Makers of Modern Korean Buddhism

Total Page:16

File Type:pdf, Size:1020Kb

Makers of Modern Korean Buddhism BUDDHIST STUDIES Park The first book in English devoted exclusively to modern Korean Buddhism, this work provides a comprehensive exploration for scholars, students, and serious readers. Makers Makers of Modern Korean Buddhism Makers of Modern Korean of Modern Korean Buddhism focuses on Buddhism Makers of Modern Korean three key areas: Buddhist reform, Zen revival, and the interrelationship of religion, history, and politics. In Korea, the modern period in Buddhism begins in earnest in the late nineteenth century, during the closing years of the Choson˘ dynasty, which was characterized by a repressive brand of neo-Confucianism. Buddhist reformers arose to seek change in both Buddhism and Korean society at large. The work begins with a look at five of these reformers and their thought and work. The Zen revival that began at the end of the nineteenth century is covered from that period to contemporary times through an exploration of the life and thought of important Zen masters. The influence of Japanese Buddhist missionaries, the emergence of Korean engaged Buddhism, known as Minjung Buddhism, and the formation of modern Buddhist scholarship in Korea are discussed as well. “This outstanding collection will be highly valued by the scholarly community for the way it deals comprehensively and insightfully with an important though relatively unexplored topic in the modern era.” — Steven Heine, author of Zen Skin, Zen Marrow: Will the Real Zen Buddhism Please Stand Up? Jin Y. Park is Associate Professor of Philosophy and Religion at American University. She is the author of Buddhism and Postmodernity: Zen, Huayan, and the Possibility of Buddhist Postmodern Ethics and the editor of several books, including Buddhisms and Deconstructions. A volume in the SUNY series in Korean Studies Sung Bae Park, editor Makers of Modern Korean Buddhism State University of Edited by Jin Y. Park New York Press www.sunypress.edu Makers of Modern Korean Buddhism SUNY Series in Korean Studies —————— Sung Bae Park, editor Makers of Modern Korean Buddhism Edited by Jin Y. Park Published by State University of New York Press, Albany © 2010 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, contact State University of New York Press, Albany, NY www.sunypress.edu Production by Eileen Meehan Marketing by Michael Campochiaro Library of Congress Cataloging-in-Publication Data Makers of modern Korean Buddhism / edited by Jin Y. Park. p. cm. — (SUNY series in Korean studies) Includes bibliographical references and index. ISBN 978-1-4384-2921-2 (hardcover : alk. paper) ISBN 978-1-4384-2922-9 (pbk. : alk. paper) 1. Buddhism—Korea—History. I. Park, Jin Y. BQ658.M35 2009 294.309519—dc22 2009005247 10 9 8 7 6 5 4 3 2 1 Contents Acknowledgments vii Abbreviations ix Introduction: Buddhism and Modernity in Korea 1 Jin Y. Park PART ONE Modernity, Colonialism, and Buddhist Reform 1 Individual Salvation and Compassionate Action: Th e Life and Th oughts of Paek Yongsŏng 19 Woosung Huh 2 A Korean Buddhist Response to Modernity: Manhae Han Yongun’s Doctrinal Reinterpretation of His Reformist Th ought 41 Pori Park 3 Sot’aesan’s Creation of Won Buddhism through the Reformation of Korean Buddhism 61 Bongkil Chung 4 Yi Nŭnghwa, Buddhism, and the Modernization of Korea: A Critical Review 91 Jongmyung Kim 5 Gendered Response to Modernity: Kim Iryŏp and Buddhism 109 Jin Y. Park vi Contents PART TWO Revival of Zen Buddhism in Modern Korea 6 Mirror of Emptiness: Th e Life and Times of the Sŏn Master Kyŏnghŏ Sŏngu 131 Henrik H. Sørensen 7 Sŏn Master Man’gong and Cogitations of a Colonized Religion 157 Mu Soeng 8 Sŏn Master Pang Hanam: A Preliminary Consideration of His Th oughts According to the Five Regulations for the Sangha 171 Patrick R. Uhlmann 9 Zen Master T’oe’ong Sŏngch’ŏl’s Doctrine of Zen Enlightenment and Practice 199 Woncheol Yun 10 Sŏn Master Daehaeng’s “Doing without Doing” 227 Chong Go PART THREE Religion, History, and Politics 11 Th e Japanese Missionaries and their Impact on Korean Buddhist Developments (1876–1910) 245 Vladimir Tikhonov 12 Minjung Buddhism: A Buddhist Critique of the Status Quo— Its History, Philosophy, and Critique 275 John Jorgensen 13 Formation of Modern Buddhist Scholarship: Th e Cases of Pak Chonghong and Kim Tonghwa 315 Sungtaek Cho Bibliography 331 Glossary of East Asian Characters 353 Contributors 371 Index 375 Acknowledgments I would like to express my sincere appreciation to Professor Sung Bae Park for his support for this project and for making this volume a part of SUNY Series in Korean Studies. I would like to thank Steven Heine for his support for this project and acknowledgment of the importance of this volume. I also thank Professor John Gould for his critical reading of the essays in this volume and helpful com- ments on each essay. I thank all the contributors for their participation, patience, and support for this volume. I also thank Nancy Ellegate at SUNY Press for her help throughout the process of the publication of this volume. Christopher Frascella, Jeff Epstein, and Juliet Mohnkern helped me at the diff erent stages in the preparation of this volume. I thank them for their time and eff orts. An earlier version of Chapter 1 was originally published in Korea Journal 45, no.1 (Spring 2005): 29–63 under the title “A Monk of Mukti and Karma: Th e Life and Th ought of Baek Yongseong.” An earlier version of Chapter 2 was originally published in Seoul Journal of Korean Studies 20, no. 1 (2007): 21–44 under the title “A Korean Buddhist Response to Modernity: Th e Doctrinal Underpinning of Han Yongun’s (1879–1944) Reformist Th ought.” An earlier version of Chapter 5 was originally published in Korea Journal 45, no. 1 (Spring 2005): 114–141 under the title “Gendered Response to Moder- nity: Kim Iryeop and Buddhism.” An earlier version of Chapter 6 was originally published in Korean Studies 7 (1983): 9–33 under the title “Th e Life and Th ought of the Korean Son Master Kyongho.” An earlier version of Chapter 11 was originally published in International Journal of Buddhist Th ought & Culture 4 (February 2004): 7–49 under the title “Th e Japanese Missionaries and their Impact on Korean Buddhist Developments (1876–1910).” An earlier version of Chapter 13 was originally published in Korea Journal 45, no. 1 (Spring 2005): 5–28, under the title “Th e Formation of Modern Bud- dhist Scholarship: the Case of Bak Jong-hong and Kim Dong-hwa.” vii Abbreviations C Chinese pronunciation CN Th e Canon in the Scripture of Won Buddhism CS Chogyejong sa: Kŭn.hyŏndae p’yŏn 曺溪宗史: 근현대편 HIBL Hanam Ilballok: Hanam taejongsa pŏbŏrok 漢巖一鉢錄: 漢巖大宗師法語錄 HPC Han’guk Pulgyo chŏnsŏ 韓國佛敎全書 HYC Han Yongun chŏnjip 韓龍雲全集 J Japanese pronunciation K Korean pronunciation KP Kyŏnghŏ pŏbŏ 鏡虛法語 PCHC Pak Chonghong chŏnjip vol. 4. 朴鍾鴻全集 SC Sŏnmun chŏngno 禪門正路 Sk Sanskrit SS Th e Scripture of Sot’aesan in the Scripture of Won Buddhism T Taishō shinshū daizōkyō 大正新修大蔵経 YTC Yongsŏng taejongsa chŏnjip 龍城大宗師全集 ZZ Dai Nihon zokuzōkyō 大日本続蔵経 ix Introduction Buddhism and Modernity in Korea Jin Y. Park Buddhism’s encounters with modernity appear in diff erent forms, depending on the regional specifi cs and historical contexts in which these encounters took place. In the West, the encounter resulted in the introduction of Buddhism to the Western world, which was followed by the emergence of a modern style of Buddhist scholarship and of new forms of Buddhism. In the context of Asia, Buddhism’s encounters with modernity have been frequently discussed in relation to political situations including nationalism, colonialism, and communism; and their socio-religious manifestations have been characterized by, among others, mass-proselytization, lay Buddhist movements, institutional reform, and the emergence of socially engaged Buddhism. Buddhism in modern Korea also experienced the phenomena identifi ed above, but in their responses to modernity, Korean Buddhists had to deal with their unique socio-historical and political situations. In this context, three aspects are especially noticeable in Korean Buddhism’s encounters with modernity. I will identify them as Buddhist reform movements, Zen/Sŏn revivalism, and the Buddhist encounter with new intellectualism. In this introduction, I will dis- cuss the major issues in these three aspects of modern Korean Buddhism and close this essay by proposing three issues that need reconsideration for a better understanding of the evolution of Buddhism in modern Korea. Buddhist Reform Movements At the end of the nineteenth and the beginning of the twentieth centuries, Korean Buddhism faced a dual challenge generated by the legacy of its past and the prospects for its future. Most urgent was the recovery of its dignity aft er cen- turies-long persecution under the neo-Confucian Chosŏn dynasty (1392–1910). 1 2 Makers of Modern Korean Buddhism Beginning in the mid-fi ft eenth century, Buddhist monks and nuns were prohibited from entering the capital city; this ban remained eff ective until 1895. Th e ban is a concrete example of the severe persecution Korean Buddhists experienced for more than 400 years prior to Korea’s opening to the modern world. As Korea made the transition from a pre-modern to a modern society, Korean Buddhists were hoping to exploit this opportunity to regain the dignity of Buddhism in Korean society.
Recommended publications
  • Frank Luke: Medal of Honor Winner Ily Had Emigrated from Germany in 1873
    Peninsula - Wide U.S Air Force Newspaper Volume 03, Issue 1 October 7, 2011 http://www.7af.pacaf.af.mil Combined Federal Campaign - Overseas 2011 Kicks Off Left: Lt. Gen. Jeffrey A. Remington, 7th Air Force commander, signs his 2011 CFC form Oct 3, 2011. The CFC began here Oct. 3 and runs through Dec. 2. The mission of the CFC is to promote and support philanthropy through a program that is employee focused, cost-effi cient, and effective in providing all federal employees the opportunity to improve the quality of life for all. (U.S. Air Force photo by Maj Eric Badger) Right: Maj. Jason Erb, 51st Fighter Wing combined federal campaign offi cer, observes while (left) Chief Master Sgt. Oscar Mackin, 51st Fighter Wing command chief master ser- geant, and Col. Patrick McKenzie, 51st Fighter Wing commander, sign their 2011 CFC forms Oct 3, 2011. (U.S. Air Force photo by Senior Airman Adam Grant) 51st Fighter Wing Public Affairs may designate their donations to more tributors’ brochure already lists FSYP 1960s to offer federal employees an ef- than 2,000 U.S. based charities that as a benefi ciary option, so donators can fi cient and effective way to give to their OSAN AIR BASE, Republic of work in military communities through- simply enter how much they would like charities of choice. The convenience Korea -- The Combined Federal Cam- out the country and around the world. to give without having to look up the of payroll deduction and the choice of paign-Overseas (CFC-O), the largest Those Airmen who want to donate fi ve-character identifi er.
    [Show full text]
  • The Path to Bodhidharma
    The Path to Bodhidharma The teachings of Shodo Harada Roshi 1 Table of Contents Preface................................................................................................ 3 Bodhidharma’s Outline of Practice ..................................................... 5 Zazen ................................................................................................ 52 Hakuin and His Song of Zazen ......................................................... 71 Sesshin ........................................................................................... 100 Enlightenment ................................................................................. 115 Work and Society ............................................................................ 125 Kobe, January 1995 ........................................................................ 139 Questions and Answers ................................................................... 148 Glossary .......................................................................................... 174 2 Preface Shodo Harada, the abbot of Sogenji, a three-hundred-year-old Rinzai Zen Temple in Okayama, Japan, is the Dharma heir of Yamada Mumon Roshi (1890-1988), one of the great Rinzai masters of the twentieth century. Harada Roshi offers his teachings to everyone, ordained monks and laypeople, men and women, young and old, from all parts of the world. His students have begun more than a dozen affiliated Zen groups, known as One Drop Zendos, in the United States, Europe, and Asia. The material
    [Show full text]
  • Buddhism in America
    Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper.
    [Show full text]
  • Shodoka Formatted
    Shodoka - CHENG-TAO-KO – By Yung-chia Hsuan-chueh [Zhengdaoge] (C.); (J. Shodoka (J.); Song of Enlightenment - .English transl. copyright (c) 1991 by R. Aitken & the Diamond Sangha, Hawaii. There is the leisurely one, Walking the Tao, beyond philosophy, Not avoiding fantasy, not seeking truth. The real nature of ignorance is the Buddha-nature itself; The empty delusory body is the very body of the Dharma. When the Dharma body awakens completely, There is nothing at all. The source of our self-nature Is the Buddha of innocent truth. Mental and physical reactions come and go Like clouds in the empty sky; Greed, hatred, and ignorance appear and disappear Like bubbles on the surface of the sea. When we realize actuality, There is no distinction between mind and thing And the path to hell instantly vanishes. If this is a lie to fool the world, My tongue may be cut out forever. Once we awaken to the Tathagata-Zen, The six noble deeds and the ten thousand good actions Are already complete within us. 1 In our dream we see the six levels of illusion clearly; After we awaken the whole universe is empty. No bad fortune, no good fortune, no loss, no gain; Never seek such things in eternal serenity. For years the dusty mirror has gone uncleaned, Now let us polish it completely, once and for all. Who has no-thought? Who is not-born? If we are truly not-born, We are not un-born either. Ask a robot if this is not so. How can we realize ourselves By virtuous deeds or by seeking the Buddha? Release your hold on earth, water, fire, wind; Drink and eat as you wish in eternal serenity.
    [Show full text]
  • Bridging Worlds: Buddhist Women's Voices Across Generations
    BRIDGING WORLDS Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo First Edition: Yuan Chuan Press 2004 Second Edition: Sakyadhita 2018 Copyright © 2018 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover Illustration, "Woman on Bridge" © 1982 Shig Hiu Wan. All rights reserved. "Buddha" calligraphy ©1978 Il Ta Sunim. All rights reserved. Chapter Illustrations © 2012 Dr. Helen H. Hu. All rights reserved. Book design and layout by Lillian Barnes Bridging Worlds Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo 7th Sakyadhita International Conference on Buddhist Women With a Message from His Holiness the XIVth Dalai Lama SAKYADHITA | HONOLULU, HAWAI‘I iv | Bridging Worlds Contents | v CONTENTS MESSAGE His Holiness the XIVth Dalai Lama xi ACKNOWLEDGMENTS xiii INTRODUCTION 1 Karma Lekshe Tsomo UNDERSTANDING BUDDHIST WOMEN AROUND THE WORLD Thus Have I Heard: The Emerging Female Voice in Buddhism Tenzin Palmo 21 Sakyadhita: Empowering the Daughters of the Buddha Thea Mohr 27 Buddhist Women of Bhutan Tenzin Dadon (Sonam Wangmo) 43 Buddhist Laywomen of Nepal Nivedita Kumari Mishra 45 Himalayan Buddhist Nuns Pacha Lobzang Chhodon 59 Great Women Practitioners of Buddhadharma: Inspiration in Modern Times Sherab Sangmo 63 Buddhist Nuns of Vietnam Thich Nu Dien Van Hue 67 A Survey of the Bhikkhunī Saṅgha in Vietnam Thich Nu Dong Anh (Nguyen Thi Kim Loan) 71 Nuns of the Mendicant Tradition in Vietnam Thich Nu Tri Lien (Nguyen Thi Tuyet) 77 vi | Bridging Worlds UNDERSTANDING BUDDHIST WOMEN OF TAIWAN Buddhist Women in Taiwan Chuandao Shih 85 A Perspective on Buddhist Women in Taiwan Yikong Shi 91 The Inspiration ofVen.
    [Show full text]
  • Jirisan-Gure
    Jirisan-Gure 1. Hwaeomsa Temple 2. Cheoneunsa Temple 3. Unjoru Hwaeomsa Temple 1. The Building Where the Ritual is Held for Hwaeomsa Temple the Spirit of Jirisan Mountain As you cross the bridge that leads to Hwaeomsa Temple, on the right side you will see a small house. The people who live in this area believe in a god that watches over Jirisan Mountain. This house is the building where the ritual is offered to the mountain spirit. The ritual is held every year around the time that farmers begin planting their crops, and they have been doing this for more than a thousand years. Around 2,000 years ago, the rulers of the Korean Peninsula chose five sacred mountains as the site for the rituals. The mountain in the capital was at the center, while another mountain was chosen for each of the four cardinal directions. The ritual was held at each of these locations as a prayer for the gods to bring peace to the country and the people. Jirisan Mountain was one of those mountains. While dynasties have changed and the capital is different today, this mountain is still considered a holy site. The mountain also plays a role in the ancient Eastern geomantic system known as feng shui. Practitioners of feng shui look at the geographic features of mountains and rivers to predict people's fortunes and to decide where to build a house or dig a grave. According to this system, the mountain is believed to have risen up out of the ground after absorbing energy that shot south across the peninsula from Baekdusan Mountain.
    [Show full text]
  • People and Moments of World Heritage Cites 003
    People and Moments of World Heritage Cites 003 prologue Hapcheon Siem Reap Singapore People and Moments Suzhou of World Heritage Cites Macao Kyoto Shirakawa-go This book is made with the donation of journals Hue by World Heritage Cities of the Asia-Pacific Region and Yogyakarta prize-winning photography of the OWHC-AP Lijiang International Photograph Competition. Luang Prabang Faded Colors, Faded Dreams Pyay We would like to share the values and Hoi An uniqueness of World Heritage Cities through Denpasar its various colors; an unforgettable hometown for one, Gyeongju or a strange destination for another. This book is all for those who live, travel and love in World Heritage Cities A Song on the Road The Road is Long and Flowing Shall We Healing City Take a Walk? Ascending Haeinsa Temple, the Temple of Dharma 014 The Dream I’ve Fallen Asleep in, Two Dry Seasons and One Rainy Season 032 the Dream Where I’ve Vanished 096 Suddenly Good and Often Strange 044 Faded Colors, Faded Dreams 120 Visiting the Humble Administrator's Garden 050 The Flowing Village 126 Old but New Color of Time The Time is Continuing in Macao 056 For the Times of the Land of Glory 134 The Story of Cities 064 Hoi An, about its Specialty 144 Lijiang Is A Slow-paced City 086 Soul of Denpasar Living in Daily life 158 Wind, Light, and Love 162 Dedicated to all who live in, travel to, and love in the World Heritage Cities Shall We Take a Walk? 015 Ascending Haeinsa Temple, OWHC ASIA-PACIFIC the Temple of Dharma Shin EunJe From the babbling of brooks to the chirping of birds, the aptly-named Sori- REGIONAL SECRETARIAT gil1) is rich with sounds which you can’t find in the city.
    [Show full text]
  • Introduction: Research Question, Literature Review and Methodology
    Daisaku Ikeda's philosophy of peace: Human revolution, dialogue and global civilization. Item Type Thesis Authors Urbain, Olivier Rights <a rel="license" href="http://creativecommons.org/licenses/ by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by- nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http:// creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. Download date 28/09/2021 12:02:44 Link to Item http://hdl.handle.net/10454/3354 1 Introduction: Research Question, Literature Review and Methodology Point of Departure and Overview of the Research This work can be placed in the general context of a study of the contributions of religions, in particular Buddhism, to peace theory, with a focus on the writings of Daisaku Ikeda, the leader of the Japanese Buddhist movement Soka Gakkai (SG) and its worldwide extension, the Soka Gakkai International (SGI). “Soka” in Japanese means “Value Creation,” the capacity of human beings to create something positive out of any circumstance, and this research seeks to clarify the underlying theoretical principles and values at the basis of the SGI movement and the activities of its leader, through a textual analysis of his writings. Coming from a different tradition, and apparently without awareness of Ikeda’s Buddhist concepts, the Austrian psychiatrist and holocaust survivor Victor Frankl expressed the essence of his own philosophy in a 1984 postscript to his work Man’s Search for Meaning. The following passage provides an excellent formulation of the essence of Soka, or Value Creation, in secular terms: (...) “Saying yes to life in spite of everything,” (...) presupposes that life is potentially meaningful under any conditions, even those which are most miserable.
    [Show full text]
  • Primary Volume 34 • Number 3 • Fall 2017
    PRIMARY POINT® Kwan Um School of Zen 99 Pound Rd Cumberland, RI 02864-2726 CHANGE SERVICE REQUESTED Primary Primary P int P Volume 34 • Number 3 • Fall 2017 2017 Fall • 3 Number • 34 Volume Winter Kyol Che 2018 January 2 - March 23 Stays from one to twelve weeks. Call now to book your retreat. Year-round retreats, guest stays, and residential training opportunities (401) 658-1464 available in our serene woodland setting. PRIMARY POINT Fall 2017 Primary Point 99 Pound Road IN THIS ISSUE Cumberland RI 02864-2726 U.S.A. Telephone 401/658-1476 Where Is Its Master Now? www.kwanumzen.org Zen Master Dae Bong ..................................................................4 online archives: Visit kwanumzen.org to learn more, peruse back Sitting Zen: issues and connect with our sangha. Questions and Answers with Zen Master Dae Kwan ......................5 At the End of the Line Is No Line Published by the Kwan Um School of Zen, a nonprofit reli- Zen Master Wu Kwang ................................................................6 gious corporation. The founder, Zen Master Seung Sahn, 78th Patriarch in the Korean Chogye order, was the first Korean Zen Put It All Down Master to live and teach in the West. In 1972, after teaching Zen Master Dae Kwang .............................................................11 in Korea and Japan for many years, he founded the Kwan Um sangha, which today has affiliated groups around the world. He Questions and Answers with Zen Master Jok Um: gave transmission to Zen Masters, and inka (teaching author- What Is
    [Show full text]
  • Out of the Shadows: Socially Engaged Buddhist Women
    University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster
    [Show full text]
  • Number 2 2010 Tribute to Dr. Zo Zayong
    NUMBER 2 2010 TRIBUTE TO DR. ZO ZAYONG KOREAN ART SOCIETY JOURNAL NUMBER 2 2010 Publisher: Robert Turley, President of Korean Art Society and Korean Art and Antiques CONTENTS page About the Authors…………………………………………..…………………...…..…….3 Acknowledgment……….…………………………….…….…………………………..….4 Publisher’s Greeting…...…………………………….…….…………………………..….5 Memories of Zo Zayong by Dr. Theresa Ki-ja Kim.…………………………...….….6-9 Dr. Zo Zayong, A Great Korean by David Mason………..…………………….…...10-20 Great Antique Sansin Paintings from Zo Zayong’s Emille Museum…………....21-28 “New” Sansin Icons that Zo Zayong Painted Himself……………………........….29-34 Zo Zayong Annual Memorial Ceremonies at Yeolsu Yoon’s Gahoe Museum..35-39 Dr. Zo’s Old Village Movement by Lauren Deutsch……….…….……………..….40-56 Books by Zo Zayong…..…………………………….…….………………………......….57 KAS Journal Letters Column………………………………………………………..…58-59 Korean Art Society Events……………………………………………………………...60-62 Korean Art Society Press……………………………………………………………….63-67 Join the Korean Art Society……………...………….…….……………………...…..….68 About the Authors: David Mason is the author of Spirit of the Mountains, Korea’s SAN-SHIN and Traditions of Mountain Worship (Hollym, 1999), a well researched and beautifully illustrated book that is highly recommended reading. He is also the creator of the exhaustive San-shin website (www.san-shin.org) and the enlightening Zozayong website (www.zozayong.com) on the legendary champion of Korean folk art and culture, Zo Zayong. Both of these sites contain a wealth of information not available elsewhere and make for rewarding browsing. [email protected] Lauren Deutsch is the executive producer and director of Pacific Rim Arts (www.pacificrimarts.org) through which she undertakes culturally-focused projects, including festivals, performances, exhibitions, conferences and media (public radio and television) outreach.
    [Show full text]
  • Research Article
    Research Article Journal of Global Buddhism 2 (2001): 139 - 161 Zen in Europe: A Survey of the Territory By Alione Koné Doctoral Candidate Ecole des Hautes Etudes en Science Sociales (Paris) [email protected] © Copyright Notes Digitial copies of this work may be made and distributed provided no charge is made and no alteration is made to the content. Reproduction in any other format with the exception of a single copy for private study requires the written permission of the author. All enquries to [email protected] http://jgb.la.psu.edu Journal of Global Buddhism 139 ISSN 1527-6457 Zen in Europe: A Survey of the Territory By Alioune Koné Doctoral Candidate Ecole des Hautes Etudes en Sciences Sociales (Paris) [email protected] Zen has been one of the most attractive Buddhist traditions among Westerners in the twentieth century. Chinese, Vietnamese, Korean, and Japanese teachers have created European organizations in the past forty years, and some of their students have started teaching. While their American counterparts are well documented in the growing literature on the making of a Western Buddhism, the European groups are less known.(1) This paper aims at highlighting patterns of changes and adaptations of Zen Buddhism in Europe. It proposes an overview of European Zen organizations and argues that an institutional approach can highlight important aspects of the transplantation of Zen Buddhism into a new culture. A serious shortcoming of such an endeavor was pointed out in a 1993 conference held in Stockholm. A group
    [Show full text]