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Orthodoxy in American Jewish Life1
ORTHODOXY IN AMERICAN JEWISH LIFE1 by CHARLES S. LIEBMAN INTRODUCTION • DEMOGRAPHIC CHARACTERISTICS OF ORTHODOXY • EARLY ORTHODOX COMMUNITY • UNCOMMITTED ORTHODOX • COM- MITTED ORTHODOX • MODERN ORTHODOX • SECTARIANS • LEAD- ERSHIP • DIRECTIONS AND TENDENCIES • APPENDLX: YESHIVOT PROVIDING INTENSIVE TALMUDIC STUDY A HIS ESSAY is an effort to describe the communal aspects and institutional forms of Orthodox Judaism in the United States. For the most part, it ignores the doctrines, faith, and practices of Orthodox Jews, and barely touches upon synagogue hie, which is the most meaningful expression of American Orthodoxy. It is hoped that the reader will find here some appreciation of the vitality of American Orthodoxy. Earlier predictions of the demise of 11 am indebted to many people who assisted me in making this essay possible. More than 40, active in a variety of Orthodox organizations, gave freely of their time for extended discussions and interviews and many lay leaders and rabbis throughout the United States responded to a mail questionnaire. A number of people read a draft of this paper. I would be remiss if I did not mention a few by name, at the same time exonerating them of any responsibility for errors of fact or for my own judgments and interpretations. The section on modern Orthodoxy was read by Rabbi Emanuel Rackman. The sections beginning with the sectarian Orthodox to the conclusion of the paper were read by Rabbi Nathan Bulman. Criticism and comments on the entire paper were forthcoming from Rabbi Aaron Lichtenstein, Dr. Marshall Ski are, and Victor Geller, without whose assistance the section on the number of Orthodox Jews could not have been written. -
The Genius and Limitations of Rabbi Joseph B. Soloveitchik Z"L
The Genius and Limitations of Rabbi Joseph B. Soloveitchik z"l Byline: Rabbi Dr. Nathan Lopes Cardozo is Dean of the David Cardozo Academy in Jerusalem. Thoughts to Ponder 529 The Genius and Limitations of Rabbi Joseph Ber Soloveitchik z”l * Nathan Lopes Cardozo Based on an introduction to a discussion between Professor William Kolbrener and Professor Elliott Malamet (1) Honoring the publication of Professor William Kolbrener’s new book “The Last Rabbi” (2) Yad Harav Nissim, Jerusalem, on Feb. 1, 2017 Dear Friends, I never had the privilege of meeting Rav Soloveitchik z”l or learning under him. But I believe I have read all of his books on Jewish philosophy and Halacha, and even some of his Talmudic novellae and halachic decisions. I have also spoken with many of his students. Here are my impressions. No doubt Rav Soloveitchik was a Gadol Ha-dor (a great sage of his generation). He was a supreme Talmudist and certainly one of the greatest religious thinkers of our time. His literary output is incredible. Still, I believe that he was not a mechadesh – a man whose novel ideas really moved the Jewish tradition forward, especially regarding Halacha. He did not solve major halachic problems. This may sound strange, because almost no one has written as many novel ideas about Halacha as Rav Soloveitchik (3). His masterpiece, Halakhic Man, is perhaps the prime example. Before Rav Soloveitchik appeared on the scene, nobody – surely not in mainstream Orthodoxy – had seriously dealt with the ideology and philosophy of Halacha (4). Page 1 In fact, the reverse is true. -
PASSOVER April, 1991
\ ins min LINCOLN SQUARE SYNAGOGUE BULLETIN Nisan 5751 - Volume 26, No. 5 PASSOVER April, 1991 A GUIDE TO THE LAWS OF PESACH I. ABOUT CHAMETZ A. The Prohibition The prohibition against Chametz on Pesach is found in the Torah. It commands every Jew: a. not to eat or drink it, b. not to own it, c. not to possess it. The prohibition applies to even the slightest amount of such Chametz because of the harshness of the penalty prescribed by the Torah — excision, or because of the fact that Chametz is permissible after Pesach — there can be no nullification during Pesach. The Rabbinic prohibition extends to the use even after Pesach of Chametz which belonged to a Jew during Pesach. For this reason, Jewish bakeries and other food stores which do not sell their Chametz before Pesach should not be patronized for approximately a month after the holiday so that no Chametz product which belonged to them during Pesach would be consumed even afterwards. However, this prohibition applies only to products which are in the category of Chametz B'ein (see below). B. The Forms of Chametz 1. Chametz B'ein — Pure Chametz — The combination of any of the five grains mentioned in the Torah (wheat, barley, rye, oats and spelt), or any of their derivatives (such as flour) with water or moisture for a period of eighteen minutes during which the mixture is not stirred, results in Chametz. (This process, described in the Talmud in terms of its appearance, is not identical with the process of fermentation. Chametz appears to be an arbitrarily defined state, not a scientifically definable condition.) Thus, included in this category are bread, cakes and pastries, beer, grain alcohol, and even matzah which was not specially prepared for Passover use. -
Extensions of Remarks E1856 HON. ELIOT L. ENGEL
E1856 CONGRESSIONAL RECORD — Extensions of Remarks October 12, 2001 percent of the previous year’s crop. While this Security Act accomplished this through making legislation to fully protect Grade’s works, H.R. was still good enough to enable Kansas to needed improvements in food assistance pro- 2971. lead the nation in wheat production, it resulted grams by giving states greater flexibility, doing I ask unanimous consent that the full text of in a production value decrease of nearly $30 away with unnecessary barriers to participa- the Rackman/Wagner essay be printed at this million from the previous year. Corn produc- tion, and increasing assistance to working point. tion was down by 4 million bushels from 1999, families, or those individuals known as the PHILO-SEMITISM IN THE WORK OF THE POLISH and sorghum grain production was down 27 ‘‘working poor.’’ Under this plan, individual NOBEL LAUREATE CZESLAW MILOSZ: HE percent, though I am pleased to report to my states will be able to provide six months of PAYS TRIBUTE TO JEWISH LITERATURE colleagues that Kansas did retain its position transitional food stamp benefits for families Numerous very interested reviews of as the number one sorghum grain production leaving the Temporary Assistance for Needy Czeslaw Milosz’s newly published book, state in the nation. Families program. It includes incentives for Milosz’s ABC’s inspired us to read it. The The difficulties facing the farmers and states to improve quality control systems and various, truly unexpected, unpredictable sub- ranchers of Kansas did not stop there. Soy- the Emergency Food Assistance Program will jects, alphabetically arranged as if encyclo- bean production was down nearly 40 percent receive an additional $40 million for com- pedia entries, may well require a volume of and was at its lowest level in five years. -
Rabbi Samson Raphael Hirsch's View of Secular Studies in The
69 Rabbi Samson Raphael Hirsch’s View of Secular Studies in the Thought of Rabbi Joseph Elias: Some Critical Observations By: BARUCH PELTA R’ Joseph Elias is a Talmudic scholar par excellence. He is thoroughly versed in Hirschian literature as well as the literature of other schools of Jewish thought, especially that of the Mussar school as developed by his teacher R’ Eliyahu Dessler. He has been described as “a leading spokesman of Agudah of the Hirschian school”1 and despite being one of the oldest living Agudists today he has continued to be quite active in his support for the organization. It is not for naught that the descendants of R’ Hirsch’s community and those that have joined it chose R’ Elias to become principal of the Rika Breuer Teachers Seminary and the Beth Jacob High School of Yeshivah Rabbi Samson Raphael Hirsch. R’ Elias’s age and experience help him in his role as an educator. His Talmudic expertise allows him to endow future generations with the great gift of Israel’s Torah, and his familiarity with schools of Jewish thought besides the Hirschian one would seem to qualify him to offer a broad vision of Judaism through a Hirschian lens as well as to compare and contrast the Hirschian school accurately with other schools. R’ Elias brought these qualities to his exposition of R’ Hirsch’s philosophy in his commentary to The Nineteen Letters.2 As R’ Elias wrote, he hoped to “clarify and convey correctly the author’s [R’ 1 Lawrence Kaplan, “Rabbi Isaac Hutner’s ‘Daat Torah’ Perspective’ on the Holocaust: A Critical Analysis” Tradition 18.3 (1980): 245. -
Much Ado About Women on the Orthodox Union’S Ban on Women’S Ordination and Shifting Notions of Authority in America’S Orthodox Community
Much Ado About Women On the Orthodox Union’s ban on women’s ordination and shifting notions of authority in America’s Orthodox community. Coco C.H. van Beveren - 0748536 Thesis in conclusion of the MA programme Theology and Religious Studies Leiden University - 2019 Contents 1. Introduction ................................................................................................................. 3 1.1 Women in the rabbinate: a brief history ........................................................................ 3 1.2 A firm ‘no’ from the Orthodox Union ........................................................................... 6 1.3 Research question .......................................................................................................... 7 1.4 Research Method ........................................................................................................... 9 2. The concept of authority in Judaism ........................................................................ 10 2.1 A definition of authority ............................................................................................... 10 2.2 Authority in Judaism ................................................................................................... 13 2.2.1 Accepting the yoke of the kingdom of heaven ................................................ 13 2.2.2 Authoritative texts ............................................................................................ 14 2.2.3 Rabbinic authority .......................................................................................... -
Jewish Values for Modern Man
JEWISH VALUES FOR MODERN MAN By EMANUEL RACKMAN Jewish Education Committee Press PRESENTED BY one/ or • • qp . JEWISH EDUCATION COMMITTEE OP NEW YORK 11 U i Ci JEWISH VALUES FOR MODERN MAN by Emanuel Rackman Introduction by Leon A. Feldman JEWISH ORIENTATION AND TRAINING SEMINAR JEWISH EDUCATION COMMITTEE PRESS J 30 ר! Reprinted from Tradition, vol 2, No. 1 (Fall 1959); Vol 3, No. 2 (Spring 1961); Judaism, Vol. 1, No. 2 (April 1952); vol. 3, No. 3, (Summer 1954); Vol. 10, No. 2 (Spring 1961); New York University Law Review, Vol. 31, No. 7 (November 1956); Commentary, Vol. 18, No. 3 (September 1954); Vol. 21, No. 4 (April 1956), with approval of the author and the kind permission of the respective editors. Copyright 1962 Jewish Education Committee of New Yori DEDICATED to GRAENUM BERGER Consultant on Camping, Community Centers and Religious Education DR. MORRIS HINENBURG Consultant on Hospitals and Care of the Aged MRS. MARTHA K. SELIG Consultant on Child Care, Family and Vocational Services RABBI ISAAC N. TRAIN IN Director of Religious Affairs of the Federation of Jewish Philanthropies of New York whose inspiration and support guided this project to realization and success i FOREWORD I he concern for values in our society, particularly Jewish values for modern man, occupies the thinking of not just the educator and the social worker, but is also of interest to the Jewish layman for two reasons: this type of literature, which is written too seldom, does not generally come to the attention of the average person, and its subject matter represents one of the major areas of thought by concerned Jews. -
KAJ NEWSLETTER a Monthly Publication of K’Hal Adath Jeshurun Volume 47 Number 6
March 1, ‘17 ג' אדר תשע"ז KAJ NEWSLETTER A monthly publication of K’hal Adath Jeshurun Volume 47 Number 6 ,רב זכריה בן רבקה Please continue to be mispallel for Rav Gelley .רפואה שלמה for a YAHRZEIT OF RAV SCHWAB This coming Purim will mark the 22nd Yahrzeit of our late, revered Rav, Rav Shimon Schwab, , who was niftar on 14 Adar I 5755, Purim Kotton. Raised in Frankfurt am Main and a Talmid of the Hirsch Realschule and Frankfurt Yeshiva, Rav Schwab was steeped in the philosophy of Rav Samson Raphael Hirsch. When Rav Schwab then also became a Talmid of the Eastern European Yeshivos (in Telshe and Mir), Rav Schwab had the great Zechus to come into close contact with many of the Gedolim of pre-war Europe, including such luminaries as the Chofetz Chaim, Rav Chaim Ozer Grodzensky, Rav Joseph Leib Bloch, Rav Yeruchom Levovitz, and Rav Elchonon Wasserman. Rav Schwab mentions some of these encounters in his sefer on the parshios hashovu’o, Maayan Beis HaSho’eivo. The popularity of this sefer, as well as Rav Schwab’s shiurim on Tefilo, Iyov, Yeshayo and Ezra- Nechemia, are testament to Rav Schwab’s influence still being strongly felt, both in our community and throughout the Jewish world. יהי זכרו ברוך 67th ANNUAL DINNER The Teaneck Marriott at Glenpointe was the site of our Kehilla and Yeshiva’s 67th Annual Dinner, on Sunday evening, February 19/23 Shevat. Mr. Ori Alpert, Dinner Chairman, started things off by PURIM NOTES noting that this was actually not the first time he had been Matonos Lo’evyonim may be given to the chosen to speak at the Dinner, the first time being as a first- Kehilla Office or members of the Board of grader in Rabbi Emanuel Weldler’s z.l. -
Pp. 405-410 MODERN ORTHODOXY in ISRAEL C
This a the peunultimate version of an article to appear in: Judaism 47 (Fall, 1998), pp. 405-410 MODERN ORTHODOXY IN ISRAEL Charles S. Liebman Israeli Orthodoxy has a bad name among most American Jews and probably most Israelis. The rabbinical establishment, rabbinical courts, and religious parties are perceived as reactionary, fossilized, resistant to any change in the realm of religion and culture. But it would be a mistake to assume that resistance to change characterizes religious (Orthodox) Jews in Israel. Among them, new attitudes and outlooks are to be found.; some congenial to the observer, others not. The most dramatic change of all is that which is taking place among the modern Orthodox. To understand the significance of this change we must understand something of the structure of Orthodox Judaism. Orthodoxy’s distinguishing characteristic is its affirmation of the binding nature of halakha (Jewish law). Jewish law like any law is subject to interpretation. And since there is no legislative authority within the halakhic system, the authoritative interpretation of Jewish law, certainly in the minds of Orthodox Jews rests with those who have a mastery of sacred texts. This mastery requires many years of intensive study. The study itself and the milieu in which that study occurs generates a whole set of assumptions about the essence and the boundaries of halakha, about relationships between observant and non-observant Jews, about the nature of modern society and about threats to the halakhic system. The product of this system is a master of sacred texts whose reference group is composed of other masters of Jewish text. -
Tradition Seforim Blog: Marc B
Tradition Seforim Blog: Marc B. Shapiro - Responses to Comments and... http://seforim.traditiononline.org/index.cfm/2008/8/29/Responses-to-... Responses to Comments and Elaborations of Previous Posts III by Marc B. Shapiro This post is dedicated to the memory of Rabbi Chaim Flom, late rosh yeshiva of Yeshivat Ohr David in Jerusalem. I first met Rabbi Flom thirty years ago when he became my teacher at the Hebrew Youth Academy of Essex County (now known as the Joseph Kushner Hebrew Academy; unfortunately, another one of my teachers from those years also passed away much too young, Rabbi Yaakov Appel). When he first started teaching he was known as Mr. Flom, because he hadn't yet received semikhah (Actually, he had some sort of semikhah but he told me that he didn't think it was adequate to be called "Rabbi" by the students.) He was only at the school a couple of years and then decided to move to Israel to open his yeshiva. I still remember his first parlor meeting which was held at my house. Rabbi Flom was a very special man. Just to give some idea of this, ten years after leaving the United States he was still in touch with many of the students and even attended our weddings. He would always call me when he came to the U.S. and was genuinely interested to hear about my family and what I was working on. He will be greatly missed. 1. In a previous post I showed a picture of the hashgachah given by the OU to toilet bowl cleaner. -
KAJ NEWSLETTER a Monthly Publication of K’Hal Adath Jeshurun Volume 47 Number 7
April 3, ‘17 ז' ניסן תשע"ז KAJ NEWSLETTER A monthly publication of K’hal Adath Jeshurun Volume 47 Number 7 ,רב זכריה בן רבקה Please continue to be mispallel for Rav Gelley .רפואה שלמה for a מראה מקומות שבת הגדול דרשה תשע"ז מוהר“ר ישראל נתן הלוי מנטל שליט"א לעלוי נשמת מ' עטל בת ר' מרדכי ע"ה MRS. ETHEL KATZENSTEIN BY DR. AND MRS. MARTIN KATZENSTEIN MRS. SANDY WACHSPRESS DR. AND MRS. JOEL GOLDMAN חמץ של נכרי באחריות ישראל פסחים ה' ע"ב: אמר מר יכול יטמין וכו' עד קמ"ל. רבנו חננאל שם בא"ד והני מילי דלא קביל וכו'. מהר"ם חלאוה שם ד"ה בעירו חמירא הרמב"ן פסחים ו' ע"א בד"ה הא דתניא יחד לו בית עד ולאו דישראל הוא מקור חיים סי' ת"מ ס"ק ג' שו"ת עונג יו"ט סי' כ"ה בד"ה מיהו למש"כ נשמת אדם הלכות פסח שאלה ו' בד"ה ולפי"ז PURIM 5777 The Avoda in our Beis HaKenesses was again an important part of the day. Thanks to Messrs. Michael Gutmann (evening) and Johny Hellmann (morning) for their flawless reading of the Megilla at the main minyonim, as well as to Messrs. Dovid Herbsman and Ezra Hes who took care of the corresponding second readings. Many thanks as well to those individuals who read the Megilla for hospital patients and home bound persons, giving of their time on a very busy day. Matonos LoEvyonim were distributed anonymously to local needy families by the Board of Trustees and, thanks to members of KAJ who donated generously, a significant amount of funds was distributed to help fulfill this important mitzvo of Purim. -
Modern Orthodox Judaism: a Documentary History Zev Eleff Copyrighted Material Foreword by Jacob J
Modern Orthodox Judaism: A Documentary History Zev Eleff Copyrighted material Foreword by Jacob J. Schacter Contents List of Illustrations xxiv Foreword xxv by Jacob J. Schacter Preface xxix Acknowledgments xli Part 1. Orthodox Judaism and the Modern American Experience 1. Engaging Reform 3 Introduction 3 Section 1 | Charleston Clamorings and Other “Heresies” “Retrograde Instead of Advancing” 5 Mordecai Noah | 1825 New Lights and Old Lights 6 A Member of the Reformed Society of Israelites | 1825 This Happy Land 7 Isaac Harby | 1825 A Jewish Luther 9 Jacob Mordecai | 1826 An Open Letter to Gustavus Poznanski 12 Isaac Leeser | 1843 “Some Wolves Clothed in Sheep’s- Cover” 16 Abraham Rice | 1848 What Prevails among the Jewish People? 18 Mordecai Noah | 1850 Buy the book Modern Orthodox Judaism: A Documentary History Zev Eleff Copyrighted material Foreword by Jacob J. Schacter Section 2 | Living Orthodox Judaism This Is Religious Liberty in America 19 Abraham Kohn | 1843 Our Holy Place 20 Trustees of the Congregation Shearith Israel | 1847 Strange Misbehavior 21 Max Lilienthal | 1854 An Aunt’s Admonishment 24 Anna Marks Allen | 1858 Conclusion 25 2. The Traditional Talmud and Response to Reform Prayer Books 27 Introduction 27 Section 1 | Talking Talmud “The Talmud Is Not Divine” 28 Benjamin Cohen Carillon | 1843 At the Risk of Being Considered Hyper- orthodox 31 Henry Goldsmith | 1843 A Return to the Maimonidean View? 33 Abraham Rice | 1844 The Cleveland Conference 35 Isaac Leeser | 1855 It Is Decidedly Heretical 38 Morris J. Raphall | 1856 Section 2 | The Modified Mahzor An Ornament for Parlor- Tables 39 Bernard Illowy | 1855 A Letter from an “Enlightened Orthodox” Jew 41 Benjamin Franklin Peixotto | 1859 x Contents Buy the book Modern Orthodox Judaism: A Documentary History Zev Eleff Copyrighted material Foreword by Jacob J.