FREQUENCY CHARACTERISTICS of SOUND from SOMPOTON MUSICAL INSTRUMENT Ong Chen Wei & Jedol Dayou School of Science and Technol
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The KNIGHT REVISION of HORNBOSTEL-SACHS: a New Look at Musical Instrument Classification
The KNIGHT REVISION of HORNBOSTEL-SACHS: a new look at musical instrument classification by Roderic C. Knight, Professor of Ethnomusicology Oberlin College Conservatory of Music, © 2015, Rev. 2017 Introduction The year 2015 marks the beginning of the second century for Hornbostel-Sachs, the venerable classification system for musical instruments, created by Erich M. von Hornbostel and Curt Sachs as Systematik der Musikinstrumente in 1914. In addition to pursuing their own interest in the subject, the authors were answering a need for museum scientists and musicologists to accurately identify musical instruments that were being brought to museums from around the globe. As a guiding principle for their classification, they focused on the mechanism by which an instrument sets the air in motion. The idea was not new. The Indian sage Bharata, working nearly 2000 years earlier, in compiling the knowledge of his era on dance, drama and music in the treatise Natyashastra, (ca. 200 C.E.) grouped musical instruments into four great classes, or vadya, based on this very idea: sushira, instruments you blow into; tata, instruments with strings to set the air in motion; avanaddha, instruments with membranes (i.e. drums), and ghana, instruments, usually of metal, that you strike. (This itemization and Bharata’s further discussion of the instruments is in Chapter 28 of the Natyashastra, first translated into English in 1961 by Manomohan Ghosh (Calcutta: The Asiatic Society, v.2). The immediate predecessor of the Systematik was a catalog for a newly-acquired collection at the Royal Conservatory of Music in Brussels. The collection included a large number of instruments from India, and the curator, Victor-Charles Mahillon, familiar with the Indian four-part system, decided to apply it in preparing his catalog, published in 1880 (this is best documented by Nazir Jairazbhoy in Selected Reports in Ethnomusicology – see 1990 in the timeline below). -
Traditional Musical Instruments and Dance Music of the Lundayeh of Sabah
Traditional Musical Instruments and Dance Music of the Lundayeh of Sabah Jinky Jane C. Simeon1*, Low Kok On1, Ian Stephen Baxter1, Maine Saudik2, Saniah Ahmad2 and Chong Lee Suan3 1Borneo Heritage Research Unit, Faculty of Humanities, Art and Heritage, Universiti Malaysia Sabah, MALAYSIA 2Fakulti Kemanusiaan Seni dan Warisan, Universiti Malaysia Sabah, MALAYSIA 3Fakulti Teknologi Kreatif dan Warisan, Universiti Malaysia Kelantan, MALAYSIA *Corresponding author: [email protected] Published online: 31 October 2017 To cite this article: Jinky Jane C. Simeon, Low Kok On, Ian Stephen Baxter, Maine Saudik, Saniah Ahmad and Chong Lee Suan. 2017. Traditional musical instruments and dance music of the Lundayeh of Sabah. Wacana Seni Journal of Arts Discourse 16: 103–133. https://doi.org/10.21315/ws2017.16.5 To link to this article: https://doi.org/10.21315/ws2017.16.5 ABSTRACT The Lundayeh community, the focus of this study, is an ethnic group found mainly in the districts of Tenom and Sipitang, in the Malaysian state of Sabah. Recent field trips to Lundayeh villages in these two districts have confirmed the group as rich in various forms of traditional dance music namely busak bunga, busak paku, alai sekafi and gong beats that serve a diverse range of purposes and functions in their daily life. Different types of traditional dance music are produced by a variety of traditional musical instruments. This preliminary study intends to explore and analyse the intricacies of Lundayeh traditional musical instruments found in Tenom and Sipitang, the aspects of the community's musical instruments and their functions, and the music transcriptions produced from selected instruments. -
體驗中樂無窮魅力 Where Chinese Music Is a Universe of Magical Possibilities Tour Map.Indd 1 17年10月23日 下午3:25 香港中樂團齊心致力於奉獻卓越的中樂藝術, 緊貼時代脈搏,發揮專業精神,追求音樂至高境界, 成為香港人引以為榮的世界級樂團。
香港中樂團有限公司 Hong Kong Chinese Orchestra Limited 2016-17 年報 Annual Report 年報 Annual Report 2016-2017 體驗中樂無窮魅力 Where Chinese music is a universe of magical possibilities tour map.indd 1 17年10月23日 下午3:25 香港中樂團齊心致力於奉獻卓越的中樂藝術, 緊貼時代脈搏,發揮專業精神,追求音樂至高境界, 成為香港人引以為榮的世界級樂團。 Hong Kong Chinese Orchestra is united in its commitment to offering excellence in Chinese music. With a contemporary momentum and a professional spirit, we aim to strive for the peak in music and attain the status of a world-class orchestra that is the pride of Hong Kong people. 香港中樂團 Hong Kong Chinese Orchestra 2 目 錄 目錄 Table of Contents Table of Contents 1 使命宣言 Mission Statement 3 公司資訊 Corporate Information 4 主席報告 Statement from the Chairman 6 總監報告 Directors’ Review 藝術總監報告 Artistic Director’s Review 行政總監報告 Executive Director’s Review 10 業務回顧 Business Review 演出及活動統計 Statistics of Performances and Activities 年內點滴 Highlights 年度音樂會、場地伙伴計劃、 List of Regular Concerts, 外訪活動、新創作及首演作品 Venue Partnership Activities, 一覽表 Touring Activities and Commission Works 51 企業管治報告 Statement on Corporate Governance 理事會 The Council 委員會 The Committees 與權益相關者的關係 Stakeholders Relations 理事會及總監簡介 Brief Biodata of Council Members and Principal Executive 72 財務摘要 Financial Highlights 73 財務報表 Financial Statements 理事會成員報告 Report of the Council Members 獨立核數師報告 Independent Auditors’ Report 綜合收益賬 Consolidated Statement of Income and Expenditure 全面綜合收益賬 Consolidated Statement of Comprehensive Income 綜合財務狀況表 Consolidated Statement of Financial Position 綜合權益變動表 Consolidated Statement of Changes in Equity 綜合現金流量表 Consolidated -
Letter Openers
Letter Openers Date: 2010 Material: Nyireh batu wood, a species of mangrove tree Maker: Samri and Lijah (Mah Meri) Region: Kg. Sg. Bumbun, Pulau Carey, Selangor Traditional Mah Meri masks inspired the design of these carved sculptural letter-openers. These well-crafted, authentic carvings are popular among tourist-collectors often shopping for light- weight gifts for friends and families on return travel to their homes. MALAYSIA INDIGENOUS COMMUNITIES APPLIED ARTS EXHIBITION Betel Boxes Kampil /pati kzau, Betel Boxes Date: 2009 Materials: Wood, lampblack-didu and leaf sap binder-vandahan Maker: Jaitin Motangon, (Rungus) Region: Kudat, Sabah The light natural coloured surfaces of the wooden boxes are first dyed with lampblack and leaf sap. These traditionally inspired designs are hand carved into the wood. In recent years these boxes have been scaled down from the traditional large box format to create smaller boxes. These boxes are used to store jewellery and other items or used as a gift box. MALAYSIA INDIGENOUS COMMUNITIES APPLIED ARTS EXHIBITION Pandanus 1 6 pouch 5 2 7 4 3 1 Bujam Sepit, pandanus pouch Date: 2011 3 Materials: Hake, processed, dyed pandanus strips Maker: Gandoi Peah (Mah Meri) 5 1 Region: Kg. Sg. Bumbun, Pulau Carey, Selangor 2 Bujam Lipo’ Halus, curlwork pouch Date: 2011 Material: Hake, processed, dyed pandanus strips Maker: Isam@Ramlan’n Layok Pandanus strips (hake) are prepared by the weavers from pandanus (Mah Meri) Region: Kg. Sg. Bumbun, Pulau plant leaves gathered from garden plantings or purchased from Carey, Selangor local markets. The pouches were originally used to contain tobacco, betel quid or money. -
INDIGENOUS GROUPS of SABAH: an Annotated Bibliography of Linguistic and Anthropological Sources
INDIGENOUS GROUPS OF SABAH: An Annotated Bibliography of Linguistic and Anthropological Sources Part 1: Authors Compiled by Hans J. B. Combrink, Craig Soderberg, Michael E. Boutin, and Alanna Y. Boutin SIL International SIL e-Books 7 ©2008 SIL International Library of Congress Catalog Number: 2008932444 ISBN: 978-155671-218-0 Fair Use Policy Books published in the SIL e-Books series are intended for scholarly research and educational use. You may make copies of these publications for research or instructional purposes (under fair use guidelines) free of charge and without further permission. Republication or commercial use of SILEB or the documents contained therein is expressly prohibited without the written consent of the copyright holder(s). Series Editor Mary Ruth Wise Volume Editor Mae Zook Compositor Mae Zook The 1st edition was published in 1984 as the Sabah Museum Monograph, No. 1. nd The 2 edition was published in 1986 as the Sabah Museum Monograph, No. 1, Part 2. The revised and updated edition was published in 2006 in two volumes by the Malaysia Branch of SIL International in cooperation with the Govt. of the State of Sabah, Malaysia. This 2008 edition is published by SIL International in single column format that preserves the pagination of the 2006 print edition as much as possible. Printed copies of Indigenous groups of Sabah: An annotated bibliography of linguistic and anthropological sources ©2006, ISSN 1511-6964 may be obtained from The Sabah Museum Handicraft Shop Main Building Sabah Museum Complex, Kota Kinabalu, Sabah, -
2017 CMS INTERNATIONAL CONFERENCE July 9–13, 2017 Sydney, Australia
2017 CMS INTERNATIONAL CONFERENCE July 9–13, 2017 Sydney, Australia ABSTRACTS & PROGRAM NOTES updated June 19, 2017 Adams, Daniel C. Composition: Congruent Verses The Latin origin of congruent is “congruere,” to fit together. In modern usage the term means in a general context “to be in agreement” and in a geometrical context figures that coincide exactly when superimposed, even if they exist at different angles The “verses” in this solo refer to groupings of short irregular phrase-like structures with no apparent antecedent or consequent relationships. They are “congruent” however, in both contexts of the term. First, they are unified by a common basis of continually varied thematic materials. Second, most of the melodic passages are based on similar or identical structures, continually shifting and placed in contrasting orientations such as different part of a measure, different rhythmic subdivisions, and different times signatures. Congruent Verses is held together by a succession of asymmetrical but interrelated musical statements. The piece begins with a slow, contemplative section, which is interrupted midway by a very brief and rapid passage that is later developed in a subsequent section. A more rhythmically active section follows, as short motives are repeated with slight variation. Tongue slaps and key clicks are introduced as the piece builds to a climax. A contrasting slow section played in the highest register follows, and includes harmonics. The piece closes with a rapid coda based on materials from the first fast section. Albonetti, Viara S. Paper: Instrument of Song – Klezmer in Australia Klezmer, kle (instrument), and zemer (song), Instrument of Song, a musical heritage of the Ashkenazi Jews of Eastern Europe, has a history of more than four centuries. -
Situational Analysis of Creative Hubs in Malaysia
Hubs for Good Malaysia Report by Rachael Turner Situational Analysis of Creative Hubs in Malaysia July 2020 www.britishcouncil.org Contents Contents ....................................................................................................................................... 2 Foreword ...................................................................................................................................... 4 Introduction by the author ............................................................................................................ 5 Definitions ................................................................................................................................ 6 1.1 Malaysia country overview .............................................................................................. 7 1.2 Malaysia Hubs Typology ............................................................................................... 11 Impact .................................................................................................................................... 13 2.1 Hubs contribute to the (creative) economy ................................................................... 13 2.2 Hubs create social impact ............................................................................................. 14 2.3 Hubs educate ................................................................................................................ 14 2.4 Hubs bring communities together ................................................................................ -
Does the Possession of a Kadazandusun Traditional
Athens Journal of Social Sciences - Volume 6, Issue 3 – Pages 251-262 Does the Possession of a Kadazandusun Traditional Costume and the Capability to Play a Traditional Musical Instrument Differentiate an Individual’s Identity Orientation? By Getrude Cosmas, Agnis Sombuling†, Ben Anderson AK Melai‡ & Andrew Poninting The aim of this study was to examine the differences between Kadazandusun participants who possessed and who do not possess a traditional Kadazandusun costume in regard to the four types of identity orientation (i.e. personal, relational, social & collective). These differences were also assessed between participants who were and were not able to play a traditional musical instrument. A total of 242 Kadazandusun participants were enrolled, and the study used a survey questionnaire with two sections. Section A included questions about the demographic profile (age, gender, ethnicity, possession of a traditional costume, ability to play a traditional musical instrument, and education level), while Section B measured the four types of identity orientation (i.e. personal, relational, social & collective). We hypothesized that participants who possessed a Kadazandusun traditional costume and those who could play a traditional musical instrument had higher relational and collective identity orientation. The study revealed that those who possessed a Kadazandusun traditional costume had higher relational, social, and collective self- identity compared to those who did not own a costume. Further, those who could play a traditional musical instrument only showed higher on social identity orientation than those who could not play any traditional musical instrument. These findings showed that people’s identity orientation may differ based such cultural elements (e.g., possession of a Kadazandusun traditional costume and ability to play a traditional musical instrument). -
Sources, Sounds and Meanings of Turali (Noseflute) Music in Dusunic Cultures of Sabah1
Jacqueline Pugh-Kitingan 1 Sources, Sounds and Meanings of Turali (Noseflute) Music in Dusunic Cultures of Sabah1 Jacqueline Pugh-Kitingan Borneo Heritage Research Unit, and Faculty of Humanities, Arts and Heritage Universiti Malaysia Sabah e-mail: [email protected] Published online: 30 December 2017 Cite this article (APA): Pugh Kitingan, J. (2017). Sources, sounds and meanings of turali (noseflute) music in Dusunic cultures of Sabah. Malaysian Music Journal, 6(2), 1-28. Abstract The turali noseflute (also known as turahi among some of the Kadazan Dusun of Tambunan) is traditionally played solo as a form of personal entertainment and expression among most of the indigenous Dusunic societies of Sabah, the east Malaysian state of Northern Borneo. This instrument has the same basic structure and performance technique in all Dusunic communities where it is played, but can vary in length. In most cases, as among the Lotud Dusun and some of the Kadazan Dusun, its music expresses happiness and imitates the melodies of traditional songs. Among the Rungus, it can also be played by a novice priestess (bobolizan) to help her memorise the melodies of ritual chants (rinait) when practising alone outside of the ritual context. Its soft sound is also considered soothing when played at night in the longhouse. For the Kadazan Dusun in the central part of Tambunan District, however, turali music expresses melancholy and usually copies patterns in the stylised crying of female mourners during a wake. It is not played during mourning, but months or years later to express sorrow for a deceased relative. Drawing upon more than thirty-five years of research by the author, this article compares and contrasts different examples of turali music, discussing the sources, sounds and meanings of the music, and showing the transformation of vocal motifs and emotive patterns into melodies played with the instrument. -
THE EDUCATIVE IMPACT of MUSIC STUDY ABROAD by Daniel Antonelli Dissertation Committee
THE EDUCATIVE IMPACT OF MUSIC STUDY ABROAD by Daniel Antonelli Dissertation Committee: Professor Randall E. Allsup, Sponsor Professor Lori A. Custodero Approved by the Committee on the Degree of Doctor of Education Date 10 February, 2021 Submitted in Partial Fulfillment of the requirements for the Degree of Doctor of Education in Teachers College, Columbia University 2021 ABSTRACT THE EDUCATIVE IMPACT OF MUSIC STUDY ABROAD Daniel Antonelli This study explored the educative impact of a music study abroad program, specifically, what role music plays in encounters between students from diverse cultural backgrounds, and how such programs can help shape the identity of a global citizen and lead to a more socially just global community. If programmatic efforts can be impactful, preparing young people for life in a more interdependent, complex, and fragile world, then how can such values be informed, fostered, and even stimulated by engaging in international music travel? How is “difference” experienced and rendered meaningful? This qualitative case study followed U.S. music and music education students on a trip to Malaysia where they collaborated with Malaysian peers in bamboo instrument-making as well as music-making in traditional Malay styles. Perspectives, commentary, and reflections of and by all participants were recorded and investigated. Pre-trip interviews were conducted two months prior to embarking on the international journey. During the program abroad over the course of three weeks, I interviewed four U.S. music students, five Malaysian music education students, and both a U.S. and Malay music professor. Additionally, a focus group was conducted with the Malay student-participants. -
RESOUND a QUARTERLY of the Archives of Traditional Music Volume I, Number 4 October, 1982
RESOUND A QUARTERLY OF THE Archives of Traditional Music Volume I, Number 4 October, 1982 principal contributing puppet masters and their troupes are the Dalang (puppet master) Harnzah bin Awang Amat of I arrived from Rio de Janeiro to take other countries in a variety of ways. Kampung Gerong and the Dalang Yusuf up the Directorship of the Archives of During the next few months I shall Hassan of Kampung Mesira. The Traditional Music just as this issue of be giving considerable thought to ways musical repertoire is as complete as pos Resound was going to press. I am still in which the Archives can be further sible a collection of pieces used for the finding my way around the subterran improved, building on the great con old style of performance of the Wayang ean labyrinth with a bit of difficulty tributions of its previous directors, Siam shadow play in Kelantan today. and have just begun my "applied an George Herzog, George List, and The author's field research was en thropology" of Indiana University and Frank Gillis, as well as those of Acting riched by two additional years of em North American Academe, which Director Ronald Smith. If you have ployment in the Malaysian Ministry of could not seem other than exotic after suggestions about the role of this kind Culture, and it was during this time that seven years at the National Museum in of institution in general, or specific a variety of other traditional Malay Rio de Janeiro. Although new to the ideas for the improvement of this musics were recorded. -
Effects of String Tension to Fundamental Frequency of Sound
Transactions on Science and Technology Vol. 4, No. 4, 437 - 441, 2017 Effects of String Tension to Fundamental Frequency of Sound and Body Vibration of Sape Tee Hao Wong1#, Jackson Hian Wui Chang2, Fuei Pien Chee3, Jedol Dayou3 1 School of Foundation Studies, University College of Technology Sarawak, 868, Persiaran Brooke, 96000 Sibu, Sarawak, MALAYSIA 2 Preparatory Center for Science and Technology, University Malaysia Sabah, Jalan UMS, 88400 Kota Kinabalu, Sabah, MALAYSIA 3 Energy, Vibration and Sound Research Group (e-VIBS), Faculty of Science and Natural Resources, Universiti Malaysia Sabah, Jalan UMS, 88400 Kota Kinabalu, Sabah, MALAYSIA. # Corresponding author. E-Mail: [email protected]; Tel: +6084-367572; Fax: +6084367301. ABSTRACT Sape is one of the popular stringed type traditional musical instruments in Sarawak, Malaysia. It was normally played to a form of ritualistic music to induce trance in the past. It is now gradually became a social instrument to accompany dances and for entertainment and therefore, there is a growing interest in this instrument. This paper discusses the effects of the string tension to the sound frequency and body vibration produced. This effect was investigated using three sapes made from the same wood but with different sizes. The study began by tuning the string of the instrument into three different tensions (high, medium & low). The string was plucked as in ordinary play which causes the body of the sape to vibrate, and at the same time generate sound. The sound signal was recorded using a microphone simultaneously with the body vibration signal using an accelerometer. These signals were then analyzed in MATLAB to obtain the fundamental frequency from the frequency spectrum.