St. Anthony Newsletter
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
St. Mary's /St. Peter's Parish
St. Mary’s /St. Peter’s Parish July 4, 2021 200 N. James Street Rome, New York 13440 Pastor: Father Sean P. O’Brien Parochial Vicar: Father Bernard Menard Deacon: Deacon Nicholas Rosher St. Peter’s Church Pastoral Associate: Laura Mack 200 N. James Street Seminarian: Joseph Ryan Rome, NY 13440 Parish Office 315-336-5072 St. Peter’s Fax 315-336-0855 St. Mary’s Oratory E-Mail: 210 W. Liberty Street [email protected] 315-336-5072 Office Hours: Monday * Tuesday Thursday * Friday St. Peter’s Cemetery 9:00am-12:00pm & 1:00-4:00pm E. Dominick Street Wednesday 9:00am-12:00pm 315-337-8307 St. Mary’s Cemetery Faith Formation Office 315-336-5066 W. Liberty Street Online at: 315-336-3110 www.smspfaith.com Email: [email protected] Visit us online at: www.stmarysstpeters.com Page Two St. Peter’s Parish, Rome, New York MASS INTENTIONS Saturday, July 3, 2021 Saint Thomas, Apostle (Eph 2:19-22; Jn 20:24-29) 8:00am ANTOINETTE & MARK SANITA by Granddaughter, Kim Ocuto 5:00pm JOSEPH IZZO, SR. by Ray & Sue Tarkowski Sunday, July 4, 2021 Fourteenth Sunday in Ordinary Time (Ez 2:2-5; 2Cor 12:7-10; Mk 6:1-6a) 7:30am RADM PAULINE M. HARTINGTON, USN, RET (1st Anniv) by Yvonne & Donna Martin WILLIAM MELLEN (Anniv) by Roger & Ann Mellen 10:00am MARY ANN McINERNEY by Christopher Harper * ART REID by Peter & Brenda Bender BARBARA RHUDE by Family 6:00pm NICHOLAS L. COSIMENO by Anthony Pettinelli Monday, July 5, 2021 Saint Anthony Zaccaria, Priest & Saint Elizabeth of Portugal (Gen 28:10-22a; Mt 9:18-26) 7:00am ART REID by Helen Buehner Tuesday, July 6, 2021 -
Jesuits and Eucharistic Concelebration
JesuitsJesuits and Eucharistic Concelebration James J. Conn, S.J.S.J. Jesuits,Jesuits, the Ministerial PPriesthood,riesthood, anandd EucharisticEucharistic CConcelebrationoncelebration JohnJohn F. Baldovin,Baldovin, S.J.S.J. 51/151/1 SPRING 2019 THE SEMINAR ON JESUIT SPIRITUALITY Studies in the Spirituality of Jesuits is a publication of the Jesuit Conference of Canada and the United States. The Seminar on Jesuit Spirituality is composed of Jesuits appointed from their provinces. The seminar identifies and studies topics pertaining to the spiritual doctrine and practice of Jesuits, especially US and Canadian Jesuits, and gath- ers current scholarly studies pertaining to the history and ministries of Jesuits throughout the world. It then disseminates the results through this journal. The opinions expressed in Studies are those of the individual authors. The subjects treated in Studies may be of interest also to Jesuits of other regions and to other religious, clergy, and laity. All who find this journal helpful are welcome to access previous issues at: [email protected]/jesuits. CURRENT MEMBERS OF THE SEMINAR Note: Parentheses designate year of entry as a seminar member. Casey C. Beaumier, SJ, is director of the Institute for Advanced Jesuit Studies, Chestnut Hill, Massachusetts. (2016) Brian B. Frain, SJ, is Assistant Professor of Education and Director of the St. Thomas More Center for the Study of Catholic Thought and Culture at Rock- hurst University in Kansas City, Missouri. (2018) Barton T. Geger, SJ, is chair of the seminar and editor of Studies; he is a research scholar at the Institute for Advanced Jesuit Studies and assistant professor of the practice at the School of Theology and Ministry at Boston College. -
Theological Basis and Canonical Implications of Involvement of Religious in the Local Church
1 Theological basis and Canonical Implications of Involvement of Religious in the Local Church 1. Introduction There are two states in the church – the clergy and the laity. The two groups of persons are referred to as hierarchical/institutional and charismatic/prophetic. There are different categories of people in the church – the clergy, the consecrated people and the laity. The three categories are to work in collaboration with each other in order to evangelise and build the Body of Christ. The consecrated persons/religious are in the vanguard of the mission of the church. They are encouraged to be enterprising in their initiatives and undertakings in keeping with the charismatic and prophetic nature of religious life. But they depend on the hierarchical/institutional church for discernment and approval of their charism and apostolate. Working together does cause some conflict and tensions. Hence a proper understanding of these two groups along with the theological basis of consecrated life, their roles and dependence (canonical implications), will help to clarify the relationships and bring about more effectiveness in ministry. If they work in partnership, with dialogue and mutual consultation, the church will benefit and the kingdom that Christ inaugurated will be furthered. 2. Brief History of Consecrated life How did consecrated life begin? What were its essentials? What is its present form? What was the role of the hierarchy in approving it? In order to seek an answer to these questions, we will have to look into a brief history of consecrated life. In early Christian communities there were virgins, widows and ascetics who lived a life distinguished from the ordinary life by its leaning to perfection, continence and sometimes the renunciation of riches. -
Aint CHURCH Ius and SCHOOL “To Renew All Things in Christ” Attacks on the Church from Within and Without
Welcome to St. Pius X Parish • July 5, 2020 Fourteenth Sunday in Ordinary Time Brothers and Sisters dearest, Last week in the bulletin our pastor said that we need to orient our lives to that of Jesus in such a way that our Lord takes the primacy of place in our lives. Following the devotedness and the witness of the Apostles, martyrs, we too can develop a like devotion by making charity and prayer the center of our lives, says Fr. Paul. This week, God tells us, to “rejoice heartily” in the first reading. The second reading God tells us through St. Paul that we need to be in the spirit. In the Gospel last week, the Lord asked us to pick up challenged us to love Him more than anyone else and invited us to pick up our cross and follow him; this week he tells how it is possible and what to do more specifically. Probably many people will like short and concise writings, speeches, and homilies. So, what follows below is a sort of a piece of technical writing. It goes something like this: 1. We all have crosses. 2. We must take up our own crosses. 3. And follow Jesus. 4. To show that we are serious disciples, indeed to be a disciple at all. 5. With the Lord all things are possible. With the Lord, our crosses are not only bearable but sweet and joyous. 6. Combining all of the above we would have: Therefore, the disciple of Jesus needs to rejoice, pick his own cross and follow the Lord faithfully. -
(313 Duke Street) the BASILICA SCHOOL
July 4, 2021 The Fourteenth Sunday in Ordinary Time Very Rev. Edward C. Hathaway, Rector Rev. David A. Dufresne, Parochial Vicar Rev. Joseph B. Townsend, Parochial Vicar Rev. Noah C. Morey, In Residence Mr. Jordan Evans, Seminarian 310 South Royal Street + Alexandria, VA 22314 + 703.836.4100 + www.stmaryoldtown.org + [email protected] HOLY SACRIFICE OF THE MASS All Masses are live streamed at www.stmaryoldtown.org SUNDAY 7 a.m., 8:30 a.m., 10 a.m., 11:30 a.m., 1 p.m. and 5 p.m. MONDAY through FRIDAY 6:30 a.m., 8 a.m. and 12:10 p.m. SATURDAY 8:30 a.m. and 5 p.m. (Vigil for Sunday) TRADITIONAL LATIN MASS 7:30 p.m., Third Friday of the month FEDERAL HOLIDAYS and HOLY DAYS Check the website and bulletin SACRAMENT OF PENANCE MONDAY through FRIDAY After 12:10 p.m. Mass WEDNESDAY 7:30 to 8:30 p.m. SATURDAY 9 to 10 a.m. and 4 to 5 p.m. Rosary Monday through Friday before 8 a.m. Mass BASILICA HOURS and on Saturday before 8:30 a.m. Mass MONDAY through FRIDAY 5:30 a.m. to 9 p.m. Miraculous Medal Novena Monday 12 noon SATURDAY 7:30 a.m. to 6:30 p.m. Adoration of the Blessed Sacrament Wednesday 12:45 to 8:30 p.m. SUNDAY 6 a.m. to 6:30 p.m. Adoration with Holy Hour & Benediction Wednesday 7:30 to 8:30 p.m. OFFICE HOURS (313 Duke Street) First Friday Nocturnal Adoration MONDAY through FRIDAY 9 a.m. -
The Dialogo Della Unione Spirituale Di Dio Con L’Anima by Bartolomeo Cordoni
chapter 12 The Editorial History of a Rare and Forbidden Franciscan Book of the Italian Renaissance: The Dialogo della Unione Spirituale di Dio con l’anima by Bartolomeo Cordoni Michele Camaioni The early decades of the Cinquecento witnessed a proliferation of religious publications in the Italian vernacular. In the second half of the century the Council of Trent (1545–1563) and the founding of the Roman Congregations of the Holy Office (1542) and of the Index (1572) would halt the consistent and substantially uncontrolled development of devotional and spiritual literature. But in the generation before this a huge number of pamphlets and books, “from the more traditional to the more innovative”, flooded the markets of the Italian peninsula, with considerable impact on the religious thought and prac- tice of both clergy and laypeople.1 As has been pointed out, spiritual books acted in those years, alongside with popular preaching, as effective vehicles for religious propaganda and for the dissemination of new ideas.2 They promoted not only the doctrines introduced by the German and Swiss Reformation, but also the anti-dogmatic spirituality and the reform proposals elaborated by Italian evangelical groups clustered around such leading figures as the Venetian cardinal Gaspare Contarini and the Spanish alumbrado Juan de Valdés, or by the representatives of the most dynamic religious gatherings of the age, from 1 For an overview on this topic, see Ugo Rozzo, Linee per una storia dell’editoria religiosa in Italia (1465–1600) (Udine: Arti Grafiche Friulane, 1993); Edoardo Barbieri, ‘Tradition and Change in the Spiritual Literature of the Cinquecento’, in Gigliola Fragnito (ed.), Church, Censorship and Culture in Early Modern Italy (Cambridge: Cambridge University Press, 2001), pp. -
Our Lady of Victory Church of St. Andrew
The Catholic Faith Community of Our Lady of Victory and the Church of St. Andrew OUR LADY OF VICTORY MASSES Saturday (Fulfills Sunday Obligation): 5:15pm Sunday: 10:15am, 12:15pm. 5:15pm Mon. - Fri.: 7:15am, 8:15am, 12:15pm*, 1:15pm** & 5:15pm*** (All in Upper Church.) Church of Our Lady of Victory * Following the 12:15, the Novena of the day follows. 60 William Street ** Following the 1:15, there will be Exposition of NY, NY 10005 the Blessed Sacrament, followed by the Novena PH: 212-422-5535, FAX: 212-785-4457 of the day. *** Benediction of the Blessed Sacrament at 5:05 pm, followed by Mass. Saturday: 12:15pm, 5:15pm (Vigil Mass) Holidays: 8:15am & 12:15pm Holy Day Vigil: 5:15pm Holy Days: 7:15, 7:45, 8:15,11:45am 12:15, 12:45, 1:15, 1:45, 4:45, & 5:15pm CONFESSIONS Mon. - Fri.: 7:45-8:15am,12:45-1:30pm, 5:00-5:30pm Sat.: 4:50-5:15pm NOVENAS & DEVOTIONS Mon.: Miraculous Medal Sat.: The Rosary Tues.: St. Anthony 1st Fri.: Sacred Heart Wed.: St. Jude Novena Thurs.: The Holy Spirit Fridays of Lent: Fri.: The Rosary Stations of the Cross Church of Saint Andrew EXPOSITION OF THE BLESSED SACRAMENT After the 1:15pm Weekday Mass. 20 Cardinal Hayes Place Benediction will be at 5:05pm, before the 5:15 Mass. NY, NY 10007 BAPTISMS: Please call the rectory for information. SUNDAY, JULY 1, 2018 ST. ANDREW’S MASSES The Reverend Myles P. Murphy, S.T.L. Monday - Friday: 12:15pm, 1:15pm Pastor CONFESSIONS The Reverend Lino Gonsalves, Parochial Vicar 15 minutes after each Mass The Reverend Richard Lasrado, In Residence DEVOTIONS Janel Rodriguez, Office -
Diocesan Directory 2017
COLORADO Diocesan Directory 2017 INDEX Abbreviations of Orders & Priestly fraternities………………………………..31-37 Catholic Charities…………………………...26 Chancery……………………………………...4 Councils/Commissions……………...…..….29 Deacons………………………………….21-23 Deaneries……………………………………..3 Deanery Map………………………………….2 Diocesan Institutions……………………26-28 Hospitals…………………………………..…26 Mission & Vision of the Diocese…………....1 Parishes & Missions…………………….10-15 Parish Office Quick Reference………......5-9 Priests………………………………….…17-20 Province Dioceses……………………….….30 Rel. Communities of Men/Women..……....26 Rel. Orders & Priestly Fraternities...…..….26 Retired Deacons………………………….,..23 Retired Priests…………………………,…...20 Schools……………………………………,...27 Sisters……………………………………24-25 . MISSION Catholics of Southern Colorado Missionary Disciples of Jesus Christ, evangelizing a diversity of cultures by proclaiming the Gospel, celebrating the Sacraments and promoting Justice & Charity, in service to the people entrusted to our care. VALUES Respect: Every human life has value and dignity Faithfulness: Living the Tradition of the Catholic faith Communicating the Faith: Preaching, teaching and celebrating Generosity: Responding to God’s Grace with gratitude VISION By 2021 we will be a self-sufficient and well-informed Diocese, rooted in prayer with a clear understanding of the teachings of the Church, living a Sacramental life, looking to build the future of the Church in Southern Colorado, sharing our ministries and gifts. GOALS Communication: Bridging gaps and building relationships through effective, two-way, consistent communication. Youth: Engaging and forming youth for lifelong relationship with Christ and the Church. Finances: Creatively seeking, gratefully receiving and prudently managing funds and resources across Parish boundaries of the sake of the mission. Priests: More intentionally fostering, forming, building fraternity among and caring for our Priests to insure the future of the Church in Southern Colorado. -
St. Anthony the Abbot Catholic Church
St. Anthony the Abbot Catholic Church Courageously Living the Gospel Dec.8 2020 —Dec.8 2021 July 4, 2021 Fourteenth Sunday in Ordinary Time “ ...and many who heard him were astonished. They said, ‘ Where did is man get a is? What kind of wisdom has bn given him? What mighty dds are ought by his hands!’ —” MARK 6:2 Mass Weekdays: Reconciliation: Welcome to Monday—Saturday Saturday 10:00 a.m.-11:00 a.m. or St. Anthony the Abbot 8:00 a.m. by appointment by calling Wednesday the parish oice Catholic Church 7:00 p.m. Traditional Latin Sacrament of the Sick: We are a Catholic community Mass Weekends: Aer Mass or upon request. dedicated to growth in Faith, Saturday Please call the oice in advance. Prayer, and Service. 4:00 p.m. Vigil Marriage Preparation: Sunday Please call the oice at least 20428 Cortez Blvd. 8:00 a.m., 10:00 a.m. six months prior. Brooksville, FL 34601 11:30 a.m. Traditional Latin www.stanthonytheabbot.org The best Catholic content [email protected] All Masses are Livestreamed at all in one place. Register at (352) 796-2096 St. Anthony’s Facebook page www.FORMED.org (352) 796 -7144 fax Access Code: 4KR96N FOURTEENTH SUNDAY IN ORDINARY TIME JULY 4, 2021 Mass Intentions and Weekly Readings Mass Intentions CDEF-CDGH Saturday, July 3 Anthony Mary Zaccaria FIJKL DJM— JNOM D 4:00 p.m. Douglas Fox † Sunday, July 4 8:00 a.m. Living and Deceased Members of St. Anthony the Abbot Parish 10:00 a.m. -
Origins and Development of Religious Orders
ORIGINS AND DEVELOPMENT OF RELIGIOUS ORDERS William A. Hinnebusch, O.P. The article is from a Journal: Review for Religious. It helps us to understand the CONTEXT of St Ignatius while founding the Society of Jesus. An attentive study of the origins and history of religious orders reveals that there are two primary currents in religious life--contemplative and apostolic. Vatican II gave clear expression to this fact when it called on the members of every community to "combine contemplation with apostolic love." It went on to say: "By the former they adhere to God in mind and heart; by the latter they strive to associate themselves with the work of redemption and to spread the Kingdom of God" (PC, 5). The orders founded before the 16th century, with the possible exception of the military orders, recognized clearly the contemplative element in their lives. Many of them, however, gave minimum recognition to the apostolic element, if we use the word "apostolic" in its present-day meaning, but not if we understand it as they did. In their thinking, the religious life was the Apostolic life. It reproduced and perpetuated the way of living learned by the Apostles from Christ and taught by them to the primitive Church of Jerusalem. Since it was lived by the "Twelve," the Apostolic life included preaching and the other works of the ministry. The passage describing the choice of the seven deacons in the Acts of the Apostles clearly delineates the double element in the Apostolic life and underlines the contemplative spirit of the Apostles. -
Utiles Et Necessarias: Early Modern Science and the Society of Jesus
Utiles et Necessarias: Early Modern Science and the Society of Jesus Sister Mary Sarah Galbraith, O.P. A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy in the Unit of History and Philosophy of Science, Faculty of Science University of Sydney March 2021 Utiles et Necessarias 2 Utiles et Necessarias 3 Utiles et Necessarias: Early Modern Science and the Society of Jesus Sister Mary Sarah Galbraith, O.P. This thesis treats of the contributions made by the Society of Jesus to Early Modern science, amidst the complexities of the post Reformation, post Copernican era. Its focus is the life and work of the Jesuit Christopher Clavius (1538-1612), the architect and founder of a mathematics academy at the Collegio Romano. Using extant correspondence, pamphlet, prefatory dedications and commentaries, I show that Clavius created a strategy to recruit and train Jesuit priests in mathematics to be exported throughout Europe and to remote missionary outposts. As a specially trained corps of priest mathematicians, the Jesuits used the truths of mathematics and the mathematical sciences to draw potential converts to the truths of faith and religious conversion. The approach was initially successful. As the scientific and religious culture shifted in the sixteenth century, however, reliance upon traditional sources of authority, knowledge and belief came under scrutiny. As priests and mathematicians who were invested in both sacred and secular realms, members of the Society struggled to adhere to the tenets of traditional natural philosophy and to promote the new sciences, for the purposes of religious conversion. The approach that substituted the truths of mathematics for the truths of dogmatic faith was intended to engender confidence. -
Italian Studies) School of Humanities University of Western Australia 2011
European Languages and Studies (Italian Studies) School of Humanities University of Western Australia 2011 Catholic Women’s Movements in Liberal and Fascist Italy This thesis is presented in fulfilment of the requirements for the degree of Doctor of Philosophy of the University of Western Australia. Helena Aulikki Dawes BA (Hons) ANU, MA Monash, BEc UWA, GradDipA (Adv) UWA CONTENTS Abbreviations ii Note on Citations iii Preface iv Introduction 1 Chapter One The Italian State, the Catholic Church and Women 7 Chapter Two The Cultural, Political and Ideological Context of femminismo cristiano 56 Chapter Three Femminismo cristiano 88 Chapter Four Elisa Salerno’s Contribution to femminismo cristiano 174 Chapter Five The Conservative Catholic Women’s Movements 237 Conclusion 333 Bibliography 337 i ABBREVIATIONS ACV Archivi ecclesiastici della diocesi (Curia vescovile), Vicenza AEP Archivio Elena da Persico (Fondazione Elena da Persico), Affi, Verona AGOP Fondo Giustiniani Bandini (Archivum generale Ordinis praedicatorum), Rome ARM Archivio Romolo Murri (Fondazione Romolo Murri), Urbino BCB Biblioteca civica bertoliana, Vicenza FAC Fondo Adelaide Coari (Fondazione per le scienze religiose Giovanni XXIII), Bologna FES Fondo Elisa Salerno (Centro documentazione e studi “Presenza Donna”), Vicenza ii NOTE ON CITATIONS All citations are presented respecting the original spelling, accentuation, capitalization, punctuation and typefaces. Occasionally changes have been made to paragraphing. iii PREFACE The writing of this thesis has depended on access to published documents and archival material in Italy and Australia. I have been able to rely on the excellent interlibrary loans and reader services of the Reid Library of the University of Western Australia, and I am most grateful to its staff for the assistance and courtesy they have shown to me.