DOCSLIB.ORG

Revista Inclusiones Issn 0719-4706 Volumen 7 – Número Especial – Octubre/Diciembre 2020

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Revista Inclusiones Issn 0719-4706 Volumen 7 – Número Especial – Octubre/Diciembre 2020 CUERPO DIRECTIVO Mg. Amelia Herrera Lavanchy Universidad de La Serena, Chile Director Dr. Juan Guillermo Mansilla Sepúlveda Mg. Cecilia Jofré Muñoz Universidad Católica de Temuco, Chile Universidad San Sebastián, Chile Editor Mg. Mario Lagomarsino Montoya OBU - CHILE Universidad Adventista de Chile, Chile Editor Científico Dr. Claudio Llanos Reyes Dr. Luiz Alberto David Araujo Pontificia Universidad Católica de Valparaíso, Chile Pontificia Universidade Católica de Sao Paulo, Brasil Dr. Werner Mackenbach Editor Europa del Este Universidad de Potsdam, Alemania Dr. Aleksandar Ivanov Katrandzhiev Universidad de Costa Rica, Costa Rica Universidad Suroeste "Neofit Rilski", Bulgaria Mg. Rocío del Pilar Martínez Marín Cuerpo Asistente Universidad de Santander, Colombia Traductora: Inglés Ph. D. Natalia Milanesio Lic. Pauline Corthorn Escudero Universidad de Houston, Estados Unidos Editorial Cuadernos de Sofía, Chile Dra. Patricia Virginia Moggia Münchmeyer Portada Pontificia Universidad Católica de Valparaíso, Chile Lic. Graciela Pantigoso de Los Santos Editorial Cuadernos de Sofía, Chile Ph. D. Maritza Montero Universidad Central de Venezuela, Venezuela COMITÉ EDITORIAL Dra. Eleonora Pencheva Dra. Carolina Aroca Toloza Universidad Suroeste Neofit Rilski, Bulgaria Universidad de Chile, Chile Dra. Rosa María Regueiro Ferreira Dr. Jaime Bassa Mercado Universidad de La Coruña, España Universidad de Valparaíso, Chile Mg. David Ruete Zúñiga Dra. Heloísa Bellotto Universidad Nacional Andrés Bello, Chile Universidad de Sao Paulo, Brasil Dr. Andrés Saavedra Barahona Dra. Nidia Burgos Universidad San Clemente de Ojrid de Sofía, Bulgaria Universidad Nacional del Sur, Argentina Dr. Efraín Sánchez Cabra Mg. María Eugenia Campos Academia Colombiana de Historia, Colombia Universidad Nacional Autónoma de México, México Dra. Mirka Seitz Dr. Francisco José Francisco Carrera Universidad del Salvador, Argentina Universidad de Valladolid, España Ph. D. Stefan Todorov Kapralov Mg. Keri González South West University, Bulgaria Universidad Autónoma de la Ciudad de México, México Dr. Pablo Guadarrama González Universidad Central de Las Villas, Cuba COMITÉ CIENTÍFICO INTERNACIONAL Dra. Manuela Garau Centro Studi Sea, Italia Comité Científico Internacional de Honor Dr. Carlo Ginzburg Ginzburg Dr. Adolfo A. Abadía Scuola Normale Superiore de Pisa, Italia Universidad ICESI, Colombia Universidad de California Los Ángeles, Estados Unidos Dr. Carlos Antonio Aguirre Rojas Dr. Francisco Luis Girardo Gutiérrez Universidad Nacional Autónoma de México, México Instituto Tecnológico Metropolitano, Colombia Dr. Martino Contu José Manuel González Freire Universidad de Sassari, Italia Universidad de Colima, México Dr. Luiz Alberto David Araujo Dra. Antonia Heredia Herrera Pontificia Universidad Católica de Sao Paulo, Brasil Universidad Internacional de Andalucía, España Dra. Patricia Brogna Dr. Eduardo Gomes Onofre Universidad Nacional Autónoma de México, México Universidade Estadual da Paraíba, Brasil Dr. Horacio Capel Sáez Dr. Miguel León-Portilla Universidad de Barcelona, España Universidad Nacional Autónoma de México, México Dr. Javier Carreón Guillén Dr. Miguel Ángel Mateo Saura Universidad Nacional Autónoma de México, México Instituto de Estudios Albacetenses “Don Juan Manuel”, España Dr. Lancelot Cowie Universidad West Indies, Trinidad y Tobago Dr. Carlos Tulio da Silva Medeiros Diálogos em MERCOSUR, Brasil Dra. Isabel Cruz Ovalle de Amenabar Universidad de Los Andes, Chile + Dr. Álvaro Márquez-Fernández Universidad del Zulia, Venezuela Dr. Rodolfo Cruz Vadillo Universidad Popular Autónoma del Estado de Puebla, Dr. Oscar Ortega Arango México Universidad Autónoma de Yucatán, México Dr. Adolfo Omar Cueto Dr. Antonio-Carlos Pereira Menaut Universidad Nacional de Cuyo, Argentina Universidad Santiago de Compostela, España Dr. Miguel Ángel de Marco Dr. José Sergio Puig Espinosa Universidad de Buenos Aires, Argentina Dilemas Contemporáneos, México Dra. Emma de Ramón Acevedo Dra. Francesca Randazzo Universidad de Chile, Chile Universidad Nacional Autónoma de Honduras, Honduras Dr. Gerardo Echeita Sarrionandia Universidad Autónoma de Madrid, España Dra. Yolando Ricardo Universidad de La Habana, Cuba Dr. Antonio Hermosa Andújar Universidad de Sevilla, España Dr. Manuel Alves da Rocha Universidade Católica de Angola Angola Dra. Patricia Galeana Universidad Nacional Autónoma de México, México Mg. Arnaldo Rodríguez Espinoza Universidad Estatal a Distancia, Costa Rica Dr. Miguel Rojas Mix Dra. Noemí Brenta Coordinador la Cumbre de Rectores Universidades Universidad de Buenos Aires, Argentina Estatales América Latina y el Caribe Ph. D. Juan R. Coca Dr. Luis Alberto Romero Universidad de Valladolid, España CONICET / Universidad de Buenos Aires, Argentina Dr. Antonio Colomer Vialdel Dra. Maura de la Caridad Salabarría Roig Universidad Politécnica de Valencia, España Dilemas Contemporáneos, México Dr. Christian Daniel Cwik Dr. Adalberto Santana Hernández Universidad de Colonia, Alemania Universidad Nacional Autónoma de México, México Dr. Eric de Léséulec Dr. Juan Antonio Seda INS HEA, Francia Universidad de Buenos Aires, Argentina Dr. Andrés Di Masso Tarditti Dr. Saulo Cesar Paulino e Silva Universidad de Barcelona, España Universidad de Sao Paulo, Brasil Ph. D. Mauricio Dimant Dr. Miguel Ángel Verdugo Alonso Universidad Hebrea de Jerusalén, Israel Universidad de Salamanca, España Dr. Jorge Enrique Elías Caro Dr. Josep Vives Rego Universidad de Magdalena, Colombia Universidad de Barcelona, España Dra. Claudia Lorena Fonseca Dr. Eugenio Raúl Zaffaroni Universidad Federal de Pelotas, Brasil Universidad de Buenos Aires, Argentina Dra. Ada Gallegos Ruiz Conejo Dra. Blanca Estela Zardel Jacobo Universidad Nacional Mayor de San Marcos, Perú Universidad Nacional Autónoma de México, México Dra. Carmen González y González de Mesa Comité Científico Internacional Universidad de Oviedo, España Mg. Paola Aceituno Ph. D. Valentin Kitanov Universidad Tecnológica Metropolitana, Chile Universidad Suroeste Neofit Rilski, Bulgaria Ph. D. María José Aguilar Idañez Mg. Luis Oporto Ordóñez Universidad Castilla-La Mancha, España Universidad Mayor San Andrés, Bolivia Dra. Elian Araujo Dr. Patricio Quiroga Universidad de Mackenzie, Brasil Universidad de Valparaíso, Chile Mg. Rumyana Atanasova Popova Dr. Gino Ríos Patio Universidad Suroeste Neofit Rilski, Bulgaria Universidad de San Martín de Porres, Perú Dra. Ana Bénard da Costa Dr. Carlos Manuel Rodríguez Arrechavaleta Instituto Universitario de Lisboa, Portugal Universidad Iberoamericana Ciudad de México, México Centro de Estudios Africanos, Portugal Dra. Vivian Romeu Dra. Alina Bestard Revilla Universidad Iberoamericana Ciudad de México, México Universidad de Ciencias de la Cultura Física y el Deporte, Cuba Dra. María Laura Salinas Dra. Jaqueline Vassallo Universidad Nacional del Nordeste, Argentina Universidad Nacional de Córdoba, Argentina Dr. Stefano Santasilia Dr. Evandro Viera Ouriques Universidad della Calabria, Italia Universidad Federal de Río de Janeiro, Brasil Mg. Silvia Laura Vargas López Dra. María Luisa Zagalaz Sánchez Universidad Autónoma del Estado de Morelos, México Universidad de Jaén, España Dra. Maja Zawierzeniec Universidad Wszechnica Polska, Polonia Editorial Cuadernos de Sofía Santiago – Chile OBU – C HILE REVISTA INCLUSIONES ISSN 0719-4706 VOLUMEN 7 – NÚMERO ESPECIAL – OCTUBRE/DICIEMBRE 2020 Indización, Repositorios y Bases de Datos Académicas Revista Inclusiones, se encuentra indizada en: CATÁLOGO PH. D. (C) SVETLANA IVANOVNA GRAKHOVA / PH. D. (C) NINA LEONIDOVNA BELYAEVA PH. D. (C) SVETLANA FANILOVNA MUSTAFINA / PH. D. (C) ZEMFIRA GABDRAHMANOVNA SHARAFETDINOVA PH. D. (C) CAMILLE MARATOVNA MURZAKAEVA REVISTA INCLUSIONES ISSN 0719-4706 VOLUMEN 7 – NÚMERO ESPECIAL – OCTUBRE/DICIEMBRE 2020 BIBLIOTECA UNIVERSIDAD DE CONCEPCIÓN PH. D. (C) SVETLANA IVANOVNA GRAKHOVA / PH. D. (C) NINA LEONIDOVNA BELYAEVA PH. D. (C) SVETLANA FANILOVNA MUSTAFINA / PH. D. (C) ZEMFIRA GABDRAHMANOVNA SHARAFETDINOVA PH. D. (C) CAMILLE MARATOVNA MURZAKAEVA REVISTA INCLUSIONES ISSN 0719-4706 VOLUMEN 7 – NÚMERO ESPECIAL – OCTUBRE/DICIEMBRE 2020 ISSN 0719-4706 - Volumen 7 / Número Especial / Octubre – Diciembre 2020 pp. 219-227 TALENT AS A FEATURE OF A RUSSIAN FOLK FAIRY TALE HERO Ph. D. (C) Svetlana Ivanovna Grakhova Naberezhnye Chelny State Pedagogical University, Russia ORCID ID: https://orcid.org/0000-0001-7860-2528 [email protected] Ph. D. (C) Nina Leonidovna Belyaeva Naberezhnye Chelny State Pedagogical University, Russia ORCID: https://orcid.org/0000-0002-3627-2062 [email protected] Ph. D. (C) Svetlana Fanilovna Mustafina Naberezhnye Chelny State Pedagogical University, Russia ORCID: https://orcid.org/0000-0002-0153-9492 [email protected] Ph. D. (C) Zemfira Gabdrahmanovna Sharafetdinova Naberezhnye Chelny State Pedagogical University, Russia ORCID: https://orcid.org/0000-0003-0620-6256 [email protected] Ph. D. (C) Camille Maratovna Murzakaeva Naberezhnye Chelny State Pedagogical University, Russia ORCID: https://orcid.org/0000-0001-8818-8973 [email protected] Fecha de Recepción: 30 de julio de 2020 – Fecha Revisión: 08 de agosto de 2020 Fecha de Aceptación: 22 de septiembre 2020 – Fecha de Publicación: 01 de octubre de 2020 Abstract The article is aimed at revealing the sense of a fairy tale that is one of the most popular genres of Russian folk art. A fairy tale reflects the artistic perception of the world, aesthetic and moral ideals, tastes, spiritual culture and talent of the nation. Therefore, it has constantly attracted and is still attracting attention
Load more

Recommended publications
  • Myths, Legends, Fairy Tales and Folk Tales in Music ______
    ______________________________________________________________________________________________________ Sounds of Enchantment: Myths, Legends, Fairy Tales and Folk Tales in Music ______________________________________________________________________________________________________ Gioacchino ROSSINI Overture from William Tell Felix MENDELSSOHN Scherzo from A Midsummer Night’s Dream Sergei PROKOFIEV Waltz Coda and Midnight from Cinderella, Op. 87 David CROWE How Birds Came Into the World John WILLIAMS Raiders March from Raiders of the Lost Ark Piotr Ilyich TCHAIKOVSKY Scene from Swan Lake Modest MUSSORGSKY / arr. Ravel Baba Yaga and The Great Gate of Kiev from Pictures at an Exhibition HOW TO USE THIS STUDY GUIDE This guide is designed as a curriculum enhancement resource primarily for music teachers, but is also available for use by classroom teachers, parents, and students. The main intent is to aid instructors in their own lesson preparation, so most of the language and information is geared towards the adult, and not the student. It is not expected that all the information given will be used or that all activities are applicable to all settings. Teachers and/or parents can choose the elements that best meet the specific needs of their individual situations. Our hope is that the information will be useful, spark ideas, and make connections. TABLE OF CONTENTS Sounds of Enchantment Overview – Page 4 Program Notes – Page 7 ROSSINI | Overture from William Tell Page 8 MENDELSSOHN | Scherzo from A Midsummer Night’s Dream Page 10 PROKOFIEV | Waltz Coda and Midnight from Cinderella, Op. 87 Page 13 CROWE | How Birds Came Into the World Page 17 WILLIAMS | Raiders March from Raiders of the Lost Ark Page 20 TCHAIKOVSKY | Scene from Swan Lake Page 22 MUSSORGSKY | Baba Yaga and The Great Gate of Kiev from Pictures at an Exhibition Page 24 Activities — Page 27 Student Section— Page 39 CREDITS This guide was originally created for the 2008-2009 Charlotte Symphony Education Concerts by Susan Miville, Chris Stonnell, Anne Stewart, and Jane Orrell.
    [Show full text]
  • MAN in NATURE Pre-Christian Eastern Slavic Reflections on Nature
    MAN IN NATURE Pre-Christian Eastern Slavic Reflections on Nature Molly Kaushal What follows is a simple account of how, in earlier times, the Eastern Slavs, particularly the pre-Christian Russians, interacted with nature. Pre-Christian slavic religion was mainly based on nature worship. Fire, Earth and Water figured prominently in its beliefs and ritual practices. The forces of nature were personified, feared, and revered, and the Slavs developed a whole pantheon of gods and goddesses. However, the three main gods of their pantheon were linked together not in a hierarchical way, but in a mutually complementary way, where each was incomplete without the other. A whole cycle of rituals revolved around various forces of nature and their personified images. The arrival of Christianity as the official religion and the establishment of the Russian Orthodox Church culminated in the banning of many folk ritual practices which were pre-Christian in origin, and in the persecution of those who practised them. Yet, a complete annihilation of earlier beliefs and practices could never be accomplished. Pre- Christian beliefs and gods exerted such a strong influence upon the Russian mind that the only way to come to terms with them was through incorporating them in the mainstream of the Christian order. Water, Fire, and the Mother Earth Goddess were, and have remained, the most powerful images of Russian religious beliefs and practices, and folk memory has remained loyal to the personified and non- personified images of these elements. According to some scholars, Rusi, or Russians as we call them, have their origins in the word Roce.
    [Show full text]
  • The Problem of Mysteriousness of Baba Yaga Character in Religious Mythology
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Siberian Federal University Digital Repository Journal of Siberian Federal University. Humanities & Social Sciences 12 (2013 6) 1857-1866 ~ ~ ~ УДК 7.046 The Problem of Mysteriousness of Baba Yaga Character in Religious Mythology Evgenia V. Ivanova* Ural Federal University named after B.N. Yeltsin 51 Lenina, Ekaterinburg, 620083 Russia Received 28.07.2013, received in revised form 30.09.2013, accepted 05.11.2013 This article reveals the ambiguity of interpretation of Baba Yaga character by the representatives of different schools of mythology. Each of the researchers has his own version of the semantic peculiarities of this culture hero. Who is she? A pagan goddess, a priestess of pagan goddesses, a witch, a snake or a nature-deity? The aim of this research is to reveal the ambiguity of the archetypical features of this character and prove that the character of Baba Yaga as a culture hero of the archaic religious mythology has an influence on the contemporary religious mythology of mass media. Keywords: religious mythology, myth, culture hero, paganism, symbol, fairytale, religion, ritual, pagan priestess. Introduction. “Religious mythology” is examined by the author of the article (Ivanova, a new term, which is relevant to contemporary 2012, p.56). The subject of the research presented religious and cultural studies, philosophy in this article is topography or conceptual space of religion and other sciences focusing on of notional understanding of the fairytale pagan correlation between myth and religion. This culture hero – the character of Baba Yaga.
    [Show full text]
  • Baba Yaga, the Girl, and the Hedgehog a Baba Yaga Story Retold
    Baba Yaga, the Girl, and the Hedgehog A Baba Yaga Story Retold There are many Russian stories about the creepy Baba Yaga. Though she is sometimes nice, most of the tales of Baba Yaga are terrifying. In all the stories, she’s an old creature that has lived for hundreds of By Ivan Bilibin [Public domain], via Wikimedia Commons years. In many stories, she lives in a house that has chicken legs. The house walks around the forest on its chicken legs with Baba Yaga inside of it. In this story, that’s exactly what the house was doing when Baba Yaga’s house Marusia happened by. Marusia was a little Russian girl. She was on her way to buy turnips at the market for her family when she accidentally passed through Baba Yaga’s corner of the forest. Along strutted Baba Yaga’s house on its giant chicken legs. Baba Yaga found Marusia and put her in a pot to cook her for dinner. “I love to eat bad little Russian girls,” said Baba Yaga. “But I’m not a bad girl,” said Marusia, “I’m a good girl!” “I can’t eat a good girl for my dinner,” said Baba Yaga. “But I can make her cook my dinner.” And that’s what Marusia did along with some cleaning. 1 © 2018 Reading Is Fundamental • Content and art created by Simone Ribke Baba Yaga, the Girl, and the Hedgehog After Baba Yaga ate, she fell asleep. Marusia was trapped. The old witch had magically locked her front gate. Day after day, Baba Yaga flew out in search of a special flower.
    [Show full text]
  • Shamanic Wisdom, Parapsychological Research and a Transpersonal View: a Cross-Cultural Perspective Larissa Vilenskaya Psi Research
    International Journal of Transpersonal Studies Volume 15 | Issue 3 Article 5 9-1-1996 Shamanic Wisdom, Parapsychological Research and a Transpersonal View: A Cross-Cultural Perspective Larissa Vilenskaya Psi Research Follow this and additional works at: http://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Vilenskaya, L. (1996). Vilenskaya, L. (1996). Shamanic wisdom, parapsychological research and a transpersonal view: A cross-cultural perspective. International Journal of Transpersonal Studies, 15(3), 30–55.. International Journal of Transpersonal Studies, 15 (3). Retrieved from http://digitalcommons.ciis.edu/ijts-transpersonalstudies/vol15/iss3/5 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. SHAMANIC WISDOM, PARAPSYCHOLOGICAL RESEARCH AND A TRANSPERSONAL VIEW: A CROSS-CULTURAL ' PERSPECTIVE LARISSA VILENSKAYA PSI RESEARCH MENLO PARK, CALIFORNIA, USA There in the unbiased ether our essences balance against star weights hurled at the just now trembling scales. The ecstasy of life lives at this edge­ the body's memory of its immutable homeland. -Osip Mandelstam (1967, p. 124) PART I. THE LIGHT OF KNOWLEDGE: IN PURSUIT OF SLAVIC WISDOM TEACHINGS Upon the shores of afar sea A mighty green oak grows, And day and night a learned cat Walks round it on a golden chain.
    [Show full text]
  • Baba Yaga, Monsters of the Week, and Pop Culture's Formation Of
    humanities Article Baba Yaga, Monsters of the Week, and Pop Culture’s Formation of Wonder and Families through Monstrosity Jill Terry Rudy 1,* and Jarom Lyle McDonald 2 1 Department of English, Brigham Young University, Provo, UT 84602, USA 2 Independent Scholar, Provo, UT 84601, USA; [email protected] * Correspondence: [email protected]; Tel.: +1-801-422-2869 Academic Editor: Claudia Schwabe Received: 15 March 2016; Accepted: 24 May 2016; Published: 3 June 2016 Abstract: This paper considers transforming forms and their purposes in the popular culture trope of the televised Monster of the Week (MOTW). In the rare televised appearances outside of Slavic nations, Baba Yaga tends to show up in MOTW episodes. While some MOTW are contemporary inventions, many, like Baba Yaga, are mythological and fantastic creatures from folk narratives. Employing the concept of the folkloresque, we explore how contemporary audiovisual tropes gain integrity and traction by indexing traditional knowledge and belief systems. In the process, we examine key affordances of these forms involving the possibilities of wonder and the portability of tradition. Using digital humanities methods, we built a “monster typology” by scraping lists of folk creatures, mythological beasts, and other supernatural beings from online information sources, and we used topic modeling to investigate central concerns of MOTW series. Our findings indicate connections in these shows between crime, violence, family, and loss. The trope formulates wonder and families through folk narrative and monster forms and functions. We recognize Baba Yaga’s role as villain in these episodes and acknowledge that these series also shift between episodic and serial narrative arcs involving close relationships between characters and among viewers and fans.
    [Show full text]
  • Baba Yaga Story
    This learning pack does not focus on specific objects in the Library’s collections. Instead it uses the traditional story of Baba Yaga to encourage children to think creatively about unusual objects in any exhibition. It can be used as part of a self-guided visit to Curious Objects, or in other museums or galleries. Magical Objects – Key Stage 1: English Contents of this learning pack Background information Retelling of the Baba Yaga story Visual aids to print for use during the story Story refrain card to print Activity sheet for use in the exhibition A3 game board for use in the classroom or at home Background information Suggestions for retelling the Baba Yaga story This story has been adapted by library staff from a traditional Russian folk tale to focus on three magical objects, each described by two adjectives. We suggest collecting a range of objects and/or printed images and giving each one to a child. Ask the children to hold up their image or object when it is mentioned in the story. If you cannot find the objects listed, use the photos of them instead. Objects: Blue silk scarf, Little wooden comb, Bright red ribbon, Pestle and mortar, Glass bottle. All the children can join in the rhyming refrain which is printed at the end of the story text. 1 Retelling of the Baba Yaga Story The story of Baba Yaga and Vasilisa the Brave Once, long ago, on the edge of a deep dark forest there lived a little girl named Vasilisa. She lived in a cottage with her father who loved her very much.
    [Show full text]
  • Pagan Beliefs in Ancient Russia. by Luceta Di Cosimo, Barony Marche of the Debatable Lands, Aethelmearc
    1 Pagan Beliefs in Ancient Russia. By Luceta di Cosimo, Barony Marche of the Debatable Lands, Aethelmearc. [email protected] ©2006-2017 Slavic mythology is a difficult subject. The historical evidence is fragmented, with many conflicting sources and multiple later literary inventions. This is a brief reconstruction of ancient Russian mythology. The first archaeological findings that can be attributed to Slavs date to approximately 6th c. AD. The origins of Slavs are still debated. The pagan Slavic society was an oral society. Christianity, which introduced writing, was more concerned with eradication rather than preservation of pagan beliefs. No one really tried to preserve and record whatever remained, until late period. Then, there is some evidence recorded from the Germans who visited Russia in 18th c., but a lot of it is based on the written 15thc. sources, rather than eyewitness accounts. The 19th c. Europe saw renewed interest in folklore, and combined with rise of nationalism and need for developed mythos, a lot of what was left was recorded, but a lot was altered to make it more palatable, and questionable things (especially with fertility rituals) were edited out as not to besmirch the emerging national character. During the Soviet time, the study of any religion was problematic, due to mandatory atheism. Eventually, the study of the early Slavic traditions was permitted, and even encouraged, but, everything had to pass stringent censorship rules, and could not contradict Marxist-Leninist philosophy. So, people who had the material (in the USSR) could not publish, and people who actually could publish (in the West) did not have access to the materials.
    [Show full text]
  • Slavic Pagan World
    Slavic Pagan World 1 Slavic Pagan World Compilation by Garry Green Welcome to Slavic Pagan World: Slavic Pagan Beliefs, Gods, Myths, Recipes, Magic, Spells, Divinations, Remedies, Songs. 2 Table of Content Slavic Pagan Beliefs 5 Slavic neighbors. 5 Dualism & The Origins of Slavic Belief 6 The Elements 6 Totems 7 Creation Myths 8 The World Tree. 10 Origin of Witchcraft - a story 11 Slavic pagan calendar and festivals 11 A small dictionary of slavic pagan gods & goddesses 15 Slavic Ritual Recipes 20 An Ancient Slavic Herbal 23 Slavic Magick & Folk Medicine 29 Divinations 34 Remedies 39 Slavic Pagan Holidays 45 Slavic Gods & Goddesses 58 Slavic Pagan Songs 82 Organised pagan cult in Kievan Rus' 89 Introduction 89 Selected deities and concepts in slavic religion 92 Personification and anthropomorphisation 108 "Core" concepts and gods in slavonic cosmology 110 3 Evolution of the eastern slavic beliefs 111 Foreign influence on slavic religion 112 Conclusion 119 Pagan ages in Poland 120 Polish Supernatural Spirits 120 Polish Folk Magic 125 Polish Pagan Pantheon 131 4 Slavic Pagan Beliefs The Slavic peoples are not a "race". Like the Romance and Germanic peoples, they are related by area and culture, not so much by blood. Today there are thirteen different Slavic groups divided into three blocs, Eastern, Southern and Western. These include the Russians, Poles, Czechs, Ukrainians, Byelorussians, Serbians,Croatians, Macedonians, Slovenians, Bulgarians, Kashubians, Albanians and Slovakians. Although the Lithuanians, Estonians and Latvians are of Baltic tribes, we are including some of their customs as they are similar to those of their Slavic neighbors. Slavic Runes were called "Runitsa", "Cherty y Rezy" ("Strokes and Cuts") and later, "Vlesovitsa".
    [Show full text]
  • The Goldfish and Little Red Riding Hood: Characters and Their Combinations in Fairy Tale Jokes and Parodies*
    Journal of Ethnology and Folkloristics 13 (1): 9–28 DOI: 10.2478/jef-2019-0002 THE GOLDFISH AND LITTLE RED RIDING HOOD: CHARACTERS AND THEIR COMBINATIONS IN FAIRY TALE JOKES AND PARODIES* RISTO JÄRV Head of the Archives, PhD Estonian Folklore Archives, Estonian Literary Museum Vanemuise 42, 51003 Tartu, Estonia e-mail: [email protected] ABSTRACT There are two types of joke that can be described as fairy tale jokes: those with punchlines that include fairy tale characters, and fairy tale parodies. The paper discusses fairy tale jokes that were sent to the jokes page of the major Estonian internet Web Portal Delfi by Internet users between 2000 and 2011, and jokes added by the editors of the portal between 2011 and 2018 (CFTJ). The joke corpus has had different addresses at different times, and was a live ‘folklore field’ for the first few years after creation. Of all the characters, the Goldfish appeared in the largest number of jokes (76 out of a total of 286 jokes), followed by Little Red Riding Hood (72). Other fairy tale characters feature in a 14 or fewer fairy tale jokes each. Several fairy tale jokes circulating on the Internet varied over the period observed. Fairy tale jokes generally get their impetus from the characters and from plots with unexpected outcomes. A seemingly innocent fairy tale character is often linked to a sexual theme: sexuality holds first place as the source of humour in fairy tale jokes, although this may be caused by the so-called genre code of jokes. KEYWORDS: fairy tale joke • fairy tale • joke • interpretation • parody Fairy tale characters are often iconic and need no explanation; they are likely to evoke associations with the full content of the tale and its web of relations in most people in the Western cultural sphere.
    [Show full text]
  • 'Standardized Chapel Library Project' Lists
    Standardized Library Resources: Baha’i Print Media: 1) The Hidden Words by Baha’u’llah (ISBN-10: 193184707X; ISBN-13: 978-1931847070) Baha’i Publishing (November 2002) A slim book of short verses, originally written in Arabic and Persian, which reflect the “inner essence” of the religious teachings of all the Prophets of God. 2) Gleanings from the Writings of Baha’u’llah by Baha’u’llah (ISBN-10: 1931847223; ISBN-13: 978-1931847223) Baha’i Publishing (December 2005) Selected passages representing important themes in Baha’u’llah’s writings, such as spiritual evolution, justice, peace, harmony between races and peoples of the world, and the transformation of the individual and society. 3) Some Answered Questions by Abdul-Baham, Laura Clifford Barney and Leslie A. Loveless (ISBN-10: 0877431906; ISBN-13 978-0877431909) Baha’i Publishing, (June 1984) A popular collection of informal “table talks” which address a wide range of spiritual, philosophical, and social questions. 4) The Kitab-i-Iqan Book of Certitude by Baha’u’llah (ISBN-10: 1931847088; ISBN-13: 978:1931847087) Baha’i Publishing (May 2003) Baha’u’llah explains the underlying unity of the world’s religions and the revelations humankind have received from the Prophets of God. 5) God Speaks Again by Kenneth E. Bowers (ISBN-10: 1931847126; ISBN-13: 978- 1931847124) Baha’i Publishing (March 2004) Chronicles the struggles of Baha’u’llah, his voluminous teachings and Baha’u’llah’s legacy which include his teachings for the Baha’i faith. 6) God Passes By by Shoghi Effendi (ISBN-10: 0877430209; ISBN-13: 978-0877430209) Baha’i Publishing (June 1974) A history of the first 100 years of the Baha’i faith, 1844-1944 written by its appointed guardian.
    [Show full text]
  • Bohove Starych Slovanu Cz 130X200 DO TLACE.Indd
    Konec všehomíra a počátku věků byla jen velká tma a bezbřehé moře chaosu. Jeho vlny Nvířily prostorem a omývaly zlaté vejce uprostřed. V tomto zlatém vejci přebýval Rod – pů- vodce všeho. Byl dokonce i původcem všech konců světa, které dosud na Zemi nastaly. První konec světa – ohněm – způsobil Rodův vnuk Dažbog, když našel ve vejci ukrytou smrt sa- motného boha zla Kaščeje – Černoboga. Jakmile Dažbog rozbil vejce – čímž narušil rovnováhu vše- homíru – seslal převeliký otec Rod na zem plameny, jež pohltily vše živé. Za druhý konec světa mohl člověk. Bylo to ještě za těch časů, kdy byl člověk stvořen k obrazu bohů, silný téměř jako bohové, ba někteří lidé byli dokonce i silnější. V této dávné době měli lidé všechno. Nic nepotřebovali, jen měli poslouchat příkazy a rady bohů. To se však člověku nelíbilo. Říká se, že to byl Nij, kdo zasel do lidských myslí a srdcí touhu po svobodě, pýchu kvůli poznání, jež lidé od bohů zís- kali, a snahu osvobodit se od vůle bohů. Rozzlobil se proto Rod na lidi, na jejich nepo- slušnost. Otevřel stavidla nebeských vod, a tím zato- 118 pil celý svět. Jen jeden jediný člověk se před stoupa- jící vodou zachránil. Třetí konec světa teprve nastane, protože lidé se nepoučili, přestali si vážit Matky Země a zapo- mněli na bohy svých předků. Přijde den, kdy Mokoš spolkne všechny lidi, kteří ji otravují, a očistí se od zla, jež je na ní pácháno. Přežijí jen ti, kteří v pokoře a bázni budou žít a navrátí se k víře svých předků. Tito lidé obnoví život na Zemi a budou správně za- cházet s dary, které jim Mokoš svěří.
    [Show full text]