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Booksellers, the First Amendment, and Controversial Texts
January 2020 Tuesday Topic: Booksellers, The First Amendment, and Controversial Texts Welcome to Tuesday Topics, a monthly series covering topics with intellectual freedom implications for libraries of all types. Each message is prepared by a member of OLA's Intellectual Freedom Committee or a guest writer. Questions can be directed to the author of the topic or to the IFC Committee. Booksellers, the First Amendment, and Controversial Texts In the wake of the January 6th attack on the US Capitol, at least two booksellers have either elected to remove titles related to white supremacist violence from sale, or been pressed to do so by concerned citizens. Amazon.com has removed The Turner Diaries from its store, along with merchandise associated with the group QAnon, citing violation of its terms of service. The Turner Diaries, which was published in 1978 by William Luther Pierce under the pseudonym Andrew Macdonald, depicts a fictional coup in the US conducted by an underground group of white supremacists. It has been cited as a foundational text by modern racist and white nationalist groups, most famously in relation to the 1995 bombing of the Federal building in Oklahoma City. The availability of Andy Ngo’s forthcoming book, Unmasked: Inside Antifa's Radical Plan to Destroy Democracy, on the Powell’s Books website was the subject of protests in Portland during the week following the Capitol attack, as well. Powell’s has chosen to continue to sell the book through its online store, but will not carry physical copies of the books on its shelves. In an open letter published on the Powell’s website, President and owner Emily Powell cited the bookstore’s continued support of freedom of speech and public discourse in the decision to retain the title. -
Tell MAMA Reporting 2013/14 Anti-Muslim Overview, Analysis and ‘Cumulative Extremism’ Dr Matthew Feldman Mark Littler Teesside University, July 2014
Inspiring success Centre for Fascist, Anti-Fascist and Post-Fascist Studies Tell MAMA Reporting 2013/14 Anti-Muslim Overview, Analysis and ‘Cumulative Extremism’ Dr Matthew Feldman Mark Littler Teesside University, July 2014 Tell MAMA Reporting 2013/14: Anti-Muslim Overview, Analysis and ‘Cumulative Extremism’ Dr Matthew Feldman Mark Littler Centre for Fascist, Anti-fascist and Post-fascist Studies Teesside University July 2014 Executive Summary 1. Introduction 2. Tell MAMA: Methodology and Data Collection 3. Hate Crimes: National Trends and Police Data 4. Tell MAMA reporting 1 May 2013 – 28 February 2014 5. ‘Cumulative extremism’ and the ‘spike’ in post-Woolwich incidents 6. Conclusions Appendices Executive Summary • The Centre for Fascist, Anti-fascist and Post-fascist Studies at Teesside University analysed anti-Muslim incidents recorded by Faith Matters’ Tell MAMA project over 2013/14. • There were 734 self-reported cases between 1 May 2013 and 28 February 2014; of these, there were 599 incidents of online abuse and 135 offline attacks, combining for an average of more than 2 cases per day. • Of the 18% of offline anti-Muslim attacks recorded by Tell MAMA; 23 cases involved assault and another 13 cases involved extreme violence. • Estimated age of perpetrators was between 10 and 30 in 60% of offline attacks. • Two-fifths of all anti-Muslim incidents recorded by Tell MAMA reported a link to far-right groups (e.g. BNP, EDL, etc.); including 45% of online abuse. • In the wake of Drummer Lee Rigby’s brutal murder, reported incidents to Tell MAMA skyrocketed – there were nearly four times more online and offline reports (373%) in the week after 22 May 2013 than in the week beforehand. -
Understanding Anti-Muslim Hate Crimes Addressing the Security Needs of Muslim Communities
Understanding Anti-Muslim Hate Crimes Addressing the Security Needs of Muslim Communities A Practical Guide Understanding Anti-Muslim Hate Crimes Addressing the Security Needs of Muslim Communities A Practical Guide Published by the OSCE Office for Democratic Institutions and Human Rights (ODIHR) Ul. Miodowa 10 00-251 Warsaw Poland www.osce.org/odihr © OSCE/ODIHR 2020 All rights reserved. The contents of this publication may be freely used and copied for educational and other non-commercial purposes, provided that any such reproduction is accompanied by an acknowledgement of the OSCE/ ODIHR as the source. ISBN 978-83-66089-93-8 Designed by Homework Printed in Poland by Centrum Poligrafii Contents Foreword v Executive Summary vii Introduction 1 PART ONE: Understanding the challenge 7 I. Hate crimes against Muslims in the OSCE region: context 8 II. Hate crimes against Muslims in the OSCE region: key features 12 III. Hate crimes against Muslims in the OSCE region: impact 21 PART TWO: International standards on intolerance against Muslims 29 I. Commitments and other international obligations 30 II. Key principles 37 1. Rights based 37 2. Victim focused 38 3. Non-discriminatory 41 4. Participatory 41 5. Shared 42 6. Collaborative 43 7. Empathetic 43 8. Gender sensitive 43 9. Transparent 44 10. Holistic 45 PART THREE: Responding to anti-Muslim hate crimes and the security challenges of Muslim communities 47 Practical steps 48 1. Acknowledging the problem 48 2. Raising awareness 51 3. Recognizing and recording the anti-Muslim bias motivation of hate crimes 53 4. Providing evidence of the security needs of Muslim communities by working with them to collect hate crime data 58 5. -
Far-Right Extremism in the Populist Age
Far-Right Extremism in the Populist Age Briefing Paper Sophie Gaston 2017 ABOUT THIS PAPER This paper was prepared to facilitate discussion at the International Summit on Far-Right Extremism, held in central London in partnership between Friedrich-Ebert-Stiftung and Demos on 23 May 2017. The event was held against a backdrop of ‘shifting sands’ across Europe and the United States, with fundamental realignments in national political contexts, a broadly spread hardening of attitudes towards cultural and ethnic diversity, and a sense that the far-right – both through attitudes and expressions of violent extremism and populist political movements – has assumed a visible and influential role of historic proportions. Introduction and Definitions In tandem with, and partially as a result of national political and social differences, there is no clear definition of far-right extremism. In a fundamental sense, it refers to the opposition of the primary foundations of liberal democracy, which offers safeguards for minority groups, a civic-based conception of national identity and citizenship, and political pluralism1. Norris (2005) acknowledges the multitude of labels for far right political parties and social groups – ‘far’, ‘extreme’, ‘radical’, ‘new right’, ‘ultra- nationalist’ among many others – and consequently argues that these groups are best thought of a cluster or family of parties rather than a single category2. Similarly, Mudde (1995) notes the difficulty of producing a clear conceptual criteria of extreme right wing parties because of the varying ideological commitments of different parties. For instance, a contemporary contrast can be made between anti-federal groups in the US and authoritarian and strong-state parties in Central and Eastern Europe3. -
Report to the Nation 2019
REPORT TO THE NATION: 2019 FACTBOOK ON HATE & EXTREMISM IN THE U.S. & INTERNATIONALLY TABLE OF CONTENTS Introduction…………………………………………………………………………………………………………………............................3 Executive Summary: Report to the Nation, 2019…………………………………………………………………......................5–95 I. LATEST 2018 MAJOR U.S. CITY DATA………………………………………………………………………......................5 II. BIAS BY CITY IN 2018…………………………………………………………………......................................................6 III: 2019/2018 Latest Major U.S. City Trends: By City & Bias Motive………………………………………..................7 IV: OFFICIAL FBI & BJS DATA………………………………… ……………………………………………..........................12 V: EXTREMIST AND MASS HOMICIDES……………………………………………...................................................18 VI: HATE MIGRATES AND INCREASES ONLINE……………………………………………………………....................22 VII: RUSSIAN SOCIAL MEDIA MANIPULATION CONTINUES…………………………………………….................29 VIII: FLUCTUATIONS AROUND CATALYTIC EVENTS AND POLITICS……………………………………..............32 IX: U.S. NGO DATA OVERVIEW – EXTREMIST GROUPS………………………………………….………..................38 X: U.S. NGO DATA – RELIGION & ETHNIC HATE …………………………………….............................................39 XI: U.S. NGO DATA – EMERGING HATREDS: HOMELESS, TRANSGENDER & JOURNALISTS ……….........44 XII: POLITICAL VIOLENCE AND THREATS………………………………………………………………….....................48 XIII: HATE CRIME VICTIMS AND OFFENDERS…………………………………………………..…………....................54 XIV: HATE CRIME PROSECUTIONS……………………………………………………………………………....................61 XV: HATE -
The Oregonian Portland Mayor and Chief Warn Protest Instigators
The Oregonian Portland mayor and chief warn protest instigators: Expect stern police response By Gordon Friedman August 6, 2019 Demonstrators wishing to commit acts of violence or vandalism during a gathering planned for Aug. 17 in Portland should expect to be met with the full force of the law, Mayor Ted Wheeler and Police Chief Danielle Outlaw warned on Monday. In an interview at City Hall with The Oregonian/OregonLive, the pair, who collectively lead Portland’s police force, voiced their toughest stance yet against people using the cloak of free speech as a pretext to brawl on city streets. Wheeler stated repeatedly — 18 times in all — that he rejects the violence and subversion of free speech perpetrated by demonstrators, regardless of their politics. He promised a zero-tolerance approach, saying anyone who breaks the law during the demonstration next week should expect swift action by the police and raised the prospect of “mass arrests.” He indicated an extra-large presence of law enforcement officers, from outside agencies as well as the Portland Police Bureau, will be on hand to ensure that happens. And the mayor issued a stern repudiation of would-be instigators: “We don’t want you,” he said. He added, “But if you do come, we will be ready for you.” That echoes a message delivered by Outlaw, who said, “Don’t come. We don’t want you here. I don’t care what side you’re on.’’ Right-wing activists from around the country have indicated they plan to hold an “End Domestic Terrorism” gathering on Aug. -
Post-Digital Cultures of the Far Right
Maik Fielitz, Nick Thurston (eds.) Post-Digital Cultures of the Far Right Political Science | Volume 71 Maik Fielitz, Nick Thurston (eds.) Post-Digital Cultures of the Far Right Online Actions and Offline Consequences in Europe and the US With kind support of Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Na- tionalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.d-nb.de This work is licensed under the Creative Commons Attribution-NonCommercial-No- Derivatives 4.0 (BY-NC-ND) which means that the text may be used for non-commer- cial purposes, provided credit is given to the author. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/ To create an adaptation, translation, or derivative of the original work and for com- mercial use, further permission is required and can be obtained by contacting [email protected] Creative Commons license terms for re-use do not apply to any content (such as graphs, figures, photos, excerpts, etc.) not original to the Open Access publication and further permission may be required from the rights holder. The obligation to research and clear permission lies solely with the party re-using the material. © 2019 transcript Verlag, Bielefeld Cover layout: Kordula Röckenhaus, Bielefeld Typeset by Alexander Masch, Bielefeld Printed by Majuskel Medienproduktion GmbH, Wetzlar Print-ISBN 978-3-8376-4670-2 PDF-ISBN 978-3-8394-4670-6 https://doi.org/10.14361/9783839446706 Contents Introduction | 7 Stephen Albrecht, Maik Fielitz and Nick Thurston ANALYZING Understanding the Alt-Right. -
Extreme Right Transnationalism: International Networking and Cross-Border Exchanges
Gale Primary Sources Start at the source. Extreme Right Transnationalism: International Networking and Cross-Border Exchanges Paul Jackson Senior Lecturer in History, University of Northampton Various source media, Political Extremism and Radicalism in the Twentieth Century EMPOWER™ RESEARCH While many historians have devoted themselves to forms of anti-fascism: divisions within the left. The examining the dynamics of fascist movements and Italian Communist Party was also formed at this time, regimes, the topic of ‘anti-fascism’ has traditionally and while initially supportive of the Arditi del Popolo, been neglected. However, historians and other later it instructed its members to withdraw their academics are now starting to take greater interest in engagement. The Arditi del Popolo was shut down by the study of those who opposed nationalist and racist the Italian state by 1924, while the Italian Communist extremists, and are developing new approaches to Party was itself banned from 1926. Splits within the understanding these complex cultures. Some, such as left have often been a characteristic of anti-fascist Nigel Copsey, have been concerned with developing politics, and in Italy during the 1920s such anti- sober, empirical accounts, exploring left-wing, centre fascists were driven by competing ideas on how to and even right-wing forms of anti-fascism, presenting develop an anti-capitalist revolution. In this case, the it as a heterogeneous politicised identity. Others, such issue helped to foster discord between a more as Mark Bray, have been more concerned with eclectic and anarchist variant of anti-fascism and a developing unapologetically partisan readings of the more centralised Communist version. -
Moldaw-JCC Tuesday Morning Men's Hour
Moldaw-JCC Tuesday morning Men’s hour 8:30am free-for-all. 8:45am old-business. 9:00am new-business. 10am free-for-all Claerbout’s schedule and history Refresh to bring up-to-date. For each video link, I’ll tell you about it, then turn it on for maybe two minutes, and then invite group thoughts and discussion. Hopefully, some of you will have looked it over in advance and have found valuable thoughts for us. You are welcome to bring in links of your own. You introduce a link. I’ll broadcast it for a few minutes (starting from your predetermined best jump-in time). Then we’ll invite group thoughts and comments. If your link is text, you can talk about it and read a few minutes of it. I have no advertisements on Youtube because I pay $15/month to have them stripped out. 8:30am free-for-all. 8:45am old-business. 9:00am new-business. 10am free-for-all March 16 1. Dominic Frisbee, British Libertarian Love Songs (6:20) 2. Why the disconnect between intellectuals and the working class (6:34)? Jordan Peterson 3. Putin tells a joke about the Israeli army (0:38) 4. CNN, MSNTV coverup for Andrew Cuomo (10:42) 5. How planetary gears work (4:53) 6. ”NuVinci Mechanism for a continuously-variable bicycle gear shift (2:58). 7. Clash over Tulsi Gabbard: Democratic Strategist versus The Hill (11:17) 8. Indonesian volcano Sinabung eruption 11 June 2019 (2:17) A lake view (map) 9. NSA insider retiree reveals how lies got the USA into two wars (26:56) 10. -
The New Philosemitism: Exploring a Changing Relationship Between Jews and the Far-Right
The New Philosemitism: Exploring a Changing Relationship Between Jews and the Far-Right Hannah Rose CONTACT DETAILS For questions, queries and additional copies of this report, please contact: ICSR King’s College London Strand London WC2R 2LS United Kingdom T. +44 20 7848 2098 E. [email protected] Twitter: @icsr_centre Like all other ICSR publications, this report can be downloaded free of charge from the ICSR website at www.icsr.info. © ICSR 2020 The New Philosemitism: Exploring a Changing Relationship Between Jews and the Far-Right Executive Summary About this Report • This report views emerging cooperation and changing attitudes of the populist radical right towards Jews as a new wave of Philosemitism. • This new wave of Philosemitism is not a genuine and sincere positioning, but a strategic tool used by the far‑right in order to present itself as liberal and mainstream, gain support and engage in a ‘divide and conquer’ tactic among minority communities. Far-right Reframings of Jewishness • A shift from antisemitism to philosemitism has originated from a fundamental re‑imagining of Jewishness, where Jews and Judaism are understood through far‑right framings in order to legitimise existing ideologies. For example, by seeing Jews as European, pro‑Israel and anti‑Muslim, the far‑right allows itself to align philosemitism to its own interests. • In this way, deliberately positive sentiments of Jews based on stereotypes are rooted in the same processes as antisemitism, whereby the two phenomena are two sides of the same coin. • Strategies of ‘Collective Action Framing’ are used to impose a Christian‑derived framing of Jewishness onto Jewish people • ‘Frame Extension’, in the case of the radical right’s understanding of Israel as a European frontier against the Arab world, is used to expand far‑right ideology beyond its primary interests in order to appeal to a wider audience. -
Administration of Donald J. Trump, 2019 Remarks at the Turning Point
Administration of Donald J. Trump, 2019 Remarks at the Turning Point U.S.A. Student Action Summit in West Palm Beach, Florida December 21, 2019 The President. Well, thank you very much. Thank you, everybody. What a group. What a group. What a group. I also want to thank a true American legend and a beloved national hero, Rush Limbaugh. Thank you, Rush. You know, I don't know if you know it or not: He's got like 39 million people listening. He's been—from day one, he's been so incredible. Good times, bad times, he doesn't waver, because he's tough as hell. He makes like—they tell me he makes like $50 million a year. And it may be—that may be on the low side. So if anybody wants to be a nice conservative talk show host, it's not a bad living. I will say. But I have to say, he's a very unique guy, and he's a great man, and he's been a great friend. So thank you to Rush. Thank you. And let me begin by wishing you a beautiful—look, do you remember this? Do you remember they were trying to take "Christmas" out of Christmas? Do you remember? Audience members. Boo! The President. They didn't want to let you say "Merry Christmas." You would go around, you'd see department stores that have everything—red, snow, beautiful ribbons, bows. Everything was there, but they wouldn't say "Merry Christmas." They're all saying "Merry Christmas" again. -
United Kingdom of Great Britain and Northern Ireland
Response of the United Kingdom of Great Britain and Northern Ireland to the call by the UN Special Rapporteur on Freedom of Religion or Belief for submissions for his Report on Anti-Muslim hatred/ “Islamophobia” and the right to freedom of thought, conscience and religion or belief for the 46th Human Rights Council Session Muslims within the State; Equality and Non-Discrimination; and the Right to Freedom of Thought, Conscience, and Religion or Belief. The United Kingdom has a long history of promoting freedom of religion or belief (FoRB) and proudly has legal provisions to protect this fundamental human right. A 2015 survey1 showed 94% of Muslims feel able to practise their religion freely in Britain, and most believe that Islam is compatible with the British way of life. The United Kingdom is also a home to the thriving Muslims traditions of philanthropy, entrepreneurship, education, respect and tolerance. The United Kingdom is one of the most tolerant countries in the world. There are over 3 million Muslims in the UK - 5.1% of the overall population2. We are clear that discrimination and intolerance of any kind has no place in society, and we treat all forms of intolerance with equal seriousness. In the UK, it is against the law to discriminate against someone because of their protected characteristics (as set out in the Equalities Act 2010), which include race, religion, belief, age, disability, and gender3. It is therefore unlawful to discriminate against someone on the basis of them identifying as Muslim, or because of any intersecting characteristic such as gender.