Early Fathers
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The Christian Martyr Movement of 850S Córdoba Has Received Considerable Scholarly Attention Over the Decades, Yet the Movement Has Often Been Seen As Anomalous
The Christian martyr movement of 850s Córdoba has received considerable scholarly attention over the decades, yet the movement has often been seen as anomalous. The martyrs’ apologists were responsible for a huge spike in evidence, but analysis of their work has shown that they likely represented a minority “rigorist” position within the Christian community and reacted against the increasing accommodation of many Mozarabic Christians to the realities of Muslim rule. This article seeks to place the apologists, and therefore the martyrs, in a longer-term perspective by demonstrating that martyr memories were cultivated in the city and surrounding region throughout late antiquity, from at least the late fourth century. The Cordoban apologists made active use of this tradition in their presentation of the events of the mid-ninth century. The article closes by suggesting that the martyr movement of the 850s drew strength from churches dedicated to earlier martyrs from the city and that the memories of the martyrs of the mid-ninth century were used to reinforce communal bonds at Córdoba and beyond in the following years. Memories and memorials of martyrdom were thus powerful means of forging connections across time and space in early medieval Iberia. Keywords Hagiography / Iberia, Martyrdom, Mozarabs – hagiography, Violence, Apologetics, Córdoba, Córdoba, Spain – martyrs, Eulogius of Córdoba, martyr, Álvaro de Córdoba, Paulo, author, Visigoths (Iberian kingdom) – hagiography In the year 549, Agila (d. 554), king of the Visigoths, took it upon himself to bring the city of Córdoba under his power. The expedition appears to have been an utter disaster and its failure was attributed by Isidore of Seville (d. -
Fathers of the Church, Part 2: the Latin (Or Western) Fathers
Fathers of the Church, Part 2: The Latin (or Western) Fathers A previous In Focus explored some of the great Fathers of the Eastern, or Greek, Church. This week the Latin (Western) Fathers are highlighted. While there is no official list of the Fathers, since the fifth century the criteria for selection has been that the individuals lived holy lives, were orthodox in their teachings and writings, lived during antiquity (the first through seventh centuries) and have been approved by the Church. According to some historians, there are more than 100 total Church Fathers (East and West); many of the same names are found on the different lists. The Fathers helped define, establish and promote the dogmas of the Catholic faith. They not only explained and advanced Christianity, but they stood against those who would defame, deny or exploit our Lord, Jesus Christ. This author is not able to adequately measure or describe the sanctity of these men, who were popes, bishops, theologians, apologists and writers. Some are saints, and all gave themselves in the service of the Lord. Here are a handful among the giants from the Western Church who have the title Church Father. They are categorized by those who lived just before the Council of Nicea, those in the era of Nicea and those after the council, up through the seventh century. Part one about the Greek (Eastern) Church Fathers was published Jan. 21 and can be found at: bit.ly/fatherspart1. Ante-Nicea Fathers Tertullian (c. 155-220) Tertullian Public domain The Fathers of the Western Church begin with Tertullian in the second century. -
Orosius' Histories: a Digital Intertextual Investigation Into The
comprehensive and detailed manual exploration of all of Orosius’ references. Orosius’ Histories: A Digital “It would be burdensome to list all of the Vergilian Intertextual Investigation echoes [...]” (Coffin, 1936: 237) What Coffin describes as “burdensome” can be into the First Christian accomplished with machine assistance. To the best of History of Rome our knowledge, no existing study, traditional or computational, has quantified and analysed the reuse Greta Franzini habits of Orosius. [email protected] The Tesserae project, which specialises in allusion Georg-August-Universität Göttingen, Germany detection, is the most similar to the research presented here (Coffee, 2013), with the difference that it does not yet contain the text of Orosius nor many of Marco Büchler its sources, and that the results are automatically [email protected] computed without user input. Georg-August-Universität Göttingen, Germany In contrast, our approach, TRACER (Büchler et al., 2017), offers complete control over the algorithmic process, giving the user the choice between being Introduction guided by the software and to intervene by adjusting The research described in these pages is made pos- search parameters. In this way, results are produced sible by openly available Classical texts and linguistic through a critical evaluation of the detection. resources. It aims at performing semi-automatic anal- Research Questions and Goal yses of Paulus Orosius’ (385-420 AD) most celebrated work, the Historia adversum Paganos Libri VII, against Our research began with the following questions: its sources. The Histories, as this work is known in Eng- how does Orosius adapt Classical authors? Can we lish, constitute the first history (752 BC to 417 AD) to categorise his text reuse styles and what is the optimal have been written from a Christian perspective. -
A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy
A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy The lengthy letter that follows was written by His Eminence, the Metropolitan of Piraeus, Seraphim, and His Eminence, the Metropolitan of Dryinoupolis, Andrew, both of the Church of Greece. It was sent to Pope Francis on April 10, 2014. The Orthodox Christian Information Center (OrthodoxInfo.com) assisted in editing the English translation. It was posted on OrthodoxInfo.com on Great and Holy Monday, April 14, 2014. The above title was added for the English version and did not appear in the Greek text. Metropolitan Seraphim is well known and loved in Greece for his defense of Orthodoxy, his strong stance against ecumenism, and for the philanthropic work carried out in his Metropolis (http://www.imp.gr/). His Metropolis is also well known for Greece’s first and best ecclesiastical radio station: http://www.pe912fm.com/. This radio station is one of the most important tools for Orthodox outreach in Greece. Metropolitan Seraphim was born in 1956 in Athens. He studied law and theology, receiving his master’s degree and his license to practice law. In 1980 he was tonsured a monk and ordained to the holy diaconate and the priesthood by His Beatitude Seraphim of blessed memory, Archbishop of Athens and All Greece. He served as the rector of various churches and as the head ecclesiastical judge for the Archdiocese of Athens (1983) and as the Secretary of the Synodal Court of the Church of Greece (1985-2000). In December of 2000 the Holy Synod of the Ecumenical Patriarch elected him as an auxiliary bishop of the Holy Archdiocese of Australia in which he served until 2002. -
Poverty, Charity and the Papacy in The
TRICLINIUM PAUPERUM: POVERTY, CHARITY AND THE PAPACY IN THE TIME OF GREGORY THE GREAT AN ABSTRACT SUBMITTED ON THE FIFTEENTH DAY OF MARCH, 2013 TO THE DEPARTMENT OF HISTORY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS OF THE SCHOOL OF LIBERAL ARTS OF TULANE UNIVERSITY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY ___________________________ Miles Doleac APPROVED: ________________________ Dennis P. Kehoe, Ph.D. Co-Director ________________________ F. Thomas Luongo, Ph.D. Co-Director ________________________ Thomas D. Frazel, Ph.D AN ABSTRACT This dissertation examines the role of Gregory I (r. 590-604 CE) in developing permanent ecclesiastical institutions under the authority of the Bishop of Rome to feed and serve the poor and the socio-political world in which he did so. Gregory’s work was part culmination of pre-existing practice, part innovation. I contend that Gregory transformed fading, ancient institutions and ideas—the Imperial annona, the monastic soup kitchen-hospice or xenodochium, Christianity’s “collection for the saints,” Christian caritas more generally and Greco-Roman euergetism—into something distinctly ecclesiastical, indeed “papal.” Although Gregory has long been closely associated with charity, few have attempted to unpack in any systematic way what Gregorian charity might have looked like in practical application and what impact it had on the Roman Church and the Roman people. I believe that we can see the contours of Gregory’s initiatives at work and, at least, the faint framework of an organized system of ecclesiastical charity that would emerge in clearer relief in the eighth and ninth centuries under Hadrian I (r. 772-795) and Leo III (r. -
THE PAPACY UNDER a SEARCHLIGHT: a Reply
No "i-H- THE tfoij- PRESBYTERIAN QUARTERLY. No. 65.—JANUARY, 1904. I. JONATHAN EDWARDS. The 5th of October marked the two hundredth anniversary of the birth of this great and good man. In many parts of the country notice has been taken of this fact. Especially in New England, the region of his birth, and to which the labors of his life belonged, have fresh laurels been wreathed for his brow. But it is doubtful if any part of the country, or any section of the church, can pay him as sincere a tribute as the Southern Presby- terian Church. He thought as we still think on the great doctrines of grace, being a zealous Calvinist, and was in accord with the Presbyterian Church in his views of government, though he lived and wrought and died in the Congregational Church. If, -there- fore, any class of persons should honor the name and cherish the memory of Edwards, those should do so who hold Calvinistic views of doctrine, and Presbyterian principles of polity. Moreover, while Edwards commands our admiration on many grounds, yet his chief title to our esteem is the almost unparalleled excellence of his Christian character. His life was radiant with the beauty of Christ, sweet and fragrant with all the tender and winsome graces of the Holy Spirit. To pass his life in review, and reflect on those qualities that marked him as the eminent Christian, must be a wholesome spiritual exercise. The story of his life, quiet and uneventful for the most part, is quickly told. He did not figure as the hero in any great and thrilling conflict ; there were few dramatic episodes to give variety to the usually smooth tenor of his career; but his days 20 IV. -
2/20/2020 1 Recommended Books
2/20/2020 Survey of Great Bible Truths Doctrinal & Practical 1 THEME 2 RECOMMENDED BOOKS 3 1 2/20/2020 NOTABLES 4 HOW TO STUDY THEOLOGY _______ God the Father 5 6 2 2/20/2020 Key Ideas to Study • Distinguishing the Person (Father, Son, Spirit) • The Attributes / Who God is • The Actions / What He Says & What He Does 7 UNDERSTANDING THE TRINITY Avoiding Heresy & Bad Analogies Persons(s), Nature, Deity, Humanity, Relation 8 HERESIES (Thinking Wrongly about God) •Tritheism • Tritheism is the belief that there are three gods or three separate beings in the Godhead. Few, if any, have held this view consciously, though unwittingly many have fallen into it verbally by their incautious language about the Godhead. • By correctly stressing the three persons as distinct, it is easy to slip into the language of tritheism, which wrongly posits three separate beings. 9 3 2/20/2020 HERESIES (Thinking Wrongly about God) • Modalism • Modalism is also called sabellianism after its founder, Sabellius (~217–220 AD). • Modalism holds that God is only one person who appears in different modes or roles at different times in the divine economy, from which it gets the title “Economic Trinity,” as opposed to the “Ontological(Nature) Trinity” of orthodox theology. 10 HERESIES (Thinking Wrongly about God) • Arianism • Following Arius (250–336 AD), its founder, this heresy denies that Jesus is fully God, allowing Him a created status below God. Arianism was opposed by Athanasius and condemned as heretical at the Council of Nicea (325 AD). 11 HERESIES (Thinking Wrongly about God) • Docetism • From the Greek word dokeo, “I seem,” docetism affirms the deity of Christ but denies His humanity, claiming it was only an apparent, but not real, humanity. -
Martyred for the Church
Wissenschaftliche Untersuchungen zum Neuen Testament · 2. Reihe Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber/Associate Editors Markus Bockmuehl (Oxford) · James A. Kelhoffer (Uppsala) Tobias Nicklas (Regensburg) · J. Ross Wagner (Durham, NC) 471 Justin Buol Martyred for the Church Memorializations of the Effective Deaths of Bishop Martyrs in the Second Century CE Mohr Siebeck Justin Buol, born 1983; 2005 BA in Biblical and Theological Studies, Bethel University; 2007 MA in New Testament, Trinity Evangelical Divinity School; 2009 MA in Classical and Near Eastern Studies, University of Minnesota; 2017 PhD in Christianity and Judaism in Antiquity, University of Notre Dame; currently an adjunct professor at Bethel University. ISBN 978-3-16-156389-8 / eISBN 978-3-16-156390-4 DOI 10.1628/978-3-16-156390-4 ISSN 0340-9570 / eISSN 2568-7484 (Wissenschaftliche Untersuchungen zum Neuen Testament, 2. Reihe) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2018 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to repro- ductions, translations and storage and processing in electronic systems. The book was printed by Laupp & Göbel in Gomaringen on non-aging paper and bound by Buchbinderei Nädele in Nehren. Printed in Germany. Preface This monograph represents a revised version of my doctoral dissertation. It has been updated to take into account additional scholarly literature, bring in new argumentation, and shorten some sections for relevance. -
Orthodox Theological Faculty V. Rev. Ass. Prof. Dr. Daniel BUDA
“Lucian Blaga” UniversitySibiu “Andrei Saguna” Orthodox Theological Faculty V. Rev. Ass. Prof. Dr. Daniel BUDA SUMMARY of abilitation thesis ANTIOCH – ecclesial and theological center of multiple valences This habilitation thesis presents in summary the main results of my researches on the history and theology of Antioch as a Christian center. The main scientific principals I followed in my research were: a multi-perspective analyse of the available historical sources in order to avoid any unilateral interpretation; a coherent connection between church history and general history of Antioch; good knowledge of archaeological remains related with Antioch through visits to Antioch; direct knowledge of the present situation of the Patriarchate of Antioch due to visits in the Middle East, as well as to Antiochian communities in diaspora. The first part is dedicated to the pre-Christian history of Antioch and its importance for the knowledge of the Christian history of Antioch. I briefly presented the history of the foundation of Antioch and some essential information related with its geographical sides, the suburbia in order to understand the importance of Antioch as an urban center of the Orient before Christianity. I highlighted also the ethnic and religious diversity of the pre-Christian Antioch in order to understand the cosmopolite character of this city at the beginning of Christian era. At the end of the first part I presented the implication of this diversity for the rise of Christianity in this city: (1) Christianity did know how to -
Church “Fathers”: Polycarp
Church History and Evidences Notes: Church “Fathers”: Polycarp I.Church “fathers” and their writings: Polycarp A. Polycarp of Smyrna 1. Polycarp of Smyrna (c. 69 – c. 155) was a Christian bishop of Smyrna (now İzmir in Turkey). 2. According to Eusebius (260-340AD) supposedly quoting Irenaeus (130- 202AD), Polycrates of Ephesus (130-196AD) cited the example of Polycarp in defense of local practices during the Quartodeciman Controversy. Polycarp supposedly tried and failed to persuade Pope Anicetus to have the West celebrate Passover on the 14th of Nisan, as in the Eastern calendar. 3. Around A.D. 155, the Smyrnans of his town demanded Polycarp's execution as a Christian, and he died a martyr. The story of his martyrdom describes how the fire built around him would not burn him, and that when he was stabbed to death, so much blood issued from his body that it quenched the flames around him. Polycarp is recognized as a saint in both the Roman Catholic and Eastern Orthodox churches. 4. Both Irenaeus, who as a young man heard Polycarp speak, and Tertullian recorded that Polycarp had been a disciple of John the Apostle. 5. There are two chief sources of information concerning the life of Polycarp: the letter of the Smyrnaeans recounting the martyrdom of Polycarp and the passages in Irenaeus' Adversus Haereses. Other sources are the epistles of Ignatius, which include one to Polycarp and another to the Smyrnaeans, and Polycarp's own letter to the Philippians. In 1999, some third to 6th-century Coptic fragments about Polycarp were also published. -
Tension Between "Roman" and "Catholic" in Catholic Missiology
Tension Between “Roman” And “Catholic” In Catholic Missiology And Why It Matters William R. Burrows DOI: 10.7252/Paper. 000049 About the Author William R. (“Bill”) Burrows, Ph.D., is Research Professor of Missiology in Te Center for World Christianity at the New York Teological Seminary. Bill’s lifelong scholarly interest has centered on the adaptation of Christianity in non-Western environments and on Christian relations with persons in other faith traditions, particularly on how Christian mission should be understood and carried on in an ecumenical age. He is also Managing Editor Emeritus of Orbis Books. 26 | Tension Between “Roman” And “Catholic” In Catholic Missiology Introduction Te news in these very days about Pope Francis’s encyclical about humanity and the environmental crisis ofers a good occasion to illustrate what is at stake in the topic I chose to talk on several months ago. Praise and criticisms have been abundant, but few on either side of the argument show a very deep understanding of why a pope would write such a document, nor for the way in which Francis documents his thought in a large-scale hermeneutic of Scripture and in things said by his predecessors. Te directness and the marshalling of scientifc evidence for the case he makes is new. But he feels compelled to root the seeming novelty in Roman Catholic Tradition. In doing so, he shows that he is not a freelancer nor benevolent dictator. Indeed his way of proceeding is vintage “Roman” in its innate conservatism, and the way he proceeds shows the way in which he feels compelled to be “Catholic” – which is to say, speaks to the whole world, on the one hand, and is anchoring himself in the spirit of the whole Christ, not just in a sectarian enthusiasm for an aspect of Jesus’ life, work, and teaching. -
By Philip Schaff VOLUME 1. First Period
a Grace Notes course History of the Christian Church By Philip Schaff VOLUME 1. First Period – Apostolic Christianity 1 Chapter 7: St. John; the Consolidation of Jewish and Gentile Christianity 1 Editor: Warren Doud History of the Christian Church VOLUME 1. First Period – Apostolic Christianity Contents VOL 1: Chapter 7. St. John; the Consolidation of Jewish and Gentile Christianity ...........................3 1.40 The Johannean Literature .......................................................................................................... 3 1.41 Life and Character of John ......................................................................................................... 6 1.42 Apostolic Labors of John .......................................................................................................... 11 1.43 Traditions Respecting John ...................................................................................................... 13 History of the Christian Church, Philip Schaff 3 Volume 1, Chapter 7 a Grace Notes course VOL 1: Chapter 7. St. John; the Max Bonnet, the French philologist, promises a new critical edition of the Acts of John. See E. Consolidation of Jewish and Gentile Leroux’s “Revue critique,” 1880, p. 449. Christianity Apocalypsis Johannis, in TISCHINDORF’S Apocalypses 1.40 The Johannean Literature Apocryphae Mosis, Esdrae, Pauli, Johannis, item Mariae Dormitio.Lips., 1866, pp. 70–94. I. SOURCES. This pseudo-Johannean Apocalypse purports to 1. The Gospel, Epistles, and Revelation of JOHN. The have been written shortly after the ascension of notices of John in the Synoptical Gospels, in the Christ, by St. John, on Mount Tabor. It exists in MS. Acts, and in Gal. 2:9. (See the passages in Young’s from the ninth century, and was first edited by A. Analytical Concordance.) Birch, 1804. 2. Patristic traditions. IRENÆUS: Adv. Haer. II. 22, 5 On the legends of St. John comp. Mrs. JAMESON: (John lived to the age of Trajan); Ill.