Session 3 Going Free from Jezebel Part 1
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Intertextual Connection to the Elijah/Jezebel
Scholars Crossing LBTS Faculty Publications and Presentations 2005 Femme Fatale Redux: Intertextual Connection to the Elijah/ Jezebel Narratives in Mark 6:14–29 Gary E. Yates Liberty University, [email protected] David M. Hoffeditz Cedarville University Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Recommended Citation Yates, Gary E. and Hoffeditz, David M., "Femme Fatale Redux: Intertextual Connection to the Elijah/ Jezebel Narratives in Mark 6:14–29" (2005). LBTS Faculty Publications and Presentations. 4. https://digitalcommons.liberty.edu/lts_fac_pubs/4 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Bulletin for Biblical Research 15.2 (2005) 199-221. Femme Fatale Redux: Intertextual Connection to the Elijah/ Jezebel Narratives in Mark 6:14–29 DAVID M. HOFFEDITZ AND GARY E. YATES CEDARVILLE UNIVERSITY LIBERTY UNIVERSITY In this article we trace important intertextual connections between the pe- ricopes of the beheading of John in Mark’s Gospel and the OT narratives sur- rounding the figures of Jezebel and Elijah. This form of intertextuality serves three key polemical purposes in Mark’s narrative: 1. to highlight the culpability and despicability of Herodias in having John put to death by depicting her as another Jezebel—the epitome of female wickedness in the OT; 2. to demonstrate the irony of reversal in that the OT narrative has the word of the prophet putting the wicked queen to death, while in the NT, the word of the wicked queen succeeds in bringing about the death of the prophet; 3. -
1 Revelation: Unveiling Reality “Sex, Money and Jezebel” Revelation 2:18-29 Kevin Haah April 17, 2016
Revelation: Unveiling Reality “Sex, Money and Jezebel” Revelation 2:18-29 Kevin Haah April 17, 2016 Turn on Timer! [Slide 1] We are in a middle of a series entitled, “Revelation: Unveiling Reality.” Revelation was written to show us that reality is more than what we see with our eyes. That’s the thesis of the book: things are not as they seem. This book unveils reality not just of the future, but also of the present. There is more to this present moment then we can know with our unaided senses. The more we see this, the more our perspective toward life changes. We see the world differently. We see the pressures and stresses of our lives differently. So, this is a practical book. It helps us be faithful even during hardships! Today, we are going to look at one of the letters to the seven churches, the letter to the church in Thyatira. [Slide 2] Today’s sermon is entitled, “Sex, Money and Jezebel.” [Slide 3] Let’s go to Revelation 2:18-29: 18 “To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19 I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. [Slide 4] 20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. -
Jesus Vs Jezebel
Spring 2006 J ESUS VS J EZ EBEL THE SEXUAL SEDUCTION OF AMERICA WELCOME TO AMERICA’S SEXUAL ORGY. by Charles Crismier III THE CULTURAL GOSPEL believed and practiced “I will not blot out his name from the book of IN THIS ISSUE evangelistically from coast to coast and exported life” (Rev. 3:5, Rev. 21:27). abroad on the wings of democracy is promiscuous sex, the ultimate expression of godless prosperity. The fol- To the church in Thyatira was written: 10 POWER POINTS lowing portrait reveals how the salacious serpent has “I know thy works, and charity, and service, How to live pure in an “R” rated sexually seduced the world’s only nation which boldly and faith... Notwithstanding I have a few things culture. Page 4 professed to be “UNDER GOD.” It is JESUS vs. JE- against you because you suffer that woman ZEBEL... and JEZEBEL is winning. Jezebel, which calleth herself a prophetess, to SEX AND THE DE- teach and seduce my servants to commit forni- “Spirit of Prophecy” cation....” As a nation that desires to continue STRUCTION OF ROME to claim being “UNDER GOD,” we in America HE EZEBEL ONNECTION Find out how sexual license de- T J C must listen carefully to Jesus’ warning, a warn- stroyed Israel’s liberty. Page 4 The “Revelation of Jesus Christ” (Rev. ing particularly to those who profess to be his 1:1) describes the testimony of Jesus, the Savior followers. IF YOU WERE GOD... of the world, Lord of Nations and the Church, How would you respond to a sex- as “the spirit of prophecy” (Rev. -
Women's Survival of Rape in the Book of Revelation Rape Cu
Schulz 1 Jeremy Schulz Revealing Revelation Smith Reclaiming What Was Taken: Women’s Survival of Rape in the Book of Revelation Rape culture is, and has been, alive and thriving. The victimization of people who have been raped is constantly perpetuated by those in power, whether it be through media, political voice, or sacred scripture. In the following I will argue that the Book of Revelation was written with disregard to the suffering of victims of rape, and propagates the notion that sexual violence is a means to an end. I argue that this sacred text continues to objectify individuals who have been traumatized by rape, and I will suggest that the 'survivor' outlook be utilized to not only diminish the regularity of sexual violence, but to also help survivors of such violation to reclaim their inherent self-value. Reading the final book in the canon that makes up the Christian Bible can have a rather traumatizing effect upon anyone who can say they’ve lived a generally healthy and uneventful life; now compound the reading with one or more truly tragic experiences and you’ve got a book that, if written today, might have a trigger warning placed neatly on the cover. If we consider this as having an eschatological message, the inevitable end of times becomes a frightening experience, yet what is even more terrifying than the impending doom is the blatant and common images of sexual violence that permeate this text, and the idea that violating someone sexually is an appropriate method of punishment for certain transgressions. -
Revelation 2 12-17 the Church That Tolerated Jezebel
The Book of Revelation The Church that Tolerated Jezebel Chapter 2:18-29 The Church that Tolerated Jezebel Revelation 2:18-29 The name Jezebel is infamous and rightly so. She was probably the most wicked queen in Israel’s history; we find her treacherous behavior described in 2 Kings 9. She was “the power behind the throne” as the wife of the weak and wimpish King Ahab. She led her husband to worship pagan gods (1 Kgs 16:31), kill God’s prophets (1 Kgs 18:13), and murder a righteous and plain man named Naboth for his vineyard (1 Kgs 21). The Church that Tolerated Jezebel Revelation 2:18-29 She was evil personified, and when God chastised a church for allowing false teaching into His body, He said they were “tolerating the woman Jezebel” (Rev 2:20). It has been well said, “We name our sons David and Paul, and our daughters Mary and Rachel, but we name our dogs Goliath and Nero; and we name our cats Jezebel!” A Jezebel church is not a compliment. The Church that Tolerated Jezebel Revelation 2:18-29 Doctrinal and theological compromise is always a danger to the health, vitality, and survival of the church. It can be like “spiritual kudzu” once it is allowed in. It will spread out of control, sucking the life out of every living organism it touches. Our Lord knew this, so He has a stern word for His people. Here is “tough love” on full display! It may not be easy to hear, but often it is absolutely necessary and for our good. -
The 'Jezebel Spirit ': a Scholarly Inquiry
Original Research The ‘Jezebel spiriT’: A scholArly inquiry Authors: ABSTRACT Trudie Stark1 Queen Jezebel is rightly recognised as one of the powerful women in the Old Testament. In the Hans J.M. van Deventer1 biblical text she is introduced as a ‘foreign’ queen and wife to Ahab, the 8th century king of the northern kingdom, Israel. This article examines some of the interpretations of this character in Affiliations: the church over the centuries. The focus falls on the latest development in this regard whereby, 1Faculty of Humanities, in some circles, the biblical character is linked to the existence of a ‘Jezebel spirit’ within the North-West University contemporary church. On the basis of a narratological reading of the Jezebel texts it is indicated (Vaal Triangle Campus), that such an interpretation is unfounded and fails to take cognisance of developments in biblical South Africa interpretation related to literary understandings of the text. Correspondence to: Hans van Deventer INTRODUCTION e-mail: Jezebel is doubtless the most infamous of all the female figures in the Hebrew Bible. She is seen as the hans.vandeventer@nwu. embodiment of feminine evil. References by evangelical preachers to Jezebel as a ‘spirit’ create an enemy ac.za ‘outside’ the individual rather than confronting personal sin. Frangipane (1994:119) refers to Jezebel as a stronghold of immense proportions, a way of thinking that exists unchecked in most churches. Postal address: Some references identify Jezebel as the source of obsessive sensuality, unbridled witchcraft, hatred of PO Box 1174, Vanderbijl male authority and false teachings in the church and society at large. -
Sevenchurches 11 Overcoming Jezebel-Immorality
INTERNATIONAL HOUSE OF PRAYER UNIVERSITY - MIKE BICKLE The Seven Churches in Revelation 2-3: A Church after God’s Heart Session 11 Overcoming Jezebel: Immorality and Idolatry (Rev. 2) I. REVIEW: THE CALL TO LOVE GOD WITH ALL OF OUR HEART A. Jesus spoke seven messages to the Church in John’s generation (Rev. 1-3), knowing that they would also apply to the end-time Church living in context to the unprecedented revival, temptations, pressures, and persecutions described throughout the book of Revelation. B. Jesus’ declaration in Matthew 22:37-38 is one of the most significant statements in Scripture. 37“‘You shall love the Lord…’ 38This is the first and great commandment.” (Mt. 22:37-38) The highest priority to God is that we would love Him with all of our heart. It is the thing that makes our lives and our life choices great: that determination to love Him. C. John made a stunning prophetic declaration that the Church will eventually become a prepared Bride (Rev. 19:7). The greatest corporate miracle in history is the transformation of the end-time Church from spiritual compromise into a “prepared Bride” walking in the first commandment. 7…for the marriage of the Lamb has come, and His wife has made herself ready. (Rev. 19:7) I love this verse–Revelation 19:7. John made this stunning declaration. I mean, it is stunning if you take it at face value. He sees at the end of the age, before the Lord returns, that the Church is made ready as a prepared Bride. -
The Classical Mythology of Milton's English Poems
YALE STUDIES IN ENGLISH ALBERT S. COOK, Editor VIII THE CLASSICAL MYTHOLOGY OF Milton's English poems CHARLES GROSVENOR OSGOOD, Ph.D. NEW YORK HENRY HOLT AND COMPANY igoo Ss9a Copyright, igoo, BY CHARLES GROSVENOR OSGOOD, Ph.D. J^ 7/SS TO PROFESSQR ALBERT S. COOK AND PROFESSOR THOMAS D. SEYMOUR — PREFACE The student who diligently peruses the lines of a great poem may go far toward a realization of its char- acter. He may appreciate, in a degree, its loveliness, strength, and direct hold upon the catholic truth of life. But he will be more sensitive to these appeals, and receive gifts that are richer and less perishable, accord- ing as he comprehends the forces by whose interaction the poem was produced. These are of two kinds the innate forces of the poet's character, and certain more external forces, such as, in the case of Milton, are represented by Hellenism and Hebraism. Their activ- ity is greatest where they meet and touch, and at this point their nature and measure are most easily dis- cerned. From a contemplation of the poem in its gene- sis one returns to a deeper understanding and enjoyment of it as a completed whole. The present study, though it deals with but one of the important cultural influ- ences affecting Milton, and with it but in part, endeav- ors by this method to deepen and clarify the apprecia- tion of his art and teaching. My interest in the present work has found support and encouragement in the opinions of Mr. Churton Collins, as expressed in his valuable book. -
TEACHER BIBLE STUDY – Prep Time the Prophet Elijah Had Just Witnessed God’S Great Display of Power Over the False God Baal
Preschool Teacher Guide Unit 13, Session 3: Elijah Ran from Jezebel Preschool Teacher Guide Session Title: Elijah Ran from Jezebel Bible Passage: 1 Kings 19 Big Picture Question: How does God help in times of trouble? God promises to be with us. Key Passage: 2 Kings 17:13-14 Unit Christ Connection: The prophets called God’s people to repentance as Christ calls people to repentance. Sin continued to divide and ultimately destroy the Northern Kingdom, but Christ’s perfect kingdom is forever. TEACHER BIBLE STUDY – Prep Time The prophet Elijah had just witnessed God’s great display of power over the false god Baal. God had sent fire from heaven and then ended a long drought with a great rain. Elijah must have felt a sense of victory; the evil King Ahab could not deny the one true God. But trouble awaited Elijah in the form of Ahab’s wife—Jezebel. When Jezebel heard what Elijah had done at Mount Carmel, she threatened to kill him. Elijah ran away and hid in the wilderness. What a change Elijah experienced! He went from a man faithfully and confidently praying for God’s glory to be displayed at Mount Carmel to a man begging the Lord to take away his life. (See 1 Kings 19:4.) God was merciful to Elijah. An angel of the Lord brought Elijah food and drink while he rested. Then Elijah traveled to Horeb for a personal encounter with God. Horeb—another name for Mount Sinai—was a familiar place in the history of Israel. It was the place where God gave the Ten Commandments to the Israelites and where Moses met with God. -
The “Maddening Sting” of Dionysus by Benton Kidd, Curator of Ancient Art N His Play the Bacchae, Euripides (Ca
MUSEUM FRIDAY FEATURE The “Maddening Sting” of Dionysus by Benton Kidd, Curator of Ancient Art n his play The Bacchae, Euripides (ca. 480–406 BCE) describes the people of Thebes as overwhelmed Isuddenly by the “maddening sting” of Dionysus, after the worship of the god arrives in the city. What exactly did Euripides mean by this choice of words? If we examine this unusual god in more detail, we find that he was far more than just the jolly wine deity he became to posterity. In fact the mysterious presence of Dionysus could literally drive one to madness and death, and his worship was a dangerous, double-edged sword. Ancient authors indicate that worshipers who undertook the secret mysteries of Dionysus walked a fine line between order and chaos, conformity and deviance, and sanity and insanity. Greek mythographers tell us that Zeus was the Anonymous (Italian) Dionysiac Procession, late 17th century father of Dionysus but the Ink on paper androgynous, seductive Gift of Prof. and Mrs. Saul S. Weinberg in memory of Bernard Weinberg (73.272) character of this god is curious, if not alien. Scholars debate where the god originated, whether in Greece or Asia Minor, but others suggest the source of the god’s power and enlightenment was India. Origins aside, it was the worship of this new god that brought Greeks an experience like none they had previously encountered. We should note, however, that what initiates experienced depended on where they lived, just as religions are practiced differently today, contingent on location. In Classical Athens, for example, the spring “Dionysia” festival was a relatively tame affair, which included introduction of new plays and a boozy street celebration akin to a block-party. -
Defining Orphism: the Beliefs, the Teletae and the Writings
Defining Orphism: the Beliefs, the teletae and the Writings Anthi Chrysanthou Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Languages, Cultures and Societies Department of Classics May 2017 The candidate confirms that the work submitted is his/her own and that appropriate credit has been given where reference has been made to the work of others. I This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. © 2017 The University of Leeds and Anthi Chrysanthou. The right of Anthi Chrysanthou to be identified as Author of this work has been asserted by her in accordance with the Copyright, Designs and Patents Act 1988. II Acknowledgements This research would not have been possible without the help and support of my supervisors, family and friends. Firstly, I would like to express my sincere gratitude to my supervisors Prof. Malcolm Heath and Dr. Emma Stafford for their constant support during my research, for motivating me and for their patience in reading my drafts numerous times. It is due to their insightful comments and constructive feedback that I have managed to evolve as a researcher and a person. Our meetings were always delightful and thought provoking. I could not have imagined having better mentors for my Ph.D studies. Special thanks goes to Prof. Malcolm Heath for his help and advice on the reconstruction of the Orphic Rhapsodies. I would also like to thank the University of Leeds for giving me the opportunity to undertake this research and all the departmental and library staff for their support and guidance. -
COPYRIGHTED Materialacts of Worship the Priesthoods
LIVING WITH THE DIVINE I The Modern Study of Religion Culture and Race Cults Too Many Gods? Polytheism and Monotheism Toleration and Religious Pluralism Paganism Basic Features of Greco‐ Roman Religions Myths and Sacred Stories COPYRIGHTED MATERIALActs of Worship The Priesthoods Purification Rituals Communicating with the Divine Games The Afterlife and Funeral Rites Greek and Roman Religions, First Edition. Rebecca I. Denova. © 2019 John Wiley & Sons, Inc. Published 2019 by John Wiley & Sons, Inc. 0004123893.INDD 1 8/13/2018 10:04:33 PM 2 Living with the Divine Learning Objectives After reading this chapter, you will be able to: • Appreciate the differences between the modern field of Religious Studies and traditional methods of studying religion. • Recognize the central role of the divine in all aspects of life in the ancient world. • Distinguish the basic elements of religious practice shared by ancient Greece and Rome. (Terms in bold type are also described in the Glossary.) The ancient civilizations of Greece and Rome have had a lasting influence on Western culture. Artists and dramatists celebrated their stories in their triumphs and tragedies and architects still imitate their building designs. Greek and Roman literature (both mythology and philosophy) provided models for understanding human nature, the human psyche, and reflections on our existence. From these two cultures we inherited our alphabet, democracy, juries, tragedy, comedy, the Olympic Games, epic poetry, law codes, philosophy, the gymnasium, the republican form of government, the veto, our modern calendar, the names of our planets, a welfare system, funeral rites, the keystone arch, aqueducts, amphitheaters, sta- diums, road construction, cement, apartment buildings, and last but not least, take‐out fast‐food.