Tracing Writer/Reader Identity In, and in Response To, Queer Latinx Autohistoria-Teorìa
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												  “Mexican Repatriation: New Estimates of Total and Excess Return in The“Mexican Repatriation: New Estimates of Total and Excess Return in the 1930s” Paper for the Meetings of the Population Association of America Washington, DC 2011 Brian Gratton Faculty of History Arizona State University Emily Merchant ICPSR University of Michigan Draft: Please do not quote or cite without permission from the authors 1 Introduction In the wake of the economic collapse of the1930s, hundreds of thousands of Mexican immigrants and Mexican Americans returned to Mexico. Their repatriation has become an infamous episode in Mexican-American history, since public campaigns arose in certain locales to prompt persons of Mexican origin to leave. Antagonism toward immigrants appeared in many countries as unemployment spread during the Great Depression, as witnessed in the violent expulsion of the Chinese from northwestern Mexico in 1931 and 1932.1 In the United States, restriction on European immigration had already been achieved through the 1920s quota laws, and outright bans on categories of Asian immigrants had been in place since the 19th century. The mass immigration of Mexicans in the 1920s—in large part a product of the success of restrictionist policy—had made Mexicans the second largest and newest immigrant group, and hostility toward them rose across that decade.2 Mexicans became a target for nativism as the economic collapse heightened competition for jobs and as welfare costs and taxes necessary to pay for them rose. Still, there were other immigrants, including those from Canada, who received substantially less criticism, and the repatriation campaigns against Mexicans stand out in several locales for their virulence and coercive nature. Repatriation was distinct from deportation, a federal process.
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												  View Centro's Film ListAbout the Centro Film Collection The Centro Library and Archives houses one of the most extensive collections of films documenting the Puerto Rican experience. The collection includes documentaries, public service news programs; Hollywood produced feature films, as well as cinema films produced by the film industry in Puerto Rico. Presently we house over 500 titles, both in DVD and VHS format. Films from the collection may be borrowed, and are available for teaching, study, as well as for entertainment purposes with due consideration for copyright and intellectual property laws. Film Lending Policy Our policy requires that films be picked-up at our facility, we do not mail out. Films maybe borrowed by college professors, as well as public school teachers for classroom presentations during the school year. We also lend to student clubs and community-based organizations. For individuals conducting personal research, or for students who need to view films for class assignments, we ask that they call and make an appointment for viewing the film(s) at our facilities. Overview of collections: 366 documentary/special programs 67 feature films 11 Banco Popular programs on Puerto Rican Music 2 films (rough-cut copies) Roz Payne Archives 95 copies of WNBC Visiones programs 20 titles of WNET Realidades programs Total # of titles=559 (As of 9/2019) 1 Procedures for Borrowing Films 1. Reserve films one week in advance. 2. A maximum of 2 FILMS may be borrowed at a time. 3. Pick-up film(s) at the Centro Library and Archives with proper ID, and sign contract which specifies obligations and responsibilities while the film(s) is in your possession.
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												  Finalinvoluntary Deportations Lesson PlanIdentity, Immigration and Economics: The Involuntary Deportations of the 1930s (For use with Episode 2) Lesson Overview This particular lesson examines the involuntary deportations of Mexican immigrants and U.S. citizens of Mexican heritage during the 1930s. This displacement is only one of many legally sanctioned, forced relocations in our nation’s history. It also is an example of how a certain population may be scapegoated during times of economic downturn — and how there is an ongoing tie between immigration policies on the one hand, and economic trends on the other. Students analyze primary accounts and images from the 1930s, develop new vocabulary related to relocation, and demonstrate their understanding through creative writing. (Elements of this lesson were adapted from http://www.learnnc.org/lp/pages/4042.) Grade Level: 7 – 12 Time: 2 – 3 Hours (1 – 2 class periods) Materials • Internet access for research and viewing segment (Los Angeles Deportation) • Copies of student handout, Involuntary Deportation Images and Writing Prompts • Paper and pencils for note-taking and assignment writing/completion • Dictionary (print or online) Lesson Objectives The student will: 1. Define and discuss the difference between immigration, repatriation, deportation, resettlement and internment. 2. Identify the deportation of documented Mexican immigrants and Mexican Americans during the Great Depression. 3. Present her/his learning to the class in the form of a vivid description of the individuals being deported and participate in a class debate on reasons for and against deportation. 4. Understand the importance and significance of the involuntary deportations of the 1930s. 5. Analyze the deportations in the context of immigration policies as connected to economic factors.
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												  Senado De Puerto Rico RGOBIERNO DE PUERTO RICO 18va. Asamblea 3ra. Sesión Legislativa Ordinaria SENADO DE PUERTO RICO R. C. del S. 266 4 de junio de 2018 Presentada por la señora Vázquez Nieves Referida a la Comisión de Turismo y Cultura RESOLUCIÓN CONJUNTA Para designar el edificio que alberga el Centro Comprensivo de Cáncer con el nombre de Raymond Arrieta, para ordenar al Departamento de Salud y a la Autoridad de Edificios Públicos de Puerto Rico a realizar todo trámite legal y administrativo necesario para que el mencionado edificio, lleve el nombre de nuestro comediante y defensor de los derechos de los pacientes de cáncer; autorizar al Departamento de Salud y a la Autoridad de Edificios Públicos a suscribir acuerdos con personas naturales y jurídicas, para cumplir con los propósitos de esta ley; y para otros fines relacionados. EXPOSICIÓN DE MOTIVOS Raymond Emilio Arrieta Vázquez es su nombre completo. Nació en Hato Rey, el 26 de marzo de 1965, siendo hijo del matrimonio formado por Ramón Arrieta y Carmín Vázquez. Su vocación artística afloró temprano en su adolescencia mientras cursaba sus grados intermedios y secundarios en el Colegio Nuestra Señora de la Providencia en Río Piedras. Allí hizo sus pininos, primero participando y, luego, montando obras teatrales. Se recuerda que, en una de ellas, “Godspel / Jesucrito Súper Estrella”, realizada en 1983, introdujo como actor a su amigo y condiscípulo Jorge Castro. Siempre manifestaría que su principal inspiración fue el hoy venerado José Miguel Agrelot. Curiosamente, sus inicios en la televisión (1985-1986) no fueron ante las cámaras. Su labor consistía en entretener con sus chistes al público que colmaba el 2 estudio del Canal 4 antes de que comenzara el programa “A millón”.
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												  Harvest Histories: a Social History of Mexican Farm Workers in Canada Since 1974”“Harvest Histories: A Social History of Mexican Farm Workers in Canada since 1974” by Naomi Alisa Calnitsky B.A. (Hons.), M.A. A thesis submitted to the Faculty of Graduate and Postdoctoral Affairs in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History Carleton University Ottawa, Ontario ©2017 Naomi Calnitsky Abstract While concerns and debates about an increased presence of non-citizen guest workers in agriculture in Canada have only more recently begun to enter the public arena, this dissertation probes how migrant agricultural workers have occupied a longer and more complex place in Canadian history than most Canadians may approximate. It explores the historical precedents of seasonal farm labour in Canada through the lens of the interior or the personal on the one hand, through an oral history approach, and the external or the structural on the other, in dialogue with existing scholarship and through a critical assessment of the archive. Specifically, it considers the evolution of seasonal farm work in Manitoba and British Columbia, and traces the eventual rise of an “offshore” labour scheme as a dominant model for agriculture at a national scale. Taking 1974 as a point of departure for the study of circular farm labour migration between Mexico and Canada, the study revisits questions surrounding Canadian views of what constitutes the ideal or injurious migrant worker, to ask critical questions about how managed farm labour migration schemes evolved in Canadian history. In addition, the dissertation explores how Mexican farm workers’ migration to Canada since 1974 formed a part of a wider and extended world of Mexican migration, and seeks to record and celebrate Mexican contributions to modern Canadian agriculture in historical contexts involving diverse actors.
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												  Cappabianca Visual EssayMeg Cappabianca Mexican Repatriation Eras of history can often be best demonstrated through images and documents from that time time period. These images can tell a story in a way that words can’t; this is definitely true of the Mexican repatriation, a movement that is often overlooked as it is one of the darkest and most shameful chapters in American history. Looking for a scapegoat for the Great Depression, local and state governments throughout America deported over one million people of Mexicans heritage--some of whom were American citizens. Entitled “repatriations” in order to avoid legal trouble for conducting mass deportations, these displacements served as a solution to the many white men who lost their jobs. There is little information on this shameful era, but the images and documents about the Mexican repatriations are very telling of the cruelty Mexicans and Mexican-Americans endured throughout these mass deportations. Following the stock market crash in 1929, America fell into a severe economic emergency that needed a solution. People were in dire need for jobs; as a result, white Americans were willing to take jobs that they previously wouldn’t have even considered. These were the jobs that required brute labor; previously, these jobs went to Mexican immigrants or Americans Source: NY Daily News, 1931 of Mexican descent because that’s all they could manage to get. In order to offer jobs to as many Americans as possible, the government needed to get rid of the people who currently held these lower positions. Many state and local governments turned to deportations in order to create job opportunities for white Americans.
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												  Layout ConferencistasBill Bakula A great business tycoon and visionary Bill Bakula is a well known media mogul. He began his career in television more than 25 years ago. He purchased the likeness and image of Walter Mercado and built an empire out of a Psychic. Using his image doing exactly the same business model using the 1-900 platform. Mr. Bakula is a master in telemarketing and knows how to make the phone ring. Mr. Bakula began producing a 30-minute weekly program featuring the now, world renowned, astrologer, Walter Mercado, named "Walter y Las Estrellas," which still airs today in numerous Univision affiliates throughout the world. This production created great fame for the Hispanic astrologer. With this, Mr. Bakula became Walter Mercado's exclusive manager and began marketing different ideas. He created the first ever pay-per-call live psychic consultation service, where customers could call in and speak to a psychic at a flat rate per minute billed to their local home telephone. This pay-per-call service created the biggest boom in the telephony industry which he replicated in other countries around the world, such as Mexico, Colombia, Argentina, Brazil, Venezuela, Dominican Republic, Costa Rica, Spain, United Kingdom, Thailand, Italy, Portugal, Malaysia, Indonesia, Singapore and Japan, to name but a few. With technological advances in full gear, Mr. Bakula created a subscription-based SMS service (short messaging service) that provides mobile phone subscribers with a daily text message containing the day's horoscope for a flat monthly fee. He also developed and marketed various successful chat services utilizing mobile SMS technology, whereby the consumer could chat with an astrologer via their mobile phone live and in real-time.
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												  Documental De Narcos En NetflixDocumental De Narcos En Netflix Sparing and olde-worlde Hendrik fagot almost recently, though Hayes shooks his gibberellins jutties. Garvin telecasts his matrass crenelled denumerably, but heavy-handed Rodge never skirls so erratically. Briery Georgia flubs his sonatas ice-skates milkily. Pedro Pascal relativiza su continuidad en Narcos tras exigencias de hermano. El cartel movie Osiedle Tygrysie. Also known registrations can be the. The Netflix original series Narcos and its spinoff Narcos Mexico will begin airing free and. Netflix tiene un amplio catlogo de pelculas series documentales animes. No decepciona como violenta expansin del universo estrella de Netflix. Believed to see in narcos deliberately proposes an online or even invited to netflix, de operações especiais junto ao corpo do you help. Il tuo punto de narcos es que todos tus temas en la cotidianeidad de. Each mausoleum is narcos work cut out at the sunshine state, en persona por la dea lo hizo todo tipo de la casa editorial. Andrés lópez y en la de pelÃculas y vÃdeos de sorprender que otorga el documental de narcos en netflix es de deshumanización muy interesantes. La serie documental de Netflix 'Cuando conoc al Chapo la historia de. Directed by Shaul Schwarz To a growing despite of Mexicans and Latinos in the Americas narco traffickers have become iconic outlaws and baby new models of. Contenido relacionado 5 Documentales sobre Marihuana para Ver en Netflix. The truth universally acknowledged that they did not supported by joining, en clave documental de narcos en netflix, en la tercera en tanto éxito que seremos tratados con tintes de.
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												  From the Archive and the RepertoireFrom The Archive and the Repertoire: Performing Cultural Memory in the Americas, Taylor, Diana Downloaded on Sep 4, 2014, 2:49 PM at 152.3.102.242 Published by Duke University Press, 2003. All rights reserved. THE ARCHIVE AND THE REPERTOIRE A John Hope Franklin Center Book From The Archive and the Repertoire: Performing Cultural Memory in the Americas, Taylor, Diana Downloaded on Sep 4, 2014, 2:49 PM at 152.3.102.242 Published by Duke University Press, 2003. All rights reserved. From The Archive and the Repertoire: Performing Cultural Memory in the Americas, Taylor, Diana Downloaded on Sep 4, 2014, 2:49 PM at 152.3.102.242 Published by Duke University Press, 2003. All rights reserved. THE ARCHIVE AND THE REPERTOIRE Performing Cultural Memory in the Americas Diana Taylor duke university press durham and london 2003 From The Archive and the Repertoire: Performing Cultural Memory in the Americas, Taylor, Diana Downloaded on Sep 4, 2014, 2:49 PM at 152.3.102.242 Published by Duke University Press, 2003. All rights reserved. 3rd printing, 2007 © 2003 Duke University Press All rights reserved Printed in the United States of America on acid-free paper Designed by Rebecca M. Giménez Typeset in Trump Medieval by Tseng Information Systems Library of Congress Cataloging- in-Publication Data appear on the last printed page of this book. Acknowledgments for the use of copyrighted material appear on page 328 and constitute an extension of the copyright page. From The Archive and the Repertoire: Performing Cultural Memory in the Americas, Taylor, Diana Downloaded on Sep 4, 2014, 2:49 PM at 152.3.102.242 Published by Duke University Press, 2003.
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												  Mexican Migrant Civil and Political ParticipationMexican Policy & Émigré Communities in the U.S. David R. Ayón Senior Researcher Center for the Study of Los Angeles Loyola Marymount University 1 LMU Drive Los Angeles, CA 90045 [email protected] Background Paper to be presented at the seminar “Mexican Migrant Social and Civic Participation in the United States.” To be held at the Woodrow Wilson International Center for Scholars. Washington D.C., November 4th and 5th, 2005. This seminar is sponsored by the Latin American and Latino Studies Department of the University of California, Santa Cruz and the Mexico Institute and Division of United States Studies of the Woodrow Wilson Center. With support from the Rockefeller, Inter- American, and Ford Foundations. 2 Mexican Policy & Émigré Communities in the U.S. David R. Ayón Abstract: Mexican policy toward emigration and its Diaspora in the U.S. has changed repeatedly since the Revolution. Initially, Mexico resisted emigration and sought to induce mass repatriation. This objective was fulfilled to a substantial degree during the Great Depression. From 1942-64, however, Mexico worked with the U.S. to channel temporary labor migration back north, and pressed to continue this arrangement. For a decade after it was cancelled, Mexico sought to restore this program. In 1975, however, Mexico renounced interest in any new guest worker arrangement and maintained this position publicly for the next 25 years. During this time, Mexico developed its first significant dialogue and relationship with U.S. citizens of Mexican descent. Since 1990, however, Mexican policy has shifted back to a focus on migrants, but now largely accepting their permanent settlement in the U.S.
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												  Mexican Communities in the Great DepressionADVOCATES’ FORUM MEXICAN COMMUNITIES IN THE GREAT DEPRESSION Tadeo Weiner Davis Introduction It is tempting to think of history at the level of an event: A led to B, which led to C. But events are shaped by multiple forces. People amass themselves into groups, form social and economic institutions, and take the actions which comprise historical events. As social workers and street-level bureaucrats, we are uniquely positioned within these historical events. We do our jobs at the interface between the institutions charged with policy development and those tasked with policy implementation. As social workers, therefore, we are actors playing a role in implementing change and shaping history. We would do well, then, to study this history more carefully to better understand the development of current events and our role in them. Studying history can better equip us to disrupt systems of oppression before they permanently affect people’s lives. ocial workers serve some of the most marginalized and vulnerable individuals in society, and do so while straddling Sthe line between social work and social control. Immigrants are often recipients of social work services and targets of oppressive social control. The latter is true regardless of the political party in the White House—President Obama, for example, removed over three million immigrants from the United States during his presidency, more than the number removed under Presidents Bush and Clinton combined (Chishti, Pierce, & Bolter, 2017). With the exception of some advocacy groups, few protested Obama’s removals, mostly because the White House claimed to target individuals with serious criminal records.
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												  Salsa Superstar Gilberto Santa Rosa, Olympic-Gold Medalist Mónica Puig, the Town of Hormigueros, Northeast Ohio and More at ThPRESS RELEASE FOR IMMEDIATE DISTRIBUTION Contact: Andres Chavez 646.842.1720 [email protected] SALSA SUPERSTAR GILBERTO SANTA ROSA, OLYMPIC-GOLD MEDALIST MÓNICA PUIG, THE TOWN OF HORMIGUEROS, NORTHEAST OHIO AND MORE AT THE 60TH ANNIVERSARY OF THE NATIONAL PUERTO RICAN DAY PARADE 2017 NPRDP Scholarship Program Breaks Record for Dollars Awarded Monday, March 27, San Juan, PR ― The National Puerto Rican Day Parade (NPRDP) announced that the upcoming Parade scheduled for June 11th, 2017 on Fifth Avenue, will mark 60 years of celebrating Puerto Rican history, tradition, and achievement. Since 1958, the NPRDP has unified the Puerto Rican community, as the Puerto Rican Parade of New York, which was expanded to the national level in 1995 as the National Puerto Rican Day Parade. At the press conference hosted by NPRDP’s Board of Directors at the Taller de Fotoperiodismo of Puerto Rico (an organization that provides professional and educational support to members of the press), and under its theme: “One Nation, Many Voices”, the Board announced that the Grand Marshal of the Parade will be, multiple Latin Grammy Award-winning singer, actor and producer Gilberto Santa Rosa, “El Caballero de la Salsa” (“The Knight of Salsa”). The Board of Directors also announced that Hormigueros, a rural town in Western Puerto Rico, was selected as the honored Puerto Rico Township for 2017. The municipality also known as “El Pueblo del Milagro” (Township of the Miracle), will be represented by its mayor, the Hon. Pedro J. García Figueroa, at America’s largest cultural celebration, June 11th on 5th Avenue. “The National Puerto Rican Parade is arguably the soul of the Puerto Rican community.