The Fleet of Syracuse (480-413 BCE)
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Alexander the Great, in Case That, Having Completed the Conquest of Asia, He Should Have Turned His Arms on Europe
Alexander the Great, in case that, having completed the conquest of Asia, he should have turned his arms on Europe. 17 Nothing can be found farther from my intention, since the commencement of this history, than to digress, more than necessity required, from the course of narration; and, by embellishing my work with variety, to seek pleasing resting-places, as it were, for my readers, and relaxation for my own mind: nevertheless, the mention of so great a king and commander, now calls forth to public view those silent reflections, whom Alexander must have fought. Manlius Torquatus, had he met him in the field, might, perhaps, have yielded to Alexander in discharging military duties in battle (for these also render him no less illustrious); and so might Valerius Corvus; men who were distinguished soldiers, before they became commanders. The same, too, might have been the case with the Decii, who, after devoting their persons, rushed upon the enemy; or of Papirius Cursor, though possessed of such powers, both of body and mind. By the counsels of one youth, it is possible the wisdom of a whole senate, not to mention individuals, might have been baffled, [consisting of such members,] that he alone, who declared that "it consisted of kings," conceived a correct idea of a Roman senate. But then the danger was, that with more judgment than any one of those whom I have named he might choose ground for an encampment, provide supplies, guard against stratagems, distinguish the season for fighting, form his line of battle, or strengthen it properly with reserves. -
The Satrap of Western Anatolia and the Greeks
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC. -
Transantiquity
TransAntiquity TransAntiquity explores transgender practices, in particular cross-dressing, and their literary and figurative representations in antiquity. It offers a ground-breaking study of cross-dressing, both the social practice and its conceptualization, and its interaction with normative prescriptions on gender and sexuality in the ancient Mediterranean world. Special attention is paid to the reactions of the societies of the time, the impact transgender practices had on individuals’ symbolic and social capital, as well as the reactions of institutionalized power and the juridical systems. The variety of subjects and approaches demonstrates just how complex and widespread “transgender dynamics” were in antiquity. Domitilla Campanile (PhD 1992) is Associate Professor of Roman History at the University of Pisa, Italy. Filippo Carlà-Uhink is Lecturer in Classics and Ancient History at the University of Exeter, UK. After studying in Turin and Udine, he worked as a lecturer at the University of Heidelberg, Germany, and as Assistant Professor for Cultural History of Antiquity at the University of Mainz, Germany. Margherita Facella is Associate Professor of Greek History at the University of Pisa, Italy. She was Visiting Associate Professor at Northwestern University, USA, and a Research Fellow of the Alexander von Humboldt Foundation at the University of Münster, Germany. Routledge monographs in classical studies Menander in Contexts Athens Transformed, 404–262 BC Edited by Alan H. Sommerstein From popular sovereignty to the dominion -
Theopompus's Philippica
chapter five Theopompus’s Philippica heopompus of Chios (FGrHist 115) was widely renowned in antiq- T uity for the severity with which he condemned the moral faults of the characters peopling his Philippica. Few indeed escaped the scathing vigor of his pen. Despite his family’s exile from Chios, Theopompus seems to have had the necessary funds to carry out thorough research (TT 20 and 28,FF25, 26 and 181) and did not have to work for a living, but was able to devote himself wholly to his writing.1 Because he was in no need of either patronage or an income, he had the freedom to write whatever he pleased without risk of losing his livelihood by causing offense. It is per- haps for this reason that he was known in antiquity as “a lover of the truth” (φιλαληθης )(T28). We must now determine whether or not this epithet was justified in Theopompus’s use of the past in the Philippica. In addition to his numerous epideictic speeches, Theopompus wrote three known historical works: an epitome of Herodotus, a Hellenica, and a Philippica.2 It is likely the epitome of Herodotus was Theopompus’s earliest 1. A recent discussion of the (very vague and contradictory) evidence for Theopompus’s life can be found in Michael Attyah Flower, Theopompus of Chios: History and Rhetoric in the Fourth Century BC (Oxford: Clarendon, 1994), 11–25. 2. Suda, s.v. Θε π µπ ς ι ς ρ ητωρ (ϭ T 1). 143 144 lessons from the past historical work,3 but all that remains of it is an entry in the Suda stating it contained two books (T 1) and four attributed fragments from ancient lexica giving it as the authority for the use of specific words (FF 1–4), although the possibility exists that some other, unattributed fragments may belong to it also. -
Ancient History Sourcebook: 11Th Brittanica: Sparta SPARTA an Ancient City in Greece, the Capital of Laconia and the Most Powerful State of the Peloponnese
Ancient History Sourcebook: 11th Brittanica: Sparta SPARTA AN ancient city in Greece, the capital of Laconia and the most powerful state of the Peloponnese. The city lay at the northern end of the central Laconian plain, on the right bank of the river Eurotas, a little south of the point where it is joined by its largest tributary, the Oenus (mount Kelefina). The site is admirably fitted by nature to guard the only routes by which an army can penetrate Laconia from the land side, the Oenus and Eurotas valleys leading from Arcadia, its northern neighbour, and the Langada Pass over Mt Taygetus connecting Laconia and Messenia. At the same time its distance from the sea-Sparta is 27 m. from its seaport, Gythium, made it invulnerable to a maritime attack. I.-HISTORY Prehistoric Period.-Tradition relates that Sparta was founded by Lacedaemon, son of Zeus and Taygete, who called the city after the name of his wife, the daughter of Eurotas. But Amyclae and Therapne (Therapnae) seem to have been in early times of greater importance than Sparta, the former a Minyan foundation a few miles to the south of Sparta, the latter probably the Achaean capital of Laconia and the seat of Menelaus, Agamemnon's younger brother. Eighty years after the Trojan War, according to the traditional chronology, the Dorian migration took place. A band of Dorians united with a body of Aetolians to cross the Corinthian Gulf and invade the Peloponnese from the northwest. The Aetolians settled in Elis, the Dorians pushed up to the headwaters of the Alpheus, where they divided into two forces, one of which under Cresphontes invaded and later subdued Messenia, while the other, led by Aristodemus or, according to another version, by his twin sons Eurysthenes and Procles, made its way down the Eurotas were new settlements were formed and gained Sparta, which became the Dorian capital of Laconia. -
Seminary Studies
ANDREWS UNIVERSITY SEMINARY STUDIES VOLUME VI JANUARI 1968 NUMBER I CONTENTS Heimmerly-Dupuy, Daniel, Some Observations on the Assyro- Babylonian and Sumerian Flood Stories Hasel, Gerhard F., Sabbatarian Anabaptists of the Sixteenth Century: Part II 19 Horn, Siegfried H., Where and When was the Aramaic Saqqara Papyrus Written ? 29 Lewis, Richard B., Ignatius and the "Lord's Day" 46 Neuffer, Julia, The Accession of Artaxerxes I 6o Specht, Walter F., The Use of Italics in English Versions of the New Testament 88 Book Reviews iio ANDREWS UNIVERSITY BERRIEN SPRINGS, MICHIGAN 49104, USA ANDREWS UNIVERSITY SEMINARY STUDIES The Journal of the Seventh-day Adventist Theological Seminary of Andrews University, Berrien Springs, Michigan SIEGFRIED H. HORN Editor EARLE HILGERT KENNETH A. STRAND Associate Editors LEONA G. RUNNING Editorial Assistant SAKAE Kos() Book Review Editor ROY E. BRANSON Circulation Manager ANDREWS UNIVERSITY SEMINARY STUDIES publishes papers and short notes in English, French and German on the follow- ing subjects: Biblical linguistics and its cognates, textual criticism, exegesis, Biblical archaeology and geography, an- cient history, church history, theology, philosophy of religion, ethics and comparative religions. The opinions expressed in articles are those of the authors and do not necessarily represent the views of the editors. ANDREWS UNIVERSITY SEMINARY STUDIES is published in January and July of each year. The annual subscription rate is $4.00. Payments are to be made to Andrews University Seminary Studies, Berrien Springs, Michigan 49104, USA. Subscribers should give full name and postal address when paying their subscriptions and should send notice of change of address at least five weeks before it is to take effect; the old as well as the new address must be given. -
Cumae - History
25-28 November 2005- Campeche – Mexico Space technologies to support the conservation of natural and cultural heritage CUMAE - HISTORY Napoli Immediately out of the Campi Flegrei there's Cuma, the second settlement of Magna Grecia around Naples after that of Pythecusa. Cuma is located on the top of hill right on the sea, keeping a defensive position and played a vital role in the spreading of Hellenic culture and later at Roman Times. 25-28 November 2005- Campeche – Mexico Space technologies to support the conservation of natural and cultural heritage Regarded by the ancient sources as the most ancient and northernmost of the colonies of Great Greece, the town of Cumae was founded by Euboic colonists in the second half of the 8th century BC. Few elements of the town of Cumae are preserved. 1 25-28 November 2005- Campeche – Mexico Space technologies to support the conservation of natural and cultural heritage These include the acropolis with its temples, which were restructured in the Oscan-Campanian phase and in the Augustan period; the Roman forum with some earlier structures of the Oscan-Campanian square and, probably, of the still earlier Greek agorá; and the remains of a few roads dating from the Roman period 25-28 November 2005- Campeche – Mexico Space technologies to support the conservation of natural and cultural heritage The integration of different technologies to create a 3D model of CUMAE In a framework of a larger program of investigations in the ancient town of Cumae in Campania (Italy), we carried out the mapping of the still visible stretches of the ramparts of the ancient town. -
ANDREW COLLINS, Callisthenes on Olympias and Alexander's Divine
Callisthenes on Olympias and Alexander’s Divine Birth Andrew Collins The proclamation of Alexander’s divine sonship at Siwah is universally acknowledged to have been of great importance to the steps that led to his later demand for divine honours. But the issue of whether Alexander already held a belief that he was son of a god before he travelled to Siwah is an equally important research question. Already a number of scholars have argued that Alexander believed in his divine sonship before Egypt,1 and I wish to strengthen that case in this paper by arguing that Arrian, Anabasis 4.10.2—a passage ascribing to Callisthenes a remark about Olympias’ stories concerning Alexander’s divine birth—has a greater claim to historicity than has hitherto been thought. First, some prefatory remarks on the notion of divine sonship are pertinent. Alexander’s assertion of divine sonship during his life did not make him a true god or fully divine in Greek thought or culture.2 For the Greeks, a man fathered by a god with a human mother during his lifetime was rather like a demigod of Homeric myth, on a par with the heroes of the mythic times, such as Heracles, Perseus and the Dioscuri. Homer, above all, uses the word “hero” of his living warriors, a subset of whom were sons of one divine and one human parent.3 The child of such a union was not an Olympian god, with the attributes and supernatural powers of the cosmic deities. One must also distinguish between the hero conceived as (1) a living man who was the son of a god (the sense in which the word is used by Homer), and (2) the hero as a powerful spirit of a dead human being, who received 1 E. -
The Tyrannies in the Greek Cities of Sicily: 505-466 Bc
THE TYRANNIES IN THE GREEK CITIES OF SICILY: 505-466 BC MICHAEL JOHN GRIFFIN Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Classics September 2005 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. 2 ACKNOWLEDGEMENTS Firstly, I would like to thank the Thomas and Elizabeth Williams Scholarship Fund (Loughor Schools District) for their financial assistance over the course of my studies. Their support has been crucial to my being able to complete this degree course. As for academic support, grateful thanks must go above all to my supervisor at the School of Classics, Dr. Roger Brock, whose vast knowledge has made a massive contribution not only to this thesis, but also towards my own development as an academic. I would also like to thank all other staff, both academic and clerical, during my time in the School of Classics for their help and support. Other individuals I would like to thank are Dr. Liam Dalton, Mr. Adrian Furse and Dr. Eleanor OKell, for all their input and assistance with my thesis throughout my four years in Leeds. Thanks also go to all the other various friends and acquaintances, both in Leeds and elsewhere, in particular the many postgraduate students who have given their support on a personal level as well as academically. -
Mildenberg's Dream Collection
Mildenberg's Dream Collection Leo Mildeberg, "From my Dream Collection of Early Greek coins" Some excerpts from a presentation by Leo Mildenberg, Zurich The material stems from auction catalogues and public and private collections. 1 von 57 www.sunflower.ch Leo Mildenberg in his office, May 1999 Dream collection: The collection that I dreamed about is the one I would put together if I were a collector and the prices not so exorbitant. Nevertheless, I can enjoy their beauty by looking at their pictures, be they in black and white or in color." 2 von 57 www.sunflower.ch Sicily, Syracuse, Tetradrachm, c. 410 BC, Arethusa First, a black and white shot by Max Hirmer, Munich. It is an image of Arethusa the Fountain nymph of the city of Syracuse. The die was engraved by Kimon of Syracuse, whose signature is on the hair band on the forehead. Dolphins circle around the head of Arethusa. It is the first great work of art with a facing head, "en face." At the height of Sicilian art between 415 and 400 BC there were only a few artists who could successfully undertake such a challenging task. The coin you see here was made between 406-405 in Syracuse in Sicily under the rule of its powerful King Dionysius I. 3 von 57 www.sunflower.ch Sicily, Syracuse, Tetradrachm, Arethusa The second slide shows the same coin in color, and I like it more, though it is actually a black and white picture that has been colored by hand. Max Hirmer made the photograph during the Second World War for his little book: "Die schönsten Griechenmünzen Siziliens" (The Prettiest Greek Coins of Sicily), which he also wrote. -
A-Level Classical Civilisation Mark Scheme Unit
AS-LEVEL Classical Civilisation CIV2D Athenian Imperialism Mark scheme 2020 June 2015 Version 1.0 Final Mark Scheme Mark schemes are prepared by the Lead Assessment Writer and considered, together with the relevant questions, by a panel of subject teachers. This mark scheme includes any amendments made at the standardisation events which all associates participate in and is the scheme which was used by them in this examination. The standardisation process ensures that the mark scheme covers the students’ responses to questions and that every associate understands and applies it in the same correct way. As preparation for standardisation each associate analyses a number of students’ scripts. Alternative answers not already covered by the mark scheme are discussed and legislated for. If, after the standardisation process, associates encounter unusual answers which have not been raised they are required to refer these to the Lead Assessment Writer. It must be stressed that a mark scheme is a working document, in many cases further developed and expanded on the basis of students’ reactions to a particular paper. Assumptions about future mark schemes on the basis of one year’s document should be avoided; whilst the guiding principles of assessment remain constant, details will change, depending on the content of a particular examination paper. Further copies of this mark scheme are available from aqa.org.uk Copyright © 2015 AQA and its licensors. All rights reserved. AQA retains the copyright on all its publications. However, registered schools/colleges for AQA are permitted to copy material from this booklet for their own internal use, with the following important exception: AQA cannot give permission to schools/colleges to photocopy any material that is acknowledged to a third party even for internal use within the centre. -
AR 337 Britain in the Roman Empire
No. of Pages 3 AH3012 No. of Questions: 8 SUMMER EXAMINATIONS 2005 Subject ARCHAEOLOGY Title of Paper AH3012 ANCIENT SICILY Time Allowed TWO HOURS __________________________________________________________________________________ Instructions to candidates Candidates should answer BOTH sections of the paper. In SECTION A (45%), answer any THREE questions (45minutes-1hr). In SECTION B (55%) answer ONE of the essay questions (1hr-1hr15mins). You should include detailed examples and show evidence of critical reading. __________________________________________________________________________________ SECTION A 1. Comment on any THREE of the following passages from the ancient documentary evidence for Sicily. Your answer should examine the source itself (e.g., what is it, when was it composed, what advantages and disadvantages does it present?), the historical context (e.g., who, what, when?) and the historical significance of the passage quoted. You should not spend more than 15-20 minutes on each passage and you should not write more than c.250 words for each (15% each). a. Diodorus Siculus 5.6: We must now write briefly about the Sikanoi who were the first inhabitants of Sicily, in view of the fact that certain historians are not in agreement about this people. Philistos, for instance, says that they removed from Iberia and settled on the island, having got the name they bore from a certain river in Iberia named Sikanos; but Timaios adduces proof of the ignorance of this historian, and correctly declares that they were indigenous. b. Thucydides 6.3.1: The first of the Hellenes to arrive were Chalcidians from Euboea with Thukles, their founder. They founded Naxos and built the altar of Apollo Archegetes, which now stands outside the city and is where visitors to the games first sacrifice when they are sailing from Sicily.