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December 2016

ROBERT LAMBERT BERNASCONI

I. PERSONAL DETAILS

Date of Birth: 5 August 1950

Nationality: British. Permanent Resident in the USA.

Address: Home: 2909 Central Ave. Work: Dept. of Philosophy Memphis, TN 38111 Pennsylvania State University University Park, PA 16802

Telephone: (901) 277-2410

II. QUALIFICATIONS

BA in Philosophy, School of English and American Studies, Sussex University, 1972. First Class honors. D. Phil. Sussex University, 1982.

III. APPOINTMENTS

Part-time Tutor in Philosophy, Sussex University, 1973, 1974. Temporary Lecturer in Philosophy, Sussex University, 1975-76. Lecturer in Philosophy, Essex University, 1976-88. Lillian and Morrie Moss Chair of Excellence, The University of Memphis, 1988-2009. Edwin Erle Sparks Professor of Philosophy and African American Studies, Penn State University, 2009 to present.

IV. VISITING APPOINTMENTS

Research Associate, State University of New York, Stony Brook, 1982. Wissenschaftlicher Angestellter, Die Technische Universität, Braunschweig, 1985-86. Visiting Professor, Loyola University of Chicago, September 1986. 2

Visiting Professor, Vanderbilt University, Fall 1987. Fellow, The Humanities Research Institute, University of California, Irvine, April-May 1992. Visiting Professor, New School for Social Research, NY, Fall 1994. Visiting Professor, Center for Baltic and East European Studies, Södertörn University, Stockholm May-June, 2009 Honorary Professor in the School of Humanities in the Department of Philosophy, Sussex University, 2009-2011. Meyer Visiting Professor in Critical Philosophy of Race, University of Warwick, March 2016

V. EDITORIAL POSITIONS AND SERIES

Editor, Critical Philosophy of Race, (Penn State University Press), 2016 –

Co-Editor with Kathryn Gines, Critical Philosophy of Race (Penn State University Press), 2012 -

Editor of the Bulletin of the Hegel Society of Great Britain 1986-88 (Assistant Editor 1985).

Editor with T. Denean Sharpley-Whiting of a series of books entitled Philosophy and Race for SUNY Press.

Editor of a book series “Studies in Philosophy” (Routledge)

Notes and News Editor, Husserl Studies (Martinus Nijhoff) 1984-1986 (seven issues).

Review Board, The International Encyclopedia of Ethics (Blackwell) 2010-2011.

Editorial and Advisory Boards:

Journal of the British Society for Phenomenology Heidegger Studies Études Phénomenologiques (Ousia, Brussels) Continental Philosophy (Routledge & Kegan Paul) Joyful Wisdom (Brock University) Studies in Continental Thought (Indiana University Press) Studies in Phenomenology and Existential Philosophy (Northwestern University Press) Yale Studies in Hermeneutics Phaenomenologica (Kluwer) Philosophia Africana (formerly African Philosophy) 3

Studies in American and European Philosophy (Penn State Press) Epoche: A Journal for the History of Philosophy Purdue University Series in the History of Philosophy After the Empire: The Francophone World and Postcolonial France (Lexington Books) Journal of Phenomenology and the Human Sciences (Chinese University of Hong Kong) Levinas Studies (Duquesne University Press) Bulletin de la Société Américaine de Philosophie de Langue Française Ne … Uter … (Santiago, Chile) Derrida Today (Edinburgh University Press) Southern Journal of Philosophy Journal of Speculative Philosophy Eco-ethica (Copenhagen, Tokyo) Journal of Phenomenology and the Human Sciences (Hong Kong) Relaunches – A Journal in Phenomenology (Sussex University) Patterns of Prejudice (Taylor and Francis) Confluences: Online Journal of World Philosophies (Karl Alber) New Heidegger Research (Rowman and Littlefield)

Editorial Committee:

Phenomenology World-Wide (Kluwer)

VI. BOOKS

Edited with David Wood, Time and Metaphysics, Warwick University, Parousia Press, 1982.

The Question of Language in Heidegger’s History of Being, Atlantic Highlands, New Jersey, Humanities Press and London, Macmillan, 1985. Korean translation by Seokrang Song: Seoul, Jajak Academy, 1995.

Edited with David Wood, Derrida and Différance, Warwick University, Parousia Press, 1985. Second revised edition, Chicago, Northwestern University Press, 1988.

Edited with an introduction, The Relevance of the Beautiful and Other Essays, by Hans-Georg Gadamer, Cambridge University Press, 1986.

Edited with David Wood, The Provocation of Levinas: Rethinking the Other, London, Routledge & Kegan Paul, 1988. 4

Edited with Simon Critchley with an introduction, Rereading Levinas, Bloomington, Indiana University Press, 1991.

Edited with Noriko Hashimoto et al., Eco-Ethica et Philosophia Generalis, Festschrift for Tomonobu Imamichi, Tokyo, Academic Press, 1992.

Heidegger in Question: The Art of Existing, Atlantic Highlands, New Jersey, Humanities Press, 1993.

Edited with Adriaan Peperzak and Simon Critchley, Emmanuel Levinas: Basic Philosophical Writings, Bloomington, Indiana University Press, 1996.

Edited with Melvyn New and Richard Cohen, Emmanuel Levinas and the Eighteenth Century, Special Issue of The Eighteenth Century, vol. 40, no. 3, Fall 1999. Revised and expanded edition. In Proximity: Emmanuel Levinas and the Eighteenth Century, Lubbock, Texas Tech University Press, 2001.

Edited with Tommy Lott with an introduction, The Idea of Race, Indianapolis, Hackett, 2000.

Irk kavramini kim icat etti?, Istanbul, Metis, 2000. Edited Z. Direk. (Turkish translations of articles 45, 75, 76. 57, 58, and 89, with a new introduction.)

Edited with a General Introduction and an Editor’s Note to each volume, Concepts of Race in the Eighteenth Century, eight volumes, Bristol, Thoemmes Press, 2001.

Edited with an introduction, Race, Oxford, Blackwell, 2001.

Edited with a General Introduction and an Editor’s Note to each volume, American Theories of Polygenism, seven volumes, Bristol, Thoemmes Press, 2002.

Edited with Simon Critchley, The Cambridge Companion to Levinas, Cambridge University Press, 2002.

Edited with Sybol Cook with an introduction, Race and Racism in Continental Philosophy, Bloomington, Indiana University Press, 2003.

Edited with a General Introduction and an Editor’s Note to each volume, Race and Anthropology, 9 volumes, Bristol, Thoemmes Press, 2003. 5

Race, Miscegenation, and Hybridity, 3 vols. coedited with introductions to each volume cowritten with Kristie Dotson, Bristol, Thoemmes Press, 2005.

How to Read Sartre, London, Granta Press, 2006; New York, Norton, 2007. (Translation into Chinese forthcoming.)

How to Read Sartre (Korean Translation), Seoul, Woongjin Think Big, 2008.

Nature, Culture, and Race, Stockholm, Södertörn University, 2010. (46 pages.)

Edited with Jonathan Judaken, Situating Existentialism, New York, Columbia University Press, 2012.

VII. ARTICLES AND REVIEW ARTICLES

(1) “The Experience of Language,” in Heidegger and Language, ed. D. Wood, Warwick University, Parousia Press, 1981, pp. 1-23.

(2) “Levinas Face to Face - with Hegel,” Journal of the British Society for Phenomenology, vol. 13, no. 3, October 1982, pp. 267-276.

(3) “History and Experience in Hegel and Heidegger,” in Proceedings of the Heidegger Conference, ed. Hans Seigfried, Loyola University of Chicago, 1982, pp. 267-276.

(4) “Levinas on Time and the Instant,” in Time and Metaphysics, ed. D. Wood and R. Bernasconi, Parousia Press, 1982, pp. 199-217.

(5) “Religion and Culture in Hegel: A Reply to Lauer,” in Hegel’s Philosophy of Action, eds. L. Stepelevich and D. Lamb, Atlantic Highlands, Humanities Press and Brighton, Harvester Press, 1983, pp. 115-123.

(6.a.) “The Transformation of Language at Another Beginning,” Research in Phenomenology, vol. 13, 1983, pp. 1-23.

(6.b.) “The Transformation of Language at Another Beginning,” Martin Heidegger. Critical Assessments, vol. 3, ed. Christopher Macann, London, Routledge, 1992, pp. 168-189. 6

(7) “Review Article: R. Bubner, Modern German Philosophy,” Ratio, vol. 25, no. 2, 1983, pp. 171-178. (German language edition pp. 149-155)

(8) “Transcendence and the Overcoming of Values: Heidegger’s Critique of Scheler,” Research in Phenomenology, vol. 14, 1984, pp. 259-267.

(9) “The Good and the Beautiful,” in Phenomenology in Practice and Theory, Phaenomenologica 92, ed. W. Hamrick, Dordrecht, Martinus Nijhoff, 1985, pp. 179-184.

(10.a.) “The Trace of Levinas in Derrida,” in Derrida and Différance, eds. D. Wood and R. Bernasconi, Parousia Press, 1985, pp. 17-44.

(10.b.) “The Trace of Levinas in Derrida,” revised version, Northwestern University Press, 1988, pp. 13-29.

(10.c.) “The Trace of Levinas in Derrida,” Deconstruction: A Reader, ed. Martin McQuillan, New York, Routledge, 2001, pp. 431-442.

(10.d.) “The Trace of Levinas in Derrida,” Jacques Derrida. Critical Assessments of Leading Philosophers; eds. Zeynep Direk and Leonard Lawlor, New York, Routledge, 2002, vol. 2, pp. 304-321.

(11) “Levinas and Derrida: The Question of the Closure of Metaphysics,” in Face to Face with Levinas, ed. R. Cohen, New York, SUNY Press, 1986, pp. 181-202.

(12) “Bridging the Abyss: Heidegger and Gadamer,” Research in Phenomenology, vol. 16, 1986, pp. 1-24.

(13.a.) “Hegel and Levinas: The Possibility of Reconciliation and Forgiveness,” Archivio di Filosofia, LIV, 1986, pp. 325-346.

(13.b.) “Hegel and Levinas: The Possibility of Reconciliation and Forgiveness,”Emmanuel Levinas. Critical Assessments, ed. Claire Katz with Lara Trout, London, Routledge, 2005, pp. 49-68.

(13.c.) “Levinas, Hegel. La possibilité du pardon et de la réconciliation,” translated by Guy Petitdemange, Emmanuel Levinas, eds. Catherine Chalier and Miguel Abensour, Paris, Éditions de l’Herne, 1991, pp. 328- 342. (Translation of 13.a.)

(14) “The Fate of the Distinction Between Praxis and Poiesis,” Heidegger Studies, vol. 2, 1986, pp. 111-139. 7

(15.a.) “Deconstruction and the Possibility of Ethics,” in Deconstruction and Philosophy, ed. J. Sallis, Chicago University Press, 1987, pp. 122-139.

(15.b.) “Dekonstruktion und die Möglichkeit von Ethik,” translated by Hans-Dieter Gondek, Fragmente 39/40, 1992, pp. 231-248.

(16) “Descartes in the History of Being: Another Bad Novel?” Research in Phenomenology, vol. 17, 1987, pp. 75-102.

(17) “Technology and the Ethics of Praxis,” Acta Institutionis Philosophiae et Aestheticae, vol. 5, ed. T. Imamichi, Tokyo, Centre international pour étude comparée de philosophie et d’esthétique, 1987, pp. 93-108.

(18) “Fundamental Ontology, Metontology and the Ethics of Ethics,” Irish Philosophical Journal, vol. 4, nos. 1 and 2, 1987, pp. 76-93.

(19.a.) “Levinas: Philosophy and Beyond,” in Continental Philosophy 1, Philosophy and Non-Philosophy since Merleau-Ponty, ed. H. J. Silverman, London & New York, Routledge & Kegan Paul, 1988, pp. 232-258.

(19.b.) “Levinas: Philosophy and Beyond,” Philosophy and Non- Philosophy since Merleau-Ponty, ed. H. J. Silverman, Evanston, Northwestern University Press, 1997, pp. 232-258.

(20.a.) “‘Failure of Communication’ as a Surplus: Dialogue and Lack of Dialogue Between Buber and Levinas,” in The Provocation of Levinas: Rethinking the Other, eds. D. Wood and R. Bernasconi, London, Routledge & Kegan Paul, 1988, pp. 100-135.

(20.b.) “‘Failure of Communication’ as a Surplus: Dialogue and Lack of Dialogue Between Buber and Levinas,” in Levinas and Buber. Dialogue and Difference, eds. Peter Atterton, Matthew Calarco and Maurice Friedman, Pittsburgh, Duquesne University Press, 2005, pp. 65-97 and 287-293.

(21) “Deconstruction and Scholarship,” Man and World, 21, 1988, pp. 223-230.

(22) “The Silent Anarchic World of the Evil Genius,” in The Collegium Phaenomenologicum: The First Ten Years, edited by Giuseppina Moneta, John Sallis and Jacques Taminiaux, Dordrecht, Martinus Nijhoff, 1988, pp. 257-272. 8

(23) “The Double Concept of Philosophy and the Place of Ethics in Being and Time,” Research in Phenomenology, vol. 18, 1988, pp. 41-57.

(24) “The Infinite Task of Confession. A Contribution to the History of Ethics,” Acta Institutionis Philosophiae et Aestheticae, vol. 6, ed. T. Imamichi, Tokyo, Centre international pour étude comparée de philosophie et d’esthétique, 1988, pp. 75-92.

(25) “Seeing Double: Destruction and Deconstruction,” in Dialogue and Deconstruction: The Gadamer-Derrida Encounter, eds. R. Palmer and D. Michelfelder, New York, SUNY Press, 1989, pp. 233-250.

(26) “Heidegger’s Destruction of Phronesis,” Southern Journal of Philosophy, vol. 28, Supplement, 1989, pp. 127-147.

(27.a.) “Rereading Totality and Infinity,” in The Question of the Other. Essays in Contemporary Continental Philosophy, eds. A. Dallery and C. Scott, New York, SUNY Press, 1989, pp. 23-40.

(27.b.) “Rereading Totality and Infinity,” in Emmanuel Levinas. Critical Assessments, ed. Claire Katz with Lara Trout, London, Routledge, 2005, vol. 1, pp. 33-44.

(28.a.) “Persons and Masks: The Phenomenology of Spirit and Its Laws,” Cardozo Law Review, vol. 10, nos. 5-6, 1989, pp. 1695-1711.

(28.b.) “Persons and Masks: The Phenomenology of Spirit and Its Laws,” in Hegel and Legal Theory, eds. Drucilla Cornell, Michael Rosenfeld, David Gray Carlson, New York, Routledge, 1991, pp. 78-93.

(29) “Locke and the Politics of Desire,” Acta Institutionis Philosophiae et Aestheticae, vol. 7, ed. T. Imamichi, Tokyo, Centre international pour étude comparée de philosophie et d’esthétique, 1989, pp. 97-110.

(30) “One-Way Traffic: The Ontology of Decolonization and its Ethics,” in Ontology and Alterity in Merleau-Ponty, eds. Galen A. Johnson and Michael B. Smith, Evanston, Northwestern University Press, 1990, pp. 67- 80.

(31) “Literary Attestation in Philosophy: Heidegger’s Footnote on Tolstoy’s The Death of Ivan Ilyich,” in Philosophers’ Poets, ed. D. Wood, London, Routledge, 1990, pp. 7-36. 9

(32) “Skepticism in the Face of Philosophy,” in Rereading Levinas, eds. Robert Bernasconi and Simon Critchley, Bloomington, Indiana University Press, 1991, pp. 149-161.

(33) With Tina Chanter. “The Face of the Other: A Review of the Work of Emmanuel Levinas,” Religious Studies Review, vol. 16, no. 3, July 1990, pp. 227-232.

(34) “Rousseau and the Supplement to the Social Contract. Deconstruction and the Possibility of Democracy,” Cardozo Law Review, vol. 11, nos. 5- 6, July/August 1990, pp. 1539-1564.

(35.a.) “The Ethics of Suspicion,” Research in Phenomenology, vol. 20, 1990, pp. 3-18.

(35.b.) “Die Ethik des Verdachts,” translated by Hans-Dieter Gondek, Fragmente 39/40, 1993, pp. 79-96.

(35.c.) “Süphe etigi,” translated by Zeynep Direk, Felsefelogos, 10, no. 2, 2000, pp. 61-74.

(35.d.) “The Ethics of Suspicion,” reprinted in ed. Claire Katz with Lara Trout, Emmanuel Levinas: Critical Assessments, London, Routledge, 2005, vol. 3, pp. 29-43.

(36) “The Heidegger Controversy. A Review Article,” Bulletin of the German Historical Institute London, vol. 12, 1, Feb. 1990, pp. 3-9.

(37) “Habermas and Arendt on the Philosopher’s ‘Error:’ Tracking the Diabolical in Heidegger,” Graduate Faculty Philosophy Journal, vol. 14, no. 2/vol. 15, no. 1, 1991, pp. 1-23.

(38.a.) “Ne sutor ultra crepidam: Erasme et Dürer aux mains de Panofsky et Heidegger,” translated by Patrice Buskowa, La part de l’oeil, no. 7, 1991, pp. 144-155.

(38.b.) “Ne sutor ultra crepidam: Erasmus and Dürer at the Hands of Panofsky and Heidegger,” in Heidegger in Question: The Art of Existing, Atlantic Highlands, New Jersey, Humanities Press, 1993, pp. 117-134.

(39) “The Constitution of the People: Frederick Douglass and the Dred Scott Decision,” Cardozo Law Review, vol. 13, no. 4, 1991, pp. 1281- 1296. 10

(40) “Love of Humanity, Love of the Other. A Study in the History of Humanism,” in Eco-ethica et Philosophia generalis. Festschrift for Tomonobu Imamichi. Tokyo, Academic Press, 1992, pp. 189-198.

(41) “No More Stories, Good or Bad. De Man’s Criticism of Derrida on Rousseau,” in Derrida: A Critical Reader, ed. D. Wood, Oxford, Blackwell, 1992, pp. 137-166.

(42) “The Poor Box and the Changing Face of Charity in Early Modern Europe,” Acta Institutionis Philosophiae et Aestheticae, vol. 10, ed. T. Imamichi, Tokyo, 1992, pp. 33-54.

(43) “At War Within Oneself: Augustine’s Phenomenology of the Will in the Confessions,” in Eros and Eris: Contributions to a Hermeneutical Phenomenology, eds. P. van Tongeren et al., Dordrecht, Kluwer, 1992, pp. 57-65.

(44.a.) “Who is my Neighbor? Who is the Other? Questioning ‘the Generosity of Western Thought,’” in Ethics and Responsibility in the Phenomenological Tradition, ed. Richard Rojcewicz, Pittsburgh, The Simon Silverman Phenomenology Center, Duquesne University, 1992, pp. 1-31.

(44.b.) “Who is my Neighbor? Who is the Other? Questioning ‘the Generosity of Western Thought,’” in Emmanuel Levinas: Critical Assessments, ed. Claire Katz with Lara Trout, London, Routledge, 2005, vol. 4, pp. 5-30.

(45.a.) “Locke’s Almost Random Talk of Man: The Double Use of Words in the Natural Law Justification of Slavery,” in Metaphysik - Grundlegungsprobleme heute, Perspektiven der Philosophie 18, ed. Rudolph Berlinger, 1992, pp. 293-318.

(45.a.) “Locke’un insan hakkinda neredeyse gelisigüzel konusmasi: dogal hukuka göre köleligin haklilastirilmasinda kelimelerin ikili kullanimi,” translated by Ismail Eisner, Felsefelogos (Istanbul) 2, 1998, pp. 48-64.

(46) “The Anglican Bishop and the Pagan Priests: Warburton and the Hermeneutics of Egyptian Hieroglyphs,” Archivio di Filosofia, 60, 1992, pp. 131-144.

(47) “Justice and the Twilight Zone of Morality,” in Commemorations: Reading Heidegger, ed. John Sallis, Bloomington, Indiana University Press, 1993, pp. 80-94. 11

(48) “Politics beyond Humanism: Mandela and the Struggle against Apartheid,” in Working Through Derrida, ed. Gary Madison, Evanston, Northwestern University Press, 1993, pp. 94-119.

(49) “The Ghetto and Other Gated Communities,” Acta Institutionis Philosophiae et Aestheticae, vol. 11, ed. T. Imamichi, Tokyo, 1993, pp. 37-54.

(50) “On Deconstructing Nostalgia for Community within the West: The Debate between Nancy and Blanchot,” Research in Phenomenology, vol. 23, 1993, pp. 3-21.

(51) “Repetition and Tradition: Heidegger’s Destruction of the Distinction Between Essence and Existence in Basic Problems of Phenomenology,” in Reading Heidegger from the Start: Essays in his Earliest Thought, eds. T. Kisiel and J. van Buren, Albany, SUNY Press, 1994, pp. 123-136.

(52) “Cultural Diversity and the Limits of Toleration: Locke’s Legacy,” Acta Institutionis Philosophiae et Aestheticae, vol. 12, ed. T. Imamichi, Tokyo, 1994, pp. 9-23.

(53) “‘You don’t know what I’m talking about’: Alterity and the Hermeneutic Ideal,” in The Specter of Relativism, ed. Lawrence K. Schmidt, Evanston, Northwestern University Press, 1995, pp. 178-194.

(54) “‘Only the Persecuted . . .:’ Language of the Oppressor, Language of the Persecuted,” in Ethics as First Philosophy, ed. Adriaan Peperzak, New York, Routledge, 1995, pp. 77-86.

(55) “‘I Will Tell You Who You Are,’ Heidegger on Greco-German Destiny and Amerikanismus,” in From Phenomenology to Thought, Errancy, and Desire, ed. Babette E. Babich, Dordrecht, Kluwer, 1995, pp. 301-313.

(56) “Disembodying the Body Politic,” River City, vol. 15, no. 1, 1995, pp. 63-73.

(57) “‘Ich mag in keinen Himmel, wo Weisse sind.’ Herder’s Critique of Eurocentrism,” Acta Institutionis Philosophiae et Aestheticae, vol. 13, ed. T. Imamichi, Tokyo, 1995, pp. 69-81.

(58.a.) “Sartre’s Gaze Returned: The Transformation of the Phenomenology of Racism,” Graduate Faculty Philosophy Journal, vol. 18, no. 2, 1995, pp. 201- 221. 12

(58.b.) “Sartre’s Gaze Returned: The Transformation of the Phenomenology of Racism,” in Sartre and Existentialism. Volume 5. Existentialist Ethics, ed. William L. McBride, New York, Garland, 1997, pp. 359-379.

(59) “Heidegger and the Invention of the Western Philosophical Tradition,” Journal of the British Society for Phenomenology, vol. 26, no. 3, October 1995, pp. 240-255.

(60) “Heidegger’s Other Sins of Omission,” American Catholic Philosophical Quarterly, vol. 69, no. 2, 1995, pp. 333-350.

(61) “Casting the Slough: Fanon’s New Humanism for a New Humanity,” in Frantz Fanon: A Critical Reader, eds. Lewis R. Gordon, T. Denean Sharpley-Whiting, and Renée T. White, Oxford, Blackwell, 1996, pp. 113- 121.

(62) “The Double Face of the Political and the Social: Hannah Arendt and America’s Racial Divisions,” Research in Phenomenology, vol. 26, 1996, pp. 3-24.

(63) “‘And Yet I Swear This Oath.’ Broken Promises, Binding Promises,” Acta Institutionis Philosophiae et Aestheticae, vol. 14, ed. T. Imamichi, Tokyo, 1996, pp. 17-33.

(64) “African Philosophy’s Challenge to Continental Philosophy,” in Postcolonial African Philosophy, ed. Emmanuel Eze, Oxford, Blackwell, 1997, pp. 183-196.

(65) “Opening the Future: The Paradox of Promising in the Hobbesian Social Contract,” Philosophy Today, vol. 41, no. 1, 1997, pp. 77-86.

(66) “What Goes Around Comes Around: Derrida and Levinas on the Economy of the Gift and the Gift of Genealogy,” in The Logic of the Gift. Toward an Ethic of Generosity, ed. Alan Schrift, New York, Routledge, 1997, pp. 256-273.

(67) “Eckhart’s Anachorism,” Graduate Faculty Philosophy Journal, vol. 19, no. 2, vol. 20, no. 1, 1997, pp. 81-90.

(68) “Justice without Ethics?” in Responsibilities of Deconstruction, eds. Jonathon Dronsfield and Nick Midgley, Pli, Warwick Journal of Philosophy, vol. 6, 1997, pp. 58-69. 13

(69) “The Limits of the European Idea of Development,” in Social Development: Between Intervention and Integration, eds. Jacob Rendtorff, Adam Diderichsen, and Peter Kemp, Copenhagen, Rhodos, 1997, pp. 185- 203.

(70.a.) “The Violence of the Face. Peace and Language in the Thought of Levinas,” Philosophy and Social Criticism, vol. 23, no. 6, 1997, pp. 81-93.

(70.b.) “Die Gewalt des Gesichts: Frieden und Sprache im Denken Levinas’,” in Sprache und Gewalt, trans. Thomas Bauer, eds. Ursula Erzgräber and Alfred Hirsch, Studien des Frankreich-Zentrums der Universität Freiburg vol. 6, Berlin: Arno Spitz, 2001, pp. 121-140.

(71.a.) “Whose Death is it anyway? Philosophy and the Cultures of Death,” Acta Institutionis Philosophiae et Aestheticae, vol. 15, ed. T. Imamichi, Tokyo, 1997, pp. 13-25.

(71.b.) “Whose Death is it anyway? Philosophy and the Cultures of Death,” revised internet version in Khoraographes for Jacques Derrida, ed. Dragan Kujundzic, Tympanum4 – Special Issue, July 2000, at www.usc.edu/tympanum/4/.

(72) “Philosophy’s Paradoxical Parochialism: The Reinvention of Philosophy as Greek,” Cultural Readings of Imperialism. Edward Said and the Gravity of History, eds. Keith Ansell-Pearson, Benita Parry and Judith Squires, London, Lawrence and Wishart, 1997, pp. 212-226.

(73) “Ethische Aporien: Derrida, Levinas und die Genealogie des Griechischen,” trans. Peter Gehring and Hans-Dieter Gondek, in Einsätze des Denkens. Zur Philosophie von Jacques Derrida, eds. Hans-Dieter Gondek and Bernhard Waldenfels, Frankfurt, Suhrkamp, 1997, pp. 345- 384.

(74) “Can Development Theory Break with Its Past? Endogenous Development in Africa and the Old Imperialism,” African Philosophy, vol. 11, no. 1, June 1998, pp. 23-34.

(75.a.) “Irk Kavramini kim Icat Etti?” (Who Invented the Concept of Race?), trans. Tendu Meriç, Defter, Istanbul, 33, 1998, pp. 124-152.

(75.b.) “Who Invented the Concept of Race?,” revised version of 75.a., Race, ed. R. Bernasconi, Oxford, Blackwell, 2001, pp. 11-36. 14

(75.c.) “Who Invented the Concept of Race?,” The Philosopher’s Annual, vol. 24, eds. P. Grim, P. Ludlow, and G. Mar, Stanford: CSLI Publications, 2003, pp. 9-39.

(76) “Hegel at the Court of the Ashanti,” in Hegel after Derrida, ed. Stuart Barnett, London, Routledge, 1998, pp. 41-63.

(77) “Stuck Inside of Mobile with the Memphis Blues Again,” in Theorizing Multiculturalism, ed. Cynthia Willett, London, Blackwell, 1998, pp. 276-298.

(78) “‘An Ethics of Violence Justifying Itself.’ Sartre’s Explorations of Violence and Oppression,” Bulletin de la Société Américaine de Philosophie, vol. 10, no. 2, Fall 1998, pp. 102-117.

(79) “Why is a Suburb? Ghettos of Domesticity,” Acta Institutionis Philosophiae et Aestheticae, vol. 16, ed. T. Imamichi, Tokyo, 1998, pp. 75-97.

(80.a.) “Different Styles of Eschatology: Derrida’s Take on Levinas’s Political Messianism,” Research in Phenomenology, vol. 28, 1998, pp. 3- 19,

(80.b.) “Stile der Eschatologie: Derrida über den politischen Messianismus von Levinas,” trans. Ashraf Noor, Erfahrung und Zäsur. Denkfiguren der deutsch-jüdischen Moderne, ed. Ashraf Noor, Freiburg, Rombach, 1999, pp. 141-159.

(81.a.) “The Third Party,” Journal of the British Society for Phenomenology, vol. 30, no. 1, January 1999, pp. 76-87.

(81.b.) “The Third Party,” Emmanuel Levinas: Critical Assessments, ed. Claire Katz with Lara Trout, London, Routledge, 2005, vol. 1, pp. 45-57.

(81.c.) “Wer ist der Dritte? Überkreuzung von Ethik und Politik bei Levinas,” trans. Antje Kapust, Der Anspruch des Anderen, eds. B. Waldenfels and I. Därmann, Munich, Wilhelm Fink, 1998, pp. 87-110. Enlarged version of 81.a.

(82) “Albert Memmi’s Thesis about the Paradox of Assimilation,” Acta Institutionis Philosophiae et Aestheticae, vol. 17, ed. T. Imamichi, Tokyo, 1999, pp. 121-128.

(83) “The Greatness of the Work of Art,” Heidegger Toward the Turn, ed. James Risser, Albany, SUNY Press, 1999, pp. 95-117. 15

(84) “‘We Philosophers:’ Barbaros mēdeis eisitō,” in Endings: Questions of Memory in Hegel and Heidegger, eds. Rebecca Comay and John McCumber, Evanston, Northwestern University Press, 1999, pp. 77-96 and 222-227.

(85) “The Truth that Accuses: Conscience, Shame, and Guilt in Levinas and Augustine,” The Ethics of Postmodernity, eds. Gary Madison and Marty Fairbairn, Evanston, Northwestern University Press, 1999, pp. 24- 34 and 233-236.

(86.a.) “Expecting the Unexpected,” Portraits of American Continental Philosophers, ed. James R. Watson, Bloomington, Indiana University Press, 1999, pp. 13-23.

(86.b.) “Das Unerwartete erwarten,” trans. Erik M. Vogt, in Neue amerikanische Philosophinnen in Selbstdarstellungen, ed. James R. Watson, Vienna, Verlag Turia + Kant, 2000, pp. 45-59.

(87) “An Existential Issue Short?” (Review Article on R. Bernstein, Hannah Arendt and the Jewish Question), Continental Philosophy Review, 1999, pp. 472-478.

(88) “Krimskrams. Hegel and the Current Controversy about the Beginning of Western Philosophy,” Interrogating the Tradition: Hermeneutics and the History of Philosophy, eds. Charles Scott and John Sallis, Albany, SUNY Press, 2000, pp. 191-208.

(89.a.) “The Invisibility of Racial Minorities in the Public Realm of Appearances,” in Phenomenology of the Political, eds. Kevin Thompson and Lester Embree, Dordrecht, Kluwer, 2000, pp. 169-187.

(89.b.) “The Invisibility of Racial Minorities in the Public Realm of Appearances,” Reprinted in American Continental Philosophy, eds. J. Risser and W. Brogan, Bloomington, Indiana University Press, 2000, pp. 352-371.

(89.c.) “The Invisibility of Racial Minorities in the Public Realm of Appearances,” ed. R. Bernasconi, Race, Oxford, Blackwell, 2001, pp. 284- 299.

(90.a.) “The Alterity of the Stranger and the Experience of the Alien,” ed. Jeffrey Bloechl, The Face of the Other and the Trace of God, New York, Fordham University Press, 2000, pp. 62-89. 16

(90.b.) “Die Andersheit des Fremden und die Fremderfahrung,” trans. Ulrike Oudée Dünkelsbühler, in Vernunft im Zeichen des Fremden, eds. M. Fischer, H.-D. Gondek and B. Liebsch, Frankfurt: Suhrkamp, 2001, pp. 13-45.

(91) “Heidegger’s Alleged Challenge to the Nazi Conceptions of Race,” in Appropriating Heidegger, eds. J. Faulconer and M. Wrathall, Cambridge: Cambridge University Press, 2000, pp. 50-67.

(92) “With What Must the Philosophy of World History Begin?” Nineteenth Century Contexts, vol. 22, no. 2, 2000, pp. 171-201.

(93) “Almost Always More than Philosophy Proper,” Research in Phenomenology, vol. 30, 2000, pp. 1-11.

(94) “The Logic of Whiteness,” in Annals of Scholarship, vol. 14, no. 1, Spring, 2000, pp. 75-91.

(95.a.) “Technological Control. The Ethics of Eugenics and the Practice of Human Genetics,” Acta Institutionis Philosophiae et Aestheticae, vol. 18, ed. T. Imamichi, 2000, pp. 65-77.

(95.b.) “Technological Control. The Ethics of Eugenics and the Practice of Human Genetics,” Introduction to Eco-Ethics, ed. T. Imamichi, Tokyo: Centre International pour ľétude comparée de philosophie et ďésthétique, 2003, pp. 31-44.

(96) “Robert Bernasconi’yle söylesi,” (interview with Zeynep Direk, Orhan Kocak, Semih Sökmen), Defter 41, Istanbul: Metis Yayinlari, 2000, pp. 211-223.

(97) “Foreword,” Emmanuel Levinas, Existence and Existents, Pittsburgh: Duquesne University Press, 2001, pp. vii-xv.

(98) “The Machine’s Machine: Creation and Technology in Sartre’s Notebooks for an Ethics and Critique of Dialectical Reason,” Acta Institutionis Philosophiae et Aestheticae, 2001, vol. 19, ed. T. Imamichi, pp. 35-43.

(99) “Reviving Political Phenomenology: The Quest for Community and Its Drawbacks,” in The Reach of Reflection: Issues for Phenomenology’s Second Century, eds. Steven Crowell, Lester Embree, and Samuel J. Julian, Electron Press, 2001, pp. 434-454. Also available from www.electronpress.com. 17

(100) “Eliminating the Cycle of Violence: The Place of A Dying Colonialism within Fanon’s Revolutionary Thought,” Philosophia Africana, vol. 4, no. 2, 2001, pp. 17-25.

(101) “The Ghetto and Race,” in A Companion to Racial and Ethnic Studies, eds. David Theo Goldberg and John Solomos, Oxford: Blackwell, 2002, pp. 340-347.

(102) “Kant as an Unfamiliar Source of Racism,” in Philosophers on Race, eds. T. Lott and J. Ward, Oxford: Blackwell, 2002, pp. 145-166.

(103) “Frantz Fanon,” in Postmodernism: The Key Figures, eds. Hans Berten and Joseph Natoli, Oxford: Blackwell, 2002, pp. 130-135.

(104) “Horror Alieni. Auf der Suche nach einen Philosophischen Pluralismus,” trans. D. Gondek and Stefan Knoche, Fremderfahrung und Repräsentation, eds. C. Jamme and I. Därmann, Frankfurt, Velbrück, 2002, pp. 125-150.

(105) “To What Question is Substitution the Answer?” in The Cambridge Companion to Levinas, ed. R. Bernasconi and S. Critchley, Cambridge: Cambridge University Press, 2002, pp. 234-251.

(106) “The Assumption of Negritude: Aimé Césaire, Frantz Fanon, and the Vicious Circle of Racial Politics,” Parallax, no. 23, April-June 2002, pp. 68-83.

(107) With Stacy Keltner, “Emmanuel Levinas: Approaches to the Phenomenology of Sociality and the Ethics of Alterity,” in Phenomenological Approaches to Moral Philosophy, eds. Lester Embree and John Drummond, Dordrecht, Kluwer, 2002, pp. 249-268.

(108.a.) “A Love that is Stronger than Death. Sacrifice in the Thought of Levinas, Heidegger, and Bloch,” Angelaki, vol. 7, no. 2, 2002, pp. 9-16.

(108.b.) “Felsefe ve Ölüm Kültürlei: Heidegger, Levinas ve Derrida,” Cogito, 40, 2004, pp. 177-190.

(109) “Ethnicity, Culture, and Philosophy,” The Blackwell Companion to Philosophy, eds. Nicholas Bunnin and E. P. Tsui-James, second expanded edition, Oxford, Blackwell, 2003, pp. 567-581.

(110) “With What Must the History of Philosophy Begin? Hegel’s Role in the Debate on the Place of India within the History of Philosophy,” in 18

Hegel’s History of Philosophy: New Interpretations, ed. David A. Duquette, Albany: SUNY Press, 2003, pp. 35-49.

(111) “‘Will the Real Kant Please Stand Up?’ The Challenge of Enlightenment Racism to the Study of the History of Philosophy,” Radical Philosophy, 117, January/February 2003, pp. 13-22.

(112) “Religious Philosophy: Hegel’s Occasional Perplexity in the Face of the Distinction between Philosophy and Religion,” Bulletin of the Hegel Society of Great Britain, nos. 45-46, 2002, pp. 1-15.

(113) “Hegel’s Racism: A Reply to McCarney,” Radical Philosophy, 119, May/June, 2003, pp. 35-37.

(114.a.) “Justice Without Ethics. Neither the Condition nor the Outcome of Ethics: Levinas, Derrida, and the Deduction of a Politics from Ethics,” in Deconstruction and Critical Concepts in Literary and Cultural Studies, vol. 4, eds. Jonathan Culler and John White, London: Routledge, 2003, pp. 312-324.

(114.b.) “Justice Without Ethics. Neither the Condition nor the Outcome of Ethics: Levinas, Derrida, and the Deduction of a Politics from Ethics,” Revised and corrected version in Chul Hak Sa Sang (Seoul National University), vol. 15, 2002, pp. 23-45.

(114.c.) “Ni la condición, ni el cumplimiento de la ética: Derrida, Levinas y la deduccion de una política desde la ética,” in Un libro de huellas. Aproximaciones al persamiento, eds. Moisés Barroso Ramos and David Pérez Chico, Madrid: Editorial Trotta, 2004, pp. 43-58.

(115.a.) “Stranieri e schiavi nella terra d’Egitto. Levinas e la politica dell’alterità,” trans. Debora Tonelli, Paradigmi, 20, 60, 2002, pp. 587-598.

(115.b.) “Strangers and Slaves in the Land of Egypt: Levinas and the Politics of Otherness,” in Difficult Justice: Levinas and Politics, eds. Asher and Gad Horowitz, Toronto: Toronto University Press, 2006, pp. 246-261. Revised version of 115.a.

(115.c.) “Stranieri e schiavi nella terra d’Egitto. Levinas e la politica dell’alterità,” Translated into Turkish by Zeynep Direk, as “Misir Diyarindaki Yabancila ve Koleler: Levinas ve Ötekilik Politikusi,” Tezkire, nos. 38-39, 2004, pp. 110-125.

(116a) “Heidegger und die Dekonstruction. Strategien in Umgang mit der Metaphysik: Derrida, Nancy, Lacoue-Labarthe, und Irigaray,” in 19

Heidegger Handbuch, ed. Dieter Thomä, Stuttgart: J. B. Metzler, 2003, pp. 440-450.

(117) “Cosmopolitanism, Globalisation, and Responsibility,” Acta Institutionis Philosophiae et Aestheticae, ed. T. Imamichi, vol. 20, 2003, pp. 67-80.

(118) “Felsefe eleştirel okunmalidir. Emmanuel Levinas’ in Sonsuza Tanikligi,” Virguil (Istanbul), 68, Aralik 2003, pp. 20-21.

(119) “Encounters with Other Philosophers: Heidegger,” in Understanding Derrida, eds. Jack Reynolds and Jonathan Roffe, London, Continuum Press, 2004, pp. 121-127.

(120) “Yoksulluk Felsefesi ve Felsefenin Yoksulluğu (The Philosophy of Poverty and the Poverty of Philosophy),” trans. Zeynep Direk, Cogito (Istanbul), 39, 2004, pp. 18-27.

(121) “On Giving What is Not Mine to Give,” in Le don et la dette, ed. Marco Olivetti, Milan: Cedam, 2004, pp. 419-429.

(122) “The Philosophy of History and the Culture of Genocide,” Acta Institutionis Philosophiae et Aestheticae, ed. T. Imamichi, vol. 21, 2003, (appeared 2004), pp. 13-28.

(123) “Identity and Agency in Frantz Fanon,” Sartre Studies International, vol. 10, 2, 2004, pp. 106-109.

(124) “Soruşturma. (Kant at the beginning of the twenty-first century,” Varlik (Istanbul), November 2004, p. 14.

(125) “Two Dogmas of Imperialism: Race and the Imperial Idea in the Late Nineteenth Century and Today,” Acta Institutionis Philosophiae et Aestheticae; vol. 22, 2004, (appeared 2005) pp. 135-152.

(126) With Anika Maaza Mann, “The Contradictions of Racism: Locke, Slavery, and the Two Treatises,” in Race and Racism in Modern Philosophy, ed. Andrew Valls, Ithaca: Cornell University Press, 2005, pp. 89-107.

(127.a.) “Sartre und Levinas: Philosophen gegen Rassismus und Antisemitismus,” trans. Julia Scheidegger, in Verfehlte Begegnung: Levinas und Sartre als philosophischen in Levinas-Sartre. Zeitgenossen, “Sartre und Levinas: Philosophen gegen Rassismus und Antisemitismus,” eds. Th. Bedorf and A. Cremonini, Munich, Fink, 2005, pp. 205-222. 20

(128) “Waking Up White and in Memphis” in ed. George Yancy, White on White/Black on Black, Rowman and Littlefield, 2005, pp. 17-25.

(129) “Lévy-Bruhl among the Phenomenologists: Exoticisation and the Logic of the ‘Primitive,’” Social Identities, vol. 11, no. 3, May 2005, pp. 229-245.

(130) “No Exit: Levinas’s Aporetic Account of Transcendence,” Research in Phenomenology, vol. 35, 2005, pp. 101-117.

(131) “Why do the Happy Inhabitants of Tahiti Bother To Exist?” in ed. John Roth, Genocide and Human Rights: A Philosophical Guide, Palgrave Macmillan, 2005, pp. 139-148.

(132) “Globalisierung und Hunger,” translated by Thomas Bauer in Im Angesicht der Anderen, eds. Pascal Delhom and Alfred Hirsch, Zurich- Berlin: Diaphanes, 2005, pp. 115-129.

(133) “Levinas and the Struggle for Existence,” Addressing Levinas, eds. Eric Nelson, Kent Still and Antje Kapust, Evanston, Northwestern University Press, 2005, pp. 170-184.

(134.a.) “Francois Bernier and the Brahmans: Exposing an Obstacle to Cross-Cultural Conversation” in Toward Greater Human Solidarity, ed. Anindita N. Balslev, Calcutta, Dasgupta, 2005, pp. 31-42.

(135) “Heideggers Nietzsche wieder in seiner Kontext stellen. Der Beitrag der englischs prachigen Forderung,” Heidegger und Nietzsche, eds. Alfred Denker, et al, Heidegger Jahrbuch 2, Munich: Karl Alber, 2005, pp. 348- 353.

(136) “Locke and the Event of Appropriation: A Heideggerian Reading of ‘Of Property,’” in Current Continental Theory and Modern Philosophy, ed. Steve Daniel, Evanston: Northwestern University Press, 2005, pp. 162- 178.

(137) “‘The European knows and does not know’ Fanon’s Response to Sartre,” in Frantz Fanon’s ‘Black Skin, White Masks’ ed. Max Silverman, Manchester: Manchester University Press, 2005, pp. 100-111.

(138.a.) “Sartres Antwort auf Merleau-Pontys Subjektivismus-Vorwurf” Erik Vogt in Uber Sartre, eds. Thomas Flynn, Peter Kampits and Erik Vogt, Vienna: Turia + Kant, 2005, pp. 135-155. 21

(138.b.) “Sartre’s Response to Merleau-Ponty’s Charge of Subjectivism,” Philosophy Today, vol. 50, SPEP Supplement, 2006, pp. 113-125. Revised version of 138.a.

(139) “Kant and Blumenbach’s Polyps: A Neglected Chapter in the History of the Concept of Race” in The German Invention of Race, eds. Sara Eigen and Mark Larrimore, Albany, SUNY Press, 2006, pp. 73-90.

(140) “The Identity of Identification: Sartre and Levinas as Resources for a New Politics of Identity,” Cahiers d’etudes Lévinassiennes, vol. 5, 2006, pp. 35-54.

(141.a.) “Vor wem und wofür? Zurechenbare Verantwortlichkeit und die Erfindung der ministeriellen, hyperbolischen und unendlichen Verantwortung,” trans. Martin Huberte, in Verantwortung in der Zivilgesellschaft, eds. Ludger Heidbrink and Alfred Hirsch Frankfurt: Campus, 2006, pp. 221-246.

(141.b.) “Before Whom and For What? Accountability and the Invention of Ministerial, Hyperbolic, and Infinite Responsibility” Acta Institutionis Philosophiae et Aestheticae vol. 23, 2005 (appeared 2007), pp. 37-54. Revised version of 141.a.

(142) “The Defection of Identity,” Subject Matters, 3, 1, 2006, pp. 57-62.

(143) “What are Prophets For?,” Entre Razão e Revelação (Between Reason and Revelation), ed. João Vila-Chã, Revista Portuguesa de Filosofia, 62, 2006, pp. 441-455.

(144) “The Return of Africa: Hegel and the Questions of the Racial Identity of the Egyptians,” in Identity and Difference: Studies in Hegel’s Logic, Philosophy of Spirit, and Politics, ed. Phil Grier, Albany: SUNY Press, 2007, pp. 201-216.

(145) “Ethnic Race: Alain Locke’s Neglected Proposal,” in Race or Ethnicity? On Black and Latino Identity, ed. Jorge Gracia, Ithaca: Cornell University Press, 2007, pp. 123-136.

(146) “Y’all don’t hear me now’: On Lorenzo Simpson’s The Unfinished Project,” Philosophy and Social Criticism, 33, 3, 2007, pp. 289-299.

(147) “Ewiger Frieden und totaler Krieg,” trans. Christina Schües, in Denkwege des Friedens, eds. Alfred Hirsch and Pascal Delhom, Freiburg: Alber, 2007, pp. 22-42. 22

(148) “Black Skin, White Skulls: The Nineteenth Century Debate over the Racial Identity of the Ancient Egyptians,” Parallax, 43, April 2007, pp. 6- 20.

(149) “On Needing Not to Know and Forgetting What One Never Knew: The Epistemology of Ignorance in Fanon’s Critique of Sartre,” in Race and the Epistemologies of Ignorance, eds. Nancy Tuana and Shannon Sullivan, Albany, SUNY Press, 2007, pp. 231-239.

(150) “When the Real Crime Began: Hannah Arendt’s The Origins of Totalitarianism and the Dignity of the Western Philosophical Tradition,” Hannah Arendt and the Uses of History, edited by Richard King and Dan Stone, Berghahn, 2007, pp. 54-67.

(151) “The Philosophy of Poverty and the Poverty of Philosophy” in The Proceedings of the Twenty-First World Congress of Philosophy, vol. 13 Philosophy Facing World Problems, ed. Ionna Kuçuradi, Ankara: Philosophical Society of Turkey, 2007, pp. 167-175.

(152) “The Crisis of Critique and the Awakening of Politicization in Levinas and Derrida,” in The Politics of Deconstruction: Jacques Derrida and the Other of Philosophy, ed. Martin McQuillan, Pluto Press, 2007, pp. 81-97.

(153) “Can Race be Thought in Terms of Facticity? A Reconsideration of Sartre’s and Fanon’s Existential Theories of Race” in Rethinking Facticity, eds. François Raffoul and Eric Nelson, Albany: SUNY Press, 2008, pp. 195-213.

(154.a.) “Toward a Phenomenology of Human Rights,” in Revue Internationale de Philosophie Moderne, Special Issue for the XXIInd World Congress of Philosophy, Tokyo: Center International Pour l’Étude Comparée de Philosophie, 2008, pp. 83-96.

(155.a.) “Extraterritoriality: Outside the State, Outside the Subject” in Levinas Studies, vol. 3, 2008, pp. 61-77, 215-218.

(155.b.) “Extraterritoriality: Outside the State, Outside the Subject” Early version translated into Chinese in A Century with Levinas or the Destiny of the Other, eds. Nicholas Bunnin and Simon Critchley, 2008, pp. 159- 174. Modified version in Lévinas: Chinese and Western Perspecitves, Journal of Chinese Philosophy, 2008, supplement to vol. 35, pp. 167-181. 23

(156.a.) “An Haitian in Paris: Antenor Firmin as a Philosopher Against Racism,” Patterns of Prejudice, vol. 42, no. 4/5, Sept.-Dec. 2008, pp. 365- 384.

(134.b.) “Francois Bernier and the Brahmans: Exposing an Obstacle to Cross-Cultural Conversation” translated into Romanian by Adrian Gostache as “Francois Bernier şi Brahmanii: Un Obstacol in calea conversatiei interculturale” in Journal for the Study of Religions and Ideologies, 7, 19, Spring 2008, pp. 107-117.

(141.c.) “Before Whom and For What? Accountability and the Invention of Ministerial, Hyperbolic, and Infinite Responsibility,” Difficulties of Ethical Life, eds. Shannon Sullivan and Dennis Schmidt, NY: Fordham, 2008, pp. 131-146, 222-226.

(157) “Um pensamento inovador e incompreendido (An Innovative and Misunderstood Thinker)” in Unisinos, 277, 14 October 2008, pp. 33-35.

(158) “‘Our Duty to Conserve.’ W. E. B. DuBois’s Philosophy of History in Context” SAQ (South Atlantic Quarterly), 108, 3, Summer 2009, pp. 519-540.

(127.b.) “Sartre and Levinas: Philosophers against Racism and Antisemitism,” in Race after Sartre, ed. J. Judaken, Albany, SUNY Press, 2008, pp. 113-127. Revised version of 127.a.

(156.b.) “An Haitian in Paris: Antenor Firmin as a Philosopher Against Racism, “Naming Race, Naming Racism, ed. J. Judaken. London: Routledge, 2009, pp. 31-39.

(159) “Must We Avoid Speaking of Religion: The Truths of Religions,” Research in Phenomenology, vol. 39, no. 2, 2009, pp. 204-223..

(160) “None is Free Until All are Free: Sartre’s Ontology of Freedom and his Politics” in The Modern Prince and Modern Sage, ed. Ananta Giri, Delhi: Sage Publications, 2009, pp. 476-493.

(75.d.) “Who Invented the Concept of Race?” slightly abbreviated version, in Theories of Race and Racism, eds. Les Back and John Solomos, second edition. London: Routledge, 2009, pp. 83-103.

(147.b.) “Perpetual Peace and Total War,” Acta Institutionis Philosophiae et Aestheticae, vol. 24, 2009, pp. 23-41. 24

(161) “Levinas y la transcendencia de la fecundidad,” trans. Loretto Meléndez and Cristóbal Durán in El énfasis del infinito, eds. Patricia Bonzi and Juan José Fuentes, Santiago: Anthropos, 2009, pp. 105-119.

(162) “’Don’t Blame me!’ Seriality and the Responsibility of Voters,” in Democracy in Crisis, ed. Stella Gaon Manchester: Manchester University Press, 2009, pp. 29-47.

(163) “Diez pasos hacia el saber absoluto: prolegómenos a cualquier estudio futuro de la Fenomenologia del espirita (Ten Steps Toward Absolute Knowing: Prolegomena to Any Future Study of Hegel’s ‘Phenomenology of Spirit’)” in Hegel Pensador de la Actualidad eds. Vanessa Lemm and Juan Ormeño Karzulovic, Santiago: Servicios y Ediciones Universidad Diego Portales, 2010, pp. 33-46.

(164) “The Philosophy of Race in the Nineteenth Century” Routledge Companion to Nineteenth Century Philosophy, ed. Dean Moyar, London: Routledge, 2010, pp. 498-521.

(165) “Race and Earth in Heidegger’s Thinking During the Late 1930s” The Southern Journal Philosophy, vol. 48, 1, 2010, pp. 49-66.

(166) “Defining Race Scientifically: A Response to Michael Banton,” Ethnicities, vol. 10, no. 1, March 2010, pp. 141-148.

(167a) “The Policing of Race Mixing: The Place of Biopower within the History of Racisms,” Journal of Bioethical Inquiry 7, 2010, pp. 205-216.

(168) “Globalization and World Hunger: Kant and Levinas” in Radical Levinas, eds. Matthew Calarco and Peter Atterton, Albany, SUNY Press, 2010, pp. 69-84.

(169) “The Place of Race in Kant’s Physical Geography and the Writings of the 1790s,” Rethinking Kant, vol. 2, ed. Pablo Muchnik, Newcastle: Cambridge Scholars Publishing, 2010, pp. 268-284.

(170) “Fanon’s The Wretched of the Earth as the Fulfillment of Sartre’s Critique of Dialectical Reason,” Sartre Studies International, 16, 2, 2010, pp. 36-46.

(171) “Totalität und Unendlichkeit in Hegels ‘Glauben und Wissen,’” trans. Brigitta Keintzel, in Hegel und Levinas, eds. Brigitta Keintzel and Burkhard Liebsch, Freiburg: Alber, 2010, pp. 219-313. 25

(172) “Levinas and the Transcendence of Fecundity,” in MonoKL International 8-9, Fall 2010, pp. 52-63.

(173) “‘They Must Read Heidegger’: An Interview with Robert Bernasconi about Emmanuel Levinas,” in Reflections on Levinas, MonoKL International 8-9, Fall 2010, pp. 622-624.

(154.b.) “Toward a Phenomenology of Human Rights,” Eco-ethica, vol. 1, 2011, pp.83-96.

(174) “Kant’s Third Thoughts on Race” in Reading Kant’s Geography, eds. Stuart Elden and Eduardo Mendieta, Albany: SUNY Press, 2011, pp. 291-318.

(175) “‘The Ruling Categories of the World: The Trinity in Hegel’s Philosophy of History and the Rise and Fall of Peoples,” in Blackwell Companion to Hegel, eds. S. Houlgate and M. Bauer, Oxford: Blackwell, 2011, pp. 315-331.

(176) “Critical Philosophy of Race” in Routledge Companion to Phenomenology, eds. Sebastian Luft and Søren Overgaard, New York: Routledge, 2011, pp. 551-562.

(147.c.) “Perpetual Peace and the Invention of Total War” Revised version of 147b in Philosophy and the Return of Violence: This Widening Gyre, eds. Christopher S. Yates and Nathan Eckstrand, New York: Continuum International, 2011, pp. 44-60.

(177) “The Great White Error and the Great Black Mirage” in Living Fanon: Global Perspectives, ed. Nigel Gibson, New York: Palgrave Macmillan, 2011, pp. 85-92.

(178) “Proto-Racism: Carolina in Locke’s Mind” in Racism and Modernity, eds. Iris Wigger and Sabine Ritter, Berlin: LIT, 2011, pp. 68- 82.

(179) “The Impossible Logic of Assimilation,” Journal of French and Francophone Philosophy, 19, 2, 2011, pp. 37-49.

(180) “Race, Nature, Culture” in The Philosophy of Race, ed. Paul Taylor, New York: Routledge, 2011, vol. one, pp. 41-56.

(167b) “The Policing of Race Mixing: The Place of Biopower within the History of Racisms” in The Philosophy of Race, ed. Paul Taylor, London: Routledge, 2011, pp. 97-114. 26

(181) “Othering” in Critical Communities and Aesthetic Practices, eds. Francis Halsall, Julia Jansen, Sinéad Murphy, Berlin: Springer, 2012, pp. 151-160.

(182) “Situating Frantz Fanon’s Account of Black Experience” in Situating Existentialism, eds. J. Judaken and R. Bernasconi, New York: Columbia University Press, 2012, pp. 336-359.

(183) “True Colors: Kant’s Distinction Between Nature and Artifice in Context” in eds. Rainer Godel and Gideon Stiening, Klopffechterein- Missverständnisse-Widersprüche? Methodische und Methodologische Perspektiven auf die Kant-Forster Kontroverse, Paderborn: Wilhelm Fink, 2012, pp. 191-207.

(184) “Levinas’s Ethical Critique of Levinasian Ethics” in Totality and Infinity at 50, eds. Scott Davidson and Diane Perpich, Pittsburgh: Duquesne University Press, 2012, pp. 253-269 and 295-297.

(185) “My Travels in Scott-land,” Epoché vol. 17, 1, Fall 2012, pp. 67-73.

(186) “Racism is a System: How Existentialism Became Dialectical in Fanon and Sartre,” in Cambridge Companion to Existentialism, ed. S. Crowell, Cambridge: Cambridge University Press, 2012, pp. 342-360.

(187) “Technology’s Assault on the Human Environment in the work of Jakob von Uexkull, Kurt Goldstein, and Georges Canguilhem.” Eco- ethica. (2), 2012, 245-254.

(188) “Crossed Lines in the Racialization Process: Race as a Border Concept” Research in Phenomenology 42, 2, 2012, pp. 206-228.

(189) “Heidegger, Rickert, Nietzsche and the Critique of Biologism,” in Heidegger and Nietzsche, eds. B. Babich, A. Denker and Holger Zabrowski, Amsterdam Rodopi, 2012, pp. 159-180.

(116b) “Heidegger und die Dekonstruction. Strategien in Umgang mit der Metaphysik: Derrida, Nancy, Lacoue-Labarthe, und Irigaray,” in Heidegger Handbuch, ed. Dieter Thomä, Stuttgart: J. B. Metzler, 2013, pp. 454-464. (Revised and expanded version of 116a).

(190) “Ludwig Ferdinand Clauss and Racialization” in Husserl’s Ideen, eds. L. Embree and T. Nenon, Contributions to Phenomenology 66, Berlin: Springer, 2013, p. 55-70. 27

(191) “Travelling Light: The Conditions of Unconditional Forgiveness in Levinas and Jankelevitch” in ed. Alan Udoff, Vladimir Jankélévitch and the Question of Forgiveness, Lexington Books, 2013, pp. 85-96.

(192) “Poets as Prophets and as Painters” in Heidegger and Language, ed. Jeffrey Powell, Bloomington, Indiana University Press, 2013, pp. 146-162.

(193) “Eco-Ethics as Revolutionary Ethics,” Eco-Ethica, Special Issue for the World Congress in 2013. Introduction to Eco-Ethics III, eds. Peter Kamp and Noriko Hashimoto, Copenhagen and Tokyo: Imamichi Institute, 2013, pp. 65-73.

(194) “Who Belongs? Heidegger’s Philosophy of the Volk in 1933-34.” In Richard Polt and Gregory Fried (Eds.), Nature, History, Culture. Heidegger’s Seminar, 1933-34, London: Bloomsbury, 2013, pp. 109-125 and 182-188.

(195) “Heidegger and Sartre. Historicity, Destiny, and Politics” in Bloomsbury Companion to Heidegger, eds. François Raffoul and Eric Nelson, Bloomsbury, 2013, pp. 369-75.

(196) “Heidegger, Nietzsche, National Socialism” in Bloomsbury Companion to Heidegger, eds. François Raffoul and Eric Nelson, Bloomsbury, 2013, pp. 47-53.

(197) “Societies choose their dead”: A Phenomenology of Systemic Violence.” In Michael Staudigl (Ed.), Faces of Violence, Leiden: Brill, 2013, pp. 83-89.

(198) “Heredity and Hybridity in the Natural History of Kant. Girtanner and Schelling during the 1790s.” In Susanne Lettow (Ed.), Reproduction, Race, and Gender in Philosophy and the Early Life Sciences, Albany, SUNY Press, 2014, pp. 237-58.

(199) “Where is Xenophobia in the Fight Against Racism?” Critical Philosophy of Race, vol. 2, no. 1, 2014, pp. 5-19.

(200) “Henri de Boulainvilliers” in The Cambridge Foucault Lexicon, eds. Leonard Lawlor and John Nale, Cambridge, Cambridge University Press, 2014, pp. 577-9.

(201) “Race (and Racism)” in The Cambridge Foucault Lexicon, eds. Leonard Lawlor and John Nale, Cambridge, Cambridge University Press, 2014, pp. 419-423. 28

(202) “When Police Violence is More Than Violent Policing,” The New Centennial Review, 2014, 14, 2, pp. 145-152.

(203) “‘There is Neither Jew Nor Greek.’ The Strange Dialogue Between Levinas and Derrida.” In Blackwell Companion to Derrida, eds. Leonard Lawlor and Zeynep Direk, Oxford, Blackwell, 2014, pp. 251-268.

(204) “Useless Sacrifice” in Between Levinas and Heidegger, eds. John E. Drabinski and Eric S. Nelson, Albany: SUNY Press, 2014, pp. 159-174.

(205) “Kant and the Distinction between Nature and Culture. Its Role in Recent Defenses of His Cosmopolitanism” Eco-Ethica 3, 2014, pp. 23-38.

(206) “Heidegger’s Displacement of the Concept of Art,” Encyclopedia of Aesthetics, ed. Michael Kelly, second edition, Oxford: Oxford University Press, 2014, vol. 3, pp. 301-304.

(207) “Supplement” in Jacques Derrida. Key Concepts, ed. Claire Colebrook, London: Routledge, 2014, pp. 19-22.

(208) “Silencing the Hottentots: Kolb’s Pre-Racial Encounter” Graduate Faculty Philosophy Journal, 35, 1-2, 2014, pp. 101-124.

(209) “Totalitarianism and the Infinite Time of Fecundity,” in Czech, Filosofick ý časopsis, 2015. Levinas a Socialite, eds. Jan Bierhanzl, and Karel Novotny, Prague: Mimořádné Čislo Filosofického Časopisu, 2015, pp. 11-19.

(210) “Montgomery (and A. Cooke): An Introduction,” Critical Philosophy of Race, 3, 1, 2015, pp. 1-5.

(211) “The Racial Politics of Life Itself: Goldstein, Uexküll, Canguilhem, and Fanon” in The Care of Life. eds. Miguel de Beistegui, Giuseppe Bianco, and Marjorie Gracieuse, Lanham, MD, Lexington, Rowman and Littlefield, 2015, pp. 121-133.

(212) “‘The Misinterpretation of Violence’: Heidegger’s Reading of Hegel and Schmitt on Gewalt” Research in Phenomenology 2015, 45, 2, pp. 214- 236.

(213) “Is Ethics a kind of Politics? Some Historical Reflections on the Separation of Ethics and Politics,” Eco-Ethica vol 4, 2015, pp. 197-214.

(214) “The Kantian Canon: A Response to Wimmer,” Confluence: Online Journal of World Philosophy, 2015, 3, pp. 133-138. 29

(215) “Der rassifizierte Körper: Clauss, Sartre, Fanon,” Leib – Körper – Politik, eds. Thomas Bedorf and Tobias Nikolaus Klass, Weilerswist, Velbrück, 2015, pp. 217-231.

(216) “Racial Science,” A Companion to the History of American Science, eds. Georgina M. Montgomery and Mark A. Largent, Malden, MA, Wiley-Blackwell, 2015, pp. 502-511.

(217) “Extra-territoriality. Outside the State, Outside the Subject,” Extraterritorialities in Occupied Worlds, eds. Ruti Sela and Maayan Amir, Punctum Books, 2015, pp. 41-57.

(218) “China on Parade: Hegel’s Manipulation of His Sources and His Change of Mind: in China in the German Enlightenment eds. Bettina Brandt and Daniel Leonard Purdy, Toronto: University of Toronto Press, 2016, pp. 165-180

(219) “Toward a Phenomenology of Human Rights” in Political Phenomenology, eds. Hwa Yol Jung and Lester Embree, Switzerland: Springer, 2016, pp. 227-239

(220) “Hegel’s Faith and Knowledge and the Metaphysics that takes the Place of Metaphysis” in Hegel and Metaphysics, Allegra de Laurentiis, Berlin: Walter de Gruyter, 2016, pp. 135-148

(221) “The Paradox of Liberal Politics in the South African Context: Alfred Hoernle’s Critique of Liberalism’s Pact with White Domination,” Critical Philosophy of Race, vol. 4, no.2, 2016, pp. 163-181

(222) “Islamophobia as Racism” Eco-Ethica, 2016, vol. 5, pp. 167-184.

(223) “Nietzsche as a Philosopher of Racialized Breeding” in The Oxford Handbook on Philosophy of Race, ed. Naomi Zack, Oxford: Oxford University Press, Forthcoming

(224) “Theorizing and Exploring Institutional Racism in Britain: The Contribution of the Dummetts,” Journal of Applied Philosophy, forthcoming

(225) “Another Eisenmenger? On the Alleged Originality of Heidegger’s Anti-Semitism” in Heidegger’s Black Notebooks: Responses to Anti- Semitism, ed. Andrew Mitchell, 30

(226) “‘You’ve Got to Laugh,’ Levinasian Laughter and the Subjectivity of the Subject,” in Beginning with Our Simplest Gestures: Levinas and Comedy, ed. Bran Keith Bergen-Aurand, Pittsburgh: Duquesne University Press, forthcoming

(227) “After the German Invention of Race” in Remapping Black Germany, ed. Sara Lennox, University of Massachusetts Press, forthcoming

(228) “When Alterity becomes Proximity” in the Oxford Handbook to the History of Phenomenology, ed. Dan Zahavi, Oxford: Oxford University Press, forthcoming

(229) “Race as a Historico-Spatial Construct,” in Hermeneutics, Space and More, ed. Bruce Janz, Switzerland , Springer, forthcoming

(230) With Jenny Bryant “For the Other only” in Philosophical Approaches to Cormac McCarthy: Beyond, ed. Chris Eagle, NY: Routledge, forthcoming

VIII. ENCYCLOPEDIA ARTICLES

Lexicon der Philosophischen Werke (Alfred Körner Verlag, Stuttgart, 1988). Articles on Collingwood’s An Essay on Metaphysics, Santayana’s The Life of Reason, and Stirling’s The Secret of Hegel.

Concise Encyclopedia of Western Philosophy and Philosophers, edited by J.O. Urmson and revised by J. Rée (London, Unwin Hyman, revised edition, 1989). Article on Levinas.

Encyclopedia of Ethics (Garland, 1992). Articles on Levinas and on Humanism. Revised versions of both articles for the second edition, 2001, pp. 800-803 and 969-971.

A Companion to Aesthetics (Blackwell, 1992). Articles on Heidegger and Gadamer. (Revised 2008 for a new edition.)

The Oxford Companion to Philosophy, (Oxford University Press, 1995), ed. Ted Honderich. Articles on Fanon, Foucault, Levy-Bruhl, Merleau- Ponty, The Other, and Racism.

Microsoft Encarta (1995). Article on Jacques Derrida. (CD-ROM version only). 31

Dictionary of Ethics, Theology and Society, edited by Paul Barry Clarke and Andrew Linzey, (London, Routledge, 1996), pp. 428-431. Article on Hermeneutics.

Encyclopedia of Philosophy: Supplement. (Macmillan, 1996). Articles on Derrida, Trace, Supplement, Language in Derrida, Deconstruction, and Overcoming of Metaphysics.

Blackwell’s Companion to Continental Philosophy. (Blackwell, 1998), pp. 478-483. Article on Hannah Arendt.

Routledge Encyclopedia of Philosophy (1997), vol. 5, pp. 579-582. Article on Levinas.

The Encyclopedia of Aesthetics (Oxford University Press, 1998). Article on “Heidegger’s Displacement of the Concept of Art,” vol. 2, pp. 377-380.

Dictionary of Existentialism, ed. H. Gordon. (Greenwood, 1999). Article on Levinas, pp. 259-263.

The Cambridge Dictionary of Philosophy, ed. Robert Audi, 2nd ed., (Cambridge, 1999). Article on Gadamer, p. 338.

The Concise Routledge Encyclopedia of Philosophy, (Routledge, 2000). Article on Levinas, pp. 483-483.

Phenomenology World Wide, ed. Anna-Terese Tymieniecka, (Dordrecht: Kluwer, 2002). “Hannah Arendt, Phenomenology and Political Theory,” pp. 645-647.

Routledge Encyclopedia of Philosophy Online, (Routledge, 2002). Article on Gobineau.

Encyclopedia of Philosophy (Macmillan, 2006). Articles on Jacques Derrida(vol. one, pp. 133-134), Alterity(vol. two, pp. 715-719), and Philosophy of Language in Continental Philosophy (vol. seven, pp. 410- 412).

The Shorter Routledge Encyclopedia of Philosophy, ed. Edward Craig, (Routledge, 2005). Article on Levinas, p. 569.

Wörterbuch der Würde. (Paderborn: Wilhelm Fink Verlag, 2013). Article” Rasse” pp. 186-187. 32

“Arendt, Hannah.” In Hugh LaFollette (Ed.), International Encyclopedia of Ethics. Blackwell Publishers, 2013, pp. 344-8.

“ Levinas, Emmanuel.” In Hugh LaFollette (Ed.), International Encyclopedia of Ethics. Blackwell Publishers, 2013, pp. 2994-3000.

“Antenor Firmin.” Haiti: An Island Luminous. Digital Only.

IX. BOOK REVIEWS

The Melancholy Science by G. Rose, The Guardian, February 28, 1979.

Aquinas, God and Action by D.B. Burrell, Clergy Review, LXIV, November 1979.

The Critical Circle by D. Hoy, British Journal of Aesthetics XX, Winter 1980, pp. 90-92.

Radical Phenomenology, ed. J. Sallis, Journal of the British Society for Phenomenology, XI, 2, May 1980, pp. 199-201.

Phänomenologie des Geistes, Hegel’s Gesammelte Werke IX, Bulletin of the Hegel Society of Great Britain, Spring-Summer 1981, pp. 32-33.

Dialogue and Dialectic by H.-G. Gadamer, Journal of the British Society for Phenomenology, XII, vol. 3, October 1981, pp. 290-292.

Hegel Contra Sociology by G. Rose, Bulletin of the Hegel Society of Great Britain, Autumn-Winter 1981, pp. 41-43.

The Berlin Phenomenology, ed. M. Petry, Bulletin of the Hegel Society of Great Britain, Autumn-Winter 1982, pp. 29-31.

Hegel’s Development 2: Night Thoughts by H.S. Harris, Bulletin of the Hegel Society of Great Britain, 10, Autumn-Winter 1984, pp. 45-48.

Hegel’s Quest for Certainty by J. Flay, Philosophical Books, vol. 27, no. 1, January 1986, pp. 26-28.

Heidegger on Art and Artworks by J. Kockelmans, British Journal of Aesthetics, XXVI, Autumn 1986, pp. 403-404.

Wissenschaft der Logik, Erster Teil: Die objecktive Logik, Erster Band: Die Lehre von Sein (1832), Gesammelte Werke Band 21 by G.W.F. Hegel and Das 33

Wissen in Hegel’s Wissenschaft der Logik by Hans-Peter Falk, The Bulletin of the Hegel Society of Great Britain, no. 12, Autumn-Winter 1985, pp. 61-63.

Person and Value by Max Scheler, The Bulletin of the Hegel Society of Great Britain, no. 12, Autumn-Winter 1985, pp. 61-63.

Hegel and Mallarmé by J. Langan and Walter Pater by W. Iser, The Bulletin of the Hegel Society of Great Britain, no. 12, Autumn-Winter 1986, pp. 53-54.

Derrida on the Threshold of Sense by John Llewelyn, Philosophical Books, vol. 28, no. 3, July 1987, pp. 170-172.

Heidegger and “the jews”, by Jean-Francois Lyotard, L’Esprit Créateur, vol. 31, 1, Spring 1991, pp. 162-163.

Hannah Arendt: Twenty Years Later, eds. Larry May and Jerome Kohn, Ethics, vol. 107, 4, July 1997, pp. 765-766.

Derrida and the Political, by Richard Beardsworth, Review of Metaphysics, vol. 52, no. 4, June 1999, pp. 931-933.

Entre Nous, by Emmanuel Levinas, Ethics, vol. 110, 1, October 1999, pp. 246- 247.

Adieu to Emmanuel Levinas by Jacques Derrida, Ethics, vol. 111, 4, July 2001, p. 841.

French Hegel, by Bruce Baugh, in Notre Dame Philosophical Reviews, ndpr.icaap.org/content/archives/2004/4/Bernasconi-baugh.html

Beyond Subjectivism, by Abraham Mansbach, Iyyun (Jerusalem Philosophical Quarterly), 53, July 2004, pp. 337-340.

X. PUBLIC LECTURES DELIVERED SINCE 1980

“ The Good and the Beautiful,” Annual Conference of the British Society for Phenomenology, April 1980.

“ Levinas Face to Face with Hegel,” Conference on the Phenomenology of the Body, Manchester Polytechnic, 13 July, 1980.

“The Relevance of Beauty and the Destruction of Aesthetics,” Worth School, 3 October, 1980. 34

“Hegel, Language and Spirit,” University of Sussex, 21 November and University of Sheffield, 26 November, 1980.

“Levinas on Time and the Instant,” Warwick University Workshop, 5 July, 1981.

“Reply to Lauer,” Joint Conference of the Hegel Society of Great Britain and the Hegel Society of America, Oxford University, 3 September, 1981.

“Hölderlin and Heidegger,” Sussex University, 6 November, 1981.

“Heidegger’s ‘What is Metaphysics?’” Warwick University, 1 December, 1981.

“Heidegger and George,” Warwick University, 2 December, 1981.

“The Origin of Language,” Duquesne University, 15 March, 1982.

“Derrida on Levinas and the End of Philosophy,” Levinas Colloquium SUNY at Stony Brook, 2 April, 1982.

“An Introduction to Derrida,” SUNY at Stony Brook, 21 April, 1982.

“History and Experience in Hegel and Heidegger,” Sixteenth Annual Heidegger Conference, Loyola University of Chicago, 23 April, 1982.

“History is Seldom,” The International Conference for Philosophy and Literature, Northwestern University, Chicago, 13 May, 1982.

“A Trace of Levinas in Derrida,” Warwick Workshop, 10 July, 1982.

“ Heidegger’s Way to Language,” a course of three lectures at the Collegium Phaenomenologicum, Perugia, Italy, August 2, 4 and 5, 1982.

“ The Passage to Absolute Spirit,” Annual Conference of the British Hegel Society, 16 September, 1982.

“ Heidegger and the Closure of Metaphysics,” University of East Anglia, 11 November, 1982.

“Gadamer and the Truth of the Work of Art,” South Glamorgan Institute, March 1983 and The Institute of Extra-Mural Studies, London University, May 1983.

“Language as the Existence of Spirit,” SUNY at Stony Brook, April 1983.

“The Heidegger-Gadamer Debate,” University of Edinburgh, May 1983. 35

“ Levinas and the Silent World of the Evil Genius,” Collegium Phaenomenologicum, Perugia, July 1983.

“Levinas’s Reading of Buber,” 4 July, 1983, Warwick University Workshop.

“ The Heidegger-Gadamer Debate: The Truth of Tradition and the Truth of Being,” Sussex University, November 1983

“ The Heidegger-Gadamer Debate: The Truth of Tradition and the Truth of Being,” Braunschweig University, West Germany, May 1983.

“Levinas and the Other,” The French Institute, London, May 1984.

“ The Question Concerning Technology,” a course of three lectures, Collegium Phaenomenologicum, Perugia, July 1984.

“Hegel’s Faith and Knowledge,” Conference of the British Hegel Society, Oxford University, 14 September, 1984.

“Pascal’s Wager,” Worth College, 19 October, 1984.

“ The Truth of Tradition and the Truth of Being,” East Anglian Philosophy Association, 27 October, 1984.

“Heidegger/Derrida,” Invited Lecture, American Philosophical Association, New York, 30 December, 1984.

“ Deconstruction and the Possibility of Ethics,” Deconstruction and Philosophy, Loyola University of Chicago, 23 March, 1985.

“Confession: An Infinite Task,” Homage to Michel Foucault, Pennsylvania State University, 29 March, 1985.

“ Reading Double: Derrida and the Ends of Man,” University of California, Berkeley, 1 April, 1985.

“Introduction to a Double Reading of Hegel’s Phenomenology of Spirit,” Oxford University German Philosophy Society, 15 May, 1985.

“A Footnote to Tolstoy’s The Death of Ivan Ilyich,” Warwick University, 5 July, 1985.

“ Dwelling and the Ethics of Infinity,” a course of three lectures, Collegium Phaenomenologicum, Perugia, 31 July - 2 August, 1985. 36

“The Overcoming of Metaphysics and the History of Philosophy,” Istituto Italiano per gli Studi Filosofici, Naples, 28-31 October, 1985.

“ Transcendental Symmetry or Empirical Asymmetry?” The McVean Lecture, Vanderbilt University, 19 March, 1986.

“Skepticism in the Face of Philosophy,” DePaul University, Chicago, 25 March, 1986.

“The Place of Descartes in Heidegger’s History of Being,” Reading Heidegger, International Colloquium at Essex University, 17 May, 1986.

“ Horizon, Ground, Time,” Collegium Phaenomenologicum, Perugia, 6 August, 1986.

“ Merleau-Ponty and Contemporary Philosophy,” The Merleau-Ponty Circle, University of Notre Dame, 19 September, 1986.

“ Derrida and the Ethical Thinking of Levinas,” a series of lectures at Loyola University of Chicago, September, 1986.

“ Heidegger on Art and Artworks,” Society for Phenomenology and Existential Philosophy, Toronto University, 16 October, 1986.

“ Notes on Technology and the Ethics of Praxis,” Taniguchi Symposium, Lake Biwa, Kyoto, 25 October, 1986.

“ Empirical Asymmetry and Transcendental Symmetry: Husserl and Levinas,” Tokyo, 29 October, 1986.

“ The Theological and Ethical Significance of the Philosophy of Emmanuel Levinas,” Edinburgh University, 19 February, 1987.

“ Fundamental Ontology, Metontology, and the Ethics of Ethics,” Irish Philosophical Society, Dublin, 1 May, 1987.

“ Skepticism and Reason,” Reading Levinas, International Colloquium at Essex University, 30 May, 1987.

“ Derrida and Transcendental Reflection,” a course of three lectures, Collegium Phaenomenologicum, Perugia, 27 July - 31 July, 1987.

“ Levinas and the Trace of Merleau-Ponty,” The Twelfth Annual International Conference of the Merleau-Ponty Circle, University of Rhode Island, 19 September, 1987. 37

“Absolution,” Levinas Symposium, Vanderbilt University, 7 October, 1987.

“ Commentator on ‘Ancillae. The Concord of the Faculties’,” University of Alabama, Tuscaloosa, 10 October, 1987.

“ Rereading Totality and Infinity,” Society for Phenomenology and Existential Philosophy, University of Notre Dame, 16 October, 1987.

“The Infinite Task of Confession,” Taniguchi Symposium, Lake Biwa, Kyoto, 22 October, 1987.

“The Violence of the Face,” Seattle University, 30 October, 1987.

“ The Double Concept of Philosophy,” Northwest Society for Phenomenology, Existentialism and Hermeneutics, Seattle, 31 October, 1987.

“Rereading Hegel’s Phenomenology of Spirit,” St. John’s College, Annapolis, 6 November, 1987.

“Levinas and the Ethical Face of the Other,” Northeast Missouri State University, Kirksville, 13 November, 1987.

“The Double Concept of Philosophy and the Place of Ethics in Being and Time,” Memphis State University, 16 November, 1987.

“Rereading Hegel’s Phenomenology of Spirit,” State University of New York at Buffalo, 4 December, 1987.

“Jewgreek is greekjew,” Christian Philosophy Conference, Allen Hall, London, 5 January, 1988.

“ Hegel’s Phenomenology of Spirit and Its Laws,” Warwick University, 15 February, 1988.

“ Hegel’s Phenomenology of Spirit and Its Laws,” Cardozo Law School, New York, 27 March, 1988.

“Are We Jews? Are We Greeks?” Beyond Translation Conference, Coventry, 10 July, 1988.

“Locke and the Politics of Fancy,” Taniguchi Symposium, Lake Biwa, Kyoto, 10 November, 1988.

“Culture and Colonization,” Tokyo, 13 November, 1988. 38

“Conscience and the Other: Levinas and Ethical Responsibility,” Rice University, 16 March, 1989.

“ The Dialogue Between Poetry and Thought,” International Association of Philosophy and Literature, Emory University, 4 May, 1989.

“Literary Attestation,” Northwestern University, 11 May, 1989.

“The Art of Dialogue,” Grundprobleme der Hermeneutik im Anschluss an Hans- Georg Gadamer’s Wahrheit und Methode, Wissenschaftsforum, Heidelberg University, 8 July, 1989.

“The Other Origins of The Origin of the Work of Art,” a course of three lectures, Collegium Phaenomenologicum, Perugia, 17 July - 21 July, 1989.

“Heidegger and Aristotle on Praxis,” Villanova University, 6 September, 1989.

“ Thoughts of Justice, Justification and Correctness,” Heidegger Conference, Loyola University, Chicago, 22 September, 1989.

“ Rousseau and the Supplement to The Social Contract: Deconstruction and the Possibility of Democracy,” Cardozo Law School, New York, 2 October, 1989.

“Heidegger and Aristotle on Praxis,” Spindel Conference, Memphis, 7 October, 1989.

“ Rousseau and the Supplement to The Social Contract - Democracy,” Keynote Address, Tennessee Philosophical Association, Nashville, 3 November, 1989.

“ Rousseau and the Supplement to The Social Contract - Democracy,” Keynote Address, Arkansas Philosophical Association, Conway, 10 November, 1989.

“Heidegger and Aristotle on Praxis,” Emory University, 30 November, 1989.

“ Absolution, Violence and Peace in the Thought of Levinas,” Johns Hopkins University, 6 December, 1989.

“ Absolution, Violence and Peace in the Thought of Levinas,” Princeton University, 8 December, 1989.

“ An Ethics Against Ethics: Levinas and the Ethics of Suspicion,” A Series of Three Lectures, De Paul University, 14, 15, 16 February, 1990. 39

“Deconstructing Rousseau on Democracy: Supplement to The Social Contract,” Faculty Lecture Series, The Center for Humanities, Memphis State University, 23 February, 1990.

“ Derrida: His Stake and His Formalism,” 8th Annual Spiegelberg Lecture, Washington University, St. Louis, 22 March, 1990.

“ Discipline in Disorder: The Philosophy Curriculum in International and Historical Perspective,” Curricular Imperatives for the 1990s, 8th Annual Regents’ Conference on Higher Education, Nashville, 2 April, 1990.

“Disembodying the Body Politic: Democracy and the Secret Ballot,” 15th Annual Meeting of the International Association for Philosophy and Literature, University of California, Irvine, 28 April, 1990.

“Heidegger and Dürer,” 24th Annual Meeting of Heidegger Conference, Seattle University, 25 May, 1990.

“ Who Constitutes ‘The People?’ Frederick Douglass and the Dred Scott Decision,” On the Necessity of Violence for Any Possibility of Justice, Benjamin N. Cardozo School of Law, 1 October, 1990.

“ What is ‘Man’ Who are the ‘People?’” Society for Phenomenology and Existential Philosophy, Villanova University, 13 October, 1990.

“ The Violence of the Face,” American Academy of Religion, New Orleans, Louisiana, 20 November, 1990.

“ Author/Authority,” Center for Humanities Faculty Series, Memphis State University, 30 November, 1990.

“ Levinas and Multiculturalism,” (with Paul Davies), DePaul University, 15 February, 1991.

“Who is the Neighbor? Who is the Other?” Duquesne University, 8 March, 1991.

“What is ‘Man?’ Who are the ‘People?’” Spring Conference on the Question of Emancipation, SUNY at Binghamton, 15 March, 1991.

“The Jewish Thought of Emmanuel Levinas and Christian Philosophy,” Lambuth College, 3 April, 1991.

“Heidegger on Art and Poetry,” Lambuth College, 4 April, 1991. 40

“Humanism and Anti-Humanism in Recent French Thought,” Midwest Political Science Association Annual Meeting, Chicago, 19 April, 1991.

“Alterity and Sexual Difference,” Loyola University of Chicago, 29 April, 1991.

“ Commentary on Richardson’s ‘Die Gründung: Dasein and Negativity’” Heidegger Circle, Nashville, 1 June, 1991.

“ Questioning Levinasian Alterity. A Series of Four Lectures,” Brigham Young University, 4 June, 1991.

“Truth Through Reason” and “Reason and Social Progress,” Humanities Center, Memphis State University, 10-11 June, 1991.

“ I Will Tell You Who You Are,” Collegium Phaenomenologicum, Perugia, 7 August, 1991.

“ The Changing Face of Charity,” Taniguchi Symposium, Lake Biwa, Kyoto, 5 November, 1991.

“Derrida’s Reading of Mandela,” American Anthropology Association, Chicago, 30 November, 1991.

“The Anglican Bishop and the Pagan Priests,” Instituto di Studi Filosofici "Enrico Castelli," Rome, 4 January, 1992.

“ Heidegger’s Sketch of the History of Being in Basic Problems of Phenomenology,” Thammasat University, Bangkok, 10 January, 1992.

“ Locke’s Almost Random Talk of Man,” University of Chicago, 31 January, 1992.

“ ‘ We Philosophers’: Heidegger Rereading Hegel’s Phenomenology of Spirit,” DePaul University, 3 February, 1992.

“ ‘ We Philosophers’: Heidegger Rereading Hegel’s Phenomenology of Spirit,” University of Toronto, 13 February, 1992.

“ Locke’s Almost Random Talk of Man,” The Humanities Research Institute, University of California at Irvine, 15 April, 1992.

“ Between Assimilation and Annihilation,” Reflections on Jewish and Gentile Relations Through the Ages, Memphis State University, 28 April, 1992. 41

“The Violence of the Face: Levinas and Rodney King,” Persons, Passions, Powers Conference, University of California, Berkeley, 1 May, 1992.

“ The Ethics of Deconstruction: A Response,” Institute of Contemporary Arts, London, 15 July, 1992.

“ Community: Inoperative and Unavowable,” Collegium Phaenomenologicum, Perugia, 3 August, 1992.

“ Deconstructing Nostalgia for Community,” University of Texas at Austin, 18 September, 1992.

“The Ghetto and Other Gated Communities,” Taniguchi Symposium, Lake Biwa, 5 November, 1992.

“ The Ghetto and Other Gated Communities,” University of Notre Dame, 19 November, 1992.

“Sartre’s Analyses of Anti-Semitism and Racism,” Great Midwestern Conference Lecture, St. Louis University, 17 February, 1993.

“What is a Text?” Tuskegee University, 18 February, 1993.

Comment on Schmidt’s “Ethical Implications of Philosophical Hermeneutics,” Mid-South Philosophy Conference, Memphis, 26 February, 1993.

“Albert Memmi: Colonized Jew,” Emigration and Integration in Jewish History, Bornblum Judaic Studies Conference, Memphis, 2 March, 1993.

“Levinas, Derrida, and the Ethics of Alterity,” Miami University, 26 March, 1993.

“ A White Problem: Sartre’s Analyses of Racism,” University of Tennessee at Chattanooga, 7 April, 1993.

“ A White Problem: Sartre’s Analyses of Racism and Anti-Semitism,” Sartre Society, Trent University, 7 May 1993.

“Language of the Oppressor, Language of the Persecutor,” International Levinas Conference, Loyola University of Chicago, 21 May, 1993.

“ Boxes: A Genealogy of the Paradoxes of Social Practice,” A Mini-Course of four lectures, DePaul University, 24-27 May, 1993.

“ Heidegger and the Invention of the Western Metaphysical Tradition,” Detraditionalization Conference, Lancaster University, 9 July, 1993. 42

“ Heidegger and the Greek Origin of Philosophy,” a course of three lectures, Collegium Phaenomenologicum, Perugia, 9-13 August, 1993.

“The Reinvention of the Western Philosophical Tradition from Out of the Soil of Greece,” Humanities Center Lecture, Memphis State University, 15 October, 1993.

“ Cultural Diversity and the Limits of Toleration,” Taniguchi Symposium, Lake Biwa, 25 October, 1993.

“ Philosophy’s Paradoxical Parochialism: The Reinvention of Philosophy as Greek,” Politics of Identity Conference, Warwick University, 5 March, 1994.

“Hegel and Africa,” Sussex University, 8 March, 1994 and Essex University, 9 March, 1994.

“ Hegel at the Court of the Ashanti,” Pennsylvania State University, 22 April, 1994 and SUNY at Buffalo, 29 April, 1994.

“ What Goes Around Comes Around: Aristotle, Derrida, and Levinas on the Economy of Alms and the Genealogy of the Gift,” Canadian Society for Hermeneutics and Postmodern Thought, Calgary, 9 June, 1994.

“Other than the Absolutely Other,” Ruhr-Universität, Bochum, 23 June, 1994.

“‘Ich mag in keinen Himmel, wo Weisse sind.’ Herder’s Critique of Eurocentrism and the Idea of Humanität,” Taniguchi Symposium, Kyoto, 11 September, 1994.

“ Sartre’s Gaze Returned,” Philosophy and Race, Hannah Arendt Symposia in Political Philosophy, New School for Social Research, 19 October, 1994.

“Other than the Absolutely Other,” Villanova University, 11 November, 1994.

“Kant’s Essays on Race,” University of Richmond, 16 February, 1995.

“ The Limits of the European Idea of Development,” Conference on Social Development between Intervention and Integration, Copenhagen, 3 March, 1995.

“A Response to the U.N. Draft Declaration on Social Development,” Louisiana Museum, Copenhagen, 5 March, 1995.

“ Casting the Slough: A New Humanism for a New Humanity,” Fanon Today: Readings, Confrontations, Engagements, Purdue University, 24 March, 1995. 43

“ What are Prophets for?” À-Dieu: Theology and Philosophy in Heidegger, Derrida, Levinas, State University of New York at Buffalo, 8 April, 1995.

“Opening the Future: The Paradox of Promising in the Social Contract Tradition,” Bergische Universität, Wuppertal, 20 April, 1995.

“ Krimskrams. Heidegger on the Question of the Non-Greek Sources of Greek Philosophy” and “The Challenge of African Philosophy,” Collegium Phaenomenologicum, Perugia, 3 August, 1995.

“Who Invented the Concept of Race?” Humanities Center Lecture Series on the Construction of Race, The University of Memphis, 29 September, 1995.

“ Opening the Future: The Paradox of Promising in the Hobbesian Social Contract,” Society for Phenomenology and Existential Philosophy, Chicago, 13 October, 1995.

“‘And Yet I Swear This Oath.’ Binding Promises, Broken Promises,” Taniguchi Symposium, Lake Biwa, Kyoto, 6 November, 1995.

“Who Invented the Concept of Race?” University of Kansas, 1 December, 1995.

“‘And Yet I Swear This Oath.’ Binding Promises, Broken Promises,” Humanity Center, Vanderbilt University, 13 February, 1996.

“Who Invented the Concept of Race?” Conference on The Academy and Race, Villanova University, 9 March, 1996.

“ Boxes. Toward a Genealogy of Social Practice,” Rhodes College, 26 March, 1996.

“With What Must the Philosophy of History Begin?” Florida Atlantic University, 15 April, 1996.

“Who is the Third?” DePaul University, 26 April, 1996.

“ On Giving What is Not Mine to Give,” Conference on The Gift, Trent University, Peterborough, Canada, 17 May, 1996.

“Can Development Theory Break With Its Past? Endogenous Development and the Old Imperialism,” Conference on Philosophy, Politics and Development in Africa, Binghamton University, 8 June, 1996.

“ Krimskrams. Hegel and Heidegger and the Possibility of Non-Western Philosophy,” University of Ottawa, 13 September, 1996. 44

“ ‘ Who is the Third who walks always beside you?’” Perspektiven phänomenologischer Ethik, Deutschen Gesellschaft für phänomenologische Forschung, Freibury 10 October, 1996.

“ Philosophy’s Paradoxical Parochialism. Hegel and the Current Controversy about the Beginnings of Philosophy,” Hoger Instituut voor Wijsbegeerte, Katholieke Universiteit Leuven, 15 October, 1996.

“ The Invisibility of Racial Minorities in the Public Realm of Appearances,” Phenomenology of the Political, FAU/CARP Research Symposium, Boca Raton, 26 October, 1996.

“ Whose Death is it anyway?” Taniguchi Symposium, Lake Biwa, Kyoto, 4 November, 1996.

“ Hegel and the Exclusion of India from the Cross-Cultural Conversation of Philosophy,” The Asiatic Society, Calcutta, 17 January, 1997.

“African-Americans in Philosophy,” Spelman College, Atlanta, 7 February, 1997.

“ Philosophy’s Paradoxical Parochialism. Hegel and the Reinvention of Philosophy as Greek,” Sextus Robert Smith Lecture, St. Mary’s College, California, 8 March, 1997.

“Is Race Real?” Applied Philosophy Lyceum, Middle Tennessee State University, 25 March, 1997.

“ Race and the Enlightenment,” American Philosophical Association-Pacific Division, Berkeley, 29 March, 1997.

“Who is the Third? Toward a Phenomenology of Politics,” The British Society for Phenomenology, Oxford, 12 April, 1997.

“The Violence of the Face in Levinas and Derrida,” Internationales Kolloquium am Frankreich-Zentrum der Albert-Ludwigs-Universiteit, Freiburg, 19 April, 1997.

“Levinas and the Political,” Notre Dame Seminary, New Orleans, 22 April, 1997.

“ ‘ Stuck Inside of Mobile with the Memphis Blues Again’,” International Association of Philosophy and Literature, Mobile, 8 May, 1997.

“The Horror of the Alien: In Search of Philosophical Pluralism,” Southern Illinois University at Carbondale, 9 October, 1997. 45

“ ‘ Our Duty to Conserve.’ Du Bois’s Philosophy of History,” Society for Phenomenology and Existential Philosophy, Lexington, 16 October, 1997.

“ Why is a Suburb?,” Taniguchi Symposium, Lake Biwa, Kyoto, 4 November, 1997.

“An Existential Issue Short? Hannah Arendt’s Alleged Evasion of the Question of Jewish Identity. A Response to Richard Bernstein,” American Philosophical Association, Philadelphia, 30 December, 1997.

“The Logic of Whiteness,” Annual Conference of the Intercollegiate Department of Black Studies of the Claremont Colleges, Pomona College, 6 February, 1998.

“Why is a Suburb?” Slade School of Fine Art, University College, London, 11 March, 1998.

“ The Horror of the Alien: In Search of Philosophical Pluralism,” Ben-Gurion University of the Negev, Beer-Sheva, 16 March, 1998.

“ Styles of Eschatology,” Ben-Gurion University of the Negev, Beer-Sheva, 17 March, 1998.

“Is Levinas’s Ethics of the Stranger an Ethics of Hospitality?” Franz Rosenzweig Institute, Jerusalem, 18 March, 1998.

“Hegel on Race,” American Philosophical Association, Los Angeles, 26 March, 1998.

“Is Race Real?” Hendrix College, 9 April, 1998.

“Kant as an Unfamiliar Source of Racism,” New School for Social Research, 16 April, 1998.

“Kant as an Unfamiliar Source of Racism,” Loyola University of New Orleans, 24 April, 1998.

“ Is Levinas’s Ethics of the Stranger an Ethics of Hospitality?”, Bosphorous University, Istanbul, 20 May, 1998.

“ The Horror of the Alien: In Search of Philosophical Pluralism,” Bosphorous University, Istanbul, 22 May, 1998.

“Race as a Privileged Example in Kant’s Third Critique,” University of Sussex, 30 June, 1998. 46

“ The Crisis of Critique: The Responses of Levinas and Derrida,” Critique and Deconstruction, University of Sussex, 2 July, 1998.

“The Phenomenology of the ‘Primitive’,” a Course of Three Lectures, Collegium Phaenomenologicum, Perugia, 3-7 August, 1998.

“How not to avoid speaking of God,” Society for Phenomenology and Existential Philosophy, Denver, 8 October, 1998.

“Kant as an Unfamiliar Source of Racism,” Northwestern University, 16 October, 1998.

“Albert Memmi and the Paradox of Assimilation,” Taniguchi Symposium, Lake Biwa, Kyoto, 4 November, 1998.

“ Remembering Anti-semitism as a Form of Race Thinking,” Society for the Philosophic Study of Genocide and The Holocaust, Washington, DC, 28 December, 1998.

“ Being-in-Society,” Sartre Society, Loyola Marymount, Los Angeles, 13 February, 1999.

“‘I needed not to know.’ Fanon’s renegotiation of Sartre’s Dialectic,” University of Notre Dame, 25 February, 1999.

“ Du Bois’s Philosophy of History,” The Collegium of African American Research, Münster, Germany, 20 March, 1999.

“ Kant as an Unfamiliar Source of Racism,” Villanova University, 26 March, 1999.

“ The Denial of World. A Response to Dastur,” Heidegger Circle, DePaul University, 24 April, 1999.

“Heidegger’s Alleged Challenge to the Nazi Conceptions of Race,” Appropriating Heidegger, Park City, Utah, 19 May, 1999.

“The Logic of Whiteness,” University of Oregon, 26 May, 1999.

“ Heidegger and the Metaphysics of Race,” Society for Phenomenology and Existential Philosophy, Eugene, Oregon, 9 October, 1999.

“Levinas and the Struggle for Existence,” Addressing Levinas, Emory University, 15 October, 1999. 47

“ Race, Ethics, and Eugenics,” Tuskegee University, National Center for Bioethics, 2 November, 1999.

“ The Philosophical Significance of Fanon’s A Dying Colonialism,” African Studies Association, Philadelphia, 14 November, 1999.

“ The Philosophical Significance of Fanon’s A Dying Colonialism,” Columbia University, 15 November, 1999.

“ Heidegger and the Metaphysics of Race,” Van Leer Institute, Jerusalem, 16 January, 2000.

“ Deconstruction and Justice.” Law Faculty, University of Mississippi, 17 February, 2000.

“ Kant’s Contribution to the History of the Concept of Race,” University of Mississippi, 17 February, 2000.

“Heidegger and the Metaphysics of Race,” State University of New York Stony Brook, 3 March, 2000.

“ Technological Control: The Ethics of Eugenics and the Practice of Human Genetics,” First International Symposium for Eco-Ethics, Tokyo, 28 March, 2000.

“ Rassentheorie: A Response to Eigen, Meijer, and Louden,” Deutsche Gesellschaft für die Erforschung des 18.Jahrhunderts.” American Society for Eighteenth Century Studies, Philadelphia, 15 April, 2000.

“Levinas and the Struggle for Existence,” Levinas and Politics, Institut Français, London, 11 May, 2000.

“ Sartre’s Critique of Dialectical Reason Revisited,” Middlesex University, 18 May, 2000.

“ The Invisibility of Racial Minorities,” Summer Institute in Philosophy for Minority Students, Rutgers University, 11 July, 2000.

“ The Passage of Philosophy into Religion: Hegel’s Encounter with Indian Philosophy,” Hegel Society Great Britain, Pembroke College, Oxford, 5 September, 2000.

“ Sartre contre lui-même,” North American Sartre Society, Wilfrid Laurier University, Waterloo, Ontario, 15 September, 2000. 48

“With What Must the History of Philosophy Begin?”, Hegel Society of America, Fordham University, New York, 20 October, 2000.

“ Sartre contre lui-même,” Philosophy Department, Sussex University, 27 October, 2000.

“ Will the Real Kant Please Stand Up?” History and Theory Group, Sussex University, 31 October, 2000.

“ John Locke and the Event of Appropriation,” Texas A & M University, 16 November, 2000.

“ Toward a Political Phenomenology,” Center for Advanced Research in Phenomenology, Boca Raton, 5 January 2001.

“Toward a Sartrean Theory of Race,” Keynote Address, Sartre and Contemporary Existential Thought, Lewis University, 22 February, 2001.

“ Who Counts as an African? Hegel and Racial Identity,” Hegel and Africa Conference, Northwestern University, 3 March, 2001.

“ Will the Real Kant Please Stand Up?” Keynote Address, Northeast Florida Student Philosophy Conference, Jacksonville, 10 March, 2001.

“ Will the Real Kant Please Stand Up?” Critical Theory and Race, Purdue University, 22 March, 2001.

“Kant and the Polyps: Kant and Blumenbach on Epigenesis,” Eighteenth Century Studies Conference, New Orleans, 21 April, 2001.

“ Creation and Technology in Sartre’s Notebooks for an Ethics,” International Symposium on Eco-Ethics, Tokyo, 30 April, 2001.

“Race as a Privileged Example in Kant’s Critique of Teleological Judgment,” The German Invention of Race, Harvard University, 5 May, 2001.

“Will the Real Kant Please Stand Up?” Bilgi University, Istanbul, 28 May, 2001.

“Toward a Sartrean Theory of Race,” Bosphorous University, Istanbul, 30 May, 2001.

“Speaking With Myself As Other: Exoticisation and the Phenomenology of the Primitive,” Dialogue and Difference School of Oriental and African Studies, London, 13 September, 2001. 49

“ ‘ I needed not to know’: Fanon’s Response to Sartre,” Society for Phenomenology and Existential Philosophy, Baltimore, 6 October, 2001.

“Volk, Rasse, and Dasein,” State University of New York at Stony Brook, 11, 12, and 13 October, 2001.

“‘Our Duty to Conserve.’ W. E. B. Du Bois’s Philosophy of History and a ‘Black Tomorrow’,” Hamilton College, 17 October, 2001.

“ Race as a Privileged Example in Kant’s Critique of Judgment,” Emory University, 25 October, 2001.

“ Speaking with Myself as Other: Exoticism and the Phenomenology of the Primitive,” First Annual SPEP Lecture, Atlanta, 28 December, 2001.

“ Sartre’s Existential Theory of Racial Identity,” APA, Atlanta, 30 December, 2001.

“Open House,” Seminar on Hospitality, Leeds University, 4 March, 2002.

“ Retrieving Vision: On Sonia Kruks’ Retrieving Experience,” North American Sartre Society, Loyola University, New Orleans, 10 March, 2002.

“ When Race Was Everything,” Dunbar Lecture, Millsaps College, 18 March, 2002.

“The Limits of Globalisation and Our Ethical Responsibility for World Hunger,” Kazusa Akademia Center, Tokyo, 10 April, 2002.

“ Who Counts as an African? Hegel and Egyptian Identity,” Society for the Philosophy of History, APA Central Division, Chicago, 26 April, 2002.

“ Othering,” Phenomenology as a Bridge Between Asia and the West, Delray Beach, Florida Atlantic University, 8 May, 2002.

“Will the Real Kant Please Stand Up?” Vanderbilt University, 22 May, 2002.

“ Rasse and Erde in Heidegger’s Beiträge zur Philosophie,” 2. Wuppertaler Aussprache über die Philosophie Martin Heideggers, Bergische Universität, Wuppertal, 1 June, 2002.

“ Nietzsche as Prophet of Rassenhygiene,” Nietzsche and the Century of Great War, International Association of Philosophy and Literature, Erasmus University, Rotterdam, 6 June, 2002. 50

“ Revisiting Levinasian Hospitality,” Levinas and the Political, University of Toronto, 20 September, 2002.

“ Heidegger, Nietzsche and the Critique of Biologism,” Beijing Conference on Nietzsche and Heidegger, Beijing, 26 September, 2002.

“Will the Real Kant Please Stand Up?” The Chinese University of Hong Kong, 30 September, 2002.

“ Neither the Condition nor the Outcome of Ethics: Levinas, Derrida, and the Deduction of a Politics from Ethics,” Seoul National University, Korea, 3 October, 2002.

“ Levinas and the Politics of Otherness,” Seoul National University, Korea, 4 October, 2002.

“ ‘ Y’all don’t hear me now’. On Lorenzo Simpson’s The Unfinished Project,” Society for Phenomenology and Existential Philosophy, Chicago, 10 October, 2002.

“ When Race Was Everything,” St. Joseph’s College, Philadelphia, 25 October, 2002.

“ Ethical Responsibility and Globalization,” Richard B. Lippin Lectureship in Ethics, Pennsylvania State University, 15 November 2002.

“Making a Science of Race from Kant to Darwin,” Rock Ethics Institute together with Africana Research Center, Pennsylvania State University, 16 November, 2002.

“Sartre’s Account of Freedom Between Being and Nothingness and the Critique of Dialectical Reason,” University of Southern Carolina, Columbia, 14 December 2002.

“ Flynn and Pseudo-Sartreanism: A Response to Flynn’s Sartre, Foucault, and Historical Reason,” Society for the Philosophy of History, Philadelphia, 28 December, 2002.

“ Will the Real Kant Please Stand Up?” American Philosophical Association, Philadelphia, 30 December, 2002.

“ Globalisation and Hunger,” Undergraduate Philosophy Circle, University of Memphis, 21 March, 2003. 51

“ Globalisation and Hunger,” Die Fordering nach Gerechtigkeit, Emmanuel Levinas’ Philosophie der Politischen, Goslar, Germany, 28 March, 2003.

“Race and Facticity” Sartre’s and Fanon’s Existential Conceptions of Race,” The Elton Lecture, George Washington University, 17 April, 2003.

“Revisiting Merleau-Ponty’s Critique of Sartre,” American Philosophical Association, Cleveland, 26 April, 2003.

“The Influence of Fanon’s Wretched of the Earth on the Issue of Race,” Africana Studies, Hamilton College, 1 May, 2003

“Living Whiteness,” Convocation Lecture, Grinnell College, 8 May, 2003.

“Race and Racism in Continental Philosophy: The Case of Locke,” Grinnell College, 8 May, 2003.

“Janicaud among the French Heideggerians,” International Association of the Philosophy of Literature, Leeds, 29 May, 2003.

“Levinas and Identity Politics,” Zwischen Verantwortung und Gerechtigkeit, Institut für Philosophie der Johann Wolfgang Goethe-Universität, Frankfurt, 21 June, 2003.

“No Exit: Levinas on Transcendence,” a course of three lectures, Collegium Phaenomenologicum, Umbria, 14-18 July, 2003.

“The Philosophy of Poverty and the Poverty of Philosophy,” Invited Symposium, Philosophy Facing World Problems, XXIst World Congress of Philosophy, Istanbul, 11 August, 2003.

“In Search of Philosophical Pluralism,” XXIst World Congress of Philosophy, Istanbul, 11 August, 2003.

“Identity and Agency in Frantz Fanon: A Response to Chris Buck, Neil Roberts and Anita Chari,” The North American Sartre Society, Purdue University, 12 September, 2003.

“The Policing of Race Mixing,” Sovereignty and the Right to Death, Cleveland- Marshall College of Law, 17 October, 2003.

“Genocide and the Philosophy of History,” The Twenty-Second International Symposium of Eco-Ethics, Kyoto, 3 November, 2003. 52

“New Ethics and Culture in the 21st Century: Ecological Issues,” Eichi University, 5 November, 2003.

“Race and Facticity: On Sartre’s and Fanon’s Existential Conceptions of Race,” Grinnell College, 14 November, 2003.

“Sartre’s Account of Freedom Revisited: The Passage from Being and Nothingness to Critique of Dialectical Reason,” Twelth Annual Jack Worley Memorial Lecture, Iowa Philosophical Society Invited Speaker, 15 November, 2003.

“The Policing of Race Mixing,” University of San Francisco, 21 November, 2003.

“Black Skin, White Skulls: The Nineteenth Century Debate Over the Racial Identity of the Ancient Egyptians,” Out of Africa, National Museum for Photography, Bradford, 5 December, 2003.

“Beyond the Race-Class Dichotomy? A Response to Clarence Johnston’s Cornell West and Philosophy,” Radical Philosophy Association, Washington, DC, 29 December, 2003.

“On Giving What is Not Mine to Give,” Le don et la dette, Instituto di Studi Filoso fici Enrico Castelli, Villa Mirafiori, Rome, 4 January, 2004.

“Why do the People of Tahiti Bother to Exist?” Haverford College, 12 February, 2004.

“Can One Understand Race in terms of Facticity?”, Plenary Address, Mid-South Philosophy Conference, Memphis, 20 February, 2004.

“Race and the Imperial Idea in the Late Nineteenth Century and Today,” Plenary Address, Empire Conference, Stanislaus University, California, 27 February 2004.

“On Needing Not to Know and Forgetting What One Never Knew,” Epistemology of Ignorance, Pennsylvania State University, 28 March, 2004.

“Rasse an Erde in Heidegger’s Beiträge zur Philosophie,” International Association for Philosophy and Literature, Syracuse, 21 May, 2004.

“Heidegger, Nietzsche and the Critique of Biologism,” Messkirch, 28 May, 2004.

“Race and the Imperial Idea in the Late Nineteenth Century and Today,” Centenary Philosophy Week, Rhodes University, South Africa, 16 August, 2004. 53

“Two Philosophers against Racism: Sartre and Levinas,” Rhodes University, South Africa, 18 August, 2004.

“Who Counts as an African? Hegel and Egyptian Identity,” North American Hegel Society, University of California at Los Angeles, 22 October, 2004.

“How Heidegger Helped to Save Nietzsche from Darwinism,” The Nietzsche Society, Memphis, 28 October, 2004.

“Two Dogmas of Imperialism: Race and the Imperial Idea in Late Nineteenth Century and Today,” Twenty-Third Annual Eco-Ethica Symposium, Kyoto, 11 November, 2004.

“Will the 21st Century also be the Century of Sartre?” Center for the Humanities, University of Memphis, 28 January, 2005.

“The Price of Peace,” Frieden: eine philosophische Herausforderung?, Internationales Kolloquium, Aachen, 19 February, 2005.

“Social Accountability and the Invention of Responsibility,” Kulturwissenschaftliches Institut, Essen, 21 February, 2005.

“Sartre’s Alleged Subjectivism,” Loyola Marymount University, Los Angeles, 3 March, 2005.

“The Transcendence of Fecundity: Levinas on Alterity and Kinship,” Keynote, Encounters With The Other, Graduate Student Conference, Loyola University, Chicago, 20 March, 2005.

“Alain Locke’s Concept of Ethnic Race as Applied to Black Ethnicity and Latino Race,” Black Ethnicity, Latino Race?, University of Buffalo, 2 April, 2005.

“Against the Law of Nature,” ‘On Inequality,’ A Celebration of Rousseau’s Second Discourse, La Maison Francaise, New York, 8 April 2005.

“Kantian Racial Thinking from Darwinism to National Socialism,” Keynote, Identity and Difference Conference, University of Arkansas, Little Rock, 21 April, 2005.

“The Revival of Kant’s Thinking on Race at the End of the Nineteenth Century,” Society for the Philosophy of History, Chicago, 28 April, 2005.

“Alain Locke on Race and Culture,” American Philosophical Association, Chicago, 30 April, 2005. 54

“The Tyranny of the Meaning of History in Kant, Hegel, and Levinas,” University of Santa Cruz, 2 May, 2005.

“Why do the Happy Inhabitants of Tahiti Bother to Exist?” Thirty Years Anniversary Conference, University of Essex, 7 May, 2005.

“War and the Meaning of History,” mini-course, University of Essex, 9, 10, and 11 May, 2005.

“Perpetual Peace and Total War,” Plenary Address, ASCP, University of New South Wales, Sydney, 15 June, 2005.

“Hegel: The Responsibilities of Historical Memory,” a course of 3 lectures, Collegium Phaenomenologicum, Città di Castello, Umbria, July 18, 20, and 22, 2005.

“Levinas and the Transcendence of Fecundity,” Colloquio International Emmanuel Levinas, University of Chile, Santiago, 6 October, 2005.

“The Invention of Responsibility,” Mike Ryan Lecture, Philosophy Student Association, Kenneshaw State University, Atlanta, 13 October, 2005.

“Sartre contre lui-même: His Response to Merleau-Ponty,” Society for Phenomenology and Existential Philosophy, Salt Lake City, 21 October, 2005.

“Levinas and the Transcendence of Fecundity,” The André Schuwer Lecture, Salt Lake City, 22 October, 2005.

“To Whom and For What? Accountability and the Invention of Hyperbolic Responsibility,” 24th International Symposium of Eco-Ethica, Copenhagen, 1 November, 2005.

“Sartre contre lui-même: His Response to Merleau-Ponty,” Sartre at One Hundred, Emory University, 9 December, 2005.

“Francois Bernier and the Brahmans: Exposing an Obstacle to Cross-Cultural Conversation,” India International Centre, New Dehli, 13 January, 2006.

“Extraterritoriality: Outside the Subject, Outside the State,” Freiburg, 15 February, 2006.

“Locke, Grotius, Pufendorf, and Tyrrell on Slavery,” American Philosophical Association, Portland, 26 March, 2006.

“The Policing of Race Mixing,” Trinity College, 6 April, 2006. 55

“The Impact of North American Ideas on European Ideas of Race,” Southern Connecticut University, 7 April, 2006.

“After the German Invention of Race: Racial Discourse in Germany from Kant to National Socialism,” Remapping Black Germany, University of Massachusetts Amherst, 21 April, 2006.

“When Mixed Race Was Thought to Be Superior to Pure Race: The Scientific Debate in Northern Europe about Human Hybridity Before 1850,” Keynote Address, The Sciences of Race in the Long Eighteenth Century, USC-Huntington, 27 April, 2006.

“Extraterritoriality: Outside the State, Outside the Subject,” Hangzhou International Conference on Levinas, Zhejiang University, China, 11 September, 2006.

“Another TKO? Kelly’s Villains – and Kelly’s Heroes,” Society for Phenomenology and Existential Philosophy, 12 October, 2006.

“Why ‘Athens and Jerusalem’?”, Athens and Jerusalem, Fifth Religion and Postmodernism Conference, Villanova University, 27 October, 2006.

“Perpetual Peace and Total War” Twenty-Fifth Eco-Ethica Symposium, Copenhagen, 8 November, 2006.

“The Policing of Race Mixing: When Did Racism Come Under the Sway of Biopower?,” University of Buffalo, 16 November, 2006.

“An Haitian in Paris: Antenor Firmin as a Philosopher Against Racism,” Vanderbilt University, 29 November, 2006

“Toward a Phenomenology of Human Rights,” Political Phenomenology, Memphis, 8 December, 2006.

“A Play of Forces: Heidegger’s Reading of the Phenomenology of Spirit” Hegel Society of America, APA, 28 December, 2006.

“The Policing of Race Mixing: When Did Racism Come Under the Sway of Biopower?,” Boston College, 9 February, 2007.

“Identity in Difference: Continuities and Discontinuities in Derrida’s Confrontations with Levinas,” University of Kentucky, 30 March, 2007. 56

“Five Periods in the Science of Race Thinking; Race Before the Age of Genomic Medicine” Forty-third Annual Conference, University of Cincinnati: “Race After the Age of Genomic Medicine,” 12 April, 2007.

“Absolute Knowing or a Ten Step Recovery Programme for the Last Chapter of Hegel’s Phenomenology of Spirit,” Hegel Society, APA, Chicago, 19 April, 2007.

“Race and Earth in Heidegger’s Thinking During the Late 1930s,” Keynote Address, Twenty-Fifth North Texas Heidegger Symposium, Collin College, Frisco, 28 April, 2007.

“Don’t Blame Me: Democratic Practices and the Responsibility of Voters,” Democracy in Crisis, St. Mary’s University, Halifax, 22 June, 2007.

“‘Poets like Painters’: Heidegger’s Reading of Hölderlin’s ‘Andenken’,” Collegium Phaenomenologicum, Citta di Castello, 19 July, 2007.

“Absolute Knowing or a Ten Step Recovery Program for the Last Chapter of Hegel’s Phenomenology of Spirit,” Hegel: Pensador de la Actualidad, Universidad Diego Portaler Santiago, Chile, 5 September 2007.

“Toward a Phenomenology of Human Rights,” 26th International Symposium of Eco-Ethica, Denmark, 27 September, 2007.

“Toward a Phenomenology of Human Rights,” Eighth Annual Alanshah Lecture, California State University at Fullerton, 10 October, 2007.

“Why is there no discussion of “race” in Kant’s Physical Geography?,” Conference on Kant’s Physical Geography, Stony Brook, New York, 3 November, 2007.

“The Epistemology of Ignorance in the Sartre-Fanon Debate,” Society for the Advancement of American Philosophy, Chicago, 8 November, 2007.

“Eighteenth Century Debates on Skin Color. Responses to Ilma Katzew, Maria- Elena Martinez, and James Delbourgo,” University of Southern California, Huntington Library, Los Angeles, 16 November, 2007.

“Locke, Liberalism and Slavery: Debating James Farr,” University of Memphis, 30 November, 2007.

“Some Blindness to Chattel Slavery and Some Insight,” Invited Symposium: History of Philosophy With Attention to Difference, American Philosophical Association, Baltimore, 28 December, 2007. 57

“The Policing of Race Mixing,” Institute of Advanced Studies, Durham University, 16 January, 2008.

“Natural History and Natural Description in Kant’s Physical Geography,” Conference on Kant’s Physical Geography, Durham University, 17 January, 2008.

“The Policing of Race Mixing,” Pennsylvania State University, 1 February, 2008.

“Five Periods in the History of Racism,” Georgia College and State University, 20 March, 2008.

“Translating Levinas into Another Idiom,” The Quest for the Past and Future of Jewish Philosophy, Indiana University, Bloomington, 31, March, 2008.

“The Policing of Race Mixing and the Birth of Biopower,” 49th annual Hurst lecture, American University, Washington D.C., 9 April, 2008.

“Toward a Phenomenology of Human Rights,” University of North Texas, Denton, 11 April, 2008.

“The Policing of Race Mixing and the Birth of Biopower,” North Texas Philosophical Association, 12 April, 2008.

“The Policing of Race Mixing: The Birth of Biopower and the History of Racism,” Larwill Lecture in Philosophy, Kenyon College, 24 April, 2008.

“Totality and Infinity in Hegel’s ‘Glauben und Wissen’,” Zwischen Hegel und Levinas, Institut für Wissenschaft, Universität Wien, Vienna, 29 May, 2008.

“Does the Levinasian Ethics of Sacrifice Present Insurmountable Problems for Heidegger’s Ontology of Authenticity?,” University of Sussex, 16 June, 2008.

“Nature, Culture, Race,” Florida Atlantic University, 21 June, 2008.

“Hegel’s Glauben und Wissen: A Course of Three Lectures,” Collegium Phaenomenologicum, Citta di Castello, Italy, 14 July – 18 July, 2008.

“Hermann Goldschmidt and the Dialogue between Adolf Harnack and Leo Baeck,” Dialogical Perspectives, University of Toronto, 8 September, 2008.

“Universalisms Partially Applied: Locke and Kant on Slavery,” Dalhousie University, Halifax, 2 October, 2008.

“When Cosmopolitanism was Racist,” Twenty-Seventh Eco-Ethica Symposium, Roskilde, Denmark, 22 October, 2008. 58

“Universalisms Partially Applied: Locke and Kant on Slavery,” St. John’s College, Annapolis, 14 November, 2008.

“Kant’s Third Thoughts on Racism,” New School for Social Research, New York, 20 November, 2008.

“Nature, Culture, Race,” OPO III, Chinese University of Hong Kong, 16 December, 2008.

“The Place of Race in Kant’s Physical Geography and the Writings of the 1790s,” University of Toronto, 13 April, 2009.

“In an Instant: The Moment of Forgiveness in Levinas and Jankélévitch,” St. Francis College, 19 April, 2009.

“The Place of Race in Kant’s Physical Geography and the Writings of the 1790s,” Plenary, North American Kant Society, State College, 26 April 2009.

“Disingenuous Disenlightenment,” Nobel Museum, Stockholm, 20 May 2009.

“Nature, Culture, Race; A Phenomenological Perspective,” Fifth Södertörn Lecture, Stockholm, 28 May 2009.

“Levinas and the Transcendence of Fecundity,” Philosophy Department, Södertörn University Stockholm, 29 May 2009.

“Race and Heredity in Kantian Natural History,” Sex Race and Reproduction Around 1800, Institute of Human Sciences, Vienna, 12 June 2009.

“Systemic Violence,” Gesichter der Gewalt, Institute of Human Sciences, Vienna 19 June 2009.

“True Colors: Kant and Forster on Nature and Artifice” Text-Kontext/Analyse – Interpretation. University of Halle, 25 September, 2009.

“Nature and Culture: The Example of Race,” Twenty-eighth Eco-Ethical Symposium, Copenhagen, 8 October, 2009.

“Is the Distinction Between Nature and Culture Phenomenological?” Plenary, II Congresso Luso-Brasiliero de Fenomenologia / IV Congresso Interracional da Soriedade Brasiliera de Fenomenologia, Paraty, Brazil, 27 October, 2009.

“Situating Frantz Fanon’s Account of Black Experience,” Table Ronde, French Outside French, Pennsylvania State University, 11 November, 2009. 59

“Sartre, Fanon and the Critique of Dialectical Reason” The North American Sartre Society Conference, University of Memphis, 20 November, 2009.

“Nature, Culture, Race: A Phenomenological Perspective on Critical Philosophy of Race,” Inaugural Lecture, Pennsylvania State University, 4 December, 2009.

“Eco-Ethica as a Revolutionary Ethics,” Twenty-ninth Eco-Ethical Symposium, Tokyo, 23 February, 2010.

“Carolina in My Mind: John Locke and the Defense of New World Slavery,” 2010 Veroni Memorial Lecture in Philosophy and the Humanities, Kant State University, 23 March, 2010.

Comments on Jeffrey Van Davis, “Only a God Can Save Us. Heidegger—Nazism and Philosophy,” Penn State University, 28 March, 2010.

“Carolina in My Mind: John Locke and the Defense of New World Slavery,” Atlantic Studies Seminar, Graduate Center, City University of New York, 9 April, 2010.

“Poets like Painters,” Heidegger Circle, New York, 8 May, 2010.

“Levinas’s Critique of Levinasian Ethics,” Launches and Re-Launches, Plenary Address, Sussex University, 28 May, 2010.

“Heidegger’s Rectorial Address,” Panel Discussion, Joint Meeting Freiburg University/Penn State, 4 June, 2010.

“Levinas’s Critique of Levinasian Ethics,” Koc University, Istanbul, 25 June, 2010.

“Race Across Borders,” Collegium Phaenomenologicum, Citta di Castello, Italy, 20 July, 2010.

“Steps Toward a Phenomenology of Race: Ludwig Ferdinand Clauss’s Debt to Husserl,” Center for the Advanced Study of Phenomenology, New Orleans, 25 September, 2010.

“John Locke and the Defense of New World Slavery,” Graduate Group in Comparative Literature, University of Pennsylvania, 28 September, 2010.

“Racism Before Race: John Locke and Slavery,” University of Memphis, 22 October, 2010. 60

“What Binary?” Beyond the Binary Conference, Pennsylvania State University, 12 November, 2010.

“Race, Slavery, and Enlightenment Philosophy,” Bard College, 31 January, 2011.

“My Travels in Scott-land,” Ethics, Indifference, and Social Concern, Penn State University, 1 April, 2011.

“Race, Slavery, and the Philosophers of the Enlightenment,” Histories of Race Shasha Seminar, Wesleyan University, 9 April, 2011.

“ ‘Science Condemns Racism’: Philosophical Reflections on the Role of Science in the Fight Against Racism,” Emory University, 13 April, 2011.

“Beyond Hegel’s Totality and Beyond the Philosophy of Finitude,” Plenary lecture, North American Levinas Society, Texas A&M University, 1 May, 2011.

“The Phenomenology of Racial Types,” Keynote Address, The Ends of Phenomenology, Sussex University, 20 May, 2011.

“The Racial Politics of Life Itself,” The Normal and the Pathological, Leverhulme Project on Bioethics, Warwick University, 28 September, 2011.

“Crossed lines in the Racialization Process,” St. Mary’s College Maryland, 5 October, 2011.

“Environment and Technology as Philosophical Concepts: Uexkhüll, Goldstein, and Canguilhem,” Eco-Ethics Conference, Protestant Institute of Theology, Paris, 26 October, 2011.

“Totalitarianism and the Infinity of Time,” American Philosophical Association, Washington DC, 28 December, 2011.

“What Went Wrong with the Fight Against Racism?” Georgia College, 9 February, 2012.

“Hegel’s Very Interesting and Pleasant Occupation,” Reading China During the Enlightenment, 25 February, 2012.

“Incremental Stages in the Racialization of Slavery,” Heredity and Race in the Eighteenth Century, University of Tennessee at Knoxville, 16 March, 2012.

“Racism: a thought or a system,” University of King’s College, Halifax, Canada, 30 March, 2012. 61

“Heidegger’s Logic Lectures 1934,” four seminars, University of King’s College, 31 March-1 April, 2012.

“The Emancipation of Ethics from Politics,” Plenary Lecture, 7th Annual Graduate Conference, West Chester University, 7 April 2012.

“Was ist das, ein Volk? Debating Race in the Early 1930s,” Sixth Richard Owsley Memorial Address, 30th North Texas Heidegger Symposium, Dallas, 27 April, 2012.

“Levinas Against Racism,” North American Levinas Society, Anchorage, 14 May, 2012.

“Why the Fight Against Racism Failed,” Instituto de Filosofia Prática, Universidade da Beira Interior, Corvilhã, Portugal, 24 May, 2012.

“Totalitarianism and the Infinite Time of Fecundity” Instituto de Filosofia Prática, Universidade da Beira Interior, Corvilhã, Portugal, 25 May 2012.

“Against Ethics as Technology,” Eco-Ethica. Thirty-first Annual Meeting, 29 September, 2012.

“Levinas: Ethics and the Face,” Fordham University, New York, 4 October, 2012.

“Why do we think of racism as we do?” California Roundtable on Race, CUNY, 6 October 2012.

“Hoernle as Educator,” Global Approaches to Intersectionality, Rock Ethics Institute, Penn State University, 22 October, 2012.

“Misremembering Racism” SPEP, Rochester, NY, 3 November, 2012.

“The Logics of Racism: Three Lectures: “I am also a racist”; “I am not a racist but . . .”; and “I don’t see race,” The Capen Lectures, University of Buffalo, 5, 6, 7, November, 2012.

“Kant and the Hottentots,” American Philosophical Association, Atlanta, 29 December 2012.

“Am I a Racist?” Georgia College, 9 April, 2013.

“Totalitarianism and the Infinite Time of Fecundity” Levinas et Socialité, Faculté des sciences humaines de l’Université, Charles de Prague, Prague, 23 April, 2013. 62

“Heidegger’s Sigetics and the Place of Eckhart in the Nazi Period,” Heideggers Esoterik, Bergischen Universität Wuppetal, 24 May, 2013.

“The Play of Presence and Absence in Heidegger’s Phenomenology,” keynote Lecture, Phenomenology’s Presence, Sussex University, 13 June, 2013.

“Devastation and the Rejection of the National in Heidegger’s Abendgespräch,” Collegium Phaenomenologicum, Città di Castello, Italy, 11 July, 2013.

“Kant, the Science of Race, and the Culture of Genocide,” Museum Gustavianum, Uppsala University, Sweden, 12 September, 2013.

“Why Were Philosophers So Blind to the Evils of Slavery?” Philosophy and the Crisis of Civilization, Sibelius Museum, Åbo Akademi University, Finland, 16 September, 2013.

“A Remedy to Cure All Ills? Kant’s Cosmopolitanism and the Nature – Culture Distinction,” The XXXII International Symposium of Eco-Ethica, Stockholm, 21 September, 2013.

“Cosmopolitanism, Nationalism, Racism,” John Cabot University, Rome, 12 October, 2013.

“Blind to Justice: Philosophizing in the Face of Slavery,” Wesleyan University, 4 November, 2013.

“Medieval and Levinasian Reflections on Poverty and Hunger.” The Politics of Time and Value, Yale University, 6 December, 2013.

“R. F. Alfred Hoernlé and Liberalism’s Pact with Racism,” Witts University, Johannesburg, 13 January, 2014.

“The Place of Hegel and the Metaphysics of Absolute Negativity,” Penn State University, 21 February, 2014.

“Levinasian Laughter,” North Texas Philosophical Association, Denton, 4 April, 2014.

“Philosophy’s Pact with Racism in Pre-Apartheid South Africa,” Northwestern University, 10 April, 2014.

“Levinasian Laughter and the Subjectivity of the Subject,” Levinas et al Subjectivité, Prague, 28 April, 2014. 63

“Theorizing Racism in Britain: The Contribution of the Dummetts,” Plenary, Critical Philosophy of Race: Here and Now, University College, London, 5 June, 2014.

“‘The Smell of Hatred in the Air.’ Simone De Beauvoir’s Account of Anti-Black Racism,” Plenary, Diverse Lineages of Existentialism, St. Louis, 21 June, 2014.

“Reading Hegel on Violence in Nazi Germany: Heidegger versus Schmitt,” Collegium Phaenomenologicum, 10 July, 2014.

“Eisenmenger the Third? Heidegger’s Antisemitism in Broad Historical Perspective,” Heidegger’s Black Notebooks, Emory University, 6 September, 2014.

“Is Ethics a kind of Politics? Some Historical Reflections on the Separation of Ethics from Politics,” XXXIII International Symposium of Eco-Ethics, College de France, Paris, 1 October, 2014.

“Hegel and the Problem of Overcoming Metaphysics,” Presidential Address, Hegel Society of North America, Northwestern University, 2 November, 2014.

“Saul Ascher and Kantian Antisemitism,” Philosophy and Race Conference, New School for Social Research, 6 February, 2015.

“Where Did the Fight Against Racism Go Wrong?” Keynote Address, Mississippi Philosophical Association, Millsaps College, Jackson, 28 March, 2015.

“Heidegger, Schelling, and Evil,” Keynote Address, Philosophy Graduate School Student Conference, Louisiana State University, Baton Rouge, 18 April, 2015.

“The Malice of Rage: Heidegger’s Recourse to Boehme and Schelling in His Account of the Essence of Evil,” DePaul University, Chicago, 24 April, 2015.

“The Malice of Rage: Heidegger’s Recourse to Schelling in his Account of the Essence of Evil,” Honi Haber Memorial Lecture, University of Colorado, Denver, 1 May, 2015.

“‘The Malice of Rage’: Heidegger’s Recourse to Schelling in His Account of the Essence of Evil,” Warwick University, 19 May, 2015.

“Philosophical Reflections on Where the Fight against Racism went Wrong,” Warwick University, 20 May, 2015. 64

“Moral Invention and the Two Faces of Phenomenological Ethics: Sartre and Levinas” Sprache und Politik des Gesichts, Institut für Ethik und Recht, Vienna, 30 May, 2015.

“Philosophy, Race and Colonialism” University of Vienna, 1 June, 2015.

“‘The Malice of Rage’: Heidegger and the Phenomenology of Evil,” Department of Philosophy, University of Vienna, 2 June, 2015.

“The Great Scandal of Eighteenth Century Moral Philosophy and the Abolition of Slavery,” Department of African American Studies, Nashville, September 18, 2015.

“Islamophobia: natural or cultural?” Ethics and the Environment, Thirty-fourth International Symposium of Eco-ethica, Istituto Italiano per Gli Studi Filosofici, Naples, 30 September, 2015.

“Race and Ethnicity: Reply to my Critics: Charles Mills, Bret Davis, Zeyrep Direk,” Society for Phenomenology and Existential Philosophy, Atlanta, 10 October, 2015.

“Islamophobia and Racism,” Islamophobia – Religion – Libéralisme, Conseil de Recherches en Sciences Humaines du Canada, Montreal, 30 October, 2015.

“Relationality,” Postcolonial Studies Research Network, University of Otago, Dunedin, New Zealand, 18 November 2015.

“Some Philosophical Reflections on Why the Global Fight Against Racism Failed.” Steve Biko Foundation, University of Johannesburg, 16 February, 2016.

“Some Philosophical Reflections on Why the Global Fight Against Racism Failed,” University of Fort Hare, East London, South Africa, 18 February, 2016.

“Philosophical Reflections on Why the Global Fight Against Racism Failed” Florida Atlantic University, 31 March, 2016

“Avoiding the Problem by Looking into the Past: The Eighteenth Century Debate about Slavery.” Philosophical Faculty in Research in Progress Workshop, University of Alabama at Huntsville, 7 April, 2016

“Philosophical Reflections on Why the Global Fight Against Verbal Racism Failed.” 25th Anniversary Lecture, University of Alabama at Huntsville, Humanities Center, 7 April, 2016. 65

“Philosophizing in the Face of Slavery in Britian During the Eighteenth Century” University of Warwick, 25 April, 2016,

“The Other in the Same” Research Seminar in Post-Kantian Philosophy, University of Warwick, 25 April, 2016.

“Reviving the Dialectical Approach to Racism,” University of Warwick, 27 April, 2017

“On the Genealogy of Foucauldian Genealogy” Collegium Phaenomenologicum, Citta di Castello, Italy, 21 July, 2016

“Du Bois and the Conservation of Races Today,” University of Cape Town, 2 August 2016.

“The Eighteenth Century Debate About Slavery”, African in Philosophy, Philosophy in Africa, University of Cape Town, 2 August 2016.

“Why do we Think of Racism as we do?” Institute of Creative Arts, Cape Town, 4 August, 2016

“Climate, Race, Migration,” Wits Institute for Social and Economic Research Wits University, 9 August, 2016,

“The Malice of Race: Schelling, Heidegger and the Phenomenology of Evil, Heidegger Conference, De Paul University, 17 September, 2016.

“Racism,” Key Concepts in the Study of Antisemitism, University of Toronto, 27 September, 2016.

“The Justice that Surpasses Justice,” 35th International Symposium of Eco Ethica, Swedish Research Institute, Istanbul, 6 October 2016.

“Toward a Genealogy of the Concept of Racism,” CAVE Workshop Macquarie University, 15 November, 2016.

“Race, Religion and Conversion,” The History and Philosophy of ‘Race,’ Macquarie University, 18 November, 2016.

“Toward a Genealogy of the Concept of Racism,” Sophis, Interdisciplinary master Class, Monash University, 22 November, 2016.

“The Eighteenth Century Debate About the Slave Trade and its Absence from the History of Political Philosophy,” Department of Philosophy Monash University, 23 November 2016.

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