Iris Murdoch
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A Severed Head”
International Journal on Studies in English Language and Literature (IJSELL) Volume 3, Issue 8, August 2015, PP 51-58 ISSN 2347-3126 (Print) & ISSN 2347-3134 (Online) www.arcjournals.org Crime, Truth and Morality in Iris Murdoch’s Novel “A Severed Head” Dr. Iris Klosi University of Tirana, Faculty of Foreign Languages, English Department Rr. “Abdi Toptani”, Torre Drin, Kati V, Tirane, Albania [email protected] Abstract: This paper consists on some interesting aspects of the novel “A Severed Head” by Dame Iris Murdoch. The author has written the novel in a very intriguing way making the readers feel astonished at her amazing style, full of symbols, philosophical and psychological traits. The characters are very dependent on each other, forming a chain of events which bring about truth revelations, reaction provocation, secrets exposure, confrontation, break-ups, new relations. Crime is not considered as a felony but as something wrong, as a misconduct or misbehavior toward somebody’s life. Truth is something everybody longs for, but it is very difficult to be found. Morality is considered in contrast to immorality. The author does not provide ready-made recipes to solve the situations. The ending is left open and it invites for free interpretations of the readers. The novel is postmodernist in every direction. Keywords: crime, truth, morality, symbols, postmodernist writer, secrets, etc. 1. INTRODUCTION The novel “A Severed Head” written in 1961 by Dame Iris Murdoch is a satirical novel about educated people who are involved in adultery, incest and divorce issues. On its cover, the book has the indication: “A novel about the frightfulness and ruthlessness of being in love”. -
Psychology and Philosophy of Existentialism in the Early Novels of Iris Murdoch
Journal of Awareness Cilt / Volume 4, Sayı / Issue 1, 2019, pp. 45-52 E - ISSN: 2149-6544 URL: http://www.ratingacademy.com.tr/ojs/index.php/joa DOİ: 10.26809/joa.4.004 Araştırma Makalesi / Research Article PSYCHOLOGY AND PHILOSOPHY OF EXISTENTIALISM IN THE EARLY NOVELS OF IRIS MURDOCH Salima Jabrail GASIMOVA* *Baku Slavic University, AZERBAIJAN E-mail: [email protected] Geliş Tarihi: 15 Aralık 2018; Kabul Tarihi: 21 Ocak 2019 Received: 15 December 2018; Accepted: 21 January 2019 ABSTRACT It is generally accepted in science that existential theory, naturally, largely transformed and became the basis of Murdoch's novels of the 50s – 60s. According to a number of scientists, the writer's passion for existentialism went through several phases and was replaced by the construction of her own ethical and aesthetic system based on Platonism. The attitude of Iris Murdoch, philosopher and writer, to existentialism has always been dual. Already from the first works analyzing this problem, it is clear that Murdoch, enthusiastically exploring existentialism, paying due tribute to it, but at the same time criticized it. Murdoch's novels are not psychological in the classical sense of the concept. The writer was so immersed in the inner world of man that the reality in her novels sometimes eluded the field of view of the author, did not exist outside the consciousness of the hero, dissolved in his experiences. In such statement of a question the crisis tendency was concealed. Even at the very beginning of creativity in search of some special inner, spiritual, psychological, and therefore universal truth Murdoch was fascinated by the study of dark, destructive principles and forces in the human psyche, focused on the analysis of painful aspirations and feelings. -
Illusion and Reality in the Fiction of Iris Murdoch: a Study of the Black Prince, the Sea, the Sea and the Good Apprentice
ILLUSION AND REALITY IN THE FICTION OF IRIS MURDOCH: A STUDY OF THE BLACK PRINCE, THE SEA, THE SEA AND THE GOOD APPRENTICE by REBECCA MODEN A thesis submitted to the University of Birmingham for the degree of MASTER OF PHILOSOPHY (Mode B) Department of English School of English, Drama and American and Canadian Studies University of Birmingham September 2011 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis considers how Iris Murdoch radically reconceptualises the possibilities of realism through her interrogation of the relationship between life and art. Her awareness of the unreality of realist conventions leads her to seek new forms of expression, resulting in daring experimentation with form and language, exploration of the relationship between author and character, and foregrounding of the artificiality of the text. She exposes the limitations of language, thereby involving herself with issues associated with the postmodern aesthetic. The Black Prince is an artistic manifesto in which Murdoch repeatedly destroys the illusion of the reality of the text in her attempts to make language communicate truth. Whereas The Black Prince sees Murdoch contemplating Hamlet, The Sea, The Sea meditates on The Tempest, as Murdoch returns to Shakespeare in order to examine the relationship between life and art. -
TITLE AUTHOR SUBJECTS Adult Fiction Book Discussion Kits
Adult Fiction Book Discussion Kits Book Discussion Kits are designed for book clubs and other groups to read and discuss the same book. The kits include multiple copies of the book and a discussion guide. Some kits include Large Print copies (noted below in the subject area). Additional Large Print, CDbooks or DVDs may be added upon request, if available. The kit is checked out to one group member who is responsible for all the materials. Book Discussion Kits can be reserved in advance by calling the Adult Services Department, 314-994-3300 ext 2030. Kits may be picked up at any SLCL location, and should be returned inside the branch during normal business hours. To check out a kit, you’ll need a valid SLCL card. Kits are checked out for up to 8 weeks, and may not be renewed. Up to two kits may be checked out at one time to an individual. Customers will not receive a phone call or email when the kit is ready for pick up, so please note the pickup date requested. To search within this list when viewing it on a computer, press the Ctrl and F keys simultaneously, then type your search term (author, title, or subject) into the search box and press Enter. Use the arrow keys next to the search box to navigate to the matches. For a full plot summary, please click on the title, which links to the library catalog. New Book Discussion Kits are in bold red font, updated 11/19. TITLE AUTHOR SUBJECTS 1984 George Orwell science fiction/dystopias/totalitarianism Accident Chris Pavone suspense/spies/assassins/publishing/manuscripts/Large Print historical/women -
The 'Insider Outsider, in Iris Murdoch,S Bruno's Dream And
にはなぜ目をつぶったのか。ケインズやムーア を正確に認識できないというペシミズムが、ヨー 物それぞれが主役となり、描出される図式に注目 タファーによって「連続性」を象徴した。またク の‘ Sincerity’ をロマンティシズムのあやまちだ ロッパの思想史に長く一貫して継承されてきた重 すると、人間関係の渦巻の連鎖が螺旋、組紐など リモンドをヒンドゥー教のナタラージャ(踊るシ と否定するけれども、彼女が敬意をもって肯定す 要な主題であるのを考えると、彼女の‘ Good’ や 聖書写本『ケルズの書』の抽象文様の世界をス ヴァ神)で象徴しようとしたものは、ヒンドゥー るシモ̶ヌ・ヴェイユの‘ Attention’ とどこがど ‘Perfection’ の理念はその系譜のうちのどこにど トーリーの運びによって描出しようとする、マー 教の重要な特徴である「宗教的寛容の精神」であ う違うと言えるのか。プラトンの洞窟の比喩や、 う位置づけられるものなのか。 ドックの技法が読み取れる。 ろう。ティマーがダンカンとの偶発的な愛の衝動 ピュロンの判断中止の懐疑主義以来、人間は現実 かつてジョイスは『フィネガンズ・ウェイク』 の結果、被った精神的打撃により、「古い神」へ で実験的言語を駆使して『ケルズの書』の宇宙の の信仰の喪失を体験したが、キルケゴールや、サ イメージを表現しようと試みた。ジョイスとはた ン・ファン・デラ・クルスを読み、次第に救われ がいに、きわめて異質の作家であるマードック てゆくプロセスを描いて、マードックは他者認識 研究発表要約 は、渦巻状をなす抽象的な形象の絡まり合いが、 を可能にする「寛容」の精神が小説論の基本にあ 次第に中心を移動させつつ連続してゆく世界の秩 ることを表明している。この作品中に『ケルズの The‘ Insider Outsider’ in Iris Murdoch’s Bruno’s Dream 序をストーリーによって表現することを試みたと 書』の intertextuality は随所に散見できるが、『ケ and Kazuo Ishiguro’s The Remains of the Day 考察される。 ルズの書復刻版』の序文で U. エーコが、「未完 マードックは「連続性」の概念を次のように表 の書であるが今後も連続して書き続けることが期 Wendy Jones Nakanishi 現している。ローズはジェラードへの「憧憬と 待される哲学的大作の典型」であると述べたよう 愛」において善意の人であり、連続性の世界の住 に、本作品でもジェラードとクリモンドが「現代 This article compares two novels whose theme is the reflections and regrets of a 人であると述べ、一方ジィーンは、クリモンドと の善と魂」に関する思索の書を、今後も連続して lonely male protagonist. In Bruno’s Dream( 1969), it is Bruno, a sick old man nearing 共に連続性の世界の外側の偶発性をはらんだ実世 書き続けるだろうとの予感を提示して、小説はこ death. In The Remains of the Day( 1990), it is the butler Stevens who, preoccupied with 界に生きているという。 こで閉じている。 his work, has always kept to himself and now discovers a longing to establish human かねてマードックは絵画など芸術作品を援用 本作品は、同性婚や宗教的寛容の精神など、時 contact with others. Both are depicted as essentially alone. In the drama of life they are して作品のメッセージを提示するのだが、本作 代の抱えている問題を先取りしながら、それを超 spectators rather than actors. They are‘ insider outsiders’. 品ではマチスの絵画『ダンス』(Succession)のメ える普遍的な世界観を提示している。 The sense of alienation Bruno and Stevens experience is so acutely described because they are the creation of authors who were‘ insider outsiders’ themselves: inhabiting England but not native to it. -
The Book of Abstracts
THE BOOK OF ABSTRACTS Editor: Ferit Kılıçkaya, Ph.D. Mehmet Akif Ersoy University ____________________________________ Mehmet Akif Ersoy University Department of Foreign Language Education Burdur, TURKEY May 12 – 14, 2016 The 5th International Conference on Language, Literature and Culture [ THE BOOK OF ABSTRACTS ] Editor: Ferit Kılıçkaya, Ph.D. Mehmet Akif Ersoy University ____________________________________ Mehmet Akif Ersoy University Department of Foreign Language Education Burdur, TURKEY May 12 – 14, 2016 i Published by the Department of Foreign Language Education, Faculty of Education, Mehmet Akif Ersoy University, Burdur, TURKEY Original material in this book of abstracts may be reproduced with the permission of the publisher, provided that (1) the material is not reproduced for sale or profitable gain, (2) the author is informed, and (3) the material is prominently identified as coming from the 5th International Conference in Language, Literature and Culture: The Book of Abstracts. The authors are responsible for the contents of their abstracts and warrant that their abstract is original, has not been previously published, and has not been simultaneously submitted elsewhere. The views expressed in the abstracts in this publication are those of the individual authors and are not necessarily shared by the editor or the reviewers. ©2016 Department of Foreign Language Education, Mehmet Akif Ersoy University ISBN: 9786058327900 ii HONORARY COMMITTEE Hasan Kürklü, Governor of Burdur Ali Orkun Ercengiz, Mayor of Burdur Prof. Dr. Adem -
1 No- G COMEDY and the EARLY NOVELS of IRIS MURDOCH Larry
no- G 1 COMEDY AND THE EARLY NOVELS OF IRIS MURDOCH Larry/Rockefeller A Dissertation Submitted to the Graduate School of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY August 1968 Approved by Doctoral Committee _Adviser Department of English I a Larry Jean Rockefeller 1969 ALL RIGHTS RESERVED PREFACE Why has Iris Murdoch failed in her attempt to resur rect the novel of characters? That is the question which has perplexed so many readers who find in her novels sig nificant statements about the human condition rendered by a talent equalled only by a handful of other writers of our time, and it is the question which the pages follow ing try to answer. In general, the implicit argument under lying those pages is tripartite: (1) only comedy of a kind which resembles closely Murdoch's conception of love will allow a novelist to detach himself enough from his charac ters to give them a tolerant scope within which to humanly exist; (2) Murdoch has succeeded in maintaining that balanced synthesis between acceptance and judgement only in her earli est work and only with complete success in The Bell; and (3) the increasingly bitter tone of her satire — not to mention just the mere fact of her use of satire as a mode for character creation — has, in her most recent work, blighted the vitality of her characters by too strictly limiting them to usually negative meanings. Close analysis has been made, hence, of the ways in which comic devices affect us as readers in our perception of Murdoch's per sons. -
Iris Murdoch'un the Sea the Sea Romanında Lacancı İlkeler
Atatürk Üniversitesi Sosyal Bilimler Enstitüsü Dergisi 2015 19 (3): 103-126 ‘There is no Such Thing as a Sexual Relationship’: Lacanian Principles in Iris Murdoch’s The Sea The Sea Seda ARIKAN (*) Abstract: Iris Murdoch, the English philosopher and writer, and Jacques Lacan, the French philosopher and psychoanalyst, tried to depict the human relations in a questioning way in the twentieth century. In this respect, their ideas frequently meet on the fields such as philosophy and psychoanalysis. This paper will handle Murdoch’s well-known novel The Sea The Sea in terms of its protagonist’s, Charles Arrowby’s unconscious motivations in connection with his obsessive love for Hartley. When Charles’s sexual and emotional relationships, such as his relationship with Clement who is old enough to be his mother, his obsession for his first love who is married to another man, his will to steal women from their husbands, and his references to his strict mother are considered, he seems more as a representative of Lacanian subject of the unconscious. In this sense, the references that direct the readers to Charles’s unconscious motivations demonstrate in particular his own but in general everybody’s paradoxical desire to attain the absolute jouissance which is lost in the symbolic order in Lacanian terminology. Charles’s quest for jouissance is presented by his sexual relationships, namely Lacanian object petit a’s. However, the impossibility to attain jouissance is also reflected by those of love failures. As Lacan theorizes, all sexual relationships are illusions and fantasies that cannot ensure jouissance for human being, here for Charles. -
Abstract/Freewrite/Blueprint
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Transnational Crime Fictions and Argentina's Criminal State Permalink https://escholarship.org/uc/item/8wd0d8hz Author Caballero, Juan Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Transnational Crime Fictions and Argentina’s Criminal State by Juan Caballero A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy In Comparative Literature In the Graduate Division Of the University of California, Berkeley Committee in charge: Professor Francine Masiello, Chair Professor Natalia Brizuela Professor Michael Lucey Spring 2013 1 Abstract Transnational Crime Fictions and Argentina’s Criminal State by Juan Caballero Doctor of Philosophy in Comparative Literature University of California, Berkeley Professor Francine Masiello, Chair My dissertation proposes a new understanding of the dictatorship novels of Ricardo Piglia, Juan José Saer, and Manuel Puig grounded in their shared appropriation from popular crime fiction. Across the 1940’s, 50’s, and 60’s, a wide range of popular crime fiction was translated, written, theorized, printed and reprinted in Argentina, and these popular genres grew steadily in readership, visibility, and cultural legitimacy. These genres were largely dismissed as insipid forms of mass-culture entertainment by contemporary criticism, however, and their relevance has been downplayed by literary history to this day. My study of the novels of these influential authors restores this context in order to highlight their appropriations from these undervalued narrative traditions, in which they found incipient forms of social critique and unique modes of representing history and the social order. -
'Attention, Self and the Sovereignty of Good' Was Published in Anne Rowe
‘Attention, Self and The Sovereignty of Good’ was published in Anne Rowe (ed.) Iris Murdoch:A Reassessment Palgrave Macmillan, October 2006. ChrístophetMole 73 There arc at least two strategies for avoiding this problem. The first strategy avoids the problem by taking Murdoch's view of the self to 6 entail something less than a com!Iete prchibition on attention to the and The Sovereignty self. Perhaps self-directed attention comes in different forms, only some Attention, Self of which are prohibited, or perhaps the prohibition on self-directed of Good attention only applies in certain circumstances. Samantha Vice employs this strategy in her contdbution to this yolume. The present paper pur- Christopher Mole sues a different stategy. It avoids the problem by understanding the morally important states of mind as something other than inner occur- rences taking place on the private stage of consciousness. Vice's view is that the strong prohibition on attention to the inner life is neither plau- sible, nor waÍanted by Murdoch's position. My view is that we can keep the strong prohibition on attention to the innet, but must reject the In 1958, Elizabeth Anscombe's 'Modern Moral Philosophy'1 forcefuUy idea that the morally important states of mind and character are inner launched the idea that character traits and states of mind are molally states, and think of them instead as b eiîg world inyolyíng. important in ways that could not be seen from the point of view of the contemporary moral psychology. 'ffioral philosophy', she wrote, The moral importance of the mind 'should be laid aside [. -
Bibliography
BIBLIOGRAPHY WORKS BY IRIS MURDOCH Novels Under the Net (Chatto & Windus, London, 1954; Penguin Books, Harmond- sworth, 1960) The Flight from the Enchanter (Chatto & Windus, London, 1956; Penguin Books, Harmondworth, 1960) The Sandcastle (Chatto & Windus, London, 1957; Penguin Books, Harmond- sworth,1960) The Bell (Chatto & Windus, London, 1958; Penguin Books, Harmondsworth, 1962) A Severed Head (Chatto & Windus, London, 1961; Penguin Books, Harmond sworth, 1963 An Unofficial Rose (Chatto & Windus, London, 1962; Penguin Books, Harmond sworth, 1964) The Unicorn (Chatto & Windus, London, 1963; Penguin Books, Harmondsworth, 1966) The Italian Girl (Chatto & Windus, London, 1964; Penguin Books, Harmond sworth, 1967) The Red and the Green (Chatto & Windus, London, 1965) The Time of the Angels (Chatto & Windus, London, 1966; Penguin Books, Har mondsworth, 1968) The Nice and the Good (Chatto & Windus, London, 1968; Penguin Books, Har mondsworth, 1970) Bruno's Dream (Chatto & Windus, London 1969; Penguin Books, Harmond sworth, 1971) A Fairly Honourable Defeat (Chatto & Windus, London, 1970; Penguin Books, Harmonsworth, 1972 An Accidental Man (Chatto & Windus, London, 1971; Penguin Books, Har mondsworth, 1973) The Black Prince (Chatto & Windus, London, 1973; Penguin Books, Harmond sworth, 1975) The Sacred and Profane Love Machine (Chatto & Windus, London, 1974) A Word Child (Chatto & Windus, London, 1975; Penguin Books, Harmond sworth, 1976) 85 Henry and Cato (Chatto & Windus, London, 1976; Penguin Books, Harmond- sworth 1978) The Sea, -
Attending to Reality: Iris Murdoch on the Moral Good
Ante Jerončić: Attending to reality - Biblijski pogledi, 21 (1-2), 101-114 (2013.) UDK: 224.5:227.87:22.06 Izvorni znanstveni članak Pripremljen u ožujku 2013. ATTENDING TO REALITY: IRIS MURDOCH ON THE MORAL GOOD Ante Jerončić Andrews University, Michigan, USA “Th e good and just life is thus a process of clarifi cation, a movement towards selfl ess lucidity, guided by ideas of per- fection which are objects of love.”– Iris Murdoch1 SUMMARY: Attending to Reality: Iris Murdoch on the Moral Good Even a scant acquaintance with current cultural and philosophical trends will readily point to a widespread predilection for subjectivist forms of moral reasoning. By “subjectivist” I refer to various non-cognitivist and constructionist paradigms in moral philosophy and popular parlance that reduce ethical statements to expressions of individual or collective preferences, feelings, or prejudices stripped of any object-given normativity. Th e following are but some of the factors that fuel such perspectives: the proverbial fact/value dichotomy and anti-realist sentiments pervading large swaths of analytic philosophy; poststructuralist and postcolonial “genealogies” that tie the language of universal morality to discourses of power, patriarchy, and totalitarian agency; and the utilization of the language of virtues, values, and “moral clarity” for a specifi c set of domestic and foreign policy commitments. Such intellectual positions, accor- 1 Profound thanks go to the friends and colleagues whose feedback made an invaluable contribution to the thinking in this article: L. Monique Pittman, Karl Bailey, and Vanessa Corredera. I also owe a debt of grati- tude to my research assistant Mercedes McLean who labored with me in correcting and clarifying the fi nal draft .