Ravi Shankar (Spiritual Leader)
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Why Interfaith Dialogue, Religious Pluralism, Liberation Theology, and Secular Humanism Are Needed for a Robust Public Square
religions Article Humbling the Discourse: Why Interfaith Dialogue, Religious Pluralism, Liberation Theology, and Secular Humanism Are Needed for a Robust Public Square Peter Admirand School of Theology, Philosophy, and Music, Dublin City University, Glasnevin, Whitehall, Dublin 9, Ireland; [email protected] Received: 12 June 2019; Accepted: 23 July 2019; Published: 25 July 2019 Abstract: Our public square is in need of much refurbishment, if not reconstruction. Access for many seems barred by various ideological platforms and walls. Some are deemed too much of this, another too much of that: liberal, religious, anti-Trump, anti-Brexit, pro-life, anti-gay—whatever the label or brand—and some access points are opened, others closed. Gatekeepers are many, deeming who really counts, who really represents. The public square, of course, should be big, bustling, semi-chaotic “places”, rife with ideas, questions, passion, and curiosity, yet measured by standards of decorum, listening, and mutual respect. Most importantly, it should be characterized by a robust (or spunky) humility, aware of its strengths and its weaknesses. It is fair to say that in 2019, our public square could use a little uplift. While certainly not a miracle cure, nor the only possible salves, interfaith dialogue, religious pluralism, liberation theology, and secular humanism have much in their favor to nuance, challenge, and yes, purify our present polarized, and so sometimes catatonic public square. After a brief overview first explaining the title, along with what is meant in this paper by the secular and humility, it will then be argued how interfaith dialogue, religious pluralism, liberation theology, and secular humanism can liberate and purify our public square discourse—namely by practicing and promoting a robust humility. -
High-Level Dialogue on Interreligious and Intercultural Understanding and Cooperation for Peace 4-5 October 2007
Tentative Programme for the High-level Dialogue on Interreligious and Intercultural Understanding and Cooperation for Peace 4-5 October 2007 Thursday 4 October 10.00 – 13.00 hrs - Opening of the High-level Dialogue by H.E. Dr. Srgjan Kerim, President of the 62nd Session of the General Assembly (Plenary meeting, General Assembly Hall), on the theme “Interreligious and intercultural cooperation for the promotion of tolerance, understanding and universal respect on matters of freedom of religious or belief and cultural diversity” - Statements by Member States and Observers to the United Nations (Statement should not be more than 7 minutes) 15.00 – 18.00 hrs. - Hearing with Civil Society, including NGOs and the private sector (Trusteeship Council Chamber) - Opening of the Hearing with Civil Society by the President of the 62nd session of the General Assembly, followed by two panel discussions - Remarks by Mr. Jorge Sampaio, High Representative of the Secretary-General for the Alliance of Civilizations - Panel 1: Challenges of Interreligious and Intercultural Cooperation Today - Floor will be open for interaction with Member States after the panel’s presentations - Panel 2: Best Practices and Strategies of Interreligious and Intercultural Cooperation Going Forward - Floor will be open for interaction with Member States after the panel’s presentations Friday 5 October 2007 10.00 – 13.00 hrs - Continuation of the High-level Dialogue 15.00 – 18.00 hrs (Plenary meetings, General Assembly Hall) - Closing remarks by the President of the 62nd session of the General Assembly - High-level Dialogue concludes ------------- List of speakers, respondents, invited guests and moderators at The Informal Interactive Hearing of the General Assembly on Interreligious and Intercultural Understanding and Cooperation for Peace Thursday 4 October 2007, 15.00 -18.00 hrs Panel 1: Challenges of Interreligious and Intercultural Cooperation Today Speakers: Ms. -
Promoting Religious Freedom Through Interfaith Dialogue
Michigan Catholic Conference Vol. 46, No. 2, June 2018 2, June 46, No. Vol. focus PROMOTING RELIGIOUS FREEDOM THROUGH INTERFAITH DIALOGUE “Religious freedom, including freedom of conscience, rooted in the dignity of the person, is the cornerstone of all other freedoms. It is a sacred and inalienable right.” Common Declaration of His Holiness Francis and His Holiness Tawadros II, 4/28/17 The free exercise of one’s religious The event featured three separate sessions, including a pan- beliefs has been a longstanding el for students and faith leaders called Legislative and Legal Challenges, an Interfaith Dinner and Dialogue for religious and cherished right in America. leaders and academics from over ten faith traditions, and a public session titled The Importance of Religious Freedom To highlight the importance of this liberty, Michigan Cath- in Society Today. Over the course of the afternoon and eve- olic Conference jointly sponsored an Interfaith Religious ning, speakers provided greater understanding on the na- Freedom Conference with the J. Reuben Clark Law Society ture of religious freedom, why it matters, ongoing challeng- Detroit Chapter on November 7, 2017. The aim of the event, es in society hindering its practice, and practical measures held at the University of Detroit Jesuit Law School and SS. to support its protection. Overall, the Interfaith Religious Peter and Paul Jesuit Church in Detroit, was to promote Freedom Conference strongly promoted religious freedom greater understanding and awareness of the importance of as a cornerstone value for all Americans and emphasized religious freedom to all people, as well as ways individuals of that defending the freedom of other faiths is critical to pre- different faiths could work together in support of this issue. -
The Role of Interreligious and Interfaith Dialogue in the Post
The Role of Interreligious and Interfaith Dialogue in the Post-Secular World Biljana Popovska, PhD Candidate University of Bucharest, Berlin Campus, Germany Ministry of Defense of Republic of Macedonia Zhanet Ristoska, PhD Editor in chief, “Shield”, publication of the Ministry of Defense, FYROM Military Academy General Mihailo Apostolski, Skopje, FYROM Pablo Payet, MSc. International Relations and Cultural Diplomacy, Furtwangen University (HFU), Berlin Campus, Germany Abstract Today, western liberal democratic societies are secular, or in other words, religion is set apart from the state. However, the beginning of the 21st century has seen a re-politicizing of the religion. This paper argues that religion plays an important role in current global politics and events. Moreover, it has been used as tool to recruit masses for a wrong cause. Hence, Interreligious and interfaith dialog can play a role of catalysts and a future trend in cultural diplomacy. The paper provides definitions of a secular and post secular society. Then, it discusses the general concept of dialogue and explores it from an interreligious and interfaith point of view as a way to mitigate the role religion has undertaken. Finally, it provides examples of what European Union has been doing in that respect. Keywords: politics; religious communities; religion; nation; secular; post secular; interreligious; interfaith; dialogue. Introduction Until the mid 17th century and beginning of the formation of the modern (secular) international system of states, religion was the key ideology that often provoked political conflict between social groups within countries and between countries. But after the signing of the Treaty of Westphalia in 1648 and the development of the modern nation-state, first in Western Europe and then in the European colonies and the rest of the world, at both the intrastate and international level, the political importance of religion declined significantly.1 However, at the beginning of the 21st century, religion is once again politicized. -
Pray for Peace Through Interfaith Dialogue
NOVENA FOR PEACE – DAY 4 Pray for Peace through Interfaith Dialogue John 13: 34: “I give you a new commandment: love one another. As I have loved you, so you also should love one another.” Song: Prayer of St. Francis (Make Me A Channel of Your Peace) Opening prayer: God of all people, open our hearts to understanding other faith traditions. We are all made in your image and seek to know and follow your ways, to praise you, and to be instruments of your Holy presence. May we respect those who are different from us, who follow a different faith tradition than us. May we seek to know the truth of your Word and find common ground among the many faith traditions and recognize that we share a common humanity. Help us to be people of compassion and understanding, creating a path to a peaceful coexistence among all people. Amen. Reflection: Many of us tend to think our way of doing things is the only way to do something. It may be hard for us to accept those who follow different religious practices or who worship in ways different from what we are accustomed to. But, when we engage in authentic dialogue to understand the customs, behaviors, and beliefs of others, we can begin to let go of the differences that may have kept us apart or made us fearful and intolerant of the other. It takes courage to be open-minded and not feel threatened by the beliefs of others. We can feel challenged when we are confronted with questions about our way of doing things. -
2017 Annual Review
2017 SRI SRI RAVI SHANKAR: GLOBAL INITIATIVES IN REVIEW SRI SRI RAVI SHANKAR GLOBAL INITIATIVES 2017 Sri Sri Ravi Shankar is a renowned spiritual leader and global humanitarian whose mission of uniting the world into a violence-free, stress-free, global family has inspired millions of people to broaden their share of responsibility and serve society. Sri Sri has devised practical tools and techniques that help individuals achieve calmness of mind and clarity of thought. Such a state of mind empowers individuals to achieve their goals and instills a sense of service and greater connectedness with humanity. In 1981, Sri Sri established The Art of Living Foundation, an educational organization with a presence in over 156 countries. The Foundation’s individual development programs offer powerful tools to eliminate stress and foster a sense of well-being. In 1997, Sri Sri founded the International Association for Human Values (IAHV), a humanitarian organization, which promotes societal responsibility and human values in political, economic and social spheres. IAHV and The Art of Living Foundation collaborate on several humanitarian initiatives, including conflict resolution, disaster and trauma relief, environmental conservation, anti-corruption, prisoner rehabilitation, youth leadership, women’s empowerment and universal education. Both organizations enjoy special consultative status with the Economic and Social Council (ECOSOC) of the United Nations. SRISRIRAVISHANKAR.ORG i SRISRIRAVISHANKAR SRISRI SRISRI 2017 SRI SRI RAVI SHANKAR: GLOBAL INITIATIVES IN REVIEW 2017 IN REVIEW The whole world is one family, so it is necessary that we live with naturalness and simplicity; only then life blossoms. The wall that we erect between ourselves and others needs to be demolished. -
American Hindu Activism and the Politics of Anxiety Arun Chaudhuri
American Hindu Activism and the Politics of Anxiety Arun Chaudhuri A Dissertation Submitted to the Faculty of Graduate Studies in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Graduate Program in Anthropology York University Toronto, Ontario September 2012 © Arun Chaudhuri, 2012 Library and Archives Bibliotheque et Canada Archives Canada Published Heritage Direction du 1+1 Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-92758-8 Our file Notre reference ISBN: 978-0-494-92758-8 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distrbute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
Front Matter
This content downloaded from 98.164.221.200 on Fri, 17 Jul 2020 16:26:54 UTC All use subject to https://about.jstor.org/terms Feminist technosciences Rebecca Herzig and Banu Subramaniam, Series Editors This content downloaded from 98.164.221.200 on Fri, 17 Jul 2020 16:26:54 UTC All use subject to https://about.jstor.org/terms This content downloaded from 98.164.221.200 on Fri, 17 Jul 2020 16:26:54 UTC All use subject to https://about.jstor.org/terms HOLY SCIENCE THE BIOPOLITICS OF HINDU NATIONALISM Banu suBramaniam university oF Washington Press Seattle This content downloaded from 98.164.221.200 on Fri, 17 Jul 2020 16:26:54 UTC All use subject to https://about.jstor.org/terms Financial support for the publication of Holy Science was provided by the Office of the Vice Chancellor for Research and Engagement, University of Massachusetts Amherst. Copyright © 2019 by the University of Washington Press Printed and bound in the United States of America Interior design by Katrina Noble Composed in Iowan Old Style, typeface designed by John Downer 23 22 21 20 19 5 4 3 2 1 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, without permission in writing from the publisher. university oF Washington Press www.washington.edu/uwpress LiBrary oF congress cataLoging-in-Publication Data Names: Subramaniam, Banu, 1966- author. Title: Holy science : the biopolitics of Hindu nationalism / Banu Subramaniam. -
Swami Vivekananda and the Role of Intercultural Dialogue in Saving Our Human Heritage Jeffery D
404 NOVEMBER - DECEMBER 2018 Swami Vivekananda and the Role of Intercultural Dialogue in Saving Our Human Heritage Jeffery D. Long Ramakrishna and Vivekananda Sir John Stewart-Wallace, C.B. Divine Wisdom Illustrated Tales and Parables of Sri Ramakrishna - 2 THERE ARE MEN AND MEN MEN may be divided into four classes: those bound by the fetters of the world, the seekers after liberation, the liberated and the ever-free. Among the ever-free we may count sages like Narada. They live in the world for the good of others, to teach men spiritual truths. Those in bondage are sunk in worldliness and are forgetful of God. Not even by mistake do they think of God. The seekers after liberation want to free themselves from attachment to the world. Some of them succeed and others do not. continued on the inside back cover 404 NOVEMBER -DECEMBER 2018 Contents 242 Editorial Swami Vivekananda’s vision of social progress - 2 247 Swami Vivekananda and the Role of Intercultural Dialogue in Saving Our Human Heritage Jeffery D. Long 261 Ramakrishna and Vivekananda Sir John Stewart-Wallace, C.B. 272 The Message of Swami Vivekananda and Its Relevance to Unesco Today Bikas C. Sanyal 283 Leaves from an Ashrama 65 Swami Vidyatmananda 285 Shaping the Future of Humankind – What We Can Learn from Swami Vivekananda? 286 Annual Index 288 Programme ISSN 1355 - 6436 Editorial Swami Vivekananda’s vision of social progress - 2 n our previous editorial we discussed about Swami IVivekananda’s synthetic vision of Human Progress which is comprehensive in scope, combining the deepest spiritual dimension with the most practical aspirations at the level of physical manifestation seen in society. -
Internationalisation of a Contemporary Hindu Movement Alexis Avdeeff
Internationalisation of a contemporary Hindu Movement Alexis Avdeeff To cite this version: Alexis Avdeeff. Internationalisation of a contemporary Hindu Movement: Between universalist ambi- tion and nationalist orientations: the case of The Art of Living Foundation (Vyakti vikas Kendra) and its transnational community. 21th European Conference on Modern South Asian Studies (ECMSAS) - Panel 41 - ”Religious Reform Movements in South Asia from Nineteenth Century to the Present” convened by Professor Gwilym Beckerlegge (The Open University, Manchester), Jul 2010, Bonn, Germany. hal-00975129 HAL Id: hal-00975129 https://hal.archives-ouvertes.fr/hal-00975129 Submitted on 8 Apr 2014 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Internationalisation of a contemporary Hindu Movement Between universalist ambition and nationalist orientations: the case of The Art of Living Foundation (Vyakti vikas Kendra) and its transnational community1 Alexis Avdeeff PhD in Social and Historical Anthropology, EHESS (Toulouse) (LISST-CAS, UMR 5193) The Art of Living Foundation, also known in India as Vyakti Vikas Kendra2, is a new religious movement whose popularity has not ceased to grow in the whole Indian sub- continent, and beyond. Founded and carried out by Sri Sri Ravi Shankar – “the fastest growing guru in the market place of happiness”3 – the movement promotes a spirituality accessible to all, based on simplified yogic practices and a philosophical teaching of neo- vedantic inspiration. -
WCC Statement on Interfaith Relations.Docx
Adopted by the WCC Board of Directors November 17, 2014 Loving our Neighbors A Statement of the Wisconsin Council of Churches on Interfaith Relations Introduction “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’” (cf. Mt 22:34-40, NRSV) Wisconsin has been a place of religious diversity from the time of the indigenous peoples to the present. For much of their history, the residents of Wisconsin have represented the diverse traditions within the Christian faith, yet only a small portion of the non-Christian religions of the world. We now face a different social situation represented in terms such as post-modern and post-Christendom. The size and diversity of our religious minorities are increasing and people of faiths previously unknown to Wisconsin have become our neighbors. Interfaith dialogue and understanding have become more important to our common civil discourse than ever before. Attitudes toward other religions that are uninformed and disengaged are simply inadequate to our setting. As followers of Jesus Christ, how do we engage with people of other faiths? How do we proclaim the Gospel in a multi-religious setting while being sensitive to the spiritual traditions of others? What truth can we say in love to them, and what truth can they say in love to us? A first step is to examine the setting in which we live. Wisconsin’s Interfaith Context While Wisconsin remains predominantly Christian—two-thirds of religious adherents in the state self- identify as either Roman Catholic or Lutheran—there is a growing presence of other religious traditions. -
Strategies of the New Hindu Religious Movements
Sustainability 2010, 2, 3500-3519; doi:10.3390/su2113500 OPEN ACCESS sustainability ISSN 2071-1050 www.mdpi.com/journal/sustainability Article Education for a Sustainable Future: Strategies of the New Hindu Religious Movements Martin Haigh Department of Anthropology and Geography, Oxford Brookes University, Gipsy Lane Campus, Headington, Oxford, OX3 0BP, UK; E-Mail: [email protected]; Tel.: +44-1865-483785; Fax: +44-1865-483937 Received: 10 October 2010; in revised form: 8 November 2010 / Accepted: 10 November 2010 / Published: 17 November 2010 Abstract: Increasingly, sustainability is conceived as a crisis of the human mind and the key challenge for pro-sustainability education is developing sufficient motivation in learners. The spiritual aspirations of religious communities contain sufficient motivational force, which may be deployed for effective sustainability education. This paper explores the approaches to sustainability and sustainability education of some internationally-oriented Hindu religious movements. These include the rural education initiatives of Gandhian Sarvodaya, which emphasizes non-harming, self-reliance and personal ethics, ISKCON, which emphasizes devotional service, P.R. Sarkar‘s Ananda Marg, which emphasizes cooperative enterprise, the Tantric body re-imagined at the social scale, and Swami Vivekananda‘s Sri Ramakrishna Order, which emphasizes karma yoga, spiritual development through service to the God in each human. It also describes the British Hindu contribution to the UNDP/ARC‘s multi-faith sustainability initiative ―Many Heavens, One Earth‖; which is the ―Bhumi Project‖ and its two main campaigns, Green Temples and Compassionate Living. Keywords: community education; NGO; Hinduism; faith-based environmentalism; Sarvodaya; Gandhi; Vivekananda; PROUT; ISKCON; Ananda Marg; Karma Yoga; Bhakti Yoga; Bhumi Project 1.