Progressive Christianity?
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A Guide to Contemporary Faith Wes Campbell, November 2011
1 A Guide to Contemporary Faith Wes Campbell, November 2011 Introduction Our time presents a crisis for Christian faith. In our situation which some describe as ‘post-Christian’ or post-Christendom, the challenge reaches into the heart of faith, challenging God in the name of ‘atheism’1. The crisis produces both pastoral and intellectual challenges, as the Christian community seeks to chart a way in our contemporary world. Often it is suggested that there are but two ways of responding, each offering an extreme position: either, a return to pre-modern (fundamentalist) ways of thinking, or, an unqualified (progressive) acceptance of modernist (or postmodernist) modes of thought. It sometimes seems as if we are being required to choose between two different fundamentalisms. However, as Christians grapple with these challenges, we are faced with an even more fundamental challenge: the challenge of God who speaks to our situation, bringing a crisis which challenges, judges and renews the world2. This paper is a brief response to our contemporary situation. Our main interest is to assist people to hear Jesus Christ’s call to discipleship in the 21st century. Here we will be reminded of the basic commitments made as the Uniting Church was formed. The discussion here will offer some pointers for the task of interpreting and understanding the Christian faith now3. Understanding Christian Faith From the beginning understanding biblical faith has been a controversial and challenging matter. The most obvious reason for this is that faith itself emerged from challenging and controversial circumstances. For example, the faith of Israel has its early origins in the escape of Hebrew slaves from Egypt, led by Moses. -
The Trinity for Unitarians 1
The Trinity for Unitarians - An Overview in 4 Parts by Rev. Tony Lorenzen pg. 1 The Trinity for Unitarians 1 – Overview and Method Method “You might say that Unitarianism has become dogmatic for us — the Trinity being something that a "good" UU simply cannot believe in because we are, by default, anti-Trinitarians. I'd suggest instead that UUs celebrate theological liberalism as a method rather than as a set of theological conclusions.” – Chris Walton, Editor UU World (in his blog “Philocrities”). “Christian Faith is the response to Jesus” not “getting back to the religion of Jesus.” The Trinity is part of that response as Jesus communities answer the question “How is God with us?” “When God is too close or too removed, humans take his place." Biblical Studies – historical critical method and the use of reason become the hallmark of anti-trinitarian theological method, yet many if not most of the Unitarian, Universalist and other “heretics” we encounter will use an “uncritical” approach to scripture in their justification for theological positions, even using “proof-texting” or citing scripture texts th uncritically to support their views, well into the 19 century. “Some of us UUs these days are just finding the Trinity a helpful metaphor and a window to God, however smudged.” – Rev. Tony Lorenzen Heresy/Hertics Heresy comes from a greek work meaning “to choose.” A heretic is someone who has not given up the right to choose what to think or what to believe. Heresy is measured in juxtaposition to orthodoxy or “right” thinking. Arianism - from Arius (256-336) north African priest (leader). -
A Sociology of Progressive Religious Groups Why Liberal Religious Groups Cannot Get Together
A Sociology of Progressive Religious Groups Why Liberal Religious Groups Cannot Get Together A Talk for Sea of Faith Yorkshire, 22 September 2007, Bradford Given by Adrian Worsfold Schisms are normally carried out by traditionalists or conversionists over what is called a "presenting issue". This is not the question here but the inability of liberal groups to get together. Indeed liberals tend not to split off as groups, but they do move out as individuals. When Theophilus Lindsey rejected the 39 Articles of the Church of England and set up the first named Unitarian Church in 1774, he hoped for an exodus of Anglicans to join his new Arian based movement (he followed Samuel Clarke's Arian revision of the Book of Common Prayer). An exodus did not happen. The Arians stayed within the Church of England, and Essex Church as it was called became absorbed into the liberalising Presbyterian movement. Did not these Presbyterians split then, long before? Well, when the Presbyterians broke away from the Church of England they were fiercely Puritan and very trinitarian, with full confidence in the Bible alone to uphold Calvinist doctrine. So this too was an example of an evangelical breakaway. That they became liberal was an unintended consequence of the original Puritan intention, and they were later boosted by ideological liberals (who were also biblical literalists, reading a unitarian doctrine straight off the gospels as, indeed, the New Testament contains no doctrine of the Trinity, only its possibility). So what is this about liberal groups and then not being able to be inclusive of one another? We first need to know what groups we are talking about, what they organise for and how they function. -
This I Believe the Phoenix Affirmations Jeremiah 31:31-34
Rev. Kathleen McShane February 16, 2020 This I Believe The Phoenix Affirmations Jeremiah 31:31-34 Call to Worship In this season of This I Believe, when we are speaking here, together, of the beliefs that we hold in common and the beliefs that make us different from one another, I offer you this creed that I imagine holds the experience of many of the people in this church: We believe in God Whose love we know In the beauty of his world, In daily bread, In the kindness of human hearts, And most clearly in Jesus of Nazareth. We believe that Jesus is the Christ Whose touch of grace Makes our eyes to see, Our ears to hear, Strengthens us to do all things in him, And delivers us from death to life. We believe in the Holy Spirit In whose power there is peace, In whose presence there is joy, And in whose promise we dare to be more. Sermon Do you know what the scariest thing is about being a preacher? The thing that can make me feel like I have to just close my eyes and keep going, because if I think about it too much I get dizzy? It’s the possibility—no, actually it’s the likelihood—that one day when I’m not preaching, when I’m driving or shopping or rushing from one place to another, you’ll see me and see that my ac- tions sometimes don’t match my words. That I can’t live all the things I tell you on Sundays that God wants and intends and hopes for all of us. -
Cathedral of Hope: a History of Progressive Christianity, Civil
CATHEDRAL OF HOPE: A HISTORY OF PROGRESSIVE CHRISTIANITY, CIVIL RIGHTS, AND GAY SOCIAL ACTIVISM IN DALLAS, TEXAS, 1965 -1992 Dennis Michael Mims, B.A. Thesis Prepared for the Degree of MASTER OF SCIENCE UNIVERSITY OF NORTH TEXAS August 2009 APPROVED: J. Todd Moye, Major Professor Elizabeth Hayes Turner, Committee Member Marilyn Morris, Committee Member Richard B. McCaslin, Chair of the Department of History Michael Monticino, Dean of the Robert B. Toulouse School of Graduate Studies Mims, Dennis Michael. Cathedral of Hope: A History of Progressive Christianity, Civil Rights, and Gay Social Activism in Dallas, Texas, 1965 - 1992. Master of Science (History), August 2009, 120 pp., 6 photos, references, 48 titles. This abstract is for the thesis on the Cathedral of Hope (CoH). The CoH is currently the largest church in the world with a predominantly gay and lesbian congregation. This work tells the history of the church which is located in Dallas, Texas. The thesis employs over 48 sources to help tell the church’s rich history which includes a progressive Christian philosophy, an important contribution to the fight for gay civil rights, and fine examples of courage through social activism. This work makes a contribution to gay history as well as civil rights history. It also adds to the cultural and social history which concentrates on the South and Southwestern regions of the United States. Copyright 2009 by Dennis Michael Mims ii TABLE OF CONTENTS Chapter Page I. AN INTRODUCTION ...................................................................... 1 II. GAY LIBERATION AND THE BIRTH OF A CHURCH .................. 14 III. MCC DALLAS: THE NEW CHURCH BECOMES AN ANCHOR TO THE GAY COMMUNITY.................................. -
Sacred Union Ceremonies: How Gnostics Mimic Marriage
Sacred Union Ceremonies: How Gnostics mimic marriage The Sacred Union Ceremony On 12 June 2010 a sacred union ceremony, organised by Uniting Network Australia, was held at Brunswick Uniting Church in Melbourne to bless same-sex couples in committed relationships. Robed clergy officiated, a sermon was preached, vows were exchanged, certificates signed and a wedding cake provided. The following day President Alistair Macrae received a copy of the liturgy used in the ceremony and advised UNA leaders that ‘if they want clarity in this matter they should consider the usual church processes for introducing it through the Councils of the Church for discussion, discernment and debate.’ 1 In the light of decisions at the 2003 and 2006 Assemblies that implicitly accepted same-sex relations among ordained ministers as a legitimate form of diversity in the UCA, it is not surprising that formal recognition of same-sex relationships is now sought. UNA is highly likely to bring a recommendation on this matter to the Thirteenth Assembly, 15-21 July 2012. As the UCA has never given theological reasons for these seismic changes to the Reformed doctrine of sexuality and marriage, it is necessary to try to understand why something so recently regarded as inimical to human flourishing is now strongly supported and promoted as a positive good and an inalienable right. From Christian Orthodoxy to Gnostic Spirituality The answer is to be found in the shift from Christian patterns of thought to those based on new forms of Gnostic spirituality – an abstract, other worldly philosophy that was parasitic on orthodox Christian belief and focussed on esoteric knowledge (gnosis ) of the spiritual world that is accessible to people when they look deep within themselves.2 Until recently considered to be a relic of a bygone age, and an escape from a robust secular faith, the resurgence of Gnostic spirituality within and beyond the churches is remarkable. -
21 June 9 Pentecost
June 9, 2019 Rev. Jane Florence Oneness of All in Christ John 17: 20-23 ‘I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Abba God, are in me and I am in you, may they also be one in us, so that the world may believe that you have sent me. Te glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. Te Sneetches aren’t the only ones with a label maker. Maybe you have one in your home or office. Tey are good for some things. I appreciate that spices come with labels. I use lots of cinnamon; I sprinkle it on about everything. Te chili powder looks much like the cinnamon, but I don’t want it on my oatmeal. Labels can be helpful. Tere are lots of labels even in church, or should I say particularly in church: evangelical , progressive, conservative , Traditionalist , Centrist, liberal, fundamentalist, Catholic, Protestant, orthodox, reform, …. I could probably go on all day with the list also considering the many and combinations of the above such as progressive evangelical or evangelical fundamentalist. Tis summer sermon series is about one of these labels: Progressive Christianity. What is Progressive Christianity? Tere is not one single defnition. -
The Ecstatic : Late 2019 Issue | 1 News
the ecstatic : late 2019 issue | 1 News Watch us on FREE Every Week theJesus Trip TheNewMystics.Com/TheJesusTrip SWAT Team Busts up Crowder Meeting in Belarus Belarus, often called the “last dictatorship in Europe” sent a SWAT team Are You Subscribed to Our Free Weekly Videos? of nearly a dozen armed agents in ski masks, helmets, flak jackets and machine guns to break up our church event in May. They detained Are you subscribed to receive our free weekly videos: The Jesus Trip? John, searched and interrogated congregants at gunpoint for three Simply visit our homepage www.thenewmystics.com and enter your hours, confiscating video and sound equipment and locking the pastors email at the top of the page to subscribe. Make sure to add us to your in jail. SOT was able to bail them out after the arrest … but the violation approved sender list so we don’t end up in your email spam box! Our of human rights only stoked the zeal of Gospel drinkers as they begged YouTube has hit 3 million views, and you can also catch every episode John to keep preaching until midnight after the cops left! right on our New Mystics app for iPhone or Android. Some may be of- fended as we happily continue drinking grace straight, but the scandal of the finished work of the cross continues to spread! Thanks to our regular viewers who help us share and repost on social media each week as part of our grassroots “propaganda team!” Russia Gospel Collusion: Grace Awakening is Here Something incredible is happening in Russia. -
St. Luke's Church – Sedona, AZ
Adult Education – St. Luke’s Church – Sedona, AZ – Class 26 Heresies I – Docetism and Modern Variants March 1, 2020 Note: for ease of accessing the web sites referenced in this handout, download your own PDF copy here: http://www.episcopalnet.org/DBS/Sedona/AdultEducation2019.html and click on the live links in that copy. Questions or comments? Email me at [email protected]. Follow St. Luke’s on Facebook: “St. Luke’s Church Sedona AZ”. I. Opening Prayer ALMIGHTY God, who hast given us thy only-begotten Son to take our nature upon him, and as at this time to be born of a pure virgin; Grant that we being regenerate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit ever, one God, world without end. Amen. (Collect for the Nativity of our Lord, or the Birthday of Christ, commonly called Christmas Day. BCP, p. 96.) II. Introduction • A Church in crisis: The identity of a Church comes not only from its changing historical and cultural forms but pre-eminently – some of us will argue – from what it believes. The early Church established its teaching about the Person of Christ and the Trinity in the famous four Councils of Nicaea, Constantinople, Ephesus and Chalcedon. The victory did not come easily. Orthodoxy was challenged by deviant teachings presented by attractive and sincere apologists. Such heresies were examined and found wanting. The Creeds of the Four Councils have since formed the faith and the mind of the universal Church with its cornerstone being the uniqueness of Jesus Christ as Son of God and Savior. -
Series Leader's Guide
New to the role of facilitator? Here are a few tips to help you get started. • First of all, a facilitator’s job is to coordinate the flow of each session. View the video segment “Praying for Revolution” ahead of time and make your own If you think the Lord’s Prayer is yesterday’s news, think again. Lead notes and observations. by Darkwood Brew host Rev. Eric Elnes Ph.D., this series probes • Prepare the meeting place so ancient meaning and modern relevance in the one prayer we all that it is comfortable. Arrive say, but rarely examine. ‘The Lord’s Prayer’ engages scholars, early; help organize any theologians, and authors in a conversation that bridges the refreshments and test your video limitations of language and looks to deeper meaning. After this player/computer. fascinating study, you’ll never pray the Lord’s Prayer the same way • Getting to know one another again. helps the discussions flow. Welcome all, catch up and reflect a bit on last week’s session in the first few minutes. • You don’t have to be the expert. You are not expected to provide Welcome to the Darkwood Brew journey! answers to questions provided. So let the questions ignite the conversation and see where it We are glad you can join us. Our primary resources for small group takes the group. study are condensed versions of Darkwood Brew’s weekly one-hour • It’s everyone’s responsibility to episodes. These are called GUIDED EPISODES. Each Guided make sure everyone else gets an Episode is 25-30 minutes in length. -
I Am Fearfully and Wonderfully Made: a History of Transgender Identity and What It Means for Progressive Christianity
Georgia State University ScholarWorks @ Georgia State University Religious Studies Theses Department of Religious Studies 8-8-2017 I am Fearfully and Wonderfully Made: A History of Transgender Identity and What It Means For Progressive Christianity Clara Monique Deal Barlow Georgia State University Follow this and additional works at: https://scholarworks.gsu.edu/rs_theses Recommended Citation Deal Barlow, Clara Monique, "I am Fearfully and Wonderfully Made: A History of Transgender Identity and What It Means For Progressive Christianity." Thesis, Georgia State University, 2017. https://scholarworks.gsu.edu/rs_theses/55 This Thesis is brought to you for free and open access by the Department of Religious Studies at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Religious Studies Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. I AM FEARFULLY AND WONDERFULLY MADE: A HISTORY OF TRANSGENDER IDENTITY AND WHAT IT MEANS FOR PROGRESSIVE CHRISTIANITY by CLARA MONIQUE DEAL BARLOW Under the Direction of Monique Moultrie, PhD ABSTRACT This thesis traces the historical evolution of the term transgender in the United States, mainly since the Second World War. The history of varying terms and conceptions regarding non-conforming gender identity may help clarify contemporary debates among Christian Evangelicals regarding the creation stories in Genesis and how gender is depicted there. The advantage of presenting a more complex history of Evangelicalism will be to counterbalance the mistaken view that Evangelicals are unilaterally conservative; in fact there is a long history of progressive Evangelicalism in this country. Without a consensus understanding of transgender identity and how it may or may not appear in scripture, churches remain uncertain how best to minister to transgender parishioners. -
Dorrien-Vitae
! Gary Dorrien Reinhold Niebuhr Professor of Social Ethics, Union Theological Seminary Professor of Religion, Columbia University Birthdate: March 21, 1952 Marital: Widower (Married to Brenda L. Biggs from 1979 to 2000) Children: Sara Biggs Dorrien, born January 2, 1986 Ordination: Ordained to Episcopal priesthood, December 18, 1982 Previous Position: Parfet Distinguished Professor, Kalamazoo College EDUCATION B.A., Summa Cum Laude, Alma College 1974; M.Div., Union Theological Seminary 1978; M.A., Princeton Theological Seminary 1979; Th.M., Princeton Theological Seminary 1979; Ph.D., Union Graduate School 1989, D.Litt., MacMurray College, 2005; D.D., Trinity College 2010. BOOKS Logic and Consciousness: The Dialectics of Mind, Hastings Press, 1985. The Democratic Socialist Vision, Rowman & Littlefield, 1986. Reconstructing the Common Good: Theology and the Social Order, Orbis Books, 1990, 1992; Wipf and Stock, 2008. The Neoconservative Mind: Politics, Culture, and the War of Ideology, Temple University Press, 1993, 1994. Page 2! - Vita of Gary Dorrien Soul in Society: The Making and Renewal of Social Christianity, Fortress Press, 1995. The Word as True Myth: Interpreting Modern Theology, Westminster John Knox Press, 1997. The Remaking of Evangelical Theology, Westminster John Knox Press, 1998. The Barthian Revolt in Modern Theology: Theology Without Weapons, Westminster John Knox Press, 2000. The Making of American Liberal Theology: Imagining Progressive Religion, 1805-1900, Westminster John Knox Press, 2001. The Making of American Liberal Theology: Idealism, Realism and Modernity, 1900-1950, Westminster John Knox Press, 2003. Imperial Designs: Neoconservatism and the New Pax Americana, Routledge, 2004. The Making of American Liberal Theology: Crisis, Irony and Postmodernity, 1950-2005, Westminster John Knox Press, 2006.