DOCSLIB.ORG

Yves Simon's Thomist Democratic Authority by Jordan L. Hylden Date

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Civic Democracyand Catholic Authorityin Conflict? YvesSimon's ThomistDemocratic Authority by Jordan L. Hylden Date: 'I\;.\4 l £;, �019 Dissertationsubmitted in partialfulfillment of the requirements forthe degreeof Doctorof Theology in the Divinity School of DukeUniversity 2019 Copyright by Jordan L. Hylden 2019 Abstract Are civic democracy and Catholic authority at odds? Do the aspirations of modern democratic politics imply theological claims that are in essential conflict with Catholic claims about civic authority? Does democratic tradition cultivate a self-reliant, skeptical stance toward authority that is incompatible with a cultivation of deference to authority in orthodox Christian tradition? Are we confronted with two traditions in conflict, such that the Catholic tradition must be rendered more democratic if it is to provide support for modern democratic politics? Is an approach to theological ethics that emphasizes the church, with its authoritative teachings and offices, and its claim to be a unique means of grace as a form of Christ’s body, necessarily at odds with an approach that emphasizes the civic nation and lends support to struggles for democratic progress? These questions are prompted by Jeffrey Stout’s Democracy and Tradition, as well as D. Stephen Long’s Augustinian and Ecclesial Ethics in his characterization of the debate between two schools of theological ethics, largely Niebuhrian and civic liberal or Yoderian and ecclesial in orientation, which he labels “Augustinian” and “ecclesial.” This dissertation will present Yves Simon’s political philosophy as providing significant elements of a way forward for this discussion. Following Alasdair MacIntyre, I present Simon as an adherent of both the Catholic and the modern democratic traditions, who as a Thomist is able to provide an account of civic politics wherein liberty and authority, authority and autonomy, and Catholicism and democracy are friends instead of enemies. Simon as a Thomist is able to do this, as I present him, while rival restorationist Augustinian and Enlightenment liberal accounts tended to see such pairs as antinomic. vi In chapters one and two, I begin to assess Simon’s contribution, following MacIntyre by seeking to understand him within the “complex political and moral history” out of which he emerged. In chapter one, I give an account of the tradition of Catholic social teaching Simon inherited, characterizing it as taken up by two approaches, Augustinian and Thomist, to confronting the challenge of practical atheism raised by Enlightenment liberalism. Simon took up the mantle of Leonine Thomism, in its deep criticism of liberalism’s social contract, its rejection of restorationist Augustinian views of authority, and its articulation of civic authority as a created natural good with a divine origin, a positive aspect of our social nature in service of the common good. In chapter two, I draw out the rootedness of Simon’s political thought in the crises of the early twentieth century, showing how his critique of liberalism went along with firm support for democratic liberation, and how his developing theory of authority went hand in hand with opposition to authoritarian regimes. Here, I examine Simon’s early political essays, books, and letters to his mentor Jacques Maritain. Simon emerges as a committed Leonine neo-Thomist who placed the Thomist tradition in conversation with the democratic tradition stemming from the French and American revolutions. Simon found resources in the Thomist and democratic traditions to support a politics in which authority and liberty were not opposites, but in service of common goods in which the liberty, equality, and fraternity of persons-in-community were secured. In chapter three, I present Simon’s mature political philosophy as a project that indicates how the Thomist preconciliar tradition of Catholic social thought can contribute to contemporary theological ethics. Simon’s ontologically realist conception of the vi common good helps us understand that authority is a correlative concept, that which enables a community to enjoy goods in common. Starting here, Simon is able to show that democratic aspirations for freedom and equality are better served within an authoritative community that pursues goods in common than by an Enlightenment liberal polity that does not. Moreover, it is better able to form people in the civic virtues needed for such a polity to flourish, and is capable of openness to God’s grace. In my conclusion, I place Simon’s work into conversation with contemporary theological ethics. Simon’s Thomist acceptance of the acquired or civic virtues, his Thomist account of authority in service of the common good (rather than an Augustinian account for which authority serves as a check against sin), his vigorous defense of democratic freedom and equality joined to his defense of civic authority, and his openness to the further ends of the theological virtues, all provide helpful tools for contemporary discussion. Today’s conversation, largely Augustinian in character, can be moved forward by Thomist insights drawn from the preconciliar tradition of Catholic social teaching. Democratic freedom and equality need not be in conflict with Catholic authority. With Simon’s Thomist account of civic authority and the common good, we are enabled to pursue both the civic national and the ecclesial projects at the same time. vi Table of Contents Abstract iv Introduction 1 1. Democratic Liberty or Catholic Authority? Thomism, Restorationist Augustinianism, and Liberalism in Conflict 23 Introduction 23 1.1 A Great Choice? Liberty or Authority in Simon’s France 36 1.2 The Doctrinal Issue Between the Church and Democracy 40 1.3 The Augustinian Theological Case against Democracy 44 1.4 The Thomist Case for Democracy in Leo XIII’s Social Teaching 57 Conclusion 92 2. Yves Simon’s Early Political Work: Authority and Liberty in Context 96 Introduction 96 2.1 The Catholic Road to Vichy 105 2.2 The Crisis of Liberalism 141 2.2.1 Liberalism’s Confused Theory of Authority 145 2.2.2 Liberalism’s unduly optimistic account of formation 150 2.2.3 Liberal nihilism and the importance of collective belief 157 2.2.4 Liberalism’s opposition to the economic common good 162 2.3 The Democracy of the Common Man: Authority and Liberty for the Common Good 172 2.3.1 The Thomist interpretation of democracy 175 2.3.2 Learning from the democratic tradition 189 Conclusion 204 vi 3. Yves Simon’s Mature Political Work: The Philosophy of Democratic Authority 209 Introduction 209 3.1 The Common Good and the General Theory of Authority 220 3.1.1 Partnerships and communities: On the civic common good 220 3.1.2 The necessity of authority 233 3.2 Authority in Democracy: The Doctrinal Issue Between the Church and Democracy 248 3.3 Freedom and Equality in Democracy 266 3.3.1 Democratic freedom 269 3.3.2 Democratic equality 282 3.4 Technology, Formation, and Grace in Democracy 290 Conclusion 308 4. Conclusion 314 Bibliography 346 Biography 357 vi Introduction Can democracy be Christian? So asks the title of a recent essay by Stanley Hauerwas,1 intentionally or not echoing the opening query of John Courtney Murray’s 1960 We Hold These Truths: “The question is sometimes raised, whether Catholicism is compatible with American democracy. The question is invalid as well as impertinent; for the manner of its position inverts the order of values, whether American democracy is compatible with Catholicism.”2 Jeffery Stout in his 2004 book Democracy and Tradition poses the question from the other side, asking Christian representatives of what he calls the “new traditionalism”—Alasdair MacIntyre, Stanley Hauerwas, and John Milbank most prominently among them—whether traditional Christianity can find support for democratic politics. “Is it not possible,” Stout asks, “to discern the workings of the Holy Spirit, and thus some reflection of God’s redemptive activity, in modern democratic aspirations? Is there nothing in the political life of modern democracies, or in the lives of those who are struggling for just and decent arrangements within them, that a loving God would bless?”3 Stout fears that for the “new traditionalist” Christian school the answer in large part is no, and as such he writes at great length to give an alternative position, rooted in what he calls a self-reliant democratic piety, to give a more positive affirmation of modern democracy. In the fifteen years since Stout posed this question, a number of figures in Christian theological ethics have given what can be read as attempts at an answer to 1 Stanley Hauerwas, “Can Democracy Be Christian? Reflections on How (Not) to be a Political Theologian,” ABC Religion and Ethics (June 2014). <https://www.abc.net.au/religion/can-democracy- be-christian-reflections-on-how-not-to-be-a-politi/10099212> (Accessed May 6, 2019). Also published in slightly revised form in The Work of Theology (Grand Rapids, MI: Eerdmans, 2015), 170-190. 2 John Courtney Murray, We Hold These Truths (New York: Sheed and Ward, 2005 [orig. published 1960]), ix-x. 3 Jeffrey Stout, Democracy and Tradition (Princeton, NJ: Princeton University Press, 2003), 104. 1 Stout, whether direct or indirect. D. Stephen Long, in his 2018 book Augustinian and Ecclesial Christian Ethics, draws many of these voices together under the heading “Augustinian” or “neo-Augustinian,” focusing particularly on the important work of Eric Gregory and Charles Mathewes (elaborated most particularly in Gregory’s 2008 Politics and the Order of Love,
Recommended publications
  • One Hundred Years of Thomism Aeterni Patris and Afterwards a Symposium

    One Hundred Years of Thomism Aeterni Patris and Afterwards a Symposium

    One Hundred Years of Thomism Aeterni Patris and Afterwards A Symposium Edited By Victor B. Brezik, C.S.B, CENTER FOR THOMISTIC STUDIES University of St. Thomas Houston, Texas 77006 ~ NIHIL OBSTAT: ReverendJamesK. Contents Farge, C.S.B. Censor Deputatus INTRODUCTION . 1 IMPRIMATUR: LOOKING AT THE PAST . 5 Most Reverend John L. Morkovsky, S.T.D. A Remembrance Of Pope Leo XIII: The Encyclical Aeterni Patris, Leonard E. Boyle,O.P. 7 Bishop of Galveston-Houston Commentary, James A. Weisheipl, O.P. ..23 January 6, 1981 The Legacy Of Etienne Gilson, Armand A. Maurer,C.S.B . .28 The Legacy Of Jacques Maritain, Christian Philosopher, First Printing: April 1981 Donald A. Gallagher. .45 LOOKING AT THE PRESENT. .61 Copyright©1981 by The Center For Thomistic Studies Reflections On Christian Philosophy, All rights reserved. No part of this book may be used or Ralph McInerny . .63 reproduced in any manner whatsoever without written Thomism And Today's Crisis In Moral Values, Michael permission, except in the case of brief quotations embodied in Bertram Crowe . .74 critical articles and reviews. For information, write to The Transcendental Thomism, A Critical Assessment, Center For Thomistic Studies, 3812 Montrose Boulevard, Robert J. Henle, S.J. 90 Houston, Texas 77006. LOOKING AT THE FUTURE. .117 Library of Congress catalog card number: 80-70377 Can St. Thomas Speak To The Modem World?, Leo Sweeney, S.J. .119 The Future Of Thomistic Metaphysics, ISBN 0-9605456-0-3 Joseph Owens, C.Ss.R. .142 EPILOGUE. .163 The New Center And The Intellectualism Of St. Thomas, Printed in the United States of America Vernon J.
  • French and German Cultural Cooperation, 1925-1954 Elana

    French and German Cultural Cooperation, 1925-1954 Elana

    The Cultivation of Friendship: French and German Cultural Cooperation, 1925-1954 Elana Passman A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History Chapel Hill 2008 Approved by: Dr. Donald M. Reid Dr. Christopher R. Browning Dr. Konrad H. Jarausch Dr. Alice Kaplan Dr. Lloyd Kramer Dr. Jay M. Smith ©2008 Elana Passman ALL RIGHTS RESERVED ii ABSTRACT ELANA PASSMAN The Cultivation of Friendship: French and German Cultural Cooperation, 1925-1954 (under the direction of Donald M. Reid) Through a series of case studies of French-German friendship societies, this dissertation investigates the ways in which activists in France and Germany battled the dominant strains of nationalism to overcome their traditional antagonism. It asks how the Germans and the French recast their relationship as “hereditary enemies” to enable them to become partners at the heart of today’s Europe. Looking to the transformative power of civic activism, it examines how journalists, intellectuals, students, industrialists, and priests developed associations and lobbying groups to reconfigure the French-German dynamic through cultural exchanges, bilingual or binational journals, conferences, lectures, exhibits, and charitable ventures. As a study of transnational cultural relations, this dissertation focuses on individual mediators along with the networks and institutions they developed; it also explores the history of the idea of cooperation. Attempts at rapprochement in the interwar period proved remarkably resilient in the face of the prevalent nationalist spirit. While failing to override hostilities and sustain peace, the campaign for cooperation adopted a new face in the misguided shape of collaborationism during the Second World War.
  • Confucian Marxism and Its Implications in the Current Age of Globalization

    Confucian Marxism and Its Implications in the Current Age of Globalization

    CONFUCIAN MARXISM AND ITS IMPLICATIONS IN THE CURRENT AGE OF GLOBALIZATION Chen Weigang I. The Issue: Culture and Peripheral Justice One does not need to embrace Samuel Huntington’s theory of the clash of civilizations to recognize the increasing salience of cultural and ethnic confl ict in the post-Cold War world.1 Indeed, recent major trends in the developing world, from the spectacular growth of Islamic fundamentalism in Muslim countries to the rapid ascendancy of Confucian nationalism in East Asia,2 all demonstrate clearly that cul- ture and cultural identities have become the driving force in global politics today. How, then, do we explain the intriguing fact that precisely at the moment when the West scores a decisive victory over all political and economic alternatives, when capitalism is universally accepted as the only feasible way to rationally organize a modern economy, and when Third-World industrialization tears down the traditional North-South structure thereby marking the beginning of an age of capitalist global- ization, there has emerged across non-Western societies an ever more powerful anti-Western backlash and an ever stronger aspiration for 1 Huntington, Samuel, The Clash of Civilizations: Remaking of World Order (New York: Touchstone, 1996). 2 In 1993, Hanoi published, at great expense, a romanized Vietnamese translation (in fi fteen volumes with almost eight thousand pages) of “The Imperially Authorized Compendium of Institutions and Institutional Cases of the Great South” (“The Great South” was the Vietnamese imperial name for Vietnam, adopted in the late 1830s). The “Compendium of Institutions” had been compiled originally in classical Chinese by senior mandarins of the Vietnamese court at Hue in the 1840s.
  • YVES CONGAR's THEOLOGY of LAITY and MINISTRIES and ITS THEOLOGICAL RECEPTION in the UNITED STATES Dissertation Submitted to Th

    YVES CONGAR's THEOLOGY of LAITY and MINISTRIES and ITS THEOLOGICAL RECEPTION in the UNITED STATES Dissertation Submitted to Th

    YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in Theology By Alan D. Mostrom UNIVERSITY OF DAYTON Dayton, Ohio December 2018 YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. APPROVED BY: ___________________________________________ William L. Portier, Ph.D. Faculty Advisor ___________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader ___________________________________________ Timothy R. Gabrielli, Ph.D. Outside Faculty Reader, Seton Hill University ___________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader ___________________________________________ William H. Johnston, Ph.D. Faculty Reader ___________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Alan D. Mostrom All rights reserved 2018 iii ABSTRACT YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. University of Dayton Advisor: William L. Portier, Ph.D. Yves Congar’s theology of the laity and ministries is unified on the basis of his adaptation of Christ’s triplex munera to the laity and his specification of ministry as one aspect of the laity’s participation in Christ’s triplex munera. The seminal insight of Congar’s adaptation of the triplex munera is illumined by situating his work within his historical and ecclesiological context. The U.S. reception of Congar’s work on the laity and ministries, however, evinces that Congar’s principle insight has received a mixed reception by Catholic theologians in the United States due to their own historical context as well as their specific constructive theological concerns over the laity’s secularity, or the priority given to lay ministry over the notion of a laity.
  • Masses, Turbo-Capitalism and Power in Jean Baudrillard's Social

    Masses, Turbo-Capitalism and Power in Jean Baudrillard's Social

    International Journal of Theology, Philosophy and Science No. 3, Year 2/2018 MASSES, TURBO-CAPITALISM AND POWER IN JEAN BAUDRILLARD’S SOCIAL AND POLITICAL ONTOTHEOLOGY PhD. Prof. Spiros MAKRIS Assistant Professor in Political Theory University of Macedonia, Thessaloniki, GREECE Email: [email protected] ABSTRACT If postmodern Jean Baudrillard (1929-2007) could be defined as a theorist of power - to the extent that for some this is a contradiction by definition, although something very similar takes place in the case of Michel Foucault, he could be defined as a theorist of meta-power in the globalized era of turbo-capitalism. In his late texts (2005), which were published in 2010, the eminent French philosopher builds a provocative theory about power by using the classic concepts of domination and hegemony within the contemporary social, economic, political and ideological context of neoliberal globalization. In these papers, he analyzes in-depth the meta- power of hegemony in comparison with the power of domination. Actually, by signifying the critical passage of postwar capitalism from the phase of production to the phase of consumption, as Zygmunt Bauman does in his relevant work, Baudrillard formulates a meta-power theory as the equivalent of what he defines as turbo-capitalism. What is at stake is no longer the conventional issues of state sovereignty, Marx-inspired concept of alienation and Critical Theory-like negative dialectics but the crucial questions of hegemony, hostage and evilness. In short, Jean Baudrillard builds a new ontological and by extension disciplinary and theoretical field concerning global power, where the ‘Empire of Good’, or turbo-capitalism in his own terminology, is reborn in a totally catastrophic way (see simulation in the sense of a capitalist hypocrisy) either as an ‘Axis of Evil’ or as the ‘problem of terror’ (see simulacrum in the sense of a Lacanian stage of image within which turbo-capitalism represses, through a Freudian process of repelling, its unfamiliar self/i.e.
  • Alberto Giacometti and the Crisis of the Monument, 1935–45 A

    Alberto Giacometti and the Crisis of the Monument, 1935–45 A

    UNIVERSITY OF CALIFORNIA Los Angeles Hollow Man: Alberto Giacometti and the Crisis of the Monument, 1935–45 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Art History by Joanna Marie Fiduccia 2017 Ó Copyright by Joanna Marie Fiduccia 2017 ABSTRACT OF THE DISSERTATION Hollow Man: Alberto Giacometti and the Crisis of the Monument, 1935–45 by Joanna Marie Fiduccia Doctor of Philosophy in Art History University of California, Los Angeles, 2017 Professor George Thomas Baker, Chair This dissertation presents the first extended analysis of Alberto Giacometti’s sculpture between 1935 and 1945. In 1935, Giacometti renounced his abstract Surrealist objects and began producing portrait busts and miniature figures, many no larger than an almond. Although they are conventionally dismissed as symptoms of a personal crisis, these works unfold a series of significant interventions into the conventions of figurative sculpture whose consequences persisted in Giacometti’s iconic postwar work. Those interventions — disrupting the harmonious relationship of surface to interior, the stable scale relations between the work and its viewer, and the unity and integrity of the sculptural body — developed from Giacometti’s Surrealist experiments in which the production of a form paradoxically entailed its aggressive unmaking. By thus bridging Giacometti’s pre- and postwar oeuvres, this decade-long interval merges two ii distinct accounts of twentieth-century sculpture, each of which claims its own version of Giacometti: a Surrealist artist probing sculpture’s ambivalent relationship to the everyday object, and an Existentialist sculptor invested in phenomenological experience. This project theorizes Giacometti’s artistic crisis as the collision of these two models, concentrated in his modest portrait busts and tiny figures.
  • ITALIAN MODERNITIES Competing Narratives of Nationhood

    ITALIAN MODERNITIES Competing Narratives of Nationhood

    ITALIAN MODERNITIES Competing Narratives of Nationhood ITALIAN AND ITALIAN AMERICAN STUDIES AND ITALIAN ITALIAN Italian and Italian American Studies Series Editor Stanislao G. Pugliese Hofstra University Hempstead , New York, USA This series brings the latest scholarship in Italian and Italian American history, literature, cinema, and cultural studies to a large audience of spe- cialists, general readers, and students. Featuring works on modern Italy (Renaissance to the present) and Italian American culture and society by established scholars as well as new voices, it has been a longstanding force in shaping the evolving fi elds of Italian and Italian American Studies by re-emphasizing their connection to one another. More information about this series at http://www.springer.com/series/14835 Rosario Forlenza • Bjørn Thomassen Italian Modernities Competing Narratives of Nationhood Rosario Forlenza Bjørn Thomassen Columbia University Roskilde University , Denmark New York , NY , USA University of Padua , Italy Italian and Italian American Studies ISBN 978-1-137-50155-4 ISBN 978-1-137-49212-8 (eBook) DOI 10.1057/978-1-137-49212-8 Library of Congress Control Number: 2016916082 © The Editor(s) (if applicable) and The Author(s) 2016 This work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether the whole or part of the material is concerned, specifi cally the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfi lms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc.
  • Post-Politics and the Aesthetic Imagination,” Edited Collection (DEADLINE: MAY 20)

    Post-Politics and the Aesthetic Imagination,” Edited Collection (DEADLINE: MAY 20)

    H-Democracy CFP: “Post-Politics and the Aesthetic Imagination,” Edited Collection (DEADLINE: MAY 20) Discussion published by Juan Meneses on Sunday, May 16, 2021 “Post-Politics and the Aesthetic Imagination” CFP for Edited Collection This Call for Papers seeks abstracts for essays that reflect on the analytical bridges that might exist between post-political theory and the study of aesthetics broadly conceived. The main question the project aims to answer is the following: Decades after everything was declared to be political, what are the affordances, triumphs, and pitfalls of a post-political theory of aesthetics? The work of theorists of post-politics such as Jacques Rancière, Chantal Mouffe, Ernesto Laclau, Alain Badiou, Slavoj Žižek, and Erik Swyngedouw among others has exposed the processes by which political action is currently being eroded, sites for its practice are increasingly disappearing, and political agency is in need of urgent revitalization. At the same time, much post-political critical discourse has concentrated on connecting the saturation of the practice of politics, as well as its subsequent evacuation, with the need to formulate new and alternative ways to generate meaningful political change. While post-political theory has featured in analyses traditionally labelled “political,” a more explicit reflection on the contours, scope, and interpretive value of post- political theory for the study of aesthetics is absent in the critical theory corpus and it can offer a crucial contribution. At the core are questions: What does the post- political stand for exactly, and how can issues concerning representation (textual, visual, aural, etc. as well as political) be rethought through this lens? Related Citation: Juan Meneses.
  • Catholic Social Teaching and Sustainable Development: What the Church Provides for Specialists

    Catholic Social Teaching and Sustainable Development: What the Church Provides for Specialists

    Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 8-19-2020 Catholic Social Teaching and Sustainable Development: What the Church Provides for Specialists Anthony Philip Stine Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the Ethics in Religion Commons, Political Science Commons, and the Public Affairs Commons Let us know how access to this document benefits ou.y Recommended Citation Stine, Anthony Philip, "Catholic Social Teaching and Sustainable Development: What the Church Provides for Specialists" (2020). Dissertations and Theses. Paper 5604. https://doi.org/10.15760/etd.7476 This Dissertation is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Catholic Social Teaching and Sustainable Development: What the Church Provides for Specialists by Anthony Philip Stine A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Public Affairs and Policy Dissertation Committee: Christopher Shortell, Chair Kent Robinson Jennifer Allen Daniel Jaffee Portland State University 2020 © 2020 Anthony Philip Stine Abstract The principles of Catholic Social Teaching as represented by the writings of 150 years of popes as well as the theorists inspired by those writings are examined, as well as the two principal schools of thought in the sustainability literature as represented by what is classically called the anthropocentric or managerial approach to sustainability as well as the biocentric school of thought. This study extends previous research by analyzing what the Catholic Church has said over the course of centuries on issues related to society, economics, and the environment, as embodied in the core concepts of subsidiarity, solidarity, stewardship, the common good, and integral human development.
  • Contested Hegemony the Great War and the Afro-Asian Assault on The

    Contested Hegemony the Great War and the Afro-Asian Assault on The

    Contested Hegemony: The Great War and the Afro-Asian Assault on the Civilizing Mission Ideology Author(s): Michael Adas Source: Journal of World History , Mar., 2004, Vol. 15, No. 1 (Mar., 2004), pp. 31-63 Published by: University of Hawai'i Press on behalf of World History Association Stable URL: http://www.jstor.com/stable/20079260 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms University of Hawai'i Press and World History Association are collaborating with JSTOR to digitize, preserve and extend access to Journal of World History This content downloaded from 130.56.64.101 on Fri, 11 Sep 2020 01:39:01 UTC All use subject to https://about.jstor.org/terms Contested Hegemony: The Great War and the Afro-Asian Assault on the Civilizing Mission Ideology MICHAEL ADAS Rutgers University The civilizing which late nineteenth mission century has Europeans been traditionallyrationalized their colo seen as an ideology by nial domination of the rest of humankind. Formulations of this ideol ogy varied widely from those of thinkers or colonial administrators who stressed the internal pacification and political order that European col onization extended to "barbaric" and "savage" peoples suffering from incessant warfare and despotic rule, to those of missionaries and reform ers who saw religious conversion and education as the keys to European efforts to "uplift" ignorant and backward peoples.
  • OBJ Datastream

    OBJ Datastream

    Wallace, Andrew 2019 History Thesis Title: The Eldest Daughter of the Church: France, the Vatican, and the Memory of the Great War Advisor: Chris Waters Advisor is Co-author: None of the above Second Advisor: Released: release now Authenticated User Access: No Contains Copyrighted Material: No The Eldest Daughter of the Church France, the Vatican, and the Memory of the Great War By Andrew E. Wallace Chris Waters, Advisor A thesis submitted in partial fulfillment of the requirements for the Degree of Bachelor of Arts with Honors in History WILLIAMS COLLEGE Williamstown, Massachusetts April 15, 2019 Table of Contents Acknowledgements ......................................................................................................... iii Introduction ..................................................................................................................... 1 Chapter 1, Weapons of Peace: Debates in the Chamber of Deputies ........................... 19 Chapter 2, The Common Father and His Faithful: Catholics Respond .......................... 46 Chapter 3, Voila l’Ennemi! The Popular Press and the Reprise..................................... 70 Conclusion .................................................................................................................... 95 Bibliography ................................................................................................................ 101 Acknowledgements The original idea for this thesis came from two classes I took in the spring semester of 2018 in Paris, which
  • Writings of Charles De Koninck, Volume

    Writings of Charles De Koninck, Volume

    D E K O N I N The Writings C K of ልሎ CHARLES C H DE KONINCK A R T L h E e S W D r i E t i n K g O s o N f I N C K ልሎ Edited and Translated by Ralph McInerny The Writings of CHARLES DE KONINCK Charles De Koninck, University of Laval, Quebec. The Writings of CHARLES DE KONINCK volume one Edited and Translated by Ralph McInerny with a biography by Thomas De Koninck andልሎ an introduction by Leslie Armour University of Notre Dame Press Notre Dame, Indiana DeKoninck-000.FM 4/15/08 1:17 PM Page iv Copyright © by University of Notre Dame Notre Dame, Indiana www.undpress.nd.edu All Rights Reserved Manufactured in the United States of America Designed by Wendy McMillen Set in ./. Minion by Four Star Books Printed on # Nature’s Recycle paper by Sheridan Books, Inc. Library of Congress Cataloging-in-Publication Data Koninck, Charles de, d. [Works. English. ] The writings of Charles De Koninck / edited and translated by Ralph McInerny ; with a biography by Thomas De Koninck ; and an introduction by Leslie Armour. p. cm. Includes bibliographical references and index. -: ---- (cloth : alk. paper) -: --- (cloth : alk. paper) . Koninck, Charles de, d. Science—Philosophy. I. McInerny, Ralph M. II. Title. '.—dc This book is printed on recycled paper. Contents Preface vii The Philosophy of Charles De Koninck 1 Leslie Armour Charles De Koninck: A Biographical Sketch 69 Thomas De Koninck ልሎ Works by Charles De Koninck The Philosophy of Sir Arthur Eddington (1934) 99 The Cosmos (1936) 235 The Problem of Indeterminism (1935) 355 Reflections on the Problem of Indeterminism (1937) 401 Are the Experimental Sciences Distinct from the Philosophy of Nature? (1941) 443 Index 457 Preface A few years ago, David Quackenbush, a tutor at Thomas Aquinas College in California, conceived the idea of photocopying the Charles De Koninck ar- chives at the University of Laval.