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Luther, Prayer, and the Reformation1 WILLIAM R
Word & World Volume 22, Number 1 Winter 2002 Luther, Prayer, and the Reformation1 WILLIAM R. RUSSELL In Memory of Heiko A. Oberman2 I.ACONSENSUS N THE CONTEXT OF THE REFORM MOVEMENTS OF SIXTEENTH-CENTURY EUROPE, most scholars interpret Martin Luther’s interest in catechesis from the stand- point of his academic theology. In this regard, the Lutheran reform proposal began in a university setting with the call for a scholarly debate about indulgences. Ques- tions were raised and church officials and theologians got involved. Disagreements became heated and polemics raged at the highest academic and ecclesiastical levels. When these technical and scholarly issues made their way to the streets, the west- ern church was torn asunder. Parish education is thus seen as a way for Luther to translate the controversies in which he found himself embroiled into terms that il- literate lay folks could understand. In late 1528, when the reformer served as a 1This article is a revision and synthesis of papers presented at three academic meetings: “Luther and Prayer” at the Upper Midwest Regional American Academy of Religion Meeting at Luther Seminary, St. Paul, Minnesota (spring 2001), “Luther’s Catechetical Strategy” at the Triennial International Meeting of the Frühe Neuzeit In- terdiziplinär at Carnegie-Mellon University, Pittsburgh, Pennsylvania (spring 2001), and “The ‘Heart’ in Luther’s Theology” at the Sixteenth-Century Studies Conference, Denver, Colorado (fall 2001). 2In the spring of 2000, Professor Oberman invited me to address the topic of catechetical strategies in the Lu- theran Reformation at the then upcoming Frühe Neuzeit Interdiziplinär. His illness and untimely death in April, 2001, however, prevented him from attending that meeting. -
General Directory for Catechesis: Key Concepts Jesus Christ, After His Resurrection, Together with the Father, Sent the Holy
General Directory for Catechesis: Key Concepts Jesus Christ, after his Resurrection, together with the Father, sent the Holy Spirit in order that He might accomplish from within the work of salvation and that He might animate His disciples to continue the mission to the whole world. He was the first and supreme evangelizer. He proclaimed the Kingdom of God as the urgent and definitive intervention of God in history, and defined this proclamation “the Gospel”, i.e. “the Good News”. To this Gospel, Jesus devoted his entire earthly life: He made known the joy of belonging to the Kingdom, its demands, its magna carta, the mysteries which it embraces, the life of fraternal charity of those who enter it and its future fulfillment. (GDC 34) GD‐1 Table of Contents General Directory for Catechesis: Key Concepts Revelation GD-3 Conversion and Faith GD-4 The Sacraments of Initiation GD-5 Evangelization GD-6 Evangelization and Catechesis GD-7 Ministry of the Word and Catechesis GD-8 Catechesis GD-10 Role of the Parish Community in Catechesis: GD-11 Six Fundamental Tasks of Catechesis GD-11 The Meaning of Inculturation in the General Directory GD-13 What Is Inculturation? GD-13 Who Does the Work of Inculturation? GD-14 What Is the Role of Catechesis in Inculturation? GD-15 What are the Agents which Catechesis Uses to Effect Inculturation? GD-17 What is the Role of Language and Media in Inculturation? GD-18 Where is Inculturation Directed? GD-19 GD‐2 Revelation God truly reveals Himself as one who desires to communicate Himself, making the human person a participant in His divine nature. -
Reconciliation
RECONCILIATION a Short Guide The sacrament of Reconciliation is the story of God's love that never turns away from us. What is Reconciliation? Reconciliation (also known as Confession or Penance) is a sacrament instituted by Jesus Christ in His love and mercy to offer sinners forgiveness for offenses committed against God. At the same time, sinners reconcile with the Church because it is also wounded by our sins. Every time we sin, we hurt ourselves, other people and God. In Reconciliation, we acknowledge our sins before God and His Church. We express our sorrow in a meaningful way, receive the forgiveness of Christ and His Church, make reparation for what we have done and resolve to do better in the future. The forgiveness of sins involves four parts: • Contrition : a sincere sorrow for having offended God, and the most important act of the penitent. There can be no forgiveness of sin if we do not have sorrow and a firm resolve not to repeat our sin. The Return of the Prodigal Son Rembrandt - 1669 • Confession : confronting our sins in a profound way to God by speaking about them —aloud— to the priest. • Penance : an important part of our healing is the “penance” the priest imposes in reparation for our sins. Absolution • : the priest speaks the words by which “God, the Father of Mercies” reconciles a sinner to Himself through the merits of the Cross. Rite of Reconciliation Reconciliation may be face-to-face or anonymous, with a screen between you and the priest. Choose the option that is the most comfortable for you. -
Catechesis: “Teaching What God Has Taught Us”
Catechesis: “Teaching What God Has Taught Us” Evangelization and Catechesis Church is built up through sacramental com- Freely out of love God the Trinity created munion with the Son of God who was sacrificed human beings with the intention of calling them for our sake” (Pope John Paul II, On the Eucharist to become the children of the Father through [Ecclesia de Eucharistia] [Washington, DC: Christ, his Son, in the Holy Spirit. Human United States Conference of Catholic Bishops beings are the privileged object of God’s love (USCCB), 2003], no. 21). and have been created from the beginning with a Because the Church is founded on com- supernatural vocation to share in God’s inner life, munion with the Son of God, the origin and to enter into communion with the Trinity. (See the final goal of the Church lie in the mystery Eph 1:3ff.; Col 1:15ff.; Gal 4:4ff.; 1 Jn 4:7ff.1) of the Trinity. This reality—the Church as the In God’s plan of salvation, the Church is the community of humankind called into and actu- mystery of the personal union and communion ally sharing in the communion of the Triune of human beings with the divine Trinity initi- God—was planned by God from eternity. The ated by faith. This means that the Church is Church is foreshadowed from the very creation an organically structured communion brought of humankind, because the human race from the together by a sharing in the unity of the Trinity, first moments of creation has been called to com- which endows the Church, as a communion, munion with God by “adopted sonship” (see Eph with invisible and visible elements, and thus cre- 1:3ff.; Col 1:15ff.; Gal 4:4ff.; 1 Jn 4:7ff.). -
The Virtue of Penance in the United States, 1955-1975
THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Maria Christina Morrow UNIVERSITY OF DAYTON Dayton, Ohio December 2013 THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Name: Morrow, Maria Christina APPROVED BY: _______________________________________ Sandra A. Yocum, Ph.D. Committee Chair _______________________________________ William L. Portier, Ph.D. Committee Member Mary Ann Spearin Chair in Catholic Theology _______________________________________ Kelly S. Johnson, Ph.D. Committee Member _______________________________________ Jana M. Bennett, Ph.D. Committee Member _______________________________________ William C. Mattison, III, Ph.D. Committee Member iii ABSTRACT THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Name: Morrow, Maria Christina University of Dayton Advisor: Dr. Sandra A. Yocum This dissertation examines the conception of sin and the practice of penance among Catholics in the United States from 1955 to 1975. It begins with a brief historical account of sin and penance in Christian history, indicating the long tradition of performing penitential acts in response to the identification of one’s self as a sinner. The dissertation then considers the Thomistic account of sin and the response of penance, which is understood both as a sacrament (which destroys the sin) and as a virtue (the acts of which constitute the matter of the sacrament but also extend to include non-sacramental acts). This serves to provide a framework for understanding the way Catholics in the United States identified sin and sought to amend for it by use of the sacrament of penance as well as non-sacramental penitential acts of the virtue of penance. -
Catechesis for a Practicing Church Jim Fox Seattle Pacific Seminary
Seattle aP cific nivU ersity Digital Commons @ SPU Theses and Dissertations January 1st, 2011 Catechesis for a Practicing Church Jim Fox Seattle Pacific Seminary Follow this and additional works at: https://digitalcommons.spu.edu/etd Part of the Practical Theology Commons Recommended Citation Fox, Jim, "Catechesis for a Practicing Church" (2011). Theses and Dissertations. 6. https://digitalcommons.spu.edu/etd/6 This Thesis is brought to you for free and open access by Digital Commons @ SPU. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Digital Commons @ SPU. Catechesis for a Practicing Church Jim Fox Master’s Thesis August, 2011 Table of Contents Catechesis for a Practicing Church ..................................................................................................... 2 Chapter 1: Introduction – What is meant by catechesis? ......................................................... 3 Catechesis in the Vineyard .......................................................................................................................... 5 Chapter 2: The History of Catechesis ................................................................................................ 7 Pre-History .............................................................................................................................................................. 7 The Early Church ............................................................................................................................................ -
Bede's Ecclesiastical History of England
Bede©s Ecclesiastical History of England Author(s): Bede, St. ("The Venerable," c. 673-735) (Translator) Publisher: Description: The Ecclesiastical History of England examines the religious and political history of the Anglo-Saxons from the fifth century to 731 AD. St. Bede©s historical survey opens with a broad outline of Roman Britain©s geography and history. St. Bede pays special attention to the disagreement between Roman and Celtic Christians, the dates and locations of significant events in the Christian calendar, and political upheaval during the 600©s. St. Bede collected information from a variety of monasteries, early Church and government writings, and the oral histories of Rome and Britain. This book is useful to people looking for a brief survey of religious and political fig- ures and events in Anglo-Saxon history. Readers should re- cognize that St. Bede©s religious and political biases are subtly reflected in his historiography, diminishing its objectiv- ity. Nonetheless, his Ecclesiastical History of England is one of the most important texts of the Anglo-Saxon history. The book©s historical import is evidenced by the fact that nearly 200 hand written copies were produced in the Middle Ages. St. Bede©s text has since been translated into several different languages. Emmalon Davis CCEL Staff Writer Subjects: Christianity History By Region or Country i Contents Title Page 1 Preface 2 Introduction 3 Life of Bede 11 The Ecclesiastical History of the English Nation 18 Book I 18 I. Of the Situation of Britain and Ireland, and of their ancient inhabitants 19 II. How Caius Julius Caesar was the first Roman that came into Britain. -
Why God's People Should Fast
Why God’s People Should Fast God begin the building where the first injury originated.”2 Joel Rishel Whether or not fasting can be traced back to Many people fast today for a variety of health Adam as a creation ordinance may be debated. and psychological reasons. Some even fast for But it was certainly given as part of the Mosaic religious reasons, which can be defined as delib- Law for the Day of Atonement—the only pre- erately abstaining from food for spiritual pur- scribed day of fasting. poses. I contend that God desires his people to !is shall be a statute forever for you: in the fast and I want to explain why. seventh month, on the tenth day of the month, you shall afflict your souls, and do Is Fasting Meant For Today? no work at all, whether a native of your First, it is necessary to demonstrate that fast- own country or a stranger who sojourns ing is biblical and meant for today. Many Chris- among you. For on that day the priest shall tians may be surprised to hear that we ought to make atonement for you, to cleanse you, fast. !ey would claim that it is simply a phe- that you may be clean from all your sins nomenon of the Old Testament, and that today before the Lord. It is a sabbath of solemn we are to be joyful in Christ, not sad and mourn- rest for you, and you shall afflict your souls. ful. Such an a"itude neglects the biblical empha- It is a statute forever (Leviticus 16:29–31). -
The Salvation of the Flesh in Tertullian of Carthage
The Salvation of the Flesh in Tertullian of Carthage 9780230117730_01_prexvi.indd i 8/6/2011 2:34:17 PM This page intentionally left blank The Salvation of the Flesh in Tertullian of Carthage Dressing for the Resurrection Carly Daniel-Hughes 9780230117730_01_prexvi.indd iii 8/6/2011 2:34:17 PM the salvation of the flesh in tertullian of carthage Copyright © Carly Daniel-Hughes, 2011. All rights reserved. First published in 2011 by PALGRAVE MACMILLAN® in the United States – a division of St. Martin’s Press LLC, 175 Fifth Avenue, New York, NY 10010. Where this book is distributed in the UK, Europe and the rest of the world, this is by Palgrave Macmillan, a division of Macmillan Publishers Limited, registered in England, company number 785998, of Houndmills, Basingstoke, Hampshire RG21 6XS. Palgrave Macmillan is the global academic imprint of the above companies and has companies and representatives throughout the world. Palgrave® and Macmillan® are registered trademarks in the United States, the United Kingdom, Europe and other countries. ISBN 978–0–230–11773–0 Library of Congress Cataloging-in-Publication Data Daniel-Hughes, Carly, 1974– The salvation of the fl esh in Tertullian of Carthage : dressing for the resurrection / Carly Daniel-Hughes. p. cm. Includes bibliographical references and index. ISBN 978–0–230–11773–0 (hardback) 1. Tertullian, ca. 160-ca. 230. 2. Clothing and dress—Social aspects—Rome. 3. Clothing and dress—Symbolic aspects— Rome. 4. Identifi cation (Religion) 5. Church history— Primitive and early church, ca. 30-600. I. Title. BR65.T7D36 2011 230'.13092—dc22 2011011923 A catalogue record of the book is available from the British Library. -
Catholicchurch
E P I P H A N Y C A T H O L I C C H U R C H Twelfth Sunday in Ordinary Time July 11, 2021 Vision Statement: “To offer every person in our community a life-changing encounter with Jesus.” several small communities scattered throughout the region of FROM POPE FRANCIS Galatia. Paul, when he arrived in a city, in a region, did not construct a CATECHESIS: PAUL THE APOSTLE great cathedral immediately, no. He created small communi- ties that are the leaven of our Christian culture today. He be- Dear brothers and sisters, good morn- gan by making small communities. And these small communi- ing! ties grew, they grew and they went forward. Today, too, this pastoral method is used in every missionary region. I received After the long itinerary dedicated to a letter last week, from a missionary in Papua New Guinea, prayer, today we begin a new cycle of telling me that he is preaching the Gospel in the forest, to peo- catechesis. I hope that with this itiner- ple who do not even know who Jesus Christ was. It is beautiful! ary of prayer we have succeeded in One begins by forming small communities. Even today this praying a little better, praying a little method of evangelization is that of the first evangelization. more. Today I would like to reflect on some themes proposed by the Apostle What we ought to note is Paul's pastoral concern, which is all Paul in his letter to the Galatians. It is a aflame. -
Catechism-Of-The-Catholic-Church.Pdf
CATECHISM OF THE CATHOLIC CHURCH Table of Contents PROLOGUE I. The life of man - to know and love God nn. 1-3 II. Handing on the Faith: Catechesis nn. 4-10 III. The Aim and Intended Readership of the Catechism nn. 11-12 IV. Structure of this Catechism nn. 13-17 V. Practical Directions for Using this Catechism nn. 18-22 VI. Necessary Adaptations nn. 23-25 PART ONE: THE PROFESSION OF FAITH SECTION ONE "I BELIEVE" - "WE BELIEVE" n. 26 CHAPTER ONE MAN'S CAPACITY FOR GOD nn. 27-49 I. The Desire for God nn. 27-30 II. Ways of Coming to Know God nn. 31-35 III. The Knowledge of God According to the Church nn. 36-38 IV. How Can We Speak about God? nn.39-43 IN BRIEF nn. 44-49 CHAPTER TWO GOD COMES TO MEET MAN n. 50 Article 1 THE REVELATION OF GOD I. God Reveals His "Plan of Loving Goodness" nn. 51-53 II. The Stages of Revelation nn. 54-64 III. Christ Jesus -- "Mediator and Fullness of All Revelation" nn. 65- 67 IN BRIEF nn. 68-73 Article 2 THE TRANSMISSION OF DIVINE REVELATION n. 74 I. The Apostolic Tradition nn.75-79 II. The Relationship Between Tradition and Sacred Scripture nn. 80-83 III. The Interpretation of the Heritage of Faith nn. 84-95 IN BRIEF nn. 96-100 Article 3 SACRED SCRIPTURE I. Christ - The Unique Word of Sacred Scripture nn. 101-104 II. Inspiration and Truth of Sacred Scripture nn. 105-108 III. The Holy Spirit, Interpreter of Scripture nn. -
0160-0220 – Tertullianus – De Poenitentia on Repentance This File
0160-0220 – Tertullianus – De Poenitentia On Repentance this file has been downloaded from http://www.ccel.org/ccel/schaff/anf03.html ANF03. Latin Christianity: Its Founder, Tertullian Philip Schaff TERTULLIAN. 655 ———————————— PART THIRD. 657 I. On Repentance.8420 [Translated by the Rev. S. Thelwall.] ———————————— Chapter I.—Of Heathen Repentance. REPENTANCE, men understand, so far as nature is able, to be an emotion of the mind arising from disgust8421 at some previously cherished worse sentiment: that kind of men I mean which even we ourselves were in days gone by—blind, without the Lord’s light. From the reason of repentance, however, they are just as far as they are from the Author of reason Himself. Reason, in fact, is a thing of God, inasmuch as there is nothing which God the Maker of all has not provided, disposed, ordained by reason—nothing which He has not willed should be handled and understood by reason. All, therefore, who are ignorant of God, must necessarily be ignorant also of a thing which is His, 8420 [We pass from the polemical class of our author’s writings to those of a practical and ethical character. This treatise on Penitence is the product of our author’s best days, and may be dated A.D. 192.] 8421 “Offensa sententiæ pejoris;” or possibly, “the miscarriage of some,” etc. 1142 ANF03. Latin Christianity: Its Founder, Tertullian Philip Schaff because no treasure-house8422 at all is accessible to strangers. And thus, voyaging all the universal course of life without the rudder of reason, they know not how to shun the hurricane which is impending over the world.8423 Moreover, how irrationally they behave in the practice of repentance, it will be enough briefly to show just by this one fact, that they exercise it even in the case of their good deeds.