Disagreement and the Normativity of Truth Beneath Cognitive Command
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Cognitive Expressivism, Faultless Disagreement, and Absolute but Non- Objective Truth
1 Cognitive Expressivism, Faultless Disagreement, and Absolute but Non- Objective Truth §0 Introduction I offer a new solution to the puzzle of faultless disagreement. Its essence is that truth for some domains of sentences is absolute but non-objective: so the objectivity of truth can come apart form the absoluteness of truth. I take faultless disagreement to be the following phenomenon illustrated by statements of taste. Smith asserts V below, savouring a salty dollop of black paste, and Jones denies V, shrinking from a proffered smearing: V: Vegemite is tasty. Assuming that both assert sincerely, and clear-headedly in the light of their food preferences is either Smith or Jones in error here? I say that neither is in error. No epistemic principle is violated, no one has insufficient evidence for their claims, no norm governing assertion is flouted, such as asserting what is false. Furthermore, Smith and Jones are not confused in arguing with each other. In short, Smith and Jones are faultless in their disagreement. Not only is there no error with respect to truth—we cannot say either asserts something false or untrue—there is also no dialectical error—neither is wrong to dispute with the other. There is no truth- or dialectical error. The phenomenon of faultless disagreement is puzzling since any attempt to find a theoretical basis for the claim that Smith and Jones make no truth-error seems to undermine the claim that they make no dialectical error. Let me explain. Assume that Smith and Jones use V to convey the same propositional content. -
In Search of Faultless Disagreement1 MARIÁN ZOUHAR
Prolegomena 13 (2) 2014: 335–350 In Search of Faultless Disagreement 1 MARIÁN ZOUHAR Institute of Philosophy, Slovak Academy of Sciences Klemensova 19, 811 09 Bratislava, Slovak Republic [email protected] ORIGINAL SCIENTIFIC ARTICLE / RECEIVED: 310814 ACCEPTED: 201014 ABSTRACT: It is sometimes claimed that there are disagreements about matters of per- sonal taste that are faultless; in such a case, the disputing speakers believe incompat- ible propositions about taste while both of them are correct in what they believe. The aim of the paper is to show that it is rather difficult to find such a notion of disa- greement that would permit faultlessness in the required sense. In particular, three possible notions of disagreement are discussed; neither of them is found to be satis- factory to those who would like to make room for faultless disagreements. The first notion is derived from ordinary instances of disagreement about matters of fact; it is claimed that no faultless disagreement is possible if disagreement is understood along these lines. The second notion is based on certain ideas derived from relativism about truth; it is argued that, though permitting faultlessness, it leads to counterintuitive results. More precisely, certain cases classified as disagreements in this sense would be, rather, taken as instances of agreement from an intuitive viewpoint and certain cases that are not classified as disagreements in this sense are, intuitively, instances of disagreement. The third notion is derived by omitting one feature of the second notion; it is argued that the resulting notion is so weak that it cannot capture what is essential to disagreement proper. -
Expressivism About Making and Truth -Making
EXPRESSIVISM ABOUT MAKING AND TRUTH-MAKING EL EXPRESIVISMO ACERCA DE LAS DECISIONES Y LA VERDAD EN LA TOMA DE DECISIONES STEPHEN BARKER University of Nottingham, UK. [email protected] RECIBIDO EL 25 DE MARZO DE 2014 Y APROBADO EL 25 DE JUNIO DE 2014 RESUMEN ABSTRACT El objetivo es iluminar la verdad acerca My goal is to illuminate truth-making de la toma de decisiones a modo de dar by way of illuminating the relation of luces sobre la relación de las decisiones. making. My strategy is not to ask what La estrategia no es preguntar lo qué es una making is; in the hope of a metaphysi- decisión; con la esperanza de una teoría cal theory about is nature. It’s rather to metafísica sobre lo que la naturaleza es. look first to the language of making. The Es, más bien, observar primero el lenguaje metaphor behind making refers to agency. de las decisiones. La metáfora detrás de la It would be absurd to suggest that claims toma de decisiones se remite a la agencia. about making are claims about agency. It No es absurdo, sin embargo, proponer is not absurd, however, to propose that que el concepto de toma de decisiones the concept of making somehow emerges de alguna manera se desprende de una from some feature to do with agency. característica que tiene que ver con la That’s the contention to be explored in agencia. Esta es la afirmación que explora this paper. The way to do this is through este trabajo. La manera de hacerlo es a expressivism. -
Value Disagreement and Two Aspects of Meaning
Croatian Journal of Philosophy Vol. XVII, No. 51, 2017 Value Disagreement and Two Aspects of Meaning ERICH RAST New University of Lisbon, Lisbon, Portugal The problem of value disagreement and contextualist, relativist and metalinguistic attempts of solving it are laid out. Although the metalin- guistic account seems to be on the right track, it is argued that it does not suf� ciently explain why and how disagreements about the meaning of evaluative terms are based on and can be decided by appeal to exist- ing social practices. As a remedy, it is argued that original suggestions from Putnams The Meaning of Meaning ought to be taken seriously. The resulting dual aspect theory of meaning can explain value disagree- ment in much the same way as it deals with disagreement about general terms. However, the account goes beyond Putnams by not just defend- ing a version of social externalism, but also defending the thesis that the truth conditional meaning of many evaluative terms is not � xed by experts either and instead constantly contested as part of a normal func- tion of language. Keywords: Disagreement, meaning vectors, externalism, metalin- guistic negotiation, truth-conditions. 1. Introduction Within the recent debate about relativist semantics of evaluative pred- icates and the corresponding notion of faultless disagreement attention has shifted towards more general discussion of value disagreement. The problem is how to account for substantive value disagreements without degrading them to merely verbal disputes. For it seems that if two people disagree about what is good in a given situation, for in- stance, if they associate different criteria with words like good and better than and one of them says Capitalism is good and the other one replies No, it is not, then it might appear as if they only disagree about the meaning of good and in the end only argue about words. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Perspectives on Syntactic Dependencies Permalink https://escholarship.org/uc/item/1dg340gf Author Gluckman, John Daniel Publication Date 2018 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Perspectives on Syntactic Dependencies A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Linguistics by John Gluckman 2018 © Copyright by John Gluckman 2018 ABSTRACT OF THE DISSERTATION Perspectives on Syntactic Dependencies by John Gluckman Doctor of Philosophy in Linguistics University of California, Los Angeles, 2018 Professor Dominique L Sportiche, Chair This dissertation examines how intensional content, i.e., belief ascription, constrains antecedent- gap chains. I defend the proposal that antecedent-gap chains are intensionally uniform: the an- tecedent and the gap must refer to the same thing. The core focus is defective intervention (Chom- sky, 2000, 2001). Previous accounts have attributed defective intervention to syntactic mechanisms (Chomsky, 2001; Nevins, 2004; Preminger, 2014). These accounts are shown to be at best entirely stipulative and at worst empirically inadequate. I make two new generalizations concerning defective intervention. The first is that defective interveners are all attitude holders. I support this generalization by closely examining the class of tough-predicates, which permit various kinds of arguments to be projected in the syntax be- tween the antecedent and the gap. The second generalization is that defective intervention only arises when the antecedent-gap chain connects two thematic positions. I justify this generalization by looking broadly at all the cases of defective intervention reported in the literature, and more closely at the tough-construction, which has itself inspired decades of research. -
Ontological Arguments
Ontological Arguments Graham Oppy Ontological arguments are arguments, for the conclusion that God exists, from premises which are supposed to derive from some source other than observation of the world — e.g., from reason alone. In other words, ontological arguments are arguments from nothing but analytic, a priori and necessary premises to the conclusion that God exists. The first, and best-known, ontological argument was proposed by St. Anselm of Canterbury in the 11th. century A.D. In his Proslogion , St. Anselm claims to derive the existence of God from the concept of a being than which no greater can be conceived . St. Anselm reasoned that, if such a being fails to exist, then a greater being — namely, a being than which no greater can be conceived, and which exists — can be conceived. But this would be absurd: nothing can be greater than a being than which no greater can be conceived. So a being than which no greater can be conceived — i.e., God — exists. In the seventeenth century, René Descartes defended a family of similar arguments. For instance, in the Fifth Meditation , Descartes claims to provide a proof demonstrating the existence of God from the idea of a supremely perfect being. Descartes argues that there is no less contradiction in conceiving a supremely perfect being who lacks existence than there is in conceiving a triangle whose interior angles do not sum to 180 degrees. Hence, he supposes, since we do conceive a supremely perfect being — we do have the idea of a supremely perfect being — we must conclude that a supremely perfect being exists. -
Uncaused Beginnings" Revisited
Faith and Philosophy: Journal of the Society of Christian Philosophers Volume 32 Issue 2 Article 8 4-1-2015 "Uncaused Beginnings" Revisited Graham Oppy Follow this and additional works at: https://place.asburyseminary.edu/faithandphilosophy Recommended Citation Oppy, Graham (2015) ""Uncaused Beginnings" Revisited," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 32 : Iss. 2 , Article 8. DOI: 10.5840/faithphil20154932 Available at: https://place.asburyseminary.edu/faithandphilosophy/vol32/iss2/8 This Article is brought to you for free and open access by the Journals at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Faith and Philosophy: Journal of the Society of Christian Philosophers by an authorized editor of ePLACE: preserving, learning, and creative exchange. "UNCAUSED BEGINNINGS" REVISITED Graham Oppy William Lane Craig's "Reflections on 'Uncaused Beginnings" is a sustained critique of my "Uncaused Beginnings." 1 argue that the central arguments of my essay survive that critique unscathed. When we make a fair and accurate comparison of naturalist and theist claims about global causal reality, we see that considerations about causation and the shape of causal reality do not decide between naturalism and theism. Moreover, the Edwards/Prior/Craig objection does not rule out the view that there is an initial global causal state involving none but contingently existing entities. 1 Compare two views about global causal reality. Both views suppose that there is a contingent initial global causal state involving at least one neces• sarily existent entity. Both views suppose that the initial global causal state is the only global causal state that has no cause; both views also suppose that the only further causal states that have no cause are initial states of en• tities that belong to and/or are sub-states of the initial global causal state. -
Philosophy for Us
Philosophy for Us First Edition Edited By Lenny Clapp Northern Illinois University Bassim Hamadeh, CEO and Publisher Kassie Graves, Director of Acquisitions and Sales Jamie Giganti, Senior Managing Editor Jess Estrella, Senior Graphic Designer Angela Schultz, Acquisitions Editor Michelle Piehl, Project Editor Trey Soto, Licensing Associate Christian Berk, Associate Production Editor Bryan Mok, Interior Designer Copyright © 2018 by Cognella, Inc. All rights reserved. No part of this publication may be re- printed, reproduced, transmitted, or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying, microfilming, and recording, or in any information retrieval system without the written permission of Cognella, Inc. For inquiries regarding permissions, translations, foreign rights, audio rights, and any other forms of reproduction, please contact the Cognella Licensing Department at [email protected]. Trademark Notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. Cover image copyright © 2014 iStockphoto LP/alvarez. Printed in the United States of America. ISBN: 978-1-63487-487-8 (pbk) / 978-1-63487-488-5 (br) This book is dedicated to my friend and mentor Tomis Kapitan. Tomis believed that philosophy could improve the lives of everyone, and this belief influenced not only his teaching, but his courageous approach to life. This book is inspired by his example. Contents Part I: Does God Exist? 1 1. An Argument for Atheism from Naturalism ..............................................3 by Graham Oppy, Monash University 2. The Case for Divine Creation from Cosmic Fine-tuning .......................................................................................................15 by Robin Collins, Messiah College 3. -
Century Atheism, in the History of Western Philosophy of Religion : V
This is the published version Oppy, Graham and Trakakis, Nick 2009, Late-twentieth-century atheism, in The history of western philosophy of religion : v. 5. Twentieth-century philosophy of religion, Acumen Publishing Ltd, Durham, England, pp.301-312. Available from Deakin Research Online http://hdl.handle.net/10536/DRO/DU:30022451 Every reasonable effort has been made to ensure that permission has been obtained for items included in Deakin Research Online. If you believe that your rights have been infringed by this repository, please contact [email protected] Copyright: 2009, Acumen Publishing 24 LATE-TWENTIETH -CENTURY ATHEISM Graham Oppy and Nick Trakakis In 1948, the BBC broadcast a debate between Bertrand Russell and Father Frederick Copleston on the existence of God (Russell & Copleston 1957). In that debate, Copleston claims: (i) that the existence of God can be proved by a meta physical argument from contingency; and (ii) that only the postulation of the existence of God can make sense of our religious and moral experience. Russell replies by giving diverse reasons for thinking that these two claims are incorrect: there are various ways in which Copleston's argument from contingency fails to be persuasive, and there are more plausible alternative explanations of our religious and moral experience. While there are many significant changes of detail, it is fair to say that the debate between Russell and Copleston typifies exchanges between theists and atheists in the second half of the twentieth century, and it is also fair to say that Russell's contribution to this debate typifies the approaches of late twen tieth-centuryatheists. -
Making Sense of Faultless Disagreement
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Columbia University Academic Commons Making Sense of Faultless Disagreement Ariadna Pop Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 Ariadna Pop All rights reserved ABSTRACT Making Sense of Faultless Disagreement Ariadna Pop This dissertation examines the phenomenon of faultless disagreement: situations in which it seems that neither of two opposing sides has made a mistake in upholding their respective positions. I explore the way in which we ought to conceive of the nature of the kinds of claims that give rise to faultless disagreement and what the possibility of such disagreement reveals with a view to the rationality of tolerance. My starting point is a rather simple observation: persistent disagreements about ordinary empirical claims, say, that it’s now raining outside or that Columbia’s Philosophy Department is located at 1150 Amsterdam Avenue, are significantly more puzzling than persistent disagreements about matters of taste and value. Suppose you and I are standing at 1150 Amsterdam Avenue and you deny that this is where Columbia’s Philosophy Department is located. My immediate—and I believe justifiable—reaction is to suspect that you suffer from some sort of cognitive shortcoming: bad eyesight, the influence of drugs, or what have you. As opposed to that, I am not particularly shocked to see that our disagreement about the tastiness of snails persists. More importantly, I would not want to say that you are mistaken in any real way if you call snails tasty. -
Disagreeing About Fiction
Préparée à Institut Jean Nicod, UMR 8129 Disagreeing about fiction Soutenue par Composition du jury : Louis ROUILLÉ Stacie Friend Le 02 12 2019 Senior Lecturer in Philosophy, Birkbeck, Présidente University of London Françoise Lavocat Professeure de littérature comparée, Uni- Rapportrice o versité Paris 3-Sorbonne nouvelle École doctorale n 540 Emar Maier Lettres, Arts, Sciences Assistant Professor Philosophy & Linguis- Rapporteur tics, University of Groningen humaines et sociales Anne Reboul Directrice de recherche au CNRS, Institut Examinatrice Marc Jeannerod, UMR 5304 Paul Égré Spécialité Directeur de recherche au CNRS, Institut Directeur de thèse Jean Nicod, UMR 8129 Philosophie François Récanati Professeur au Collège de France Directeur de thèse Contents Introduction: Is it really a philosophical problem? 13 Fiction as a metaphilosophical problem.................... 13 Parmenides, the Visitor and Plato’s problem................. 15 The problem of non-being (or the non-problem of being)....... 15 Conceptual reconstruction of Plato’s problem............. 19 Conceptual re-reconstruction.......................... 23 Brentano’s problem and program.................... 23 Brentano’s program............................ 27 The metaphysics of relations....................... 28 Consequences for the problem of fiction................. 30 Content and structure of the dissertation................... 32 I Truth in fiction: towards pretence semantics 35 1 The problem 36 1.1 Description of the problem........................ 36 1.2 Non-starters................................ 38 1.3 Explicitism and Intentionalisms..................... 39 1.3.1 Against explicitism........................ 40 1.3.2 Intentionalisms.......................... 43 1.4 Two incompatible solutions on the market............... 45 1.4.1 The modal account........................ 45 1.4.2 The functional account...................... 46 1.4.3 The two solutions are incompatible............... 47 1.5 Plan of action.............................. -
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