Executive Officer of Imo Osmond Ukanacho Foundation, a non-government Organization into education, health care, poverty alleviation and economic empowerment. It is amazing what this great son of Igboland has done with his personal resources in ensuring that health care, public amenities, education etc are made available to people especially those in rural communities. He is our synod guest lecturer and will shortly take the floor to discuss the topic: “Honest and Selfless Service as the Sure Way of Rebuilding the Nigerian Society”. We warmly welcome him and his entourage.

(e) Dr. Amanze Ibekwe (KSC) He is the Chief Medical Director of Etiti Medical Centre. A worthy Knight of our Church, Dr. Ibekwe for more than thirty years has done a lot to promote the health of our people. He will in this synod give us tips that will assist us reduce or prevent untimely death from prostate cancer.

3 3.0 SYNOD VENUE

Umunachi, one of the autonomous Communities in Obowo has been in its present geographical location for a very long time. It is made up of four major linage wards, namely: Umuogbohoro, Umukwelawom, Umuabazu and Umuta. These linage wards trace their origin to a common ancestor known as NACHI. Like many African societies, the people of Umunachi practiced traditional religion before they came into contact with Christianity. The people's cultural and behavioral patterns, including their religious practices were essentially moderated by the norms and values of traditional religion. However, they worshipped one supreme God-Chi-Ukwu or Chineke and at the same time recognized and offered sacrifices to such minor gods (deities) such as Iyi-afo, ala, agwu, amadioha, uhianjoku and Imo. The personal god of the individual was recognized as his/her guardian angel- Chi. The patron deity of Umunachi, known as "Iyi-Eruru" also referred to as Iyi Afor was the major intermediary between the people and their supreme being. Another important ancient religious belief in Umunachi was that the ancestors living in the spirit world were always seeking re-birth into families if the living member observed the norms and traditions of the land. The belief known as reincarnation, also assumed that the ancestors in the spirit world had influence in the affairs of their families censuring the actions of their kinsmen, visiting erring members amongst them with punishments ranging from bad harvest, ill-health, barrenness to instant death. The need to maintain a state of harmony within the family and with the ancestors and their living kinsmen, to prevent possible punishments, gave rise to ancestral worship.

Indeed, traditional religion moulded the spirit of the people, and formed the social setting, which Christianity met in Umunachi when it arrived.

THE ADVENT OF THE CHURCH The Good-News came to Umunachi from St. Silas Church, Old Umuahia in the middle part of 1919. That was 95 years ago. Incidentally, Christianity did not, as usual, get to Umunachi through the agency of the Church Missionary Society (CMS). Rather, it came through the efforts of the Niger Delta Pastorate (NDP).

At this point in time, an itinerant native doctor named Mgbaja Uwandu travelled to old Umuahia where he came in contact with Christians of the Old Umuahia Church. Apparently, Mgbaja Uwandu was impressed by the people he met and the message they gave him. After some persuasions, he convinced the Christians to accompany him home for the purpose of bringing the Good-News to Umunachi. Through this the people of this town received the word of God for the first time. When the Evangelists were requested to send a teacher to Umunachi to continue with the good work, they promised to do so only on condition that Mgbaja Uwandu brought to them a prominent community leader who would guarantee to protect the life of the teacher and as well provide him with accommodation. The native doctor accepted the conditions and quickly brought his

4 brother Wosuagwu Uwandu, who was an ‘Odimala’ (a bastardisation of ‘old-man’, meaning spokesman of the people) in the town at that time. It is important to point out here that the native doctor had earlier intimated his brothers with his experience on his return. He narrated to Wosuagwu Uwandu how he was impressed with the hymns and songs of praises they sang and how fascinating it was to see that these people, the evangelists, had no toes. Unknown to him, it was the shoes they wore that covered their toes. Satisfied with the credentials of Wosuagwu Uwandu the evangelists posted the first teacher - Mr. James Ucheagwu, an indigene of Umuojemeze, Umuopara in the then Umuahia division. Thereafter, Wosuagwu Uwandu's "Obu" (reception hall) served as the first place of church worship. Active supporters of the initial effort to bring the evangelists to this town were Robert Echegiri Ihemekame, Andrew Nwigwe, Keke Wohu, David Ahamba, David Kafor, Ogbonna Chimaroke, Nwasoghiogu Maduawueke and Emelayoume.

THE CHURCH GROWTH As a result of growth in the number of adherents of the early church in Umunachi, the original place of worship soon became inadequate. Consequently, the church was moved to a site known as "Alaokwuru", which later became a burial ground for members. Prompted further by the desire to ensure that the church served all the social segments of Umunachi Community, the founding fathers including Michael Nwachukwu, Daniel Mgbajah, Udugbo Bringa, Wosuagwu Uwandu, Onuegbu Nwachukwu, Abali Ugwuezi, Eze Egbukichi Nwolu - the traditional ruler of Umunachi dynasty, David Kafor, Onyehiwduo, Nwokocha Nwankpu, Nwagwu Nwohuocha, Luke Uwalaka, Iheme Amako, Paul Ezue, Kafor Iheadi Onyegbule, Madam Sarah Woo, Osuagwu and a host of others decided that the church be moved to the present site.

It is noteworthy to mention that the first church wedding by a St. Mark's Church member was that of Mr.& Mrs. Daniel Mgbaja at St. Silas Church, old Umuahia in 1933. This was soon followed by that of Mr.& Mrs. Benjamin Nwosu. These two brides were the first members of St. Mark's Church to be trained at the once famous Domestic Science Centre, Abayi Umuocham now in Abia State. Other weddings in the church followed later. Other members of the church who were strong in faith at that time were Josiah Iheme, Jackson Nwokocha, Abraham Nwune, Johnson Uche, Luke Uwalaka, Samuel Okereke, Madam Nwanyorie Nwokonkwo Ukenye, Madam Nkemeakolam Ogbuiyi, Madam Chiawolam Ihesinulo, Madam Osuagwu Jemiamah, Dan Ogbuiyi, Joe Brown and others. As membership to the church continued to increase, it became necessary to move to a more befitting edifice. The foundation stone of the present church building was laid on Saturday 23rd November, 1974 by His Lordship Rt. Rev. B. C. Nwankiti (as he was then known and addressed), the Anglican Bishop of Owerri Diocese. This took place under the then Catechist - Mr. Eliezar Okonkwo of Umuariam. At this time, Mr. Kenneth N. Nwagwu (who later got knighted), Christian Udugbor, Hon. J. C. Nnorom, Raymond Onwudi, Layreader Garrick Mgbaja, Edmund Iheme, Bernard Okonkwo, George Okonkwo, Jonathan Ayozie, Orji Onuegbu, Chief M. A. Iheme, R. S.

5 Onyemaechi, Sir Francis O. Mgbajah, Fred Nwokeke, Daniel Agomuo, Lawson Nwagwu and Blessing Osuagwu served as members of Building Committee. Prominent members of the church at that time included Mr. Sampson Iheme, Mr. Clifford Osuagwu, Dr. Chidi Osuagwu, Madam Docas Onyeneho, late Mr. Stephen Nwaobiakarije, Elder Paul Imeogu, Mr. Festus Nwokocha, Mr. Festus Nwagwu, Madam Mary Job and others.

As the church continued to grow, there arose the need for a befitting personage for resident priests. The foundation stone one of the best vicarages in our diocese, was laid on the 27th November, 1999, by the then Bishop, Rt. Rev. Caleb Maduoma (as he was then known and addressed) under the leadership of Mr. Oliver Okweji.

PERIOD OF TRIALS IN THE CHURCH This account would be incomplete, if it does not highlight some of the difficult and unpleasant moments in the history of St. Mark's Church. This Church had in fact, had periods of tribulations and inertia in the course of its growth. A typical illustration of this was when a disobedient member, Wasoghiogu Oke, who refused to pay his church dues, and brutally inflicted a serious head injury on another member - Samuel Nwokenyirinwa Okereke, a member of a team sent by the church to collect such dues. This led to a situation in which the church was dragged to Court. The subsequent victory of the church in the Court case precipitated yet another crisis, a split for that matter. As a result, there existed for some time two Anglican Churches in Umunachi with the parent still operating at the present site, while the splinter group established at Umuokwelawom. This state of affairs persisted for quite some time. As a result of fervent prayers and constant consultations however, the Holy Spirit prevailed and the warring factions came together again.

THE CHURCH AS PACESETTER Perhaps, the greatest impact of this Church in the social lives of the community was the establishment in 1933 of a primary school. This school attracted pupils from far and near and was soon accredited to offer teachings up to standard six at a time when not more than three schools could offer such a level of education in the whole of Obowu. The school also became famous for its exploits in football matches and captivating concerts and drama during CMS anniversary events.

It is on record that St Mark’s Church has since its establishment nurtured people of distinctive professions, skills and achievements such as Sir Thomas O Mgbaja, first teacher and headmaster; Miss Charity Adindu and Mr Josiah N. Osuagwu who became the first Umunachi indigenes to travel overseas in 1960; Sir Francis Mgbaja, first Registrar of a tertiary institution; Dr Iheanyichukwu Okeke, first medical doctor; first female PhD holder in the person of Dorathy Esonu (nee Ogbonna Onyehiwaduo); first Associate professor, Prof Chidi Osuagwu; first petroleum engineer, Engr Ray Akanaga, first secondary school principal, Mrs Charity Ogwuegbu (nee Adindu); first female vice principal, Mrs Benice Oguguo (nee Mgbaja); first lawyer and law maker, Hon Barr Dan Nwagwu and a host of others.

PARISH LINKS 6 Over the years, St. Mark's Church has passed through the administration of various Church Parishes. Firstly, it was under NDP and later under the umbrella of the CMS within the then Ezeoke Parish which recorded yet another wedding between Innocent Akanaga and Mary Ulunma Akanaga (nee Okonkwo) after her graduation at Women Domestic Center Ezeoke. This further enhanced evangelism in the community. Later it became part of Obowo Parish.

In the quest to bring the church administration nearer to the people for a more effective outreach, an agreement was reached with Christian brethren of St. Paul's Church, Avutu to form the Achinavu Parish which later changed nomenclature to become Eastern Obowo Parish and was inaugurated on 31st September, 1981. Not satisfied with this status, and as a result of rapid growth, the church was found to be matured enough to attain Parish status. In 1998, it became a parish which was inaugurated on Saturday 14th November, 1998 by Rt. Rev. B. C. I. Okoro (as he was then known and addressed) the pioneer Bishop of Okigwe South Diocese and Rev. Can B. C. Osuagwu (as he was then known and addressed) instituted and installed as the first Parish Priest.

With this status, the church gave birth to a baby church at Umuokwelawom - the All Saints Church with Mr. Levi Maduakolam as the first church teacher and Rev. Samuel Chikezie as the first resident Priest. The church has at various times raised people for effective evangelism such as HRM Eze R. E. Adindu & Ugoeze B. Adindu, Sir & Lady Frank O. Mgbajah, Sir & Lady Ernest Okorie, Sir Barr & Lady D. U. Nwagwu, Sir Engr. Ray & Lady I. V. Akanga, Sir Barr & Lady Christopher Onwudi, Sir Dr. Eli & Lady Barr Dibia, Sir & Lady Aham Mgbajah, Sir & Lady Nnamdi Nwagwu to mention but a few. We sincerely commend the local organizing committee for honouring God with their determination to host this synod despite all odds. We recall that it was while returning to his base at Umuahia on January 27 2013 after a session of meetings in preparation for this event that our brother Barr Dan Nwagwu was kidnapped. Ever since, we have neither seen nor heard from him, despite the fact that the amount his captors demanded as ransom was paid. As a church we shall continue to pray that God will manifest His almighty power in this situation that the world will know that the Lord, He is God. We commend the parish priest, Rev Canon Iheanyi Eneregbu and his wife Comfort for working very hard for the success of this synod. We also rejoice with them at the birth of their son 14 years after wedding. Rev Levi Maduakolam and his wife, other category of church workers in the parish, the standing committee, Youths, Women, Fathers Fellowship etc are also commended for their efforts. May the good Lord bless and reward you all. Welcome to the home church of one of our foremost traditional rulers in Imo state, HRM Eze Rufus E. Adindu; welcome to the home church of the first Chairman Diocesan Harvest Committee - Hon Barr Sir Dan U. Nwagwu. Welcome to Umunachi Town "Ohuru Obia gbawa nkwa".

7 3.0 Issues of Public Concern We congratulate Nigerians on this year’s democracy day celebrations. It is true that our country is still far from meeting the dreams of our founding fathers, the fact that civil rule has remain uninterrupted for 15years now is worth thanking God for. We appreciate our leaders at various level of governance for the successes so far recorded and pray that God will guide and support them as they serve this great nation. May they endeavour to serve in righteousness. 3.1 Imo State The government of Imo State under the leadership of Owelle Rochas Okorocha is commended for the rapid development of infrastructure in the State. Worthy of note are the building of class room block in every autonomous Community in the state, construction of rural roads, and hospital buildings in every local government area, etc. This is the first time projects will be going on simultaneously across the state.

We are grateful for the establishment of Imo modern market (Malaysia) at Umungwa and the plan to develop a housing estate around there. Thank you so much your Excellency for the interest in reviving the Imo Modern Poultry Farm, Avutu. We are so excited that this long neglected establishment, ones reputed as the biggest poultry farm in the West African sub region will bounce back to life in a couple of days from now. Well done sir!

May we request the state government to please do more in the area of job creation through a well thought out programme of massive industrialization as in the days of Chief Mbakwe. We strongly believe that this is a sure way of reducing crime in the society and creating wealth for our people.

3.2 Federal Road Maintenance Agency (FERMA) This agency of the federal government has performed very well in the maintenance of roads. We are particularly impressed with their interventions especially on Ihiala-Anara-Umuahia and the Okigwe-Enugu section of the Enugu- Port Harcourt highway. We urge that similar agencies be established for other critical sectors of our national life. Specifically, we request for an immediate intervention in the education and health sectors. A situation where secondary and tertiary education in some West African countries and the Indian health sector respectively is substantially sustained by huge capital flights from this country is unfortunate, embarrassing and unacceptable.

3.3 The Problem of Insecurity in our Land That Nigeria is fast becoming a ‘land that devours its inhabitants’ is no longer news. What should be news however is the disturbing new dimension to the vexed issue of insecurity that is progressively worsening an already bad situation. Hostage taking in the Niger Delta as a way of drawing attention to obvious injustice in the oil producing communities progressed to kidnapping in Igbo land just for money making. Here victims are not expatriates, but relations and in most cases one’s parents. One person even kidnapped himself and got a 8 friend to front as the kidnapper through whom the ‘victim’ sent his account number to his parents to pay in the ransom for his ‘release’. Kidnapping later spread to other parts of the nation.

Today, we are living witnesses to the fact that insurgency, which is the latest face of insecurity in our country is one that has the capacity of completely grinding this nation to a halt if nothing is done urgently to stem this ugly tide. From explosions that kill and maim innocent citizens to the kidnapping of over 200 girls at a secondary school in Chibok, Borno State, no one knows the shape it will take tomorrow. While praying fervently for the release of these girls, we sincerely thank the international community for their solidarity. May we implore government at all levels in this country to do all that is necessary to ensure that we live in peace and safety in this land.

We believe strongly that there is a strong connection between corruption, impunity and insecurity. Unbridled corruption, leads to impunity, while impunity if unchecked graduates to insecurity. Corruption therefore is the foundation of the unfortunate experience we are currently having with insurgency. The time we refused or failed to effectively check corruption in this land was the time we laid the foundation for what we are going through now. We may not have envisaged that it could get to this level, but to create the impression that a particular set or class of people can live above the law is to encourage impunity which can be expressed in violence thereby causing insecurity. The war against insurgency must not be fought in isolation of corruption and impunity.

3.4 The Problem of Unemployment Our hearts go out in condolence to the families of the victims of the ill-fated recruitment exercise into the Nigerian Immigration Service by the ministry of Interior. That over six hundred and ninety thousand young Nigerians were invited for an interview to fill only about four thousand vacancies speaks volume of the disturbing state of unemployment in this country. The way and manner of the exercise in question suggest that corrupt enrichment more that offer of employment was the primary motive. Characteristic of the Nigerian society, the Honourable ? Minister for Interior, who sometime last year caused the sack of the immediate past controller of Nigeria Immigration Services for perceived display of tribalism is still sitting tight in his duty post months after this ugly incident. He hasn’t got the conscience to resign and his employers have not got the courage to remove him. That is the spirit of the age at work.

This national embarrassment has thrown up a very fundamental flaw in the present constitution of the Federal Republic of Nigeria. The right to employment is neither recognized nor guaranteed. One wonders the use of recognizing the right to life that does not make provisions for the sustenance of the same. There should therefore be a deliberate effort to ensure that the right to decent employment is made part of the fundamental rights of every citizen of this country. It should also be made justiceable and enforceable if so recognized. The claim that we do to have enough resources to provide employments for every 9 Nigeria is far from the reality on ground. If a public officer can spend up to $10b in servicing just one out of two or three aircrafts under her control, if billions of naira meant for fuel subsidy can still remain unaccounted for without anyone trying or being made to give explanations, if a public officer can go home every month with not less than N200m, how then can we in all honesty say that there is no money to build industries for the employment of Nigerian youths?

The president of our Country Dr. Goodluck Jonathan during the last May day celebration in Abuja got it right when he said that the “problem in Nigeria is not poverty but redistribution of wealth”. Nothing can be nearer the truth than that.

We therefore call on all well-meaning Nigerians especially the various youth organizations and the civil society to rise up to this call of ensuring that the right to employment be made on inalienable and enforceable right of every Nigerian citizen; or at least provision should be made for monthly unemployment allowance to be given to every unemployed but employable Nigerian. It is our strong belief that if the wealth of Nigeria is correctly engaged and/or applied, the amount of money available for plundering will be reduced.

3.5 Fulani Herdsmen and Grazing Arrears in Nigeria It is sad that a lot of people have been made homeless, and more sent to their early graves as a result of clashes between Fulani herdsmen and some communities in the North Central Zone of this country. A number of solutions are being considered, one of which is the reintroduction of grazing areas across the country. Information has it that our governors in the South East are contemplating giving them grazing areas (if that has not been done already).

We must however note that those cattle belong to someone/people and not the government. In other words, it is a private business enterprise that generates income to its owners. Therefore the law applying to other private business ventures should also apply here. They should negotiate and acquire whatever property they need at whatever terms agreed upon with those willing to play along with them.

Again we should advise ourselves very well, as experience has shown, that those people are not good neigbours. Going ahead with the plan to give them portions of land for grazing/settlement is an invitation to more conflicts and problems. We must first of all think of what will happen to our women and girls, our traditional ethos/values as well as the security of lives and property.

It is our informed opinion that the solution to this problem lies in the introduction of modern methods of cattle farming. This itinerant system is old fashioned costly and problematic. The ranch system should be embraced immediately as a permanent solution to this problem.

May we also emphasize the need for finding alternative means of animal protein in this part of the world. A situation where ndi Igbo solely depend on the North 10 for almost every food items is very worrisome. Our traditional rulers and community leaders must rise to the challenge of sensitizing our people on the need for returning to the traditional practice of keeping fowls, sheep and goat by every home stead. This will help reduce over dependence on beef. We once more thank our governor immensely for showing interest in the reactivation of Imo Modern Poultry Farm Avutu which has the capacity to meet up to 60% of the meat requirements of the South East if it operates on full capacity.

3.6 The National Conference We are very grateful to our president, Dr Goodluck Ebele Jonathan for the courage and wisdom to provide an opportunity for Nigerians to discuss our common problems through a National Conference. This is a very important way of avoiding further problems and conflicts which the present constitution of the Federal Republic of Nigeria breeds as a result of obvious imbalances contained therein.

It has been observed and correctly too that the 1999 constitution pledges the neutrality of the state in matters of religion, in other words, Nigeria should not adopt any state religion. However it is evident (as revealed on page 3 of the Punch Newspaper of Wednesday April 2 2014) that in the 1999 constitution, sharia was mentioned 73 times, Grand Khadi 54 times, Islam 28 times, Muslim 10 times. There is no single mention of Jesus Christ, Christian or Christianity. Again this constitution also recognizes only three types of marriage viz: civil, customary and sharia. Furthermore, it approves the existence of three courts- civil, customary and sharia. No mention of ecclesiastical court or marriage was made.

There is no doubt that this is why it is held in certain quarters that Nigeria is an Islamic state. This may be another source of conflict in future if it is not resolved now. We must remember that truth, justice and equity are the tripod on which genuine and enduring peace stands. We call on the National Conference to work very hard to ensure that these potential areas of conflict are satisfactorily resolved.

3.7 Religious Organizations and Payment of Taxes The recommendation of the National conference for religious bodies to be made to pay taxes has generated mixed reactions from Nigerians. It is interesting to note that this recommendation was predicated on the flamboyant lifestyle of some religious leaders. Our view in this matter is that Nigerians should rise up in unison against this proposal. To use the excesses of the mercantile churches who as household business outfits preach nothing but material prosperity is to lose sight of the huge contributions of those genuine religious bodies or organizations that for nearly 200years now have been at the vanguard of social transformation, enlightenment, civilization, emancipation and transformation of the polity called Nigeria. Grouping these established churches together with the business houses that masquerade as churches for taxation is most unfair and a sign of ingratitude for the labours and sacrifices of religious personages 11 and bodies, both expatriate and indigenous, who in most cases paid the supreme sacrifice in the effort to bring light to this part of the world.

Rather than demand taxes from them, there is every need to regulate religious activities in this nation. The effect of extremism is what has virtually brought this country down to its knees. A situation where the Corporate Affairs Commission registers any group that comes for incorporation as a church is not healthy for this nation. A body should be put in place to streamline and regulate the operations of religious bodies in this country so that they do not constitute a security threat.

It is true that our constitution guarantees freedom of religion and/or association, this should not be a license for indiscriminate establishment of religious bodies. The harm which some of their preaching and teachings have done and continues to do to our time-honoured social norms and values must not be overlooked. Nigeria at its present stage of development needs security more than unlimited and/or uncontrolled freedom.

3.8 A Salute to Exemplary Leadership The immediate past governor of Anambra State, Mr. Peter Obi deserves a big commendation for his exemplary stewardship as the chief executive of that state. He is no doubt the new face of selflessness, purposeful and transcendental leadership in Nigeria. His eight years of service in Anambra firmly established the state on the path of growth and development. The revolution recorded in the field of education, health, agriculture and industrialization stands out as an impressive testimonial of a leader who was in public service for the good of the people.

When other states are groaning under the burden of huge indebtedness, Mr. Obi handed over to his successor a whopping N75b and another N10b refund from the Federal Government for Federal projects executed by the state government, bringing the total to N856b. His purposeful administration opened the state to international organizations and donour agencies who are working tirelessly towards the realization of the various aspects of the millennium development goals.

We salute this great son of Igboland and Nigeria for a job well done and service well rendered. May God bless our nation especially Igboland with leaders of Mr. Peter Obi’s stuff. Establishing a Centre in his honour, i.e. Mr. Peter Obi Centre for Good Governance, by the Ohaneze Ndigbo will not only be a way of stimulating accountability in public service, but also will make for a new orientation, understanding and attitude towards governance.

4.0 NEWS FROM THE ANGLICAN WORLD 4.1 GAFCON 2 The second Global Future Anglican Conference (GAFCON) was held in Nairobi Kenya from October 21 – 26 2013. The theme was ‘Making Disciples of the Lord Jesus Christ’. The conference was well attended as participants were drawn from 38 countries of the world. We are excited at the growing number of those who sign up against the revisionist agenda. A total of 1358 participants attended, including 331 bishops, 482 Clergy and 545 members of the laity. 12 4.2 CHURCH OF NIGERIA MATTERS Two Standing Committee Meetings of our Church were held between our last synod at Umuezeala Nsu and now - one at St. Peter’s Deanery in the Diocese of Niger Delta West from September 9-13, 2013, and the other at the Cathedral Church of St. James the Great Ibadan from 17-22 February, 2014. Theme of the Yenegoa meetings was Put on the Whole Amour of God (Eph. 6:11) while that of Ibadan was ‘You Shall Not Bear False Witness’ (Exodus 20:16, Deuteronomy 5:20). We thank the host dioceses for excellent performances. Communiqués and Pastoral letters from both meetings are attached to this document.

4.3 BISHOP’S RETREAT The regular annual retreat for bishops of the Church of Nigeria (Anglican Communion) was held at the Ibru Centre Agbarha-Otor, Delta State, January 6- 10 2014. We met on the theme The Bishop: An Overseer, an Evangelist, an Administrator and a Pastor (1Timothy 3:1-7; Titus 1:3-9, Matthew 28:18-20, John 21:15-17, Acts 20:17). The immediate past Archbishop of Sydney, Most Rev Peter Janson was our guest. Communiqué and Pastoral letters are also attached.

4.4 EPISCOPAL MATTERS Retirements/Consecration The following bishops retired within the year under review namely: 1. Rt Rev Matthew Osunade – Bishop of Ogbomosho 2. Rt Rev Samuel Adegbola - Bishop of Yewa. The Rt Reverends Titus Babatunde and Michael Oloruwanbi were elected, consecrated and enthroned to succeed them respectively.

A special session of the Episcopal Synod of the national Church was held on Tuesday April 8 2014 at the Ibru Centre for the purpose of election of Archbishops. At the end of the exercise, Most Revs. Ignatius Kattey (Niger Delta), Michael Akinyemi (Kwara) and Emmanuel Egbunu (Lokoja) were re- elected for another five year term, while Rt. Rev. Emmanuel Chukwuma was elected for Enugu Province. We congratulate them and pray for God’s grace upon them as they discharge their duties to the glory of God.

4.5 DIVINE COMMON WEALTH CONFERENCE (DIVCCON) The 2013 edition of the annual spiritual retreat was held at the Christian Centre Abuja from 5th-10th November 2013. We thank God for the acceptance this programme has always received as evidenced in the increasing number of participants every year. The next edition holds from 4-8 November 2014. We

13 encourage each and every one of you all to avail yourself of this golden opportunity to renew your spiritual life.

4.6 CHURCH OF NIGERIA RELIEF FUND We want to remind ourselves of the existence of this fund for the extension of love to our needy brethren is. The hardship occasioned by the prevailing security challenges which have made not a few Nigerians homeless and destitute compelled this arrangement. We plead for your support through donations to enable our church give a helping hand and restore the hope of our fellow human beings. This is the essence of Christianity. Cheques and drafts drawn in favour of Church of Nigeria and marked relief fund at the back and delivered through us will be duly acknowledged.

5.0 DIOCESAN MATTERS We appreciate our most loving God for His grace and favour to us as a diocese which have been sufficient in every aspect of our lives and endeavours.

5.1 OUR SAVIOUR’S HOSPITAL AND MATERNITY AMAINYI This hospital has since its commissioning on the 29th of January 2013 recorded a total of 1036 general registrations, 119 ante-natal clinic registrations, 36 deliveries, and 10 surgeries. We are grateful to the team of dedicated staff led by the Matron, Mrs. Ifunanya Njoku and the resident doctor, Dr. Joshua Ogbonna for their commitment and dedication.

May we remind us that the establishment of this hospital was in an effort to reduce the high mortality rate in this part of the world. It is therefore our responsibility not only to patronize it, but also to advertize its services and attract clients. Our working relations with the Christian Health Association of Nigeria (CHAN) ensure that drugs dispended in the hospital are genuine and effective. We strongly believe that this establishment will move to a higher level as soon as the memorandum of understanding (MOU) signed last December with a United State based organization comes into effect. We charge you all to continue to pray and work for this hospital.

5.2 PLANNED-GIVING/TITHE PERFORMANCE IN 2013 It is amazing how the number of those that give N50,000 and above in planned- giving and tithe has continued to increase every year. Nothing but the ‘finger of God’ can explain this trend given the fact that the quarrel was whether to sustain the prevailing synod resolution that made it mandatory for any person aspiring to a position in the Church to pay a minimum of N5,000 for men and N3,000 for women. It is also a thing of joy for which praises will continually ascend the throne of grace for the renewed interest and zeal our abroad members now show in supporting the Church at home. The highest individual amount recorded in 2012 was N1,408,000.00, while in 2013 we recorded to N2,145,500. A total number of 208 people came in under this category in 2012 while it rose to 283 in

14 2013. Details are attached herewith in the appendix. Summary of parish performance in three years is as follows:

S/N NAME OF PARISH NO OF PERSON

2013 2012 2011 1 CATHEDRAL 44 26 25 2 ETITI 22 14 9 3 OBOWO 15 9 8 4 UMUEZEOWERRE 9 6 7 5 IKPEREJERE 12 8 3 6 ESTEARN OBOWO 14 12 4 7 E.C. OBOWO 9 9 4 8 UBOMA 13 9 6 9 AMAINYI 12 5 2 10 EHIME CENTRAL 9 5 7 11 ONICHA UBOMA 18 14 11 12 UMUEZEALA NSU 9 10 9 13 UMUNUMO 7 5 6 14 WEST OBOWO 7 4 7 15 NZEREM 3 1 3 16 LOWA 8 10 10 17 UMUNAKANU 4 5 3 18 UMUNACHI 1 9 4 19 IBEOWERRE 6 4 5 20 UBOMA CENTRAL 1 2 3 21 ABUEKE 2 3 1 22 UMUNGWA 8 8 4 23 UMUDURUEGWELLE 7 15 5 24 TRINITY 3 5 4 25 UMUELEKE 1 6 6 26 OKORO/OGELLE 5 3 2 27 ACHARA 4 4 5 28 OPARA/EZEALA 4 3 4 29 UMUALUMAKU 4 NIL 1 30 OBOWO CENTRAL 6 2 2 31 IKENANZIZI 7 5 6 32 ABUEKE CENTRAL 3 2 4 33 UMUOMA 4 5 2 34 UMUOMA MISSIONARY 2 NIL - 35 IKPEM MISSIONARY NIL NIL - TOTAL 283 208 188

15 5.3 GIFTS TO THE DIOCESE With special thanksgiving to God, we acknowledge and appreciate the following gifts from good spirited individuals for the progress of God’s work in this diocese (i) A brand new air conditioned bus was donated to St. John’s Church Umunumo, by Sir Cyprian Onyekozuru Agim. This was shortly before he joined the Church triumph in June last year. (ii) A block of four flats of 3 bedrooms each to St. Matthew’s Church Umueazeala Nsu by the Nwajiuba family. Sir Jonah Nwajiuba Building is a gift in appreciation to God for delivering the patriarch of the family, Sir Jonah from the hands of kidnappers in 2009. (iii) A Toyota Camry saloon car for Rev. Franklin Nwaribe of Umungwa Parish courtesy of Sir Lucky Okezie. (iv) A Volkswagen bus for Christ Church Achara donated by Mr. Chinedu Iromuanya in fulfillment of a vow made on his behalf by his mother. (v) The Honourable Commissioner for Finance in Imo State, Deacon Chike Okafor donated, installed and energized a 200KVA transformer for use at the Episcopal Villa and its environs. This young man, though neither an Anglican nor from Umunachi, has worked very hard for the success of this holy convocation. A very successful banker before his present position in Imo state, Chike has demonstrated beyond all reasonable doubts that he loves his people and is determined to work for the good and progress of the society. Here we place on record the present transformation of Obowo and beyond through massive construction of roads and various electrification and other projects courtesy of this true son of Obowo. May God be pleased to support, defend and strengthen his arms to do even more for the good of the society and to the honour and glory of His holy name. Amen.

5.4 FELICITATIONS We heartily rejoice with and congratulate these brethren for receiving God’s favour in the year under review: (i) Professor Chinedum Nwajiuba (KSC) - appointed a South East Delegate to the National Conference. (ii) Professor Chiedozie Eze – On his inauguration as a Professor of Agric Economics, Federal University of Technology Owerri. (iii) Most Rev. Peter Jasper Akinola – Delivered from the hands of kidnappers and celebrated his 70th birthday in January 2014. (iv) Hon Sir ThankGod and Lady Eucharia Ezeani – On their Silver jubilee Wedding anniversary, dedication of All Saints Church, built and donated by them, and commissioning of their factory at Uzii in Ideato. (v) Sir Ben C. Ekedebe – On a miraculous deliverance from a ghastly motor accident in June last year. (vi) Mr. Silas Onuoha – Appointed Member of Transaction Committee of Ihitte/Uboma LGA (vii)Sir George Eguh, - Appointed Chairman Management Board of Federal Medical Centre Mina. 16 (viii) Major General Kenneth Osuji – Appointed G.O.C 2 Mechanized Division Nigeria Army, Kaduna. (ix) Most Rev Emmanuel Chukwuma (OON) – celebrated 60th birthday and silver Jubilee anniversary of his consecration as bishop.

5.5 WOMEN AND GIRLS’ ORGANIZATION This arm of the Church has been of incalculable assistance in the advancement of Christ’s Kingdom in this diocese. Under the able leadership of its President and Mama Okigwe South, Mrs. Blessing C. Onuoha, the organization built and equipped a general kitchen in the Episcopal Villa at the cost of nearly N3m. They are also set to commence the development of the permanent site of Holy Innocents Academy at Umuihi. More of their exploits are contained in their report to synod. We congratulate them immensely and urge them not to relent in our collective quest for massive improvement of both the spiritual and physical life in the environment called Okigwe South.

5.6 DIOCESAN COUNCIL OF KNIGHTS Following the completion of the three year tenure of the Sir Ben Ekedebe led executive of our Diocesan Council of Knights, the body now has a new leadership in place for the next three year in the first instant as follows: (i) Sir Samuel Urechukwu - Worthy President (ii) Sir Richard Anyanwu - Vice President Ehime Zone (iii) Sir Matthew Osuji - Vice President Ihitte/Uboma Zone (iv) Sir Boniface Mbawuike - Vice President Obowo Zone (v) Sir Denis Nganya - Secretary.

To effectively galvanize the Council for maximum efficiency and productivity, zonal sub Councils have been put in place under the leadership of the respective Vice Presidents. These have been inaugurated at St. Matthias Church Umunakanu, Holy Trinity Church Onicha Uboma and St. Luke’s Church Amuzi respectively.

It has been observed that the greatest bane of the Council of Knights in this diocese is gross indiscipline. This must be tackled head on as no organization (religious or secular) fulfils it mandate if the membership is not disciplined. May we hereby remind every Knight in this Diocese of three basic things each ought to know about the institution: (i) It is a lay movement in the Church that seeks to defend and promote the values of the Kingdom (ii) Membership is voluntarily and can either be dropped or withdrawn at any time. (iii) It is not a ticket to the Kingdom of God.

The present executive has the charge to rebuild the unseen walls of the Church which apparently is lying flat. In doing this therefore, it must strive to rid the council of those who by their actions or inactions have made onward movement

17 very difficult and sluggish. It must also build a strong bond among those who are willing to keep their charge and glorify God. Every effort should be made to reverse the prevailing attitude where some so called Knights think that they have grow bigger than the institution or above the Church.

5.7 THE YOUTH BOARD This organization is trying its best in plying its role in the Church’s Mission. It is obvious however that a lot still needs to be done in making the programmes of this body attractive to the 21st century youths. The leadership must be resourceful enough to introduce modern techniques in youth ministry.

We are grateful for the success of the first Diocesan Youth Convention held in the Cathedral Church of St. Paul Ezeoke Nsu on Saturday 14th December 2013. Over 1500 youths actively participated and by their request, the programme is now made an annual event. We are very grateful to our own Prof. B.E.B Nwoke for making the event a never-to-be-forgotten one.

The work of the Diocesan Chaplain of the Anglican Children’s Ministry is hereby acknowledged with gratitude. May we once more remind us that every clergyman is the chaplain of all the organizations in the Church where he serves. Efforts should be made to pay more attention to children’s ministry especially in the area of the teaching and learning of our catechism. We must bear in mind that what distinguishes us more as Anglicans in our catechism. Efforts should be made to inculcate this in our young ones early enough. We further direct the heads of all our educational institutions to include the teaching of our catechism in the curriculum of their respective schools. The education secretary should ensure full implementation of this directive.

Furthermore, every clergyman in this diocese is hereby reminded of our earlier directive of attending children’s service every third Sunday of the month in his complete clerical habit. We must make sure that we start early enough to plant Anglicanism into our children so as to ensure a smooth transition.

We are yet to come to terms with the modus operandi of the boys’ and girls’ brigades in this diocese. It seems that they pay more attention to ceremonial outings than living according to the object of the organization. May we charge their handlers to ensure that this outfit is repositioned to serve the purpose of its establishment which among other things is the establishment of Christ’s Kingdom among boys and the promotion of habits of obedience, respect, discipline and all that tend towards true Christian manliness.

5.8 BOARD OF MISSION AND EVANGELISM This body appears to be flagging in zeal. Not much was heard of it in the year under viewed. It used to move into the rural areas of this diocese with a team comprised of evangelists, medical experts, food items and clothing – all sponsored by its chairman Sir Joe Nna. It does seem however that the health challenge suffered by the chairman last year affected their activities adversely. 18 We have assured them that the light must not go out as this brand of evangelism is very effective. Since the mission outreach comes up every quarter of the year, the diocese will henceforth pick up the bill anytime the body is unable to fund its programmes. May we plead with lovers of mission and evangelism to please rise up to the challenge of equipping this group for its work. If you do not have the time or the skill for this type of service, you can strengthen the hands of those so endowed to do the job.

5.9 THE CELL FELLOWSHIP By the proclamation made on Sunday December 1, Cell Fellowship meetings kicked off at various centers across the diocese on the Advent Sunday after series of intensive preparation and training of the leaders. Our intention is to recapture the New Testament model of Church growth and apply same in this diocese. It is amazing and very encouraging the heart-warming reports we get of healing miracles, settlement of disputes, rekindling of the bond of love and affection one for another. The various groups meet every Thursday for only one hour, 5pm-6pm. It has robbed off positively on participation in Church programmes and activities. It is our sincere hope and prayer that God will be pleased to use this medium to add daily to His Church the number of those being saved. Please try to discover the fellowship centre nearest to you and be part of this new wind of change and growth in the Church of God.

5.10 CHRISTIAN FATHER’S FELLOWSHIP We did not hear much about this group in the year under review. However, we are aware of planned project for execution this year. May the good Lord grant them the grace to succeed. Amen.

5.11 ST. BARNABAS CHARITABLE FOUNDATION Glory be to God in the highest for the positive impact this outfit has continued to make in promoting the gospel of salvation in this place. We are glad to inform the synod that since its establishment in 2008, St. Barnabas charitable foundation, Okigwe South Diocese has rendered the following services: (i) Built, dedicated and delivered a total number of 18 houses to people across Okigwe South. (ii) 6 new houses are at various stages of completion (iii) Assisted with hospital bills to the tune of N6,853,200.00 (iv) Assisted with school fees to the tune of N7,521,090.00 (v) Has seen a student of medicine through his University education in a private university. (vi) Sundry assistance to people in various forms of need, N668,500.00

We thank God for our benefactors, the family of Prof. Enoch Anyanwu for continuing with this project the death of their patriarch notwithstanding. Our appreciation also goes to Prof. Chinedum Nwajiuba and his team for the excellent job they are doing with the fund.

19 5.12 DIOCESAN CHARITY FUND The Christian religion is all about showing love, giving care, practicing hospitality and bearing one another’s burden. These are practical ways of putting our faith into action. That command and/or admonition by our Lord and Saviour Jesus Christ to “let your light so shine before men that they may see your good work and glorify your father who is in heaven” (Matthew 5:16) remains imperative in every generation until the second advent.

The Diocesan Charity fund targets those Christian brethren who were once active and zealous in serving the Lord, but who for age and other factors are no longer able to function as before. They must neither be forgotten nor abandoned. This is the burden God laid on one of us, Sir Ben C. Ekedebe who used the occasion of his “resurrection” thanksgiving service at the Cathedral Church of St. Paul Ezeoke Nsu on Sunday May 4, 2014 dropped the seed money for this fund with the promise of making available for this cause, the sum of N1m every year as long as breath remains in him. We pray that God will accept this offering and always remember Sir Ben and his family for increased grace and favour, Amen.

An account has been opened and specifically dedicated to this project. Details are as follows: Account Name: Anglican Diocese of Okigwe South Account Number: 3083342690 Bank: First Bank Plc

May we encourage as many as are moved to contribute to this fund for the promotion of Christian charity. The parable in Matthew 25:31-46 about the final judgment should inspire us to see Jesus in our neighbours and show him love through them.

A 5 man Committee to administer this fund is hereby constituted with Ven. Innocent Ezeji as Chairman. Other members are Ven. Bennet Osuagwu, Ven. Daniel Onuoha, Rev. Canon Oliver Okeke and Mrs. Ijeoma Osuji. Quarterly reports should be presented to the diocesan while a detailed annual report should be placed before the synod every year.

5:13 FOR THE RECORDS The diocese of Okigwe South presently has a staff strength of 384 made up of employees in every department – Church, schools, hospital etc. A total sum of N124,852,288 was spent on salaries and emoluments in 2013.

5.14 LEADERSHIP TRAINING A top Management Development outfit, Pinewood Consultants & Associates Ltd was in our diocese from Monday 1st May 2014 on a training programme of leaders of the various groups in the Church – Clergy, Knights, Women organization, Youths etc. it was a very rewarding experience and obviously one of the best things that have happened in this diocese.

20 The 3600 training module which we studied remains the key to the survival and progress of any organization that wants to remain afloat in a very competitive world such as ours. It was organized for only thirty participants at the cost of N105,000.00 per participants. It is with great delight that we inform the synod that one of our illustrious sons, Engr Eme Iroha, who also initiated this programme, paid for every participant and also handled other logistics associated with the training.

We have already formed a resource team that now has the responsibility of ensuring that the lessons and other things learnt in that programme were made available to others to enhance productivity. We were thrilled to learn that the leader of this formidable treasure group is our own Mrs. Grace Awosika (nee Iroha). May God be pleased to use their services and the seed they planted here to cause a 360o turn around in the blessings and fortunes of this diocese. We pray for God’s abundant blessing on Engr. Eme that his arms will be strengthened even to do more for the advancement of Christ’s kingdom among us. May it please God also to raise more of the likes of Engr. Iroha in this diocese. Amen & Amen.

5.15 Episcopal Duties By the grace of God we carried out the following duties, among others, within the period under review:

(a). Baptism The children of the following were baptized during the year under review as follows:

1. 06-06-2013 - Engr. & Mrs. Timothy Chieke - Daughter. 2. 06-06-2013 - Rev Canon & Mrs. Kelechi Ezirim - Daughter. 3. 20-06-2013 - Mr. & Mrs. Nnamdi Okorie - Son. 4. 11-07-2013 - Rev & Mrs. Kenneth Anyanwu - Son. 5. 11-07-2013 - Rev & Mrs. Nathaniel Ogubuike - Daughter 6. 11-07-2013 - Dr. Uzoma Diala - Daughter. 7. 25-08-2013 - Rev Canon & Mrs. Friday Ogbuehi - Son. 8. 05-09-2013 - Rev Canon & Mrs. Samuel Chikezie - Daughter. 9. 07-11-2013 - Rev & Mrs. Eugene Okpara - Daughter. 10. 07-11-2013 - Rev & Mrs. Moses Okorocha - Daughter. 11. 05-12-2013 - Rev &Mrs. Kelechi Ejingini - Daughter. 12. 05-12-2013 - Rev. & Mrs. Emma. Nwaichi - Daughter. 13. 23-03-2014 - Rev &Mrs. Alex Obiahuba - Daughter.

21 We congratulate these happy parents and pray that these children will grow in the wisdom and favour of God. Amen

(b). Dedications: 1. 25-8-2013 - Dedication of the private home of Sir Chidi Osuigwe of St John’s Church Umuoma. 2. 27-9-2013 - Dedication of Ebere Links second fuel station in Owerri. 3. 24-9-2013 - Dedication of the private home of Mr. Uzoma Nwaokonkwo at Onicha Uboma.

4. 8-12-2013 - Dedication of the belfry, marble reading desk, altar rail, altar table, and Bishop’s sit at St Stephen’s Church Umungwa. 5. 22-12-2013 - Dedication of the private home of sir Barr. C.B. Mbawuike at Emmanuel Church Ehume Obowo. 6. 23-12-2013 - Dedication of the belfry of St Paul’s Cathedral Ezeoke Nsu. 7. 23-12-2013 - Dedication of the private home of Sir Agabus Nwachukwu of Ezeoke Nsu. 8. 24-12-2013 – Dedication of the private house of Dr. Simeon Okparaduru of Ezeoke Nsu.

9. 28-12-2013 - Dedication of Church building of St Paul’s Church Avutu Obowo 10. 29-12-2013 - Dedication of private home of Dr Ugochukwu Ohaju of St. Andrew’s Church Amainyi. 11. 31-12-2013 - Dedication of St Andrew’s church building Umuagu. 12. 27-4-2014 - Dedication of marble altar table, reading desk and pulpit at St Luke’s Church Ikenazizi.

(c). Weddings. We rejoice with the following couples whose weddings were conducted by us on the respective date as stated below: 1. 26-12-2013 - Wedding of Rev. & Mrs. Ugochukwu Chimaraoke at All Saints Church Umuekwolawom. 2. 14-2-2014 - Wedding of Mr. & Mrs. Chigozie Nwudo at St Matthew’s Church Umuezeal Nsu. 3. 22-4-2014 - Wedding of Rev &Mrs. Nelson Okeke at St Mathews church Umuezeala Nsu.

22 4. 24-4-2014 - Wedding of Rev. & Mrs. Elijah Anyanwu of Holy Trinity Church Onicha Uboma.

(d). Admissions

Zone Date Venue M.U C.F.F 1 Ehime 17-11-2013 St. Paul’s Cathedral Ezeoke Nsu 57 20 2 Ihitte/Uboma 24-11-2013 St. Barnabas Church Abueke 105 3 Obowo 8-12-2013 St. Stephen’s Church Umungwa 45 13 Total 207 33

(e) Confirmations S/N Date Parish No Confirmed Total Male Female 1 28-05-2013 Trinity 13 6 19 2 23-09-2013 Cathedral 19 15 24 3 29-9-2013 Ikperejere 13 16 29 4 10-11-2013 Umunakanu 14 13 27 5 27-11-2013 Umuezeala Nsu 46 30 76 6 4-12-2013 Etiti 23 14 36 7 6-12-2013 Okparanaezeala 2 6 6 8 7-12-2013 Onicha Uboma 9 13 24 9 12-12-2013 Umuezeowerre 4 7 11 10 16-03-2014 Achara 3 15 18 11 18-05-2014 East Central Obowo 10 16 26 Total 156 152 308

(f) Ordination The following were ordained in the Cathedral Church of St Paul Ezeoke Nsu on Sunday 7 July 2013: Deacons 1. Godwin Anyanwu 2. Moses Okorocha 3. Uche Nelson Okeke 4. Emmanuel Ozuruonye 5. Rev Elija Anyanwu

23 The above mentioned deacons will be ordained priests on Sunday 29th June 2014 at St Paul’s Church Avutu. Ordinand Obumneme Ihejiene will also be made deacon in the same service. This is however subject to a successful completion of his studies at St Paul’s College Awka.

(g). Foundation stone laying 1. 28-09-2013 - Foundation stone laying at St Andrew’s Church Amainyi. 2. 15-09-2013 - Foundation stone laying of Mr. Chidiebere Okoroafor’s house at Umunumo. 3. 30-11-2013 - Foundation stone laying of St Silas Church building Lowa. (h) appreciations As we conclude the seventh synod of our beloved diocese, we want to place on record our profound gratitude and appreciation to you all for all your support and hard work without which nothing would have really happened. We thank especially the Honourable Chancellor, Deputy Chancellors, Learned Registrars, synod secretaries, treasurers and auditors; the clergy and their wives, bishop’s nominees, synod delegates, delegates of honour, Diocesan Synod Planning Committee, the youth board. May the good Lord bless and reward you abundantly for your labours of love.

(i) Obituaries. It pleased the almighty God, the author and giver of life to recall the following to the Church triumphant on completion of their earthly pilgrimage, who were buried as stated below

1. 14-06-2013 - Lady Grace Ugwoerunachi Ajuka of St Marks Church Umuakagu Nsu. 2. 20-06-2013 - Mrs. Victoria Ugwoerunachi Osuji of St Cyprian’s Church Umuihi. 3. 20-07-2014 - Sir Cyprian Agim of St John’s Church Umunumo. 4. 09-10-2013 – Sir Geoffrey Emereibole of Western Obowo Parish 5. 13-11-2013 - Ezinne Violet Igbediya Ekedebe of St Paul’s Cathedral Ezeoke Nsu. 6. 28-11-2013 - Mrs. Jemimah Onuigbo Okoronkwo of St Simon’s Church Ikperejere 7. 29-11-2013 - Mrs. Ijeoma Anyanwu of St Peter’s Church Umuariam Obowo. 8. 19-12-2013 - Late Sir Innocent Uzoma Edith of Holy Trinity Church Onicha Uboma. 9. 24-1-2014 - Late Mrs. Janet Ifemene mother to bishop Ifemene. 10. 31-1-2014 - Late Mr. John Chineke Akwiwu Okoro brother to Most Rev B.C.I. Okoro of Orlu Diocese.

24 11. 14-2-2014 - Late Nneoma Grace Nmachi Nwonina of St. Andrew’s Church Mgbam Agbaja.

12. 22-2-2014 - Late Sir Richard Anyawu of St Paul’s Church Avutu Obowo. 13. 4-3-2014 - Late Rt. Rev. Isaac Enenibiyo Orama. Bishop of Uyo Diocese. 14. 26-4-2014 - Late Mrs. Felicia Okonkwo of St. Peter’s Church Umuariam 15. 31-5-2014 - Nneoma Joy Nwaodu - Umuezeowere Parish 16 31-5-2004 - Mr B.S.O Epegba - Etiti Parish

May the good Lord grant their soul’s eternal repose and their families the grace and comfort of the Holy Spirit. Amen

6.0 THE THEME OF THE SYNOD 1. Seek ye first, not earthly pleasure, 4. Seek Him first; then when forgiven, Fading joy and falling treasure Pardoned, made an heir of Heaven, Bu the love that knows no measure Let your life to Him be given; Seek ye first. Seek ye first 2. Seek ye first, not earth’s aspirings, 5. Seek this first-Be pure and holy; Ceaseless longings, vain desiring, Like the Master, meek and lowly; But your precious soul’s requiring Yielded to His service wholly; Seek ye first Seek this first

3. Seek ye first God’s peace and blessing; 6. Seek the coming of His Kingdom, Ye have all if this possessing, Seek the souls around, to win them Come, your need and sin confessing, Seek to Jesus Christ to bring them; Seek Him first Seek this first

7. Seek this first. His promise trying, It is sure-all need supplying – Heavenly things, on Him relying, Seek ye first. 6.1 RECAPITULATION The theme of our synod this year is The Christian Priority, with Matthew 6:33 as our anchor text. We will recall that all the three sessions of our seventh synod have themes centered on mission and evangelism. When we met at St. Paul’s Church Avutu Obowo in 2012, we discussed the theme “The Great Commission: My Divine Assignment (Matthew 28:19, 20). Last year at St. Matthew’s Church Umuezeala Nsu, we dwelt on the theme: “The Power for Mission” (Acts 1:8). We were reminded that the power of the Holy Spirit is the main resource for mission. Without it, evangelism and mission become not only a drudgery but also unfruitful. Conversely when the power of the Holy Spirit propels the great commission, great becomes the harvest of souls and the effect of the gospel on the wider society. It was at the centre of work of the apostles and has directed mission ever since. It is the power that directs mission today and in the future until the fulfillment of the age. It is what determines who is a child of God and 25 who is not. With the assignment and power to carry it out come an attitude expected from or should be evident in the life of children of God. The Christian priority therefore seeks to explore what the main values, preoccupation, goal or pursuit of the Christian pilgrim ought to be.

6.2 THE THEME IN CONTEXT Mathew 6:33 is part of a very important section of the gospel according to St. Matthew commonly referred to as Sermon on the Mount, which covers chapters 5-7. The Sermon on the Mount’ is a collection of Jesus’ teachings which contains the central tenets of Christian discipline. A cursory look at the bible will reveal the various sections of the Sermon on the Mount viz: The beatitudes - Matthew 5:3-12 The salt and light metaphors - 5:13-16 The Antitheses - 5:17-48 Condemnation of ostentatious piety and materialism (6:1-34?) Judging and condemning others - 7:1-6 Warning against false prophets - 7:7-29 Our text falls within the section condemning the superficiality of materialism with a charge to seek God’s kingdom and his righteousness first. Matthew 5:48 is the focal point of the sermon and summarizes the teaching by a charge to “be perfect as your heavenly Father is perfect”. The teachings of the sermon which are often referred to as the Ethics of the Kingdom place a high emphasis on purity of the heart, and embody the basic standard of Christian righteousness (E M Stephen 2 —7 P; 363-5). Our theme is about personal choices, decisions and aspirations. What is the primary or basic objective which every child of God should pursue? In a world of constant changing values and competing factors, what should be his/her basic interest? In other words, what should be upper-most in the mind of a true Christian when considering lines of action to take or choices to be made?

The word priority simply means “something that you think is more important than other things and should be death with first; the most important place among various things that have to be done or among a group of people”. Before dealing with these questions, it may be very necessary to understand why the need of getting our priorities right was so important to Jesus that he made it a cardinal point of his teachings to his disciples at the commencement of his public ministry. In other words, were there competing values or issues capable of distracting the attention of the disciples or distorting their value system? Perhaps a brief insight into the socio-economic/political issues in the days of Jesus will be of great help to us in the understanding the emphasis of priority.

6.3 The Jewish world in the days of Jesus It may not be necessary appealing to extra biblical sources to reconstruct the nature of the challenges in the Jewish world of Jesus’ time. Information about

26 these abounds in the bible. We shall now highlight some of them to really appreciate this timely admonition of getting our priorities right. (a) It was a society under a foreign rule which made little or no allowance for self determination. The people were living daily in expectation of a liberator. It is against this background that one understands the various kinds of reactions that greeted Jesus’ public ministry. The messiah, being anxiously awaited by them was a political messiah, no wonder people wanted to forcefully make Jesus a king (John 6:15). The request by the sons of Zebedee for key positions in the perceived new political order which Jesus was about to put in place also underscores this (Mk. 10:37). Again, the question posed by the apostles shortly before the Lord’s ascension (Acts 1:6-7), clearly shows that at this particular point in the Jewish history, the liberation of the people from the Roman rule was a key issue. This could have been a priority to some people. (b) There was the prevalence of corruption and other economic crimes. The tax collectors and other custom officials were feeding fat on the people by manipulating and exploiting the system to further compound the economic woes of their kinsmen. The tendency to maintain the status quo could have been their priority while the quest to change the system could have been the preoccupation of others. (c) Poverty was another major issue. That this was a major challenge at that time is evident from the incident in John 6 where the news of the feeding of the five thousand attracted a huge number of people who followed Jesus to the other side of the lake. The Lord’s remark here is instructive “verily, verily, I say unto you, ye seek me, not because ye saw miracles, but because ye did eat of the loaves and were filled (John 6:26). The quest for daily bread was a major preoccupation. (d) The way and manner of the death of John the Baptist showed that freedom of speech was not guaranteed while the value of human life was deplorably cheep. That Herod could order the arrest and detention of John the Baptist for exercising his freedom of speech by denouncing evil, and later had him executed just to preserve his personal ego goes to show that it was indeed far from being a free society. (e) Furthermore, from the parable of the good Samaritan, we gather that there was also the problem of insecurity of lives and properties. Robbery and banditry subsisted. (f) More still, the admonition of John the Baptist to various groups of people, show us that a lot of social problems were plaguing the society: And the people asked him, saying, What shall we do then? He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. Then came also publicans to be baptized, and said unto him, Master, what shall we do? And he said unto them, exact no more than that which is appointed you. And the soldiers likewise demanded of him, saying, and what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages. This shows that inequalities, corruption, exploitation, deprivation, greed and false accusations and violence were the order of the day. 27 In a society like this, it is likely that people will make survival a primary concern. This quest can either make them to be consumed in the plans, strategies or calculations on how to remain afloat, if the situation favours them; make others devote their lives on how to key in and benefit from it; while a third group could be those who would sacrifice every other thing in life for the task of working to change a system seen to be unjust. The pursuit of any of the three objectives identified above is usually given a priority attention by those who engage in them, and the only thing that is common to all the groups is anxiety and/or worry. In the Sermon on the Mount, the Lord Jesus did not forget to charge His audience and by extension those who would come to believe in His name in every nation and generation, to always get their priorities right. Getting ones priorities right is however predicated upon what one understands to be the purpose of life. How one looks at a thing or an issue determines how one approaches it.

Some propositions have been advanced as to the purpose of life on planet earth. 1. To realize one’s potentials and ideals. -To pursue ones goal or dream in life and try to become the person one has always wanted to be. 2. To achieve biological perfection. -To strive to live as long as possible; to replicate and reproduce oneself.

3. To seek wisdom and knowledge -To learn as many things as possible in life and know as much as possible about as many things as possible 4. To do good, to do the right thing. -To do your best to leave every situation better that you found it; to benefit others, end suffering, create equality, challenge oppression and distribute wealth.

5. Meaning relating to religion. -To understand the mystery of God, attain union with Him; know oneself, know others and know the will of heaven. 6. To love, to feel, to enjoy the act of living -To love those who mean the most, seek beauty in all its forms, to have fun and enjoy life. 7. To have power, to be better -To strive for power and superiority, to know, master and rule the world. 8. Lie has no meaning -Life or human existence has not real meaning or purpose because human existence occurred our of a random chance in nature, and anything that exists by chance has no intended purpose; there is no point in life, and that is exactly what makes it special. 9. One should not seek to know and understand the meaning of life. -The answer to the meaning of life is too profound to be known and understood. The meaning of life is to forget about the search for the meaning of life. 10. Life is bad -Life is a bitch and then you die; better never to have been.

28 6.4 The true purpose of human life It has been observed that for a traveler who does not have a clear aim or purpose of travelling in mind, any place becomes a destination and anything he could lay his hands upon also becomes a project or an achievement. Before stating what the true purpose of human life is, Jesus first of all highlighted what it is not. In the admonition that begins at Matt. 5:19, we are made to understand that life is not about: (a) Acquisition of wealth, earthly treasures and all the go with them (b) Food and drink (c) Clothing and fashion (d) Anxiety and worry It is all about, as the fifth proposition above states, (a) to understand the mystery of God, (2) to attain union with Him. (3) to know oneself and ones fellow men and (4) to know the will of heaven. Since man has variously been described as a pilgrim, a passerby, and his earthly life transient, it is therefore reasonable to look beyond this planet to find meaning to his existence. If he is a pilgrim or a passerby, it can then be said that he is on earth to prepare himself and discover how to get to his destination. In other words, he is on an orientation course trying to understand the nature, character and practice of his eternal destination. This our Lord Jesus beaks down for him in the 107 verses of the Sermon on the Mount. Since according to the religious proposition the purpose of life is to understand the mystery of God and attain union with Him, it would therefore be necessary to know the basic step to take towards achieving this, hence the charge, “But seek First the kingdom of God and His righteousness”.

What then is this kingdom of God and His righteousness? It will be necessary to point out from the onset that these two terms should not be seen as distinct one from the other. It is a good example of parallelism this is characteristic of Jewish literary skill, in which one thought or idea is meant to further elucidate the other. The Greek word translated ‘Kingdom’ is ‘basileia’ which means royal power, kingship, dominion, or rule. It is also taken to mean a kingdom i.e the territory subject to the rule of a king. In both the old and new testaments of the bible, the kingdom primarily refers to the rule or reign of a king. It is seldom used in a static sense to refer to a territory. As a result the term kingdom of God or kingdom/heaven is in most cases better translated as the ‘rule of God’. Dr. Joseph Henry Thayer has argued that: … Jesus employed the phrase the kingdom of God or heaven to indicate that perfect order of things which he was about to establish, in which all those of every nation who should believe in him, were to be gathered together into one society, dedicated and intimately united to God, and made partakers of eternal salvation

Understood as the reign of God, it is possible for Jesus to announce that the fulfillment of the old testament promises of the reign of God has arrived. In Jesus’ coming, Satan has been defeated (Luke 10:18; 11:20-22); the outcast of Israel are being gathered as predicted (Mk. 2:15-16; Lk. 14:15-24); the Old Testament promises are fulfilled (Lk. 10:23-24), the resurrection of the dead has begun (1Cor 15:20); a new covenant has

29 been inaugurated (1Cor. 11:25); the promised spirit has come as the prophets foretold (Mk. 1:8). That the kingdom of God is central to Jesus’ ministry and message is evident from the bible. It is spoken of in two senses, present and future. It is spoken of as a present reality in Luke 17:21 “…for behold the kingdom of God is with you”. The present aspect of the kingdom manifests itself in all sorts of ways in the person and deeds of Christ. According to Robert A. Stein, “it appears palpably and visibly in the casting of demons (Luke 11:20) and generally in Jesus’ miraculous power. The whole of Jesus’ miraculous activity is the proof of the kingdom”. The idea of the futuristic aspect of the kingdom can be seen in passages like Mtt. 6:10; “.…thy kingdom come, Thy will be done in earth, as it is in heaven”; Matt. 7:21-23 “not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven”; “many will say to me in that day, Lord, Lord, have we not prophesied in thy name? And in thy name have not cast out devils? And in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity”; Mark 14:25 “Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God”. It has been observed that: The presence and the coming of the kingdom of God was the central message of Jesus-for example his teaching was designed to show men how they might enter the kingdom of God (Matt. 5:20, 7:21). His mighty works were intended to prove that the kingdom of God had come upon them (Matt. 12:28). His parables illustrated to his Disciples the truth about the kingdom of God (Matt. 13:11): And when he taught his followers to pray, at the heart of their petition were the words “thy kingdom come, thy will be done on earth at it is in heaven… (www.theopedia.com)

In the earthly ministry of Jesus, the reign of God had been established here and now while expecting its consummation at the end of the age. All His miracles are a fore taste of life in the kingdom of God that demonstrates the truth of his message. The idea of the ‘here-and-now’ and the ‘not yet’ associated with the kingdom gave rise to the concept of the ‘realized eschatology’ or ‘inaugurated eschatology.

The kingdom as seen and understood from the teachings of the Lord Jesus Christ has a king popularly described as a heavenly father hence the statement: ‘fear not little children, it is your Father’s pleasure to give you the kingdom” (Lk. 12:32). The kingdom or rule of God involves a new people of God and requires a new life which the Sermon on the Mount outlines. This kingdom rule is centered on Christ, “if I by the finger of God cast out devil’s, then the kingdom of God is upon you (Luke 11:20). This summary by A.M Hunts no doubt aptly captures a correct understanding of the concept of the kingdom or rule of God: The kingdom of God means God invading history for men’s salvation. In this kingdom the king is a father as His rule implies both a new people of God and a new life style. Centered in Christ, it requires for its effectuation a cross.

The New Living Translation of the life Application comments on our text this way: 30 To put God first in your life, to fill your thought with his desires, to take his character for your pattern, and to serve and obey Him in everything. People, objects, goals and other desires all complete for priority. Any of these can quickly bump God out of first place if you don’t actively choose to give him first place in every area of your life We should note that Jesus is not in any way saying that all other earthly endeavours are not worth pursuing. What he means is that there is a particular one that can guarantee others-the kingdom of God and his righteousness. A wise man always goes for that which holds the key to other blessings. God’s righteousness on the other hand means what God approves of, accepts and imputes; and which only can justify in his sight and give an abundant entrance to his kingdom and glory. To seek first God’s kingdom and righteousness would therefore mean to have as the first charge in our earthly endeavours the pursuit of kingdom values as enunciated in the Sermon on the Mount. The Apostle Paul also gave a fuller detail of these kingdom values thus: Let love be without dissimulation. Abhore that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another. Not slothful in business; fervent in spirit; serving the Lord. Rejoicing in hope; patient in tribution; continuing instant in prayer; Distributing to the necessity of saints; given to hospitality. Bless them which persecute you: bless, and curse not. Rejoice with them that do rejoice, and weep with them that weep… recompense to no man evil for evil. Provide things honest in the sight of all men…. Therefore if thine enemy hunger, feed him, if he thirst, give him drink ….. Be not overcome of evil, but overcome evil with good. (Rm. 12:9-21)

Before giving out what should be at the top of priority list of every Christian, the Lord Jesus Christ first of all outlined other competing factors that have the power to derail the goal or focus of a Christian pilgrim and make him have his priority in life misplaced. The first is treasure which could be money, time, talent, interest or whatsoever one values/cherishes most. These are not the essence of life. They are nothing but appurtenances. Holding tenaciously unto them to the point of allowing them to keep us from pursuing that goal which has eternal value is an act of foolishness. “A man is a foolish man who finds his pleasure in things which are bound to offer diminishing return”. It is necessary to remind us that our treasures are expected to be part of the materials to be deployed in pursuing the basic purpose of our life as Christians – seeking the kingdom and its righteousness. We must emphasize again that “the only thing which a man can take out of this world into the world beyond is himself; and the finer the self he brings, the greater his treasure in heaven will be”. The Jewish world always connected the treasure in heaven with character. The beatitudes and Paul’s stipulations in Roman’s 12 are the fruit the life of one whose top most priority in life is to seek the kingdom of God and his righteousness bears.

31 The second thing that can potentially distract one from pursuing the most important goal in life is worry. When Jesus said “therefore I say you, take no thought for your life, what you shall eat or what you shall drink or yet for your body what you shall put on …..”, it is not ordinary prudent foresight such as becomes a man, that he forbids, it is worry. According to William Barclay, “Jesus is not advocating a shiftless, reckless, thoughtless improvident attitude to life; he is forbidding a care-worm, worried fear, which takes all joy out of life”. It is a warning against “man’s straining to see a future which he cannot see and man’s seeking to find security in things stored up and accumulated against the future”. This is the lesson the birds of the air always teach mankind.

6.5 THE SYNOD THEME AND US Our discussion so far has revealed that this world is the creation of an intelligent, rational and merciful God. Jesus, his only begotten son, who is the perfect image/revelation of God, inaugurated the kingdom i.e the rule of God which we have seen has a king who is a father, a new people and a new life style. Unfolding the ethics of this new rule of God, Jesus admonished that in the face of competing factors and issues that face man daily and call for his attention, the new people of God i.e. those who belong to this new rule or reign of God should do well to get their priorities right by daily seeking first the Kingdom of God and righteousness.

What this implies is that a member of this kingdom or reign is expected to see life from the perspective of God. He brings the thought of heaven to bear on every earthly consideration. He no longer sees wealth and reaches as an end in themselves, but resources from God for the promotion of His kingdom. The demands of the new kingdom become his preoccupation so much so that anything that comes into conflict with them is rejected.

We have also noted that the Sermon on the Mount is not a new code of laws, but a design for living. As Hunter rightly observed: The sermon is not the gospel, but the way of life which ought to flow from it. The gospel tells something God has done, that in Christ he has come into the world to save it. But the message of grace of God carries with it a consequence for conduct. All those who by following Christ are in the kingdom: must live in the kingdom way. This way the sermon outlines

Our Lord Jesus Christ was not the first to link earthly existence with heavenly reality. Centuries before him, the third king of Israel had devoted all his life to understand the purpose and meaning of life. Solomon almost tried his hands on the propositions earlier on discussed all in an effort to understand his mission on earth.

He pursued wisdom and wealth and became wiser and richer than any other king in all the earth (1kg. 10:23). We are told that the daily food requirements in the palace were five thousand litres of fine flour and ten thousand litres of meal; ten stall-fed cattle, twenty pressure-fed cattle, and a hundred sheep, besides deer, gazelles, roebucks and poultry. (1Kg.4:22). He had a total of forty thousand stalls for his chariot horses and twelve thousand cavalry horses (1Kg4:26). 32 Solomon also sought the meaning of life in learning. “He composed three thousand proverbs, and more than a thousand songs. He spoke of trees and plants, from the cedars of Lebanon to the hyssop that grows on walls; he talked about animals, birds, reptiles and fish” (1Kg. 4:32-33). When he could not find meaning in food, drinks, power, fame, learning, he tried his hands on fun. He ended up marrying a total of 700 official wives and 300 concubines, making a total of one thousand, thus becoming the first minister for woman affairs the world has ever known. Imelda Marcus, wife of a onetime president of the Philippians, Ferdinand, saw her mission on earth as meant for the chasing of vanity. While at the helm of affairs as that country first lady, she had a collection of three thousand shoes, excluding the hand bags, head-gears, sun shades and gowns to match. Her own understanding of the purpose of life was to engage in competitions and contests with the lilies of the field. When her husband’s administration of twenty years was sacked by popular revolt mass protests, she did not have the opportunity to take anything away. Reports have it that most of those shoes were damaged by termites and flood while the remaining has been transferred to the country’s museum. A total of 150 boxes full of the Ferdinand’s shoes and other wears recovered after the flood and termite invasion were transferred to manila’s national museum. Again Rev David Yonggi Cho, a 78 year old pastor of the largest Pentecostal church of more than a million membership in North Korea and who for over 47 years took the prosperity gospel to its highest point, felt that even as a pastor, his main reason for existence was to use his church to make as much money as possible for his children and children’s children. Recently he was sentenced to three years in prison after being convicted of corruption. His method was to direct church officials to buy stocks from his son at four times the market price. The church subsequently lost a whooping sum of $12m (www.christianpost.com). From personal experience, Solomon, towards the evening of his life realized that all he had spent his pursuing amounted to “vanity of vanities”. He then discovered the true meaning and purpose of life. In Ecclesiastes 12:13 he declared:

Let us hear the conclusion of the whole matter: fear God and keep His commandments, for this is the whole duty of man. That was a tangential way of saying that the purpose of life is not to eat, drink, posses power, acquire wealth and fame, pursue learning, go after pleasure, and die. It is to prepare for eternity with God. Not that these things are wrong in themselves, but they are not the essence and/or purpose of life. Rev David Yonggi Cho told his congregation after his conviction that through his suffering, he has learnt that “an individual should not possess anything”. He further said that “besides health, status, fame, authority, money…these are all matters that are outside the body and unworthy of any pursuit”. Beloved in the Lord, events around us make it imperative for us to pause a while and think about ourselves and our understanding of why we are here on earth. Looking at how a great number of people behave in our society today despite the booming

33 religiosity of our time, it becomes more apparent that not a few have completely lost the essence and purpose of life. The ever growing quest for wealth and power is gradually but steadily not only destroying our world, but also excluding a great number of people from the kingdom both now and in the hereafter. That most people can do just anything to acquire power or wealth not minding the effects of their actions to both the society and their souls is very unsettling. Listen to this confession by a suspected dealer on human parts: “he sold a skull for N10, 000.00 and I sold it in turn for N20,000.00 … I buy pieces of bones for N2,000.00, liver and intestines for N1,000.00 each and resell for N5,000.00 or more depending on the buyer’s bargaining power” (Vanguard Newspaper, May 6 2014). This same newspaper had earlier on in December 2013 reported of the killing of a nine year old girl and selling of parts of her body (mouth, tongue, and private part) at the cost of N400,000.00. The suspects involved in this particular ‘business’ had earlier wasted the life of a twelve year old girl in like manner for N300,000.00.

Again there are reported cases of hunting for babies in hospitals and maternities for sale. These hoodlums riding on motorcycles and in a hawk like manner swoop babies off their unsuspecting mothers’ backs. The Punch newspaper of Monday, May 5, reported of how a mother held on to a moving vehicle to rescue her child from the hands of these evil men. There is no doubt that those who engage in these illicit acts are moved by the desire to make money or acquire power. How did our society degenerate to such an abysmal level of primitivity? How come that barbarism is gradually finding a place among us? There is no doubt that this of course is the result of a misconstrued meaning or essence of live. It is clear that a misconstrued purpose of live leads to misplacement of priorities which in turn leads to cultivation of wrong values. When a people’s value system is eroded by wrong perception of live and meaning thereof, nothing but confusion and crises predominates. A people’s values define them, encapsulate their understanding of life, demarcate the boundaries of morality and ensure peace, stability, cohesion and progress. We should do well to warn ourselves that the prevailing unbridled quest for power and possession will bring down this country if allowed unchecked. A society that is slack in the punishment of wickedness and vice can only witness a rich harvest of sorrow, pain and shame. Beloved in the Lord, the admonition to seek first the kingdom of God and His righteousness as the condition for satisfying other desires of live is for our own good and in our best interest. It assures of eternal life in the world to come, and also saves us from acquiring unnecessary and excess luggage in life. The illustration with the birds of the air and flowers of the field should encourage us to fight the greatest enemies of our spiritual growth – fear and anxiety. The fear of failure, defeat, poverty, the unknown are some of the things that create anxiety in one which in turn gets one into all sorts of things in an attempt to survive or remain afloat. “It was the conviction of Jesus that worry is banished when God becomes the dominating power of our lives, and can also be defeated when we acquire the art of living one day at a time”. A person with this type of understanding or frame of mind sees money or possessions as a servant and not a master. He positions as opportunities for service and not for graft and one’s fellow man as a brother created in the image of God who should be loved.

34 The life application study bible has given seven reasons in support of Jesus’ admonitions against worry: 1. The same God who created life in you can be trusted with the detail of your life. 2. Worrying about the future hampers your efforts for today. 3. Worrying is more harmful than helpful. 4. God does not ignore those who depend on him. 5. Worrying shows a lack of faith in and understanding of God. 6. Worrying keeps us from the real challenges God wants us to pursue. 7. Living one day at a time keeps us from being consumed with worry. Our God is one who is ever faithful; who created us in His image and likeness, and demonstrated His love for us by giving us His only begotten son that whosoever believes in Him should not perish but have eternal life. The Son Himself demonstrated His love for us by giving His life a ransom for many. In His incarnation, He brought a bit of heaven to earth and showed us how we can make heaven at the end of our earthly existence. From His teachings we learn that this world is not our own for we are mere passersby. He taught us also that a man’s life does not depend on the abundance of his riches, and that it profits nothing for one to gain the whole world and loses ones soul at the end. Throughout His earthly ministry, he preached about the kingdom of God, demonstrated its power and showed its character, warning as Paul would later state that it is “not meat and drink; but about righteousness, peace and joy in the Holy Spirit” (Rom.5:27). This kingdom demands a new people and a new ethic. The Sermon on the Mount therefore is a hand book on the ethics of the kingdom of God. Its emphasis is on strong moral character which flows from a deep faith in God to whom the kingdom belongs, “let your light so shine before men that they may see your good work and glorify your father who is in heaven” (Mtt. 5:16). The metaphors of light and salt (Matt 5:13,14), which He used to describe His followers in every generation lay on us the responsibility of not only preserving the values that sustain human society, but also show the world what life looks like both in the here-and-now and in the not-yet periods. This is the purpose of our earthly and when we give it a priority attention, we can be sure that our heavenly father will not only sustain us, but will also provide for us both in this present age and also in the life to come. Conclusion Those who think that kingdom projects or programmes are only embarked upon at one’s spare time, who believe that attendance to church services or programmes should be after some ‘more’ urgent and pressing needs of the day most have been met, think that financial support to the work of God should be when other bills must have been settled, deeds of love and expression of charity come only when it is convenient, upholding Christian virtues/values like honesty, truth, justice, hard work, contentment, moderation, chastity, sacrifice, selflessness, etc should come only when other concerns must have been taken care of, should do well to think twice. Considerations for matters relating to the kingdom of God should take the first charge of our time, talent and treasure. Anything outside this amounts to misplacement of priorities. Hear then the conclusion of the whole matter: …seek ye first the kingdom of God and His righteousness 35 and all these things shall be added unto you. Take no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Thank you so very much for such a wonderful audience.

Your brother, friend and bishop,

+David Okigwe South

APPENDIX I

LIST OF CHURCH WORKERS THAT HAVE SERVED IN ST. MARK’S CHURCH/ UMUNACHI PARISH SINCE 1919.

1 Mr. James Ucheagwu 1919-1920 2 Mr. Gibson Nwafor 1921-1922 3. Mr. Benson Uba 1923-1924 4. Mr. Michael Adiche 1925-1926 5. Mr. J. Nwokonna 1927-1928 6. Mr. Obia 1928-1930 7. Mr. Akoma 1931-1932 8. Mr. ucheagwu 1932-1933 9. Mr. J. Okeke 1933-1944 10. Mr. Osuji 1944-1945 11. Mr. Anosike 1945-1946 12. Mr. Ajuzie 1947-1948 13. Mr. Opurum 1948-1950 14. Mr. Onyenwe 1951-1960 15. Mr. O.U Nwokorie 1961-1962 16. Mr. Onyenuforo 1963-1964 17. Mr. Oleka 1964-1965 18. Mr. Ugomuo 1965-1966 19. Mr. Nwokeogu 1966-1967 20. Mr. B.O Nwokorie 1967-1968 21. Mr. T. Ebere 1968-1971 22. Mr. F.J Gogo 1972-1973 23. Mr. E.E Okonkwo 1974-1976 24. Mr. A.E Ebizie 1977-1979 25. Mr. B.O Ayozie 1980-1982 26. Mr. I.A Okochi 1982-1987 27. Mr. Ukanwa 1988-1990 28. Mr. Okeke 1990-1992 29. Rev. Emma Diala (then Mr.) 1992-1994 36 30. Rev. Nzeogu (then Mr.) 1994-1995 31. Rev. Felix Ihedioha Nmma 1995-1998 32. Mr. Daniel Emeribe 1995-1998 33. Ven. Ben C. Osuagwu (the Rev. Canon) 1998-2001 34. Rev. Kenneth Anyanwu (then Mr.) 1998-2003 35. Rev. Levi Maduakolam (then Mr.) 1999-2003 36. Rev. Raphael Dibia (then Mr.) 2000-2002 37. Rev. Canon J. Okoroafor 2001-2003 38. Mr. Herberth Ezike 2003 39. Ven. Innocent Ezeji (then Rev. Canon) 2003-2006 40. Rev. Samuel Chikezie 2003-2008 41. Mr O.R Osuji 2005-2008 42. Rev. C.I Okonkwo 2006-2011 43. Mr. Chinomso Anozie 2005-2008 44. Mr. Ozioma Anyanwu 2006-2007 45. Mr. Ugochukwu Ndukwe 2007-2011 46 Rev. Kenneth Anyanwu 2009-2011 47. Rev. Canon Iheanyi C. Eneregbu 20011-date 48. Mr. Patrick Meshack 2011-date 49. Rev. Levi Maduakolam 2012-date

INDIGENOUS CHURCH WORKERS 1. Rev. Canon Christopher Okonkwo 2. Rev. Raphael Dibia 3. Catechist Obadiah W. Mgbaja (late) 4. Catechist George Okafor (late)\ 5. Lay-Reader Garrick D. Mgbaja (late) 6. Lay-Reader Theophilus Nwosu (late) 7. Lay-Reader Raymond Onwudi 8. Lay-Reader Aham B. Mgbaja (KSC) 9. Lay-Reader Mrs. Josephine Okechukwu 10. Lay-Reader Emmanuel Onyegbule 11. Evangelist Samuel C. Keke (in-training) 12. Evangelist Ekelechi Onyegbule (study leave)

APPENDIX II TITHE PERFORMANCE FROM N50, 000 AND ABOVE IN 2013

NAME PARISH AMOUNT S/N (N) 1. HRH Eze Sir. S.I. Urechukwu Umueleke 2,145,500.00 2. Engr. Emma Njoku Onicha Uboma 1,802,000.00

37 3. Sir David Nwosu Umuezeala Owerre 1,100,000.00 4. Dr. Emeka Iwuoha Umunakanu 1,020,000.00 5. Mr. Greyne Anosike Obowo 1,010,000.00 6. Hon. Sir Jonas Okeke Ikperejere/Abueke 1,750,000.00 Central 7. Prince Daniel chukwuocha Eastern Obowo 940,000.00 8. Mr. chukwuma Osuagwu Eastern obowo 860,000.00 9. Sir Chinedum Ukabiala Amainyi 829,500.00 10. Rt. Rev. David O.C. Onuoha Lowa 809,500.00 11. Comrade. Sam Nwaire Ikperejere 800,000.00 12. Mr. Chidi Davidson Nwosu Eastern obowo 794,000.00 13. Miss Ojiugo Emeruem Cathedral 756,000.00 14. Lady Weruche Emeruem Cathedral 620,000.00 15. L/R Daberechi Nwosu Eastern obowo 606,000.00 16. Mr. Emeka Williams Nwigwe East central obowo 600,000.00 17. Mrs. Amaka Osuagwu Ehime central 590,000.00 18. Mrs. Evelyn Nwosu Eastern obowo 587,000.00 19. Engr. Declan Achinanya Etiti 550,000.00 20. Mr. Stanley Agim Umunumo 545,000.00 21. Evang. Lawrence Uwa Nzerem 500,000.00 22. Chinenye Okalowe Lowa 500,000.00 23. Lady Chidinma Nwelue Cathedral 491,000.00 24. Barr. IK iwuoha Umunakanu 487,800.00 25. Sir Prince .S. Nwoku Uboma 477,300.00 26. Pham. Chukwuma Anyanwu Obowo 450,000.00 27. Lady Prof. Ngozi Anyanwu Obowo 400,000.00 28. Mrs. Blessing Onuoha Lowa 382,000.00 29. Lady Victoria Mbakwe Eastern obowo 375,000.00 30. Sir Godfrey Osigwe Umuoma 355,000.00 31. Sir Chijioke Okereke Umunumo 352,000.00 32. Mr. Chidiebere Okorafor Umunumo 345,000.00 33. Lady Chinomso Ugo East central obowo 341,270.00 34. Engr. Chigozie Nwajiuba Umuezeala nsu 337,000.00

38 35. Engr. Sir Obi C. Nwokonkwo Onicha uboma 305,000.00 36. Sir. Ben. Ekedebe Cathedral 302,000.00 37. Sir. Basil Nwokeke Cathedral 301,000.00 38. Sir Lucky Okezie Umungwa 300,000.00 39. Mr. Chukwuma Njoku Ibe owerre 300,000.00 40. Sir Johnson Nwosu Eastern obowo 300,000.00 41. Mrs. Success Ohameje Abueke 283,000.00 42. Chamberline Osuji Onicha uboma 258,000.00 43. Sir Prof. Chinedum Nwajiuba Umuezeala nsu 250,000.00 44. Mr. Emma Dick Abueke central. 249,000.00 45. Chukwuocha Chibuike Cathedral 244,800.00 46. Sir. Dr. Dan Emeruem Cathedral 241,000.00 47. Chibuzo Ogoke Etiti 239,000.00 48. Mr. Anonymous Ibe owerre 228,000.00 49. Sir Josiah Onuoha Uboma 220,000.00 50. Hon. Emeka Nwajiuba Umuezeala nsu 220,000.00 51. Oluchi Osuagwu Etiti 218,000.00 52. Nduka Chinomso Cathedral 209,400.00 53. Sir Benjamin Okoronkwo Eastern obowo 200,000.00 54. Mr. Eric Ibekwe Western Obowo 200,000.00 55. Sir Shed Achinanya Etiti 200,000.00 56. Lady Ngozi Ekeoba Cathedral 200,000.00 57. Lady Grace Okezie Umungwa 200,000.00 58. Chief Sam James Onuoha Ehime central 200,000.00 59. Mrs. Janny Osuagwu Ehime central 200,000.00 60. Engr. Donald Onyirimba Umuduruegwelle 200,000.00 61. Sir/Lady Dennis Azike Umunakanu 200,000.00 62. Lady Ngozi Agim Umunumo 190,000.00 63. Mr. Chinedu Akaniro Western Obowo 187,190.00 64. Obinna Nwokeke Western obowo 181,500.00 65. Eze Barr. Abel Osuji Onicha Uboma 180,000.00 66. Evan. Francis Agim Umunumo 176,000.00 67. Mr. Michael Nwogu Obowo 175,000.00

39 68. Dame Comfort Uwadoka East central obowo 174,000.00 69. Sir Matthew Osuji Uboma 171,000.00 70. Mrs. Ijeoma Anyanwu Obowo 170,000.00 71. Dr. Joseph Okeagu Ikperejere 170,000.00 72. Dame Rachael Onwusonye Ibe owerre 165,600.00 73. Sir Angus Chukwuemeka Ikenanzizi 160,000.00 74. Ven Collins Igwe Uboma 152,000.00 75. Engr. Edwin Egbuka Ikenanzizi 152,000.00 76. Anonymous Cathedral 152,000.00 77. Charles Ayozie Okoron’gelle 150,000.00 78. Dr. Bethel Chukwuemeka Obowo 150,000.00 79. Sir Emmanuel E. Njoku Ibe owerre 150,000.00 80. Mrs. Cecilia Nwaire Ikperejere 145,000.00 81. Ogbenna Igwe Uboma 139,590.00 82. Sir Benneth Enwerem Etiti 139,000.00 83. Mrs. Charity Okereke Ikperejere 127,300.00 84. Sir Kelechi Nwulue Cathedral 125,000.00 85. Prof. C.C. Okoro Ikperejere 125,000.00 86. Chijioke Njoku Cathedral 120,500.00 87. Mr. Solomon Echefu Ikenanzizi 120,000.00 88. Sir Ebenezer Emeruem Cathedral 120,000.00 89. Hon. Kennedy Onuoha Lowa 118,000.00 90. Mr. Godson Ewulonu East central obowo 117,000.00 91. Lady Ngozi Anosike Obowo 112,000.00 92. Sir Dr. C.G. Anosike Obowo 110,000.00 93. Ugochukwu Ohaju Amainyi 110,000.00 94. Sir Agabus Nwachukwu Cathedral 110,000.00 95. Sir Uzochukwu Ucheoma Onicha Uboma 108,000.00 96. Sir Ebere G. Ucheoma Onicha uboma 108,000.00 97. Lady Eucharia Nganya Umueze owerre 108,000.00 98. Sir. Dan. C. Ucheoma Onicha Uboma 108,000.00 99. Hon. Godson Nwobasi Achara 107,000.00 100. Ikenna Emeruem Cathedral 105,000.00

40 101. Mr. Ikechukwu Enwerem Abueke central 105,000.00 102. Mrs. A.N. Ohaju Amainyi 104,000.00 103. Lady Chinyere Achareke Ikperejere 104,000.00 104. Ven. C.U. Okereke Eastern obowo 103,800.00 105. Mrs. U.R. Edith Osuji Etiti 103,500.00 106. Dr. Richard Anyanwu Umuduruegwelle 102,000.00 107. Lady Mary Ikejiaku Cathedral 102,000.00 108. Lady Uche B. Nwelue Cathedral 102,000.00 109. HRH, Eze Sir Abel Eastern obowo 101,000.00 Chukwuocha 110. Nze Ernest Okoji Umungwa 101,000.00 111. Sir Eugene Okoronkwo Eastern obowo 100,000.00 112. Mr. Ohameje Geofrey Obowo 100,000.00 113. Sir Dennis Nganya Umueze owerre 100,000.00 114. Mr. Humphrey Nwaire Ikperejere 100,000.00 115. Sir Emma Igwe Okoronogelle 100,000.00 116. Mr. Benneth Obasi Okeke Achara 100,000.00 117. Mr. Rufus Keke Etiti 100,000.00 118. Sir George Egu Onicha uboma 100,000.00 119. Mr. Okey Nwachukwu Cathedral 100,000.00 120. Barr. Okey Nze Cathedral 100,000.00 121. Lady Josphine Azuike Umunakanu 100,000.00 122. Miss. Zimuzo Agim Umunumo 96,000.00 123. Sir Chibuzo Nwadigo Cathedral 95,000.00 124. Mrs. Chinwe Emeribe Achara 90,600.00 125. Ezinne G.O. Iwueke Etiti 90,500.00 126. Sir Chima B.C. Uzowihe Umueze owerre 90,000.00 127. Mr. Godson Ezebuiro Obowo central 90,000.00 128. Mrs. Kelechi Anamekwe Umuezeala nsu 89,000.00 129. Lady.Joy Ogbonna Cathedral 88,500.00 130. Onyebuchi Osuji Abueke Central 86,000.00 131. Matildah Echefu Ikenanzizi 85,000.00 132. Rev. Canon C.I. Okonkwo Obowo Central 84,600.00

41 133. Lady Goodluck Nwokonkwo Onicha uboma 84,000.00 134. Dr. Onuoha Maduakolam Etiti 82,000.00 135. Okoro Nkiru G. Umuezela Nsu 81,500.00 136. Chidiebere Ogundu Eastern obowo 81,430.00 137. Francis Onugha Okoronogelle 80,000.00 138. Kelechi Ibekwe Obowo 80,000.00 139. Sir Chijioke Uhie Etiti 80,000.00 140. Mrs. Victoria Nwudo East Central 80,000.00 Obowo 141. Chukwuebuka Osuagwu Ehime Central 80,000.00 142. Mrs. Grace Chukwuocha Cathedral 79,200.00 143. Engr. Obinna Egenkika Uboma 76,900.00 144. Sir. M.N.Uchegbu Western Obowo 76,500.00 145. Hon. Mathias Iheohakara Achara 76,000.00 146. Mrs. Caroline Njokuoma Cathedral 75,700.00 147. Rev. Canon Emma Nwodu Abueke central 75,000.00 148. Mrs. Jesy Okonkwo Obowo central 74,200.00 149. Engr. Michael Sheyi Yusuf Cathedral 73,500.00 150. Sir Barr. Rich Anyanwu Umuezeowerre 73,000.00 151. Sir Barr. C.B. Mbawike East Central 73,000.00 Obowo 152. Engr. Barthram Okoro Ikperejere 73,000.00 153. Lady Sussan Nwadigo Cathedral 72,000.00 154. Lady C.C. Uche umuduruegwelle 71,890.00 155. Sir Chidi Anyanwu Trinity 70,000.00 156. Sir I.D.E. Anyabuike Umueze owerre 70,000.00 157. Barr. Emma Igwe Etiti 70,000.00 158. Mrs. Onyedinma Ijeoma Obowo 70,000.00 159. Mrs. Eleen Osuagwu Obowo 69,000.00 160. Mrs. Caroline Ogbuehi Obowo central 69,000.00 161. Mrs. Ihuoma Nwodu Abueke central 68,500.00 162. Chukwuka Ogugua Ikperejere 68,000.00 163. Mrs. Ann Anamekwe Umuezeala nsu 66,200.00 164. Chikezie Emeruem Cathedral 66,000.00 42 165. Sir Innocent Amadikwa Ikperejere 65,000.00 166. Mrs. Comfort Eneregbu Umunachi 65,000.00 167. Mrs. C.C. Okeke Umuoma 65,000.00 168. Hon. Barr. E.C. Onumajuru Onicha uboma 65,000.00 169. Sir Hillary Okafor Etiti 64,400.00 170. Ven. C.C. Nwadigo Umuawuchi 64,000.00 171. Sir Cornelius Anyanwu Umueze owerre 64,000.00 172. Sir. Hezekiah Ovuike Etiti 64,000.00 173. Nwachukwu Francisca oparanaezeala 63,600.00 174. Chidinma Silas Onuoha Lowa 62,280.00 175. Sir. Engr. Ndubisi Okubiro Etiti 62,000.00 176. Sir ABC uche Umuduruegwelle 61,000.00 177. Rev. C.C Okafor Umuoma Nzerem 60,870.00 178. Sir Sydney Iheohakara Achara 60,500.00 179. Ven. Titus Agecheta Onicha Uboma 60,000.00 180. Ven. I.O. Ezeji Cathedral 60,000.00 181. Rev. Humphrey E. Adigo Onicha Uboma 60,000.00 182. Lady Mitchel Ucheoma Onicha Uboma 60,000.00 183. Lady Felicia O. Ucheoma Onicha Uboma 60,000.00 184. Ven. Daniel Onuoha Umueze Owerre 60,000.00 185. Lady Uju C. Ucheoma Onicha uboma 60,000.00 186. Navy-Com. Kingsley Nzerem 60,000.00 Nwokenna 187. Dr. George Etugo Uboma 60,000.00 188. Michael Nwokafor Uboma 60,000.00 189. Festus Okonkwo Ikenanzizi 60,000.00 190. Joy Uzor Ikenanzizi 60,000.00 191. HRH, Eze Lancelot Uwadoka East central obowo 60,000.00 192. Rev. Canon S.C.O Njoku Amainyi 59,500.00 193. Sir Eddy Ajaero Obowo 59,000.00 194. Ven. Lawrence S.E Nwoke E.C Obowo 59,000.00 195. Dr. Chukwuemeka Okorie Amainyi 58,000.00 196. Claribel Okorie Amainyi 58,000.00

43 197. Golden Ibeh Obowo central 58,000.00 198. Sir G.I. Akwaegbu Oparanaezala 58,000.00 199. Lady Ngozi Okereke Umunumo 57,000.00 200. Evangeline Iwueke Etiti 56,900.00 201. Lady Chidinma Ovuike Etiti 56,900.00 202. Sir D.N. Ezikihe Umualumaku 56,500.00 203. Rev. kelechi Ejigini Eastern obowo 55,425.00 204. L/R David Ibeh Umungwa 56,000.00 205. Keziah Ohaju Amainyi 56,000.00 206. Azubike Njoku Cathedral 55,500.00 207. Victor Okeke Amainyi 55,000.00 208. Sir Uzoma Ekeoba Cathedral 55,000.00 209. Barr. Mrs. Nnenna Ekedebe Cathedral 55,000.00 210. Mrs. Rose Chris Okeafor East central obowo 54,900.00 211. Rev. Canon E.U. Nwaodu Lowa 54,600.00 212. Sir J.C. Nwajiuba Umuezeala Nsu 54,550.00 213. Lady Kate Nwelue Cathedral 54,470.00 214. Rev. Chukwudi Ekeanyanwu Ehime central 54,370.00 215. Sir. Paul Ekezie Lowa 54,200.00 216. Lay P.N. Amadikwa Ikperejere 54,000.00 217. Sir O.U. Ugochukwu Umualumaku 53,000.00 218. Ebere Nwelue Cathedral 53,000.00 219. Mr. Jonathan Achi Umuoma 53,000.00 220. Mr. Okey Uche Umuduruegwelle 53,000.00 221. Rev. Anthony Ajunwa Uboma 52,890.00 222. Nonye Igwe Uboma 52,380.00 223. Ven. Timothy Anyanwu Uboma 52,150.00 224. Sir David Opiri Umungwa 52,000.00 225. Chief Daniel Okorie Umuezela nsu 52,000.00 226. Lady Mabel Egenkika Uboma 51,450.00 227. Ven. C.C. Akaniro Etiti 51,150.00 228. Evang. Simon I. Onyeaba Umualumaku 51,200.00 229. Sir Sam Chuks Njoku Umuduruegwelle 51,000.00

44 230. Mr. Chimeremeze Nwosu Umualumaku 51,000.00 231. V.C. Okoro Oparanaezeala 51,000.00 232. Rev. Jasper Onwuegbuchu Abueke 50,800.00 233. Chidi Uwalaka Obowo 50,600.00 234. Ven. CC Akaniro Western obowo 50,500.00 235. S.P.Felix Okeafor Umuoma Nzerem 50,400.00 236. Mr. Enyinnaya C. Ajaka Obowo central 50,235.00 237. Mrs. Obiageri Agaecheta Onicha uboma 50,200.00 238. Sis. Joy Ikoro Western Obowo 50,200.00 239. Rev. E.F. Nwaribe Umungwa 50,100.00 240. Lady Ngozi Nwokeke Cathedral 50,000.00 241. Ifeanyi Uzochi Nwigwe Cathedral 50,000.00 242. Ada Ifeanyi Nwigwe Cathedral 50,000.00 243. Sir, Tony Emeruem Cathedral 50,000.00 244. Ven. C.A. Igwe Cathedral 50,000.00 245. Lady Mercy Ajaero Obowo 50,000.00 246. Ven. Amos Chukwuocha Amainyi 50,000.00 247. Engr. Eme Iroha Amainyi 50,000.00 248. Sir Bethel Igbokwe Obowo 50,000.00 249. Sir Samuel Ohameje Obowo 50,000.00 250. Lady Edith Nwosu Nwokorie Eastern Obowo 50,000.00 251. Lady Josephine Anyanwu Umueze owerre 50,000.00 252. Chima Chukwuocha Cathedral 50,000.00 253. Chibuzor Chukwuocha Cathedral 50,000.00 254. Mrs. C. Ayozie Okoronogelle 50,000.00 255. Lady Monica Igwe Okoronogelle 50,000.00 256. Lady Christiana Ikenanzizi 50,000.00 Chukwuemeka 257. Sir J.C. Ononiwu Cathedral 50,000.00 258. Emeruem Ijeoma Cathedral 50,000.00 259. Mrs. Grace Achinanya Etiti 50,000.00 260. Dr. Chigozie Ibekwe Etiti 50,000.00 261. Mr. T.U.C. Nwokenkwo Onicha uboma 50,000.00

45 262. Dr. Bright Onumo Onicha uboma 50,000.00 263. Mr. Stephen Onyema Biringa Umungwa 50,000.00 264. Nneoma Love Okezie Umungwa 50,000.00 265. Ven. K.C. Okonkwo Umuoma 50,000.00 266. Miss Ozioma Osuagwu Ehime central 50,000.00 267. Miss Munachi Osuagwu Ehime central 50,000.00 268. Miss Ihuoma Osuagwu Ehime central 50,000.00 269. Miss Chinaza Osuagwu Ehime central 50,000.00 270. Engr. Obinna Nwosu Umuezeala nsu 50,000.00 271. Rev. Alex Egbulefu Umuduruegwelle 50,000.00 272. Lady Dion Njoku Ibe owerre 50,000.00 273. Sir Emeka Njoku Ibe owerre 50,000.00 274. Dr. Godson Anyanwu Trinity 50,000.00 275. Prof. C.C. Eze Trinity 50,000.00 276. Comrade Silas Onuoha Lowa 50,000.00 277. Kingsley Ndubueze Lowa 50,000.00 278. Nnamdi Ekeoba Cathedral 50,000.00 279. Ven. Daniel Onuoha Uboma 50,000.00 280. Sir frank Ibezim Cathedral 50,000.00 281. Harrison Igwe Uboma 50,000.00 282. Mrs. Gloria Nwokoafor Uboma 50,000.00 283. Mrs. Ijeoma Dozie-Akaniro Etiti 50,000.00

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