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Divine Liturgy
THE DIVINE LITURGY OF OUR FATHER AMONG THE SAINTS JOHN CHRYSOSTOM H QEIA LEITOURGIA TOU EN AGIOIS PATROS HMWN IWANNOU TOU CRUSOSTOMOU St Andrew’s Orthodox Press SYDNEY 2005 First published 1996 by Greek Orthodox Archdiocese of Australia 242 Cleveland Street Redfern NSW 2016 Australia Reprinted with revisions and additions 1999 Reprinted with further revisions and additions 2005 Reprinted 2011 Copyright © 1996 Greek Orthodox Archdiocese of Australia This work is subject to copyright. Apart from any use permitted under the Copyright Act 1968, no part may in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) be reproduced, stored in a retrieval system or transmitted without prior written permission from the publisher. Enquiries should be addressed to the publisher. National Library of Australia Cataloguing-in-Publication Data The divine liturgy of our father among the saints John Chrysostom = I theia leitourgia tou en agiois patros imon Ioannou tou Chrysostomou. ISBN 0 646 44791 2. 1. Orthodox Eastern Church. Liturgy of St. John Chrysostom. 2. Orthodox Eastern Church. Prayer-books and devotions. 3. Prayers. I. Greek Orthodox Archdiocese of Australia. 242.8019 Typeset in 11/12 point Garamond and 10/11 point SymbolGreek II (Linguist’s Software) CONTENTS Preface vii The Divine Liturgy 1 ïH Qeiva Leitourgiva Conclusion of Orthros 115 Tevlo" tou' ÒOrqrou Dismissal Hymns of the Resurrection 121 ÆApolutivkia ÆAnastavsima Dismissal Hymns of the Major Feasts 127 ÆApolutivkia tou' Dwdekaovrtou Other Hymns 137 Diavforoi ÓUmnoi Preparation for Holy Communion 141 Eujcai; pro; th'" Qeiva" Koinwniva" Thanksgiving after Holy Communion 151 Eujcaristiva meta; th;n Qeivan Koinwnivan Blessing of Loaves 165 ÆAkolouqiva th'" ÆArtoklasiva" Memorial Service 177 ÆAkolouqiva ejpi; Mnhmosuvnw/ v PREFACE The Divine Liturgy in English translation is published with the blessing of His Eminence Archbishop Stylianos of Australia. -
The Constitution on the Sacred Liturgy
THE CONSTITUTION ON THE SACRED LITURGY Sacrosanctum Concilium, 4 December, 1963 INTRODUCTION 1. The sacred Council has set out to impart an ever-increasing vigor to the Christian life of the faithful; to adapt more closely to the needs of our age those institutions which are subject to change; to foster whatever can promote union among all who believe in Christ; to strengthen whatever can help to call all mankind into the Church's fold. Accordingly it sees particularly cogent reasons for undertaking the reform and promotion of the liturgy. 2. For it is the liturgy through which, especially in the divine sacrifice of the Eucharist, "the work of our redemption is accomplished,1 and it is through the liturgy, especially, that the faithful are enabled to express in their lives and manifest to others the mystery of Christ and the real nature of the true Church. The Church is essentially both human and divine, visible but endowed with invisible realities, zealous in action and dedicated to contemplation, present in the world, but as a pilgrim, so constituted that in her the human is directed toward and subordinated to the divine, the visible to the invisible, action to contemplation, and this present world to that city yet to come, the object of our quest.2 The liturgy daily builds up those who are in the Church, making of them a holy temple of the Lord, a dwelling-place for God in the Spirit,3 to the mature measure of the fullness of Christ.4 At the same time it marvelously increases their power to preach Christ and thus show forth the Church, a sign lifted up among the nations,5 to those who are outside, a sign under which the scattered children of God may be gathered together 6 until there is one fold and one shepherd.7 _______________________________________________________ 1. -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
Holy-Hour-Presiders-Guide.Pdf
Holy Hour with Benediction Presider’s Guide Preparation Presider: Only a priest or deacon may preside over a communal Holy Hour with Eucharistic Exposition and Benediction. Checklist of Liturgical Items: Vesture: Cassock and surplice or alb and cincture White or Gold Cope Humeral Veil Monstrance Consecrated host in luna in tabernacle Corporal on altar Candles - at least four Thurible (and stand if desired), incense, charcoal Prie-dieu (kneeler) if desired Card or booklet with presider prayers Instructions for Servers: Servers vest in cassock and surplice or alb and cincture. If one server: Carries thurible in procession, kneels at base of steps. Lights a new coal 10 minutes before Benediction. Assists presider with humeral veil. Incenses monstrance three times during Benediction. If two servers: One server assists with the thurible as detailed above. The other server assists with the humeral veil and rings bells three times during Benediction. Immediate Preparation: Light coal in thurible 10 minutes before hour begins. Place corporal, candles, and monstrance on altar. Place prie-dieu in front of altar at base of steps. Place presider prayers near prie-dieu or base of steps. Place thurible stand near prie-dieu or base of steps. Place humeral veil near prie-dieu (drape over front pew, etc.) Light candles. Put key in tabernacle. 2 Exposition Procession: The procession may begin from the sacristy or from the back of the church. The servers process first, beginning with the thurifer carrying the thurible, followed by the presider. During the procession, nothing is sung, but an organist or pianist may play an instrumental accompaniment (a suggestion would be an improvisation or instrumental version of O Salutaris). -
51 “Sacred Places Are Those Which Are Designated for Divine Worship Or
CHAPTER IV SACRED PLACES AND TIMES “Sacred places are those which are designated for Divine worship or for the burial of the faithful by dedication or a blessing which the liturgical books prescribe for this purpose” (can. 1205). SECTION I: PARISH CHURCHES, CHAPELS AND ORATORIES 189 §1. The erection, renovation or modification of a church, chapel, or any other building on parish or school property requires compliance with the norms published in the Building Policy of the Diocese of Bismarck. (Appendix 25) §2. A parish church may become an oratory if circumstances favor such a canonical transfer. This is only done under the direct supervision of the Diocesan Bishop and following the appropriate procedure. (Appendix 26) 190 §1. Pastors, rectors and chaplains are charged with the responsibility of maintaining the proper cleanliness and good order befitting a place of divine worship in churches, chapels and oratories. §2. Every effort should be made to make churches, chapels, oratories and other spaces where the faithful gather accessible to persons who are physically disabled. §3. All upkeep and repair of sacred art in a church, chapel or oratory is to be done by competent artists. 191 Admission to churches, chapels and oratories for all sacred functions must be absolutely free of charge as specified in can. 1221. Any custom to the contrary is not to be tolerated. Money may be collected only once during church services, unless the Diocesan Bishop has given permission for an additional collection. 192 Churches, chapels and oratories may not be used for any purpose except divine worship. Such functions as civic programs, music concerts and the like may not take place in a church, chapel or oratory without the express approval of the pastor, rector, or chaplain. -
The Chalice Francis’ AUGUST 2 0 1 9 Page 4: from the Bishop’S Warden
ST. FRANCIS’ EPISCOP A L C H U R C H IN THIS ISSUE E U R E K A , M O Page 1: Morning Coffee on the River Page 2: Search Committee Page 3: Friends of St. The Chalice Francis’ AUGUST 2 0 1 9 Page 4: From the Bishop’s Warden Page 5: Diocesan Elections; Feed the Morning Coffee on the River Need-STL Recently, I received word ing on open fires with the the boiling water into unwashed Page 6: Agape House; Potluck with Friends that an old friend from the smoke constantly shifting. All cups containing several Folgers Diocese of West Missouri was endured as we went Coffee Singles we would sit side Page 7: Food Pantry; Recipe died. We eventually lost track about our daily business of by side facing the river, watching of each other after Dayna and canoeing and having fun, the morning mist burn off with Page 8: Stump the Vicar; Interment of I moved to St. Louis. Permit mending cut fingers and toes the rising sun. Ashes me to share a story about the and caring for insect bites In the beginning of the week beginning of our friendship. we talked about the river and Page 9: Book Group; while we planted new seeds Eureka Days; Lunar July is a hot and sticky in the kingdom and watered camping and fishing. Then we Communion Sunday; month in the heartland of our those planted by others. began to talk about the campers Centering Prayer country. The sun beats down and Cliff Springs. -
Altar Server Instructions Booklet
Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary -
2021.08.01-Order of Worship.Pub
Celebration of Worship Celebration of Worship Sunday, August 1, 2021 | 9:00 & 11:15 AM Sunday, August 1, 2021 | 9:00 & 11:15 AM Prelude Prelude “Kyrie” Craig Phillips “Kyrie” Craig Phillips Lord, have mercy on us. Christ, have mercy on us. Lord, have mercy on us. Lord, have mercy on us. Christ, have mercy on us. Lord, have mercy on us. Welcome Welcome Pastor Betsy Rumer Pastor Betsy Rumer *Hymn of Praise *Hymn of Praise “And Can It Be” #250 “And Can It Be” #250 Prayer of Praise & The Lord’s Prayer Prayer of Praise & The Lord’s Prayer Pastor Kevin Gourley Pastor Kevin Gourley Offertory Offertory “Blessed Are the Ones Who Believe” Pepper Choplin “Blessed Are the Ones Who Believe” Pepper Choplin Chancel Choir & Orchestra Chancel Choir & Orchestra Scripture Reading Scripture Reading Matthew 5:6 Matthew 5:6 Message Message Sermon Series: The Beatitudes Sermon Series: The Beatitudes “O God, I’m Starving!” “O God, I’m Starving!” Pastor Paul Housman Pastor Paul Housman *Song of Response *Song of Response “As the Deer” #554 “As the Deer” #554 Communion Communion “In Remembrance of Me” Cheri Keaggy “In Remembrance of Me” Cheri Keaggy Olivia McGreary, soloist Olivia McGreary, soloist Song of Sending Song of Sending “Come Behold the Wondrous Mystery” “Come Behold the Wondrous Mystery” MPC Orchestra MPC Orchestra *Benediction *Benediction *Postlude *Postlude “Ite Missa Est” Craig Phillips “Ite Missa Est” Craig Phillips Go, with blessing. Go, with blessing. *the congregation will please stand *the congregation will please stand WELCOME TO MEMORIAL PARK CHURCH. We are so glad you are WELCOME TO MEMORIAL PARK CHURCH. -
Altar Server Guidelines
ALTAR SERVER GUIDELINES I. Introduction II. Selection III. Formation IV. Commissioning V. Clothing VI. Responsibilities VII. Procedures at the Celebration of the Eucharist VIII. Resources for Preparing Altar Servers In accord with the 2003 General Instruction of the Roman Missal, the following guidelines for altar servers are promulgated for the Diocese of Owensboro, Kentucky. I. INTRODUCTION Since the second century, servers have always had a place in the Eucharistic Celebration. Surely from the very beginning of the Celebration of the Breaking of Bread there were those who prepared for the celebration, assisted at the table and put things back in order afterwards. Servers are a very ancient tradition in the liturgical experience of the church. In the history of the Church, altar servers were young men who were studying to be priests. That is why the Church said at that time that only boys could be servers, because only men could be priests. Today, it is no longer true that a server needs to be studying to be a priest. It is still true that only men can be priests, but the ministry of server is no longer limited to males only. It is now allowable and encouraged that girls and women serve in this ministry as well -- as they do in all other lay liturgical ministries. II. SELECTION The server is a member of the assembly who assists the priest during the Eucharist and other liturgical ceremonies so that the liturgy can be conducted with grace and reverence. Servers Altar Server 1 should be active and full participants in the celebration with the understanding that they are first and foremost members of the assembly. -
Why Do Lutherans Make the Sign of the Cross?
Worship Formation & Liturgical Resources: Frequently Asked Questions Why do Lutherans make the sign of the cross? The worship staff receives a number of similar inquires on worship-related topics from across the church. These responses should not be considered the final word on the topic, but useful guides that are to be considered in respect to local context with pastoral sensitivity. The response herein may be reproduced for congregational use as long as the web address is cited on each copy. "In the name of the Father, and of the + Son, and of the Holy Spirit” or “Blessed be the Holy Trinity, + one God, who forgives all our sin, whose mercy endures forever.” These words begin the orders for Confession and Forgiveness in Evangelical Lutheran Worship. The rubric (directions in red italics) that accompanies these words says: “The assembly stands. All may make the sign of the cross, the sign marked at baptism, as the presiding minister begins.” As this invocation is made, an increasing number of Lutherans trace the sign of the cross over their bodies from forehead to lower chest, then from shoulder to shoulder and back to the heart; and others trace a small cross on their foreheads. The sign of the cross, whether traced over the body or on the forehead, is a sign and remembrance of Baptism. The Use of the Means of Grace, The Evangelical Lutheran Church in America’s set of priorities for the practices of word and sacrament, says of this gesture: These interpretive signs proclaim the gifts that are given in the promise of God in Baptism…The sign of the cross marks the Christian as united with the Crucified (28A). -
Vestments and Sacred Vessels Used at Mass
Vestments and Sacred Vessels used at Mass Amice (optional) This is a rectangular piece of cloth with two long ribbons attached to the top corners. The priest puts it over his shoulders, tucking it in around the neck to hide his cassock and collar. It is worn whenever the alb does not completely cover the ordinary clothing at the neck (GI 297). It is then tied around the waist. It symbolises a helmet of salvation and a sign of resistance against temptation. 11 Alb This long, white, vestment reaching to the ankles and is worn when celebrating Mass. Its name comes from the Latin ‘albus’ meaning ‘white.’ This garment symbolises purity of heart. Worn by priest, deacon and in many places by the altar servers. Cincture (optional) This is a long cord used for fastening some albs at the waist. It is worn over the alb by those who wear an alb. It is a symbol of chastity. It is usually white in colour. Stole A stole is a long cloth, often ornately decorated, of the same colour and style as the chasuble. A stole traditionally stands for the power of the priesthood and symbolises obedience. The priest wears it around the neck, letting it hang down the front. A deacon wears it over his right shoulder and fastened at his left side like a sash. Chasuble The chasuble is the sleeveless outer vestment, slipped over the head, hanging down from the shoulders and covering the stole and alb. It is the proper Mass vestment of the priest and its colour varies according to the feast. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People