First Kings at a Glance
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Intertextual Connection to the Elijah/Jezebel
Scholars Crossing LBTS Faculty Publications and Presentations 2005 Femme Fatale Redux: Intertextual Connection to the Elijah/ Jezebel Narratives in Mark 6:14–29 Gary E. Yates Liberty University, [email protected] David M. Hoffeditz Cedarville University Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Recommended Citation Yates, Gary E. and Hoffeditz, David M., "Femme Fatale Redux: Intertextual Connection to the Elijah/ Jezebel Narratives in Mark 6:14–29" (2005). LBTS Faculty Publications and Presentations. 4. https://digitalcommons.liberty.edu/lts_fac_pubs/4 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Bulletin for Biblical Research 15.2 (2005) 199-221. Femme Fatale Redux: Intertextual Connection to the Elijah/ Jezebel Narratives in Mark 6:14–29 DAVID M. HOFFEDITZ AND GARY E. YATES CEDARVILLE UNIVERSITY LIBERTY UNIVERSITY In this article we trace important intertextual connections between the pe- ricopes of the beheading of John in Mark’s Gospel and the OT narratives sur- rounding the figures of Jezebel and Elijah. This form of intertextuality serves three key polemical purposes in Mark’s narrative: 1. to highlight the culpability and despicability of Herodias in having John put to death by depicting her as another Jezebel—the epitome of female wickedness in the OT; 2. to demonstrate the irony of reversal in that the OT narrative has the word of the prophet putting the wicked queen to death, while in the NT, the word of the wicked queen succeeds in bringing about the death of the prophet; 3. -
1 Revelation: Unveiling Reality “Sex, Money and Jezebel” Revelation 2:18-29 Kevin Haah April 17, 2016
Revelation: Unveiling Reality “Sex, Money and Jezebel” Revelation 2:18-29 Kevin Haah April 17, 2016 Turn on Timer! [Slide 1] We are in a middle of a series entitled, “Revelation: Unveiling Reality.” Revelation was written to show us that reality is more than what we see with our eyes. That’s the thesis of the book: things are not as they seem. This book unveils reality not just of the future, but also of the present. There is more to this present moment then we can know with our unaided senses. The more we see this, the more our perspective toward life changes. We see the world differently. We see the pressures and stresses of our lives differently. So, this is a practical book. It helps us be faithful even during hardships! Today, we are going to look at one of the letters to the seven churches, the letter to the church in Thyatira. [Slide 2] Today’s sermon is entitled, “Sex, Money and Jezebel.” [Slide 3] Let’s go to Revelation 2:18-29: 18 “To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19 I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. [Slide 4] 20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. -
Jesus Vs Jezebel
Spring 2006 J ESUS VS J EZ EBEL THE SEXUAL SEDUCTION OF AMERICA WELCOME TO AMERICA’S SEXUAL ORGY. by Charles Crismier III THE CULTURAL GOSPEL believed and practiced “I will not blot out his name from the book of IN THIS ISSUE evangelistically from coast to coast and exported life” (Rev. 3:5, Rev. 21:27). abroad on the wings of democracy is promiscuous sex, the ultimate expression of godless prosperity. The fol- To the church in Thyatira was written: 10 POWER POINTS lowing portrait reveals how the salacious serpent has “I know thy works, and charity, and service, How to live pure in an “R” rated sexually seduced the world’s only nation which boldly and faith... Notwithstanding I have a few things culture. Page 4 professed to be “UNDER GOD.” It is JESUS vs. JE- against you because you suffer that woman ZEBEL... and JEZEBEL is winning. Jezebel, which calleth herself a prophetess, to SEX AND THE DE- teach and seduce my servants to commit forni- “Spirit of Prophecy” cation....” As a nation that desires to continue STRUCTION OF ROME to claim being “UNDER GOD,” we in America HE EZEBEL ONNECTION Find out how sexual license de- T J C must listen carefully to Jesus’ warning, a warn- stroyed Israel’s liberty. Page 4 The “Revelation of Jesus Christ” (Rev. ing particularly to those who profess to be his 1:1) describes the testimony of Jesus, the Savior followers. IF YOU WERE GOD... of the world, Lord of Nations and the Church, How would you respond to a sex- as “the spirit of prophecy” (Rev. -
Chart of the Kings of Israel and Judah
The Kings of Israel & Judah Why Study the Kings? Chart of the Kings Questions for Discussion The Heritage of Jesus Host: Alan's Gleanings Alphabetical List of the Kings A Comment about Names God's Message of Salvation Kings of the United Kingdom (c 1025-925 BC) Relationship to God's King Previous King Judgment Saul none did evil Ishbosheth* son (unknown) David none did right Solomon did right in youth, son (AKA Jedidiah) evil in old age * The kingdom was divided during Ishbosheth's reign; David was king over the tribe of Judah. Kings of Judah (c 925-586 BC) Kings of Israel (c 925-721 BC) Relationship to God's Relationship to God's King King Previous King Judgment Previous King Judgment Rehoboam son did evil Abijam Jeroboam servant did evil son did evil (AKA Abijah) Nadab son did evil Baasha none did evil Asa son did right Elah son did evil Zimri captain did evil Omri captain did evil Ahab son did evil Jehoshaphat son did right Ahaziah son did evil Jehoram son did evil (AKA Joram) Jehoram son of Ahab did evil Ahaziah (AKA Joram) (AKA Azariah son did evil or Jehoahaz) Athaliah mother did evil Jehu captain mixed Joash did right in youth, son of Ahaziah Jehoahaz son did evil (AKA Jehoash) evil in old age Joash did right in youth, son did evil Amaziah son (AKA Jehoash) evil in old age Jeroboam II son did evil Zachariah son did evil did evil Uzziah Shallum none son did right (surmised) (AKA Azariah) Menahem none did evil Pekahiah son did evil Jotham son did right Pekah captain did evil Ahaz son did evil Hoshea none did evil Hezekiah son did right Manasseh son did evil Amon son did evil Josiah son did right Jehoahaz son did evil (AKA Shallum) Jehoiakim Assyrian captivity son of Josiah did evil (AKA Eliakim) Jehoiachin (AKA Coniah son did evil or Jeconiah) Zedekiah son of Josiah did evil (AKA Mattaniah) Babylonian captivity Color Code Legend: King did right King did evil Other. -
Women's Survival of Rape in the Book of Revelation Rape Cu
Schulz 1 Jeremy Schulz Revealing Revelation Smith Reclaiming What Was Taken: Women’s Survival of Rape in the Book of Revelation Rape culture is, and has been, alive and thriving. The victimization of people who have been raped is constantly perpetuated by those in power, whether it be through media, political voice, or sacred scripture. In the following I will argue that the Book of Revelation was written with disregard to the suffering of victims of rape, and propagates the notion that sexual violence is a means to an end. I argue that this sacred text continues to objectify individuals who have been traumatized by rape, and I will suggest that the 'survivor' outlook be utilized to not only diminish the regularity of sexual violence, but to also help survivors of such violation to reclaim their inherent self-value. Reading the final book in the canon that makes up the Christian Bible can have a rather traumatizing effect upon anyone who can say they’ve lived a generally healthy and uneventful life; now compound the reading with one or more truly tragic experiences and you’ve got a book that, if written today, might have a trigger warning placed neatly on the cover. If we consider this as having an eschatological message, the inevitable end of times becomes a frightening experience, yet what is even more terrifying than the impending doom is the blatant and common images of sexual violence that permeate this text, and the idea that violating someone sexually is an appropriate method of punishment for certain transgressions. -
(Proverbs XXV 1)?
University of Pennsylvania ScholarlyCommons Departmental Papers (Jewish Studies) Jewish Studies Program 7-1994 Who Were the “Men of Hezekiah” (Proverbs XXV 1)? Michael Carasik University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/jewishstudies_papers Part of the Biblical Studies Commons, and the Jewish Studies Commons Recommended Citation Carasik, Michael, "Who Were the “Men of Hezekiah” (Proverbs XXV 1)?" (1994). Departmental Papers (Jewish Studies). 16. https://repository.upenn.edu/jewishstudies_papers/16 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/jewishstudies_papers/16 For more information, please contact [email protected]. Who Were the “Men of Hezekiah” (Proverbs XXV 1)? Disciplines Biblical Studies | Jewish Studies This journal article is available at ScholarlyCommons: https://repository.upenn.edu/jewishstudies_papers/16 WHO WERE THE “MEN OF HEZEKIAH” (PROVERBS XXV 1)? by MICHAEL CARASIK Though the word “king” appears more than 30 times in the book of Proverbs, the only Israelite kings actually mentioned by name there are Solomon and Hezekiah. The headings in Prov. 1:1, 10:1 and 25:1 identify the proverbs they introduce as “Solomon’s,” fitting the description of his wisdom in 1 Kings. The emergence of the Israelite wisdom tradition with the consolidation of Solomon’s kingdom is plausible enough—a strong central government needs an educated class of administrators—and indeed such writers as A. Alt and G. von Rad have tried to treat this “Solomonic enlightenment” as a historical fact.1 The consensus of opinion today, how- ever, is better represented by this statement of James L. Crenshaw: “In sum, our examination of the biblical traditions about Solomon’s wisdom discovers no shred of evidence deriving from the era of that king.”2 Instead, wisdom traditions are assumed to have clustered around the literary character of Solomon as the legendary wisest of all men. -
Revelation 2 12-17 the Church That Tolerated Jezebel
The Book of Revelation The Church that Tolerated Jezebel Chapter 2:18-29 The Church that Tolerated Jezebel Revelation 2:18-29 The name Jezebel is infamous and rightly so. She was probably the most wicked queen in Israel’s history; we find her treacherous behavior described in 2 Kings 9. She was “the power behind the throne” as the wife of the weak and wimpish King Ahab. She led her husband to worship pagan gods (1 Kgs 16:31), kill God’s prophets (1 Kgs 18:13), and murder a righteous and plain man named Naboth for his vineyard (1 Kgs 21). The Church that Tolerated Jezebel Revelation 2:18-29 She was evil personified, and when God chastised a church for allowing false teaching into His body, He said they were “tolerating the woman Jezebel” (Rev 2:20). It has been well said, “We name our sons David and Paul, and our daughters Mary and Rachel, but we name our dogs Goliath and Nero; and we name our cats Jezebel!” A Jezebel church is not a compliment. The Church that Tolerated Jezebel Revelation 2:18-29 Doctrinal and theological compromise is always a danger to the health, vitality, and survival of the church. It can be like “spiritual kudzu” once it is allowed in. It will spread out of control, sucking the life out of every living organism it touches. Our Lord knew this, so He has a stern word for His people. Here is “tough love” on full display! It may not be easy to hear, but often it is absolutely necessary and for our good. -
JOASH – (II Kings 12:1-2)
Series: Bible Characters JOASH – (II Kings 12:1-2) 1. The name “Jehoash” is also the name “Joash” (2 Kings 11:2). 2. There are two meanings of the name Joash. a. “Jehovah supports, hastens to help.” b. “Jehovah has given.” 3. Background info. a. Joash was the son of king Ahaziah. b. Ahaziah was the son of Jehoram and his wife Athaliah. c. Athaliah was the daughter of Ahab and Jezebel. d. King Ahaziah of Judah was killed by Jehu, the king of Israel (northern kingdom). e. When Ahaziah died, his mother Athaliah rose up and tried to kill all of the royal seed. As for the reason, Henry Morris states that she “had persuaded [Jehoram, her husband] to follow the Baalite idolatry of her parents rather than the true worship of Jehovah…” Coming from such a wicked line, Omri, Ahab, and Jezebel, it is certain that “she wanted to establish Baalism as the state religion of Judah.”1 After the death of her son Ahaziah, she had been in total reign for about a year and all the children of royal seed (David’s line) were very young. She took this opportunity to slay them all and continue the line of Ahab who was a usurper of the throne and not of the seed royal. She murdered all she could find thinking she had destroyed David’s line. But we must remember that God is in control. In this lesson I want us to see that who we surround ourselves with will indeed influence us for right or wrong. -
The 'Jezebel Spirit ': a Scholarly Inquiry
Original Research The ‘Jezebel spiriT’: A scholArly inquiry Authors: ABSTRACT Trudie Stark1 Queen Jezebel is rightly recognised as one of the powerful women in the Old Testament. In the Hans J.M. van Deventer1 biblical text she is introduced as a ‘foreign’ queen and wife to Ahab, the 8th century king of the northern kingdom, Israel. This article examines some of the interpretations of this character in Affiliations: the church over the centuries. The focus falls on the latest development in this regard whereby, 1Faculty of Humanities, in some circles, the biblical character is linked to the existence of a ‘Jezebel spirit’ within the North-West University contemporary church. On the basis of a narratological reading of the Jezebel texts it is indicated (Vaal Triangle Campus), that such an interpretation is unfounded and fails to take cognisance of developments in biblical South Africa interpretation related to literary understandings of the text. Correspondence to: Hans van Deventer INTRODUCTION e-mail: Jezebel is doubtless the most infamous of all the female figures in the Hebrew Bible. She is seen as the hans.vandeventer@nwu. embodiment of feminine evil. References by evangelical preachers to Jezebel as a ‘spirit’ create an enemy ac.za ‘outside’ the individual rather than confronting personal sin. Frangipane (1994:119) refers to Jezebel as a stronghold of immense proportions, a way of thinking that exists unchecked in most churches. Postal address: Some references identify Jezebel as the source of obsessive sensuality, unbridled witchcraft, hatred of PO Box 1174, Vanderbijl male authority and false teachings in the church and society at large. -
Sevenchurches 11 Overcoming Jezebel-Immorality
INTERNATIONAL HOUSE OF PRAYER UNIVERSITY - MIKE BICKLE The Seven Churches in Revelation 2-3: A Church after God’s Heart Session 11 Overcoming Jezebel: Immorality and Idolatry (Rev. 2) I. REVIEW: THE CALL TO LOVE GOD WITH ALL OF OUR HEART A. Jesus spoke seven messages to the Church in John’s generation (Rev. 1-3), knowing that they would also apply to the end-time Church living in context to the unprecedented revival, temptations, pressures, and persecutions described throughout the book of Revelation. B. Jesus’ declaration in Matthew 22:37-38 is one of the most significant statements in Scripture. 37“‘You shall love the Lord…’ 38This is the first and great commandment.” (Mt. 22:37-38) The highest priority to God is that we would love Him with all of our heart. It is the thing that makes our lives and our life choices great: that determination to love Him. C. John made a stunning prophetic declaration that the Church will eventually become a prepared Bride (Rev. 19:7). The greatest corporate miracle in history is the transformation of the end-time Church from spiritual compromise into a “prepared Bride” walking in the first commandment. 7…for the marriage of the Lamb has come, and His wife has made herself ready. (Rev. 19:7) I love this verse–Revelation 19:7. John made this stunning declaration. I mean, it is stunning if you take it at face value. He sees at the end of the age, before the Lord returns, that the Church is made ready as a prepared Bride. -
Jeroboam II Jeroboam, Son of Joash, Was Israel's Most Successful King
Jeroboam II Jeroboam, son of Joash, was Israel’s most successful king since Solomon, expanding Israelite control into the Transjordan and north into Aramean territory (2 Kgs 14:23–29). His 41-year reign was characterized by unprecedented peace and economic prosperity. Jeroboam’s success was largely the result of a temporary power vacuum in the ancient Near East that allowed both Israel and Judah to assert more control over the region. Aram, also called Syria, was Israel’s main enemy through the late ninth century BC. By the time of Jeroboam, Aram had been weakened by conflicts with Assyria. As a result, Jeroboam was able to conquer territory formerly under the control of Aram, such as Damascus, Hamath, and the Transjordan. The Assyrian Empire didn’t oppose this expansion until the end of Jeroboam’s reign. In the early eighth century BC, Assyrian power waned because of internal conflicts over succession and external threats from north of Mesopotamia; as a result, they paid little attention to the affairs of Syria-Palestine. Egypt was also weak during this time, consumed by civil war. Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016). Faithlife Study Bible (Ho 1:1). Bellingham, WA: Lexham Press. 2:19 The four virtues listed in this verse, combined with the faithfulness mentioned in Hos 2:20, form the essence of Yahweh’s character. Biblical writers frequently mention these virtues together (Exod 34:6; Pss 33:5; 86:15; 89:14; Jer 9:24). Barry, J. D., Mangum, D., Brown, D. -
Elijah the Prophet I Kings 16 29 Ahab Son of Omri Became King Over
Elijah The Prophet I Kings 16 29A hab son of Omri became king over Israel in the thirty-eighth year of King Asa of Judah, and Ahab son of Omri reigned over Israel in Samaria for twenty-two years. 30A hab son of Omri did what was displeasing to the 31 LORD , more than all who preceded him. Not content to follow the sins of Jeroboam son of Nebat, he took as wife Jezebel daughter of King Ethbaal of the Phoenicians, and he went and served Baal and worshiped him. 32H e erected an altar to Baal in the temple of Baal which he built in Samaria. 33A hab also made a sacred post. Ahab did more to vex the LORD , the God of Israel, than all the kings of Israel who preceded him. 17 Elijah of Tishbi, an inhabitant of Gilead, said 2 to Ahab, “As the LORD lives, the God of Israel whom I serve, there will be no dew or rain except at my bidding.” The 3 word of the LORD came to him: “Leave this place; turn eastward and go into hiding by the Wadi Cherith, which is east of the Jordan. 4Y ou will drink from the wadi, and I have commanded the ravens to feed you there.” … 18 Much later, in the third year, the word of the LORD came to Elijah: “Go, appear before Ahab; then I will send rain upon the earth.” 2T hereupon Elijah set out to appear before Ahab…. 17W hen Ahab caught sight of Elijah, Ahab said to him, “Is that you, you troubler of Israel?” 18H e retorted, “It is not I who have brought trouble on Israel, but you and your father’s House, by forsaking the commandments of the LORD and going after the Baalim.