Remembering a Pioneer in the Bicentenary, Sir Alexander
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History and Heritage, Vol
Proceeding of the International Conference on Archaeology, History and Heritage, Vol. 1, 2019, pp. 1-11 Copyright © 2019 TIIKM ISSN 2651-0243online DOI: https://doi.org/10.17501/26510243.2019.1101 HISTORY AND HERITAGE: EXAMINING THEIR INTERPLAY IN INDIA Swetabja Mallik Department of Ancient Indian History and Culture, University of Calcutta, India Abstract: The study of history tends to get complex day by day. History and Heritage serves as a country's identity and are inextricable from each other. Simply speaking, while 'history' concerns itself with the study of past events of humans; 'heritage' refers to the traditions and buildings inherited by us from the remote past. However, they are not as simple as it seems to be. The question on historical consciousness and subsequently the preservation of heritage, intangible or living, remains a critical issue. There has always remained a major gap between the historians or professional academics on one hand, and the general public on the other hand regarding the understanding of history and importance of heritage structures. This paper tends to examine the nature of laws passed in Indian history right from the Treasure Trove Act of 1878 till AMASR Amendment Bill of 2017 and its effects with respect to heritage management. It also analyses the sites of Sanchi, Bodh Gaya, and Bharhut Stupa in this context. Moreover, the need and role of the museums has to be considered. The truth lies in the fact that artefacts and traditions both display 'connected histories'; and that the workings of archaeology, history, and heritage studies together is responsible for the continuing dialogue between past, present, and future. -
Ancient Universities in India
Ancient Universities in India Ancient alanda University Nalanda is an ancient center of higher learning in Bihar, India from 427 to 1197. Nalanda was established in the 5th century AD in Bihar, India. Founded in 427 in northeastern India, not far from what is today the southern border of Nepal, it survived until 1197. It was devoted to Buddhist studies, but it also trained students in fine arts, medicine, mathematics, astronomy, politics and the art of war. The center had eight separate compounds, 10 temples, meditation halls, classrooms, lakes and parks. It had a nine-story library where monks meticulously copied books and documents so that individual scholars could have their own collections. It had dormitories for students, perhaps a first for an educational institution, housing 10,000 students in the university’s heyday and providing accommodations for 2,000 professors. Nalanda University attracted pupils and scholars from Korea, Japan, China, Tibet, Indonesia, Persia and Turkey. A half hour bus ride from Rajgir is Nalanda, the site of the world's first University. Although the site was a pilgrimage destination from the 1st Century A.D., it has a link with the Buddha as he often came here and two of his chief disciples, Sariputra and Moggallana, came from this area. The large stupa is known as Sariputra's Stupa, marking the spot not only where his relics are entombed, but where he was supposedly born. The site has a number of small monasteries where the monks lived and studied and many of them were rebuilt over the centuries. We were told that one of the cells belonged to Naropa, who was instrumental in bringing Buddism to Tibet, along with such Nalanda luminaries as Shantirakshita and Padmasambhava. -
Ancient Nalanda University Dr
Ancient Nalanda University Dr. Manoj Kumar Assistant Professor (Guest) Dept. of A.I.H. & Archaeology, Patna University, Patna- 800005 P.G./ M.A. IVth Semester , Paper- History of Indian Buddhism (E.C.) General introduction • It is situated 7 miles south-west of Biharsharif and 7 miles north of Rajgir. • Buchanan was the first to notice its antiquity and as told by Brahmanas there, he took it to be the site of ancient Kundalapura, the capital of the king Bhimaka, the father of Rukmini. • Buchanan felt that the ruins represented a Buddhist site. • Kittoe who next realized the importance of the site in 1847 and had seen the images at Baragaon mistakenly took the area to be a Br General Introduction • It was Alexander Cunningham who identified the extensive site as Nalanda in 1861-62. • Alexander Cunningham had made some trail digs but carried no large scale excavations. • In 1871 or so, Broadly, the then S.D.O. of Bihar, began excavations on the main mound with 1000 labourers, and within 10 days he laid ware the eastern, western and southern facades of the great temple and published a short reports of the excavations. Nalanda: Center of Buddhist Religion and Learning in Ancient India History of Nalanda goes back to the days of Mahavira and Buddha in 6th century B.C. It was the place of birth and Nirvana of Sariputra, one of the famous disciples of Buddha. The place rose into prominence in 5th century A.D as a great monastic-cum-educational institution for oriental art and learning in the whole Buddhist world attraction students from distant countries including China. -
Tang Xuanzang: the World Famous Buddhist Pilgrim As He Is Known in Thai Art and Literature Assf.Prof.Dr.Sudarat Buntoakul Faculty of Buddhism
Tang Xuanzang: The World Famous Buddhist Pilgrim as He is known in Thai Art and Literature Assf.Prof.Dr.Sudarat Buntoakul Faculty of Buddhism Abstract The research indicates that Tang Xuanzang was introduced to Thais as a Buddhist pilgrim in the novel Journey to the West, which was published by Printing Press Books in the mid-nineteenth century, although it had been translated into Thai at the beginning of that century. The story became better known to Thais after the advent of television in Thailand in the mid-twentieth century and many versions were broadcast. Illustrations from Journey to the West at Wat Kuti, Petchaburi, Thailand were examined. Representations of Xuanzang and his three protectors appear on the outer wall of the Main Hall, along with illustrations that depict ten incarnations of Gotama Buddha in teak woodcarvings. The artwork clearly shows evidence of Indian and Chinese cultural influences. The temple with these reliefs is today preserved as an archeological site in Thailand. Though the Great Tang Records of the Western Regions is an historical account, it has only been translated into Thai and published recently. Key words: Tang Xuanzang, the Journey to the West, the Great Tang Records on the Western Regions, art, literature, Thailand History of Tang Xuanzang The remarkable pilgrimage to India in the seventh century (629-645) of the Chinese Buddhist monk, Xuanzang, is known worldwide as a major milestone in Chinese and world Buddhist history. Many hold great admiration, even worship, for Xuanzang, an extraordinary traveler. He made extraordinary contributions to Chinese 42. Dr.Sudarat (539-552).indd 539 28/4/2559 10:58:15 540 สารนิพนธ์พุทธศาสตรบัณฑิต ประจำาปี ๒๕๕๙ Buddhism, travelling great distances and braving immense hardships, perils, and even facing death in his efforts to fulfill his desire to visit the place from which Buddhism had originally emerged, then returning laden with Buddhist scriptures, artifacts, and a treasure trove of spiritual learning for his homeland. -
The Stūpa of Bharhut
CORNELL UNIVERSITY LIBRARY GIFT OF Alexander B. Griswold FINE ARTS Cornell Univ.;rsily Library NA6008.B5C97 The stupa of Bharhut:a Buddhist monumen 3 1924 016 181 111 ivA Cornell University Library Al The original of this bool< is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31 92401 6181111 ; THE STUPA OF BHARHUT: A BUDDHIST MONUMENT ORNAMENTED WITH NUMEROUS SCULPTURES ILLUSTRATIVE OF BTJDDHIST LEGEND AND HISTOEY IN THE THIRD CENTURY B.C. BY ALEXANDER CUNNINGHAM, C.S.I., CLE., ' ' ' ^ MAJOE GENERAL, EOYAL ENGINEERS (BENGAL, RETIRED). DIRECTOR GENERAL ARCHffiOLOGICAL SURVEY OF INDIA. " In the sculptures ancL insorvptions of Bharliut we shall have in future a real landmarh in the religious and literary history of India, and many theories hitherto held hy Sanskrit scholars will have to he modified accordingly."— Dr. Max Mullee. UlM(h hu Mw af i\( Mx(hx^ tii ^tate Ux %nVm in €mml LONDON: W^ H. ALLEN AND CO., 13, WATERLOO PLACE, S.W. TRUBNER AND CO., 57 & 59, LUDGATE HILL; EDWARD STANFORD, CHARING CROSS; W. S. WHITTINGHAM AND CO., 91, GRACECHURCH STREET; THACKER AND CO., 87, NEWGATE STREET. 1879. CONTENTS. page E.—SCULPTURED SCENES. PAGE PREFACE V 1. Jata^as, oe pebvious Bieths of Buddha - 48 2. HisTOEicAL Scenes - - - 82 3. Miscellaneous Scenes, insceibed - 93 I.—DESCRIPTION OF STUPA. 4. Miscellaneous Scenes, not insceibed - 98 1. Position of Bhakhut 1 5. HuMOEOUS Scenes - - - 104 2. Desckipiion of Stupa 4 F.— OF WORSHIP 3. Peobable Age of Stupa - 14 OBJECTS 1. -
Politics of Heritage: the State of Archaeology in Kashmir (1846-1947)
Indian Journal of Archaeology Politics of Heritage: The state of Archaeology in Kashmir (1846-1947) Dr. Abdul Rashid Lone Assistant Professor Department of History University of Kashmir Srinagar, Jammu and Kashmir, India Pin 190006 Email: [email protected] Interest in the pre-Muslim period archaeology of Kashmir first developed in the nineteenth century which largely focused on the ruined monuments and their archaeological significance. The archaeological works such as explorations and excavations, in and around Kashmir were not done at any large scale prior the beginning of the 20th century which, for the first time saw the light of spade and trowel in an organized and systematic way. The pioneering work in the rediscovery of the archaeological wealth of Kashmir was first publicized by some European travelers in the 19th century, whose focus was mainly the ruined architectural monuments of the Kashmir valley and its adjacent places. However, some of their perceptions were recorded inaccurately and with ambiguous conclusions1. The prominent amongst them were Baron Hugel (1833), William Moorcroft (1841), G. T. Vigne (1842), Alexander Cunningham (1848, 1871), Cole (1869), Lawrence (1895) and Hellmut De Terra and T.T. Patterson (1939) among others. Such explorers undertook antiquarian, archaeological, scientific and geological work in and around Kashmir, thereby collecting information regarding the environmental and the geological features, ancient monuments, statues of stone, metal artefacts and terracottas sculptural fragments etc. Their monumental works are still regarded as integral to the study of the archaeology of Kashmir. The first pioneering work related to the architectural survey of the temples of Kashmir was undertaken by Alexander Cunningham in 1848. -
Hsuan-Tsang (Xuanzang
4. Hsuan-Tsang which took place before the waves of Islamic (Note: His name has a number of alternative hordes invaded that part of the world and spellings, such as Xuanzang) destroyed Buddhist institutions and murdered monks. At the time of Hsuan Tsang’s travels: Introduction 1 there was a great deal of religious activity, A large part of these notes reads as a travelogue. but less so than in previous centuries Much of his journey out of central China, before 2 practitioners of the different forms of he reached India, covered the ancient Silk route Buddhism sometimes lived alongside one that linked Europe with the Persian and Chinese another empires. I recommend that you refer to the 3 the worship of relics, and the practice of sketch map of Hsuan Tsang’s travels (sent in a philosophical debate, were well established. separate document). His travels Hsuan Tsang left China expressly against the Hsüan Tsang wrote an account of his epic wishes of the emperor and would have been journey from China to central Asia and India, severely punished, maybe executed, if he had which took place between 629-645 ce. This been caught before he reached the limit of the account, known as “The Western World”, is in Chinese controlled territory. His journey took twelve volumes. [It is not be confused with the about 18 years. He crossed scorching deserts, popular Chinese fiction Monkey King featuring icy mountains, and vast plains. In India he the adventures of the mythical monkey god.] sometimes travelled through tick forest. In the course of his travels he faced illness and poverty. -
Jamālgarhī by Wannaporn Rienjang Is Licensed Under a Creative Commons Attribution- Noncommercial-Noderivatives 4.0 International License
1 Jamālgarhī by Wannaporn Rienjang is licensed under a Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. If you are citing this introductory essay, please incorporate key information about the source, date, and authorship, such as the following: W. Rienjang, ‘Jamālgarhī’, Gandhara Connections website, <http://www.carc.ox.ac.uk/GandharaConnections/otherResources.htm>, last accessed xx/xx/20xx. Jamālgarhī The Buddhist monastery of Jamālgarhī is one of the major archaeological sites in the Peshawar valley. Situated on top of a hill, the site covers an area of approximately 190 m x 165 m, overlooking a village to its south (Fig. 1). Two other major Gandhāran sites, Takht-ī-Bahī and Sahrī Bahlol, are located in its vicinity to the south-west. Alexander Cunningham discovered Jamālgarhī in 1848 (Cunningham 1848), and four years later, two British officers, Lieutenant Stokes of the Horse Artillery and Lieutenant Lumsden of the Guide Corps, carried out a survey at the site (Bayley 1852). Major excavations took place in 1873 when Cunningham, then the Director of the Archaeological Survey of India (ASI), excavated the Main Stupa area (Cunningham 1875), and later in the same year when Lieutenant A. Crompton excavated associated courtyards, halls and monastic buildings for the Punjab Government, with the main objective to collect sculptures for the Lahore Museum (Crompton 1974a; 1974b). Further excavations and conservation were carried out by the ASI under the direction of Harold Hargreaves between 1920 and 1923 (Hargreaves 1921; 1922/23; 1924). Fig. 1 Site plan of Jamālgarhī. (After Crompton 1874: plan 1 [reproduced in Errington 1987: plan 7a]) 2 Fig. -
The Neglected Pilgrim: How Faxian's Record Was Used (And Was Not Used) in Buddhist Studies
The Neglected Pilgrim: How Faxian’s Record Was Used (and Was Not Used) in Buddhist Studies MAX DEEG Cardiff University [email protected] Keywords: Faxian, Foguo ji, Buddhist Studies, Research History DOI: https://dx.doi.org/10.15239/hijbs.02.01.02 Abstract: This paper focuses on the role of Faxian’s Foguo ji, Record of the Buddhist Kingdoms (a.k.a Gaoseng Faxian zhuan) in the forma- tion of Buddhist Studies as a discipline in the nineteenth and twenti- eth centuries. It will contextualize the text in the emulating historicist approach of the time which, I would claim and hope to show, led to a certain marginalization of the Record due to the typical ideological parameters inherent in the positivist and historicist interpretation of sources, such as the idea of authenticity and reliability through authorship and through the information given in the source. In this context, Faxian’s Record had the disadvantage of being relatively short, restricted in terms of geographical range, and being linked to an author about whom not much was known. As a consequence, Faxian’s Record was and is mostly used in a complementary way to either corroborate pieces of information from other sources—mainly from Xuanzang’s Da Tang Xiyu ji which had become the main authority—hence establishing it as the earliest text of its ‘genre’ a his- torical terminus ad quem, or it has to fill gaps of information in those other sources (e.g. the report on Siṃhala/Śrī Laṅkā). 16 Hualin International Journal of Buddhist Studies, 2.1 (2019): 16–44 HOW FAXIAN’S RECORD WAS USED (AND WAS NOT USED) 17 espite the attention Faxian (337–422) and his record, the 法顯 Foguo ji (or Gaoseng Faxian zhuan ) has D 佛國記 高僧法顯傳 experienced in a little bit more than two decades by the publication of five translations into Western languages (English, German, Italian, French, Spanish), the author and his text are, without any doubt, not as well-known as the two Chinese Buddhist travellers of the Tang period, Xuanzang (602–664) and Yijing (635–713), and 玄奘 義淨 their works. -
Origin of Archaeological Research Activities in Pakistan
Origin of Archaeological Research Activities in Pakistan BADSHAH SARDAR AND TAHIR SAEED Abstract This paper presents an investigation about the archaeological research activities carried out during from (17th -19th CE) on the soil of Indo-Pakistan Sub-continent mainly in British Colonial and after independence of Pakistan by the Department of Archaeology & Museums, Pakistan. The topic is presented in three parts: first part presents early research activities carried out during the British Colonial era, second part provides information about the establishment of regional offices under the administrative control of Archaeological Survey of India and third part provides details about the main archaeological research activities conducted during post-colonial era and establishment of Federal Department of Archaeology and Museums after inde- pendence of Pakistan. I. Activities of British Government Colo- London, lost record of its precise provenance nial Era (17th -19th Century) and was generically labeled as Gandhāran, thus shifting the meaning of the word from precise The first European notices of the living temples geographical designation to a broad cultural and ancient monuments of India are found in the one (Brancaccio 2006: 1). However, the proper reports of travelers in the 16th, 17th and the first discovery and archaeological excavations half of the 18th centuries. The important records of ancient sites in the Indian Sub-Continent are contributed by John Huighen van Linschoten can be traced back to the early British Indian in the late 16th century and Pietro della Valle in Government around the middle of 18th Century. the early 17th century about the living temples in In fact, the British colonial legacy is manifested India. -
Europeans Travellers' Account on Ladakh: a Brief Analysis of The
Research Journal of Finance and Accounting www.iiste.org ISSN 2222-1697 (Paper) ISSN 2222-2847 (Online) Vol.11, No.3, 2020 Europeans Travellers’ Account on Ladakh: A Brief Analysis of the Socio-Economic Aspects in the 19 th Century Ansar Mehdi, Research Scholar, Panjab University. Chandigarh Abstract The regional history of Ladakh has been brought about by the historians in various aspects so far. The European travellers’ assessment about Ladakh has been interpreted in this article while emphasizing the socio-economy of the region in the 19 th century. The major historical trend in the region so far has been the ‘Aryan tribes’ residing mainly in the Dha-Hanu and Darchiks villages of Ladakh. The major European travellers who came to Ladakh in the 19 th century were Alexander Cunningham, William Moorcroft, A.H. Francke and others who left a vast account and it has been a useful source to know the region in historical sense. The economic situation of Ladakh as a country then in the mid 19 th century has been influenced by the Dogras and the British rule which had a great impact on the trade relations and several changes occurred in economical aspects of the region. Ladakh has been mostly under Buddhist monarchic rule in the early 19 th century before the Dogra invasion. This study focuses on the socio-economic changes witnessed as a result of the Dogra and British administration in Ladakh during the 19 th century specially the second half of this century. The ancient trade routes highlight the historical, economic, religious and cultural significance of the region. -
Orientalism and the Archaeological Survey(S) of India Ilan Desai-Geller SIT Study Abroad
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Fall 2016 Orientalism and the Archaeological Survey(s) of India Ilan Desai-Geller SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Asian Art and Architecture Commons, and the Asian Studies Commons Recommended Citation Desai-Geller, Ilan, "Orientalism and the Archaeological Survey(s) of India" (2016). Independent Study Project (ISP) Collection. 2510. https://digitalcollections.sit.edu/isp_collection/2510 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. 1 Orientalism and the Archaeological Survey(s) of India Ilan Desai-Geller Dr. M.N. Storm Dr. M.N. Storm, SIT Study Abroad SIT: Study Abroad National Identity and the Arts Fall 2016 2 Table of Contents Abstract 3 Acknowledgements 4 Introduction 5 Beginnings 7 Elaborations: James Prinsep, James Fergusson, and a Case Study of the Durga Temple of Aihole 13 Founding an Indian Archaeology 20 The Modern ASI 23 Aftereffects: Orientalist Scholarship, Badami, and Ajanta 29 Conclusions 33 Bibliography 35 Recommendations for Further Study 39 Glossary 40 3 Abstract This study is an investigation of the Archaeological Survey of India (ASI). It was inspired by the somewhat incongruous fact that the ASI, which now exhorts visitors to its monuments to feel pride in their heritage, was founded by British colonialists who felt that contemporary Indian society was in shambles and in need of Western domination.