DOCSLIB.ORG

Opposition Watch Biographies of Selected Speakers at the World Congress of Families, Sydney 2013

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Opposition Watch Biographies of Selected Speakers at the World Congress of Families, Sydney 2013 1/19/2016 Untitled Document Print | Close Window Opposition Watch Biographies of Selected Speakers at the World Congress of Families, Sydney 2013 Sydney, May 15­18, 2013 Here’s a preview of some of the Congress speakers who’ll be speaking to the conference theme of “Happy Families, Healthy Economy” in the coming days. The Hon. John Anderson, AO Anderson will be speaking on the causes and costs of family breakdown. Decorated in the way of most Australian ex­ politicians—the AO equals Order of Australia—Anderson was a consistent supporter of interventions that undermined both the secular state and women’s reproductive freedom during his six years as deputy prime minister. John’s “passion” for his Christian faith and Christian mission motivates him to act as patron, alongside George Pell, to WCF Sydney. He also supports the work of the Scripture Union, which deploys chaplains and religious instructors to public primary and secondary schools at taxpayer expense in order to fulfill their organizational aim of “mak[ing] God’s Good News known to children [and] young people” so “they may come to personal faith in our Lord Jesus Christ ... and become committed church members.” Casting his evangelical net beyond Australia’s shores, Anderson also chairs the Overseas Council Australia, which invests in strategic evangelical Bible colleges throughout the developing world. Lynne Anderson Her talk, “Empower your marriage with natural family planning,” appears to be one of the offerings Mrs. Fowler had in mind when scripting her video plea to Australian mums and pops to attend the congress because there would be “practical ‘tips’ for “building a really strong marriage.” Anderson is a member of the Education Committee of the Ovulation Method Research & Reference Centre of Australia (OMR&RCA), the top body for the training and accreditation of Billings Ovulation Method™ teachers. She has taught a class on Christian sexuality in the archdiocese of Melbourne for 25 years, and is chair of the OMR&RCA Christian Sexuality Committee. Ignacio Arsuaga Ignacio “Nacho” Arsuaga is the president of HazteOír, a Spanish group formed in 2001 to oppose abortion, defend a particular vision of the family and work for a conservative vision of religious liberty. HazteOir is against abortion in all cases, including rape, which it depicts as mainly a ploy used by feminists to advance their political agenda or an excuse used by women to get around abortion restrictions. He has pledged his organization’s intent to defend marriage from “groups perfectly organized to destroy the institution,” i.e., organizations working for marriage equality. Maria del Pilar Calva Mercado A medical doctor and bioethicist, Calva Mercado teaches at the Pontifical University of Mexico and the University of Dallas, a Catholic institution. A trained Natural Family Planning instructor, she was a member of the Pontifical Academy for Life (2002­2012). Calva Mercado purports that “science leads us to affirm that if [the embryo] was not human from conception, the beginning of its individual existence, it will never be human.” She uses this stance to justify her rejection of abortion, in vitro fertilization and emergency contraception. http://www.catholicsforchoice.org/print.asp 1/3 1/19/2016 Untitled Document Michael Cook Cook’s biography says he likes bad puns, bushwalking and black coffee. He is the longtime editor of BioEdge, a newsletter about bioethics. He also writes a bioethics column for Australasian Science despite having no qualifications in the area, but rather a “PhD on an obscure corner of Australian literature.” Some sources list the “Australian journalist” Cook as a member of Opus Dei. Karl Faase Faase will moderate a Q & A panel on “Society’s role in building marriage and family life.” The Senior Pastor at Gymea Baptist Church, he is best known as an Australian Christian radio and television presenter and the co­founder and past executive director of the Australian Arrow Leadership Development Program. Based on the US program of the same name, both are based on the 1974 Christian Lausanne Covenant. Future Australian Christian leaders who attend Arrow agree with the Lausanne statement of faith. The statement proclaims Christ’s commission “to all mankind [sic]” and affirms the resolve of signatories to “make disciples of every nation.” Ewa Kowalewska Former President for the Forum of Polish Women and current head of Human Life International Europe, Ewa Kowalewska has fashioned a long career of making disturbing claims regarding prochoice activities and legally procured abortions. In 2007, after a woman who had been denied an abortion in Poland sought and won damages against the Polish government in the European Court of Human Rights, Kowalewska referred to the decision as “the greatest legal curiosum in court history of the European Council.” In a report compiled for HLI on abortion in Russia, Kowalewska made grotesque accusations about a provider from the International Planned Parenthood Federation, claiming that “doctors are paid off for misdiagnosing the miscarriage; nurses are bribed to falsify prenatal exams and convince mothers their child is either dead or handicapped.” Steve Mosher Since 1989, Steve Mosher has been the president of the Population Research Institute (PRI), a social think­tank whose academic merit can be judged by its creator, the anti­Semitic and homophobic founder of Human Life International, Fr. Paul Marx. While PRI’s alleged purpose is to “objectively present the truth about population­related issues,” Mosher has depicted those involved with international family planning as “killing machines.” He characterized the central cause of PRI as a series of “battles against the International Planned Parenthood Federation,” and has referred to the Global Fund for AIDS as the “Global Fund for Abortion, Prostitution and the Homosexual Agenda.” Though frequently billed as an anthropologist, a sociologist and an “expert,” Mosher’s bio fails to mention him holding a doctorate in any subject. He was expelled from a Stanford University PhD program after violating the anonymity of research subjects in China. Duke Paul of Oldenberg Duke Paul of Oldenberg is descended from German royalty and a member of the German TFP (Tradition, Family, Property)—an ultraconservative Catholic group that harkens back to medieval chivalry but has a vocal and unyielding opposition to abortion and LGBT rights. He is also a member of the Pro­Europa Christiana Federation, a Brussels­based antichoice group that disagrees with EU legislation such as the Charter of Fundamental rights, which it likens to a “denial of the nation’s Christian heritage as a source of inspiration for legislation.” Patrick Parkinson Parkinson is a professor of law at the University of Sydney but somewhat bewilderingly will deliver a keynote on the “economic rationale for governments to invest in family stability.” The big question is whether the spat between him and Australia’s most senior Catholic, Cardinal George Pell, will be on display. Parkinson initially assisted the Catholic hierarchy in an investigation of the clergy sex abuse scandal. However, when Pell boasted of Parkinson’s approval, Parkinson publicly withdrew his support for the “Towards Healing” program. On ABC TV’s “Lateline” program, Parkinson explained his response was a matter of integrity because he believed “there was a gap between [the bishops’] rhetoric and actions” and that his own report into the matter had been “suppressed.” Most explosively, he claimed that the “cover­up of these matters continues to the present and people at the highest levels of the Catholic church nationally have been involved in that cover up.” Cardinal George Pell http://www.catholicsforchoice.org/print.asp 2/3 1/19/2016 Untitled Document The only cardinal in Australia, Cardinal George Pell is the highest­ranking member of the country’s hierarchy. He has made controversial statements about the clergy sex abuse crisis, which he claims is not the biggest problem the church faces today, among them that he is the victim of a media “smear” campaign. Pell denied that the church has moved known abusers or otherwise responded inadequately to accusations. He has also been criticized for not acting as more of an ally to Bishop Bill Morris of Toowoomba, who was relieved of his duties following a Vatican intervention over his comments supporting women’s ordination. Pell has been vocal about his opposition to same­sex marriage and abortion. Gregor Puppinck The Director General of the European Center for Law and Justice (ECLJ), Puppinck is a lawyer who has specialized in international and European law. The ECLJ concentrates on the European Court of Human Rights, where it works to oppose recognition of LGBT and reproductive rights, promotes an expansive definition of conscientious objection and addresses grievances regarding perceived and actual religious discrimination. Fr. Jarosław Szymczak A Polish priest with a doctorate in theology with a focus on marriage and the family, Fr. Szymczak is a member of the Faculty for Studies on the Family, a lecturer at Cardinal Stefan Wyszinski University, a marriage counselor and the chaplain for gynecologists from the Catholic Association of Polish Doctors. He lectures at the Pope Paul VI Institute for the Study of Human Reproduction. He is serving as the chaplain at the 2013 World Congress of Families. Francisco Tatad Tatad is a journalist, member of the ultraconservative Catholic group Opus Dei and the former Majority Leader in the Philippines Senate. He frequently spoke out against the Reproductive Health Bill, legislation to make contraception available to the poor that was passed in December 2012 after bitter opposition from the bishops and conservative Catholics. Tatad deemed the RH Bill “anti­Catholic,” “religious persecution pure and simple” because taxpayer support of contraception “savages an important doctrine of their faith.” He has a longstanding record of opposing family planning, abortion and LGBT rights as well as supporting a traditional view of the family.
Load more

Recommended publications
  • Plenary Wrap-Up – May, 2011 the Following Is a Record of Proceedings
    Plenary wrap-up – May, 2011 The following is a record of proceedings and discussions which took place at the Plenary Meeting of the Australian Catholic Bishops Conference between May 6-12, 2011. The Mass of the Holy Spirit was concelebrated on Friday 6 May in the chapel of Mary MacKillop Place, North Sydney at 7am. The President of Conference, Archbishop Philip Wilson, was the principal celebrant and preached the homily. The President welcomed the Apostolic Nuncio, Archbishop Guiseppe Lazzarotto who was warmly greeted. As is customary for each Plenary, religious leaders from CRA (Catholic Religious Australia) were present as observers for all of the sessions. These leaders were Sr. Anne Derwin rsj (Sister of St Joseph); Fr Timothy Norton svd (Divine Word Missionary); and Sr Marie Duffy rsm (Sister of Mercy). In a particular moment, the Bishops remembered fondly but with deep sadness their brother Bishop Joseph Angelo Grech, who died suddenly late last year (28 December) of a blood disorder. His contribution to the life of the Australian Church was recognised, and the Bishops reflected on the difficulty of losing such a talented individual on many of their commissions. The following changes to Commissions were approved: Bishop Peter Elliott retire from the Bishops Commission for Pastoral Life due to commitments to the Personal Ordinariate; Bishop Julian Porteous be seconded to the Bishops Commission for Mission and Faith Formation; Bishop Christopher Prowse be seconded to the Bishops Commission for Pastoral Life; Bishop Christopher Prowse
    [Show full text]
  • JACHS Review
    Book review Benedict, Me and the Cardinals Three: The Story of the Dismissal of Bishop Bill Morris by Pope Benedict XVI Author: William Martin Morris; Publisher: Hindmarsh: ATF Press, 2014 ISBN: 9781921511417 Paperback, 437 pages, $54.95 Reviewed by Bernard Doherty* Few events are more likely to make history in the Church than an episcopal dismissal; an occurrence that, while rare, this book demonstrates is not a unique occurrence even here in the faraway antipodes. Bishop William Morris’ book is a twenty-nine-chapter account (with twenty-two appendices!) of the events surrounding his dismissal by Pope Benedict XVI and a group of highly placed Cardinals and provides an important witness to the fraught relationship between parts of the Australian episcopate and parts of the Roman curia over recent decades. While Morris includes a few autobiographical details, the vast bulk of this book deals with events which transpired from the late 1990s through to early 2014 and will be of interest to historians and contemporary observers for the light it sheds on the relationship between Australia and Rome in the wake of the much-debated 1998 Statement of Conclusions, a document outlining the allegedly parlous state of the Catholic Church in Australia which upon its release caused a minor furor over claims its conclusions were based on a minority opinion and not reflective of the Australian reality. The great strength of this book is its extensive documentation, including Morris’ correspondence with Rome and pastoral documents, which allows the reader to assess many of the claims made within the body of the text.
    [Show full text]
  • What Difference Does It Make Now That Mary Mackillop Is a Saint?
    What difference does it make now that Mary MacKillop is a Saint? Frank Brennan SJ – October 13, 2011 Last week, the world went into iMourning, at the death of Apple's Steve Jobs. Many of us on our iDevices looked back to the Stanford graduation address he delivered in 2005 just after he thought he had beaten cancer. While the cognoscenti debate whether he was an inventor or a visionary, there can be no doubt that he was the embodiment of so much of our contemporary technocratic culture. He spoke of death in these terms: No one wants to die. Even people who want to go to heaven don't want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. It is Life's change agent. It clears out the old to make way for the new. Right now the new is you, but someday not too long from now, you will gradually become the old and be cleared away. Sorry to be so dramatic, but it is quite true. Your time is limited, so don't waste it living someone else's life. Don't be trapped by dogma — which is living with the results of other people's thinking. Don't let the noise of others' opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition. They somehow already know what you truly want to become.
    [Show full text]
  • Ash Wednesday Reflection (2019)
    ASH WEDNESDAY REFLECTION (2019) If ever repentance and conversion are needed in the Australian Catholic Church it is at this very moment. Significantly, this urgent call for a change of heart is not coming from our Church leaders but from the wider Australian community, the media and, most importantly, from deeply committed Catholics and those who share their hopes and aspirations. The harrowing revelations from the Royal Commission and, most recently, the conviction of Cardinal George Pell have rocked the Catholic Church in this country to its foundations. American Rabbi Shmuley Boteach is “spot on” when he says that Australians are deeply traumatised in the wake of all this. But before we start feeling sorry for ourselves and the loss of reputation, we must clearly focus on the untold damage done to victims of abuse. Innocent lives have been irreparably damaged by such abuse which has been perpetrated by God’s representatives. This has led to confusion, guilt and shame on the part of the young ones abused, preventing them from sharing this with parents and others who might have been able to help them. Often when they did open up, they weren’t believed. At least now that it is all out in the open, there may be some hope of bringing belated healing and reparation to those so harshly treated along with their families and loved ones. It goes without saying that it is not just individual “rotten apples” which have caused such destruction but a total system failure in the mentality and structures of the Catholic Church.
    [Show full text]
  • Dismissal in Toowoomba
    C Published by Lepanto League Australia Inc. PO Box 627, Morayfield, Qld 4506 Editor: Tim Pemble-Smith Website: www.lepanto.org.au Email: [email protected] >> Want free Lepanto email bulletins? Send your email address to the Editor! << Dismissal in Toowoomba - Tim Pemble-Smith If there was a single act which upset people most, it was whether or not from lack of procedural fairness and/or lack of the way Bishop Morris had, early in his time as bishop, shut transparency, and lack of a process to appeal the decision. down The Shrine in downtown Toowoomba. The Shrine had To date, nobody - whether the Pope, Bishop Morris always been heavily patronised, particularly by the elderly and himself, or his supporters - has chosen to reveal more than working Catholics of Toowoomba who would, seven days a general information relating to the dismissal decision and the week, come in numbers to mass, confession and Eucharistic related decision making process. Bishop Morris’ supporters, adoration. The Shrine was a powerhouse of worship, prayer however, have released some relevant information. Key and Catholic identity - not the sort of documents include Bishop Morris’ place any kind of Catholic bishop dismissal announcement / farewell could simply shut down. Years later, letter, a seven page summary history part of The Shrine was re-opened by of Morris’ dispute with the Roman Bishop Morris for adoration, although Dicasteries prepared by Toowoomba not as a place for regular mass and priests Fr Peter Schultz and Fr Peter confession. Despite the partial Dorfield and a “Reflection” paper reactivation of The Shrine, Bishop signed by Fr Peter Dorfield on behalf Morris’ credibility never really of a number of fellow priests.
    [Show full text]
  • Feature Spread
    Forced resignation of an Australian bishop MICHAEL KELLY Rites and wrongs Bishop Bill Morris of Toowoomba was popular with his flock, but not so popular with Rome over his support for church reforms. He was finally removed for supposed defective pastoral leadership. The case reveals the disturbing way in which the Vatican deals with those with whom it disagrees ast year, at this time an area the size review; QC’s opinion and a canon of Germany and France was under lawyer’s analysis were released last flood waters in Queensland, week. But the process that led to the Australia’s north-eastern state. It bishop’s sacking began more than Lhappens every decade or so. A part of that seven years ago. area includes the Diocese of Toowoomba – Bishop Morris is from Brisbane 500,000 square kilometres, or more than but by temperament and style he is half the size of France. Queensland is, as very much a “bush priest”. The cli- Kevin Rudd, the former Australian Prime mate of the Australian outback Minister, once told George W. Bush, “bigger makes few concessions and if you than Texas”. survive, it breeds wiry and resilient In May last year, the Bishop of Toowoomba, types. Affectionately regarded for his Bill Morris, was involuntarily removed from pastoral style, he is a man of the peo- his office by Pope Benedict XVI on the ple who had a successful racehorse, grounds of “defective pastoral leadership”. Bishop Bill, named after him. The dismissal is now the subject of legal Perhaps the racing connection nur- tured the attitude he has needed since 2004 – ever alert to surprises and Bishop William Morris during a Mass in upsets, and trained to live with disappoint- August 2011 marking his departure from ments.
    [Show full text]
  • Benedict, Me and the Cardinals Three Free Ebook
    FREEBENEDICT, ME AND THE CARDINALS THREE EBOOK William Meredith Morris | 437 pages | 30 Jun 2014 | ATF Press | 9781921511417 | English | Hindmarsh, SA, Australia The Secret Lives of the Vatican’s Gay Cardinals, Monks, and Other Clergy Members | Vanity Fair National Library of Australia. Search the Me and the Cardinals Three for Benedict items held by the National Library of Australia. Enjoy a CovidSafe visit to the National Library. Read more Morris, William Martin. Request this item to view in the Library's reading rooms using your library card. To learn more about how to request items watch this short online video. You can view this on the NLA website. Login Register. Advanced search Search history. Browse titles authors subjects uniform titles series callnumbers dewey numbers starting from optional. See what's been added to the collection in the current 1 2 3 4 5 6 weeks months years. Your reader barcode: Your last Me and the Cardinals Three. Cite this Email this Add to favourites Print this page. You must be Benedict in to Tag Records. In the Library Request this item to view in the Library's reading rooms using your library card. Order a copy Copyright or permission restrictions may apply. We will contact you if necessary. To learn more about Copies Direct watch this short online video. Need Help? How do I find a book? Can I borrow this item? Can I get a copy? Can I view this online? Ask a librarian. Aboriginal, Torres Strait Islander and other First Nations people are advised that this catalogue contains names, recordings and images of deceased people and other content that may be culturally sensitive.
    [Show full text]
  • Principal's Statement Regarding The
    15 March 2019 Dear Sancta Students, I write to address the recent sentencing of Cardinal George Pell, and the distress and discomfort felt in the wider community at this time. The Australian Royal Commission into Institutional Responses to Child Sexual Abuse laid bare the failings of the Catholic Church in its role to protect and support children and families. At its heart, the Royal Commission revealed a pattern of institutional interests being prioritised over those of children, their families and the adult survivors of childhood sexual abuse. As a Catholic and as a professional working in a child protection context, I was horrified and appalled by the testimony of victims and by the continuous revelations of the failings of my own Church and other institutions in which we place our trust. I know that there are members of the broader Sancta community who have been hurt, directly or indirectly, by child sexual abuse. I am concerned that the conviction and sentencing of Cardinal George Pell and the media storm surrounding it is a particularly emotional time for them. I am in hope that we, as a community, will stand in solidarity with all victims of abuse, especially right now. Amidst the confusion and sadness and brokenness, I am also finding hope. In recent weeks I have read and listened to the messages of many Church leaders who are speaking frankly of the need for change in the Catholic Church, for it to be a humbler Church, for it to put the needs of children and vulnerable adults first, of the need to benefit from the leadership of women, and of the need to put people ahead of the institution.
    [Show full text]
  • Plenary Council Submission by Damian Carroll
    PLENARY COUNCIL SUBMISSION BY DAMIAN CARROLL This Plenary Council should be an opportunity for all Australian Catholics to not only have their say about the present and future direction of the Church, but also to be able to share in its decision making. Canon 443 is skewered heavily in favour of Bishops and other high ranking church officials being the decision makers at the expense of priests, the laity and retired bishops. This canon should be repealed and rewritten to embrace the principle of shared decision making. It is now fairly clear that in Australia there is an ever widening gap between Church and the laity with respect to the following: - • The requirement that the priesthood be limited to celibate males. • Steadfast refusal to ordain women and to allow women to share decision making at the highest level. • The Church’s rejection of gay marriage. • The Church’s prejudice towards LGBTQ people. • The laity’s rejection of Humanae Vitae. • The failure of the Church to genuinely engage in shared decision making. • The requirement for religious observance. • Accountability and transparency in decision making. • Bishops being out of touch with the laity’s views on multiple issues. • Unnecessary response from bishops and priests to Recommendation 7.4 of the Royal Commission into Institutional Sex Abuse that laws concerning mandatory reporting to Child Protection Authorities should not exempt priests from being required to report knowledge or suspicion formed on the basis of information provided in a religious confession. Like all Christians, Catholics are called to obey two basic commandments of God. They are “love God” and “love one another as I love you.” The Catholic Church in Australia at large does a good job in providing sacramental services and through its works in education, health, aged care, refugee and indigenous welfare, spirituality and chaplaincy services.
    [Show full text]
  • 20 May 2011 Volume: 21 Issue: 9 Good News From
    20 May 2011 Volume: 21 Issue: 9 Good news from Palestine Peter Kirkwood ..........................................1 Cardinal Pell’s climate hot air Tim Stephens ...........................................3 Last-ditch confession Tim Kroenert ............................................7 An Anglican angle on Toowoomba Andrew McGowan ........................................9 Teaching boys to love and hate books Gillian Bouras .......................................... 11 Philippines bishops’ contraception conundrum Fatima Measham ........................................ 13 Osama bin Laden’s wasted life Brian Doyle ............................................ 16 Dangers of democracy Various ............................................... 18 Bishops sad not mad over Morris sacking Michael Mullins ......................................... 21 Trust at stake in Toowoomba Andrew Hamilton ........................................ 23 The Scots’ war on everything British Duncan Maclaren ........................................ 25 Good news about the Malaysia solution Caz Coleman ........................................... 27 Bulldozing famous backyards Brian Matthews ......................................... 29 Why Malaysia is no solution Andrew Hamilton ........................................ 31 South Australia’s mundane horror Tim Kroenert ........................................... 33 Record store pilgrim Vin Maskell ............................................ 35 Mixed Budget blessings Paul O’Callaghan .......................................
    [Show full text]
  • "On the Side of the Saints": a History of the Sydney Catholic Pro-Life Organisation Family Life International with Reference to Identity Formation
    The University of Notre Dame Australia ResearchOnline@ND Theses 2017 "On the side of the saints": A history of the Sydney Catholic pro-life organisation Family Life International with reference to identity formation Jocelyn Hedley The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Arts and Humanities Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Hedley, J. (2017). "On the side of the saints": A history of the Sydney Catholic pro-life organisation Family Life International with reference to identity formation (Doctor of Philosophy (College of Arts and Science)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/148 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. THE UNIVERSITY OF NOTRE DAME, AUSTRALIA ‘On the side of the saints’ A history of the Sydney Catholic pro-life organisation Family Life International with reference to identity formation Jocelyn Hedley Supervised by A/Prof. Steven Lovell-Jones, Dr Christine de Matos and Dr Michael Casey PhD Arts and Sciences 2017 Table of Contents ABSTRACT 2
    [Show full text]
  • Spirituality in the Pub: Finding Voice in a Monological Church
    Spirituality in the Pub: Finding voice in a monological church Heather Suzanne Skousgaard February 2018 A thesis submitted for the degree of Doctor of Philosophy of The Australian National University © Copyright by Heather Suzanne Skousgaard 2018 All Rights Reserved Declaration I, Heather Suzanne Skousgaard, declare that this thesis, submitted in fulfilment of the requirements for the award of Doctor of Philosophy, in the School of Archaeology and Anthropology, College of Arts and Social Sciences, the Australian National University, is wholly my own work unless otherwise referenced or acknowledged. This thesis has not been submitted for qualifications at any other academic institution. © February 2018 Heather Suzanne Skousgaard i Acknowledgements They say that writing a thesis is a lonely business. Yet for me, this thesis has brought many new friends into my life and enabled me to discover untold treasures in both the people around me and indeed in myself. For this, the word ‘thanks’ can never be enough. To my SIP friends – for whom the word ‘participant’ would fail to represent the genuine friendship you offered me – I owe my heartfelt gratitude. It is no accident that I’ve selected my grandparents’ names to represent many of you. In welcoming me to SIP and Catalyst I felt you welcomed me into your family, offering me not only an insight into what made SIP ‘tick’ but an opportunity to discover the deep love and familial-spirit that defines your community. I will be forever grateful for this experience. To my academic community – I owe first my deepest thanks to my supervisor, Professor Christine Helliwell, who has been my steadfast guide throughout all the intricacies and uncertainties of the PhD journey, offering both her insightful critique as well as heartfelt care as we navigated the various stages of this adventure together.
    [Show full text]