Wanderings in Corsica Vol. 1

Wanderings In Corsica Vol. 1 By Ferdinand Gregorovius WANDERINGS IN CORSICA. BOOK I.—HISTORY. CHAPTER. I.—EARLIEST ACCOUNTS. The oldest notices of Corsica we have, are to be found in the Greek and Roman historians and geographers. They do not furnish us with any precise information as to what races originally colonized the island, whether Phœnicians, Etruscans, or Ligurians. All these ancient races had been occupants of Corsica before the Carthaginians, the Phocæan Greeks, and the Romans planted their colonies upon it. The position of the islands of Corsica and Sardinia, in the great western basin of the Mediterranean, made them points of convergence for the commerce and colonization of the surrounding nations of the two continents. To the north, at the distance of a day's journey, lies Gaul; three days' journey westwards, Spain; Etruria is close at hand upon the east; and Africa is but a few days' voyage to the south. The continental nations necessarily, therefore, came into contact in these islands, and one after the other left their stamp upon them. This was particularly the case in Sardinia, a country entitled to be considered one of the most remarkable in Europe, from the variety and complexity of the national characteristics, and from the multifarious traces left upon it by so many different races, in buildings, sculptures, coins, language, and customs, which, deposited, so to speak, in successive strata, have gradually determined the present ethnographic conformation of the island. Both Corsica and Sardinia lie upon the boundary-line which separates the western basin of the Mediterranean into a Spanish and an Italian half; and as soon as the influences of Oriental and Greek colonization had been eradicated politically, if not physically, these two nations began to exercise their determining power upon the islands. In Sardinia, the Spanish element predominated; in Corsica, the Italian. This is very evident at the present day from the languages. In later times, a third determining element, but a purely political one—the French, was added in the case of Corsica. At a period of the remotest antiquity, both Spanish and Gallo-Celtic or Ligurian tribes had passed over to Corsica; but the Spanish characteristics which struck the philosopher Seneca so forcibly in the Corsicans of his time, disappeared, except in so far as they are still visible in the somewhat gloomy and taciturn, and withal choleric disposition of the present islanders. The most ancient name of the island is Corsica—a later, Cyrnus. The former is said to be derived from Corsus, a son of Hercules, and brother of Sardus, who founded colonies on the islands, to which they gave their names. Others say that Corsus was a Trojan, who carried off Sica, a niece of Dido, and that in honour of her the island received its appellation. Such is the fable of the oldest Corsican chronicler, Johann della Grossa. Cyrnus was a name in use among the Greeks. Pausanias says, in his geography of Phocis: "The island near Sardinia (Ichnusa) is called by the native Libyans, Corsica; by the Greeks, Cyrnus." The designation Libyans, is very generally applied to the Phœnicians, and it is highly improbable that Pausanias was thinking of an aboriginal race. He viewed them as immigrated colonists, like those in Sardinia. He says, in the same book, that the Libyans were the first who came to Sardinia, which they found already inhabited, and that after them came the Greeks and Hispanians. The word Cyrnos itself has been derived from the Phœnician, Kir—horn, promontory. In short, these matters are vague, traditionary, hypothetical. So much seems to be certain, from the ancient sources which supplied Pausanias with his information, that in very early times the Phœnicians founded colonies on both islands, that they found them already inhabited, and that afterwards an immigration from Spain took place. Seneca, who spent eight years of exile in Corsica, in his book De Consolatione, addressed to his mother Helvia, and written from that island, has the following passage (cap. viii.):—"This island has frequently changed its inhabitants. Omitting all that is involved in the darkness of antiquity, I shall only say that the Greeks, who at present inhabit Massilia (Marseilles), after they had left Phocæa, settled at first at Corsica. It is uncertain what drove them away—perhaps the unhealthy climate, the growing power of Italy, or the scarcity of havens; for, that the savage character of the natives was not the reason, we learn from their betaking themselves to the then wild and uncivilized tribes of Gaul. Afterwards, Ligurians crossed over to the island; and also Hispanians, as may be seen from the similarity of the modes of life; for the same kinds of covering for the head and the feet are found here, as among the Cantabrians—and there are many resemblances in words; but the entire language has lost its original character, through intercourse with the Greeks and Ligurians." It is to be lamented that Seneca did not consider it worth the pains to make more detailed inquiry into the condition of the island. Even for him its earliest history was involved in obscurity; how much more so must it be for us? Seneca is probably mistaken, however, in not making the Ligurians and Hispanians arrive on the island till after the Phocæans. I have no doubt that the Celtic races were the first and oldest inhabitants of Corsica. The Corsican physiognomy, even of the present time, appears as a Celtic- Ligurian. CHAPTER II. THE GREEKS, ETRUSCANS, CARTHAGINIANS, AND ROMANS IN CORSICA. The first historically accredited event in relation to Corsica, is that immigration of the fugitive Phocæans definitely mentioned by Herodotus. We know that these Asiatic Greeks had resolved rather to quit their native country, than submit to inevitable slavery under Cyrus, and that, after a solemn oath to the gods, they carried everything they possessed on board ship, and put out to sea. They first negotiated with the Chians for the cession of the Œnusian Islands, but without success; they then set sail for Corsica, not without a definite enough aim, as they had already twenty years previously founded on that island the city of Alalia. They were, accordingly, received by their own colonists here, and remained with them five years, "building temples," as Herodotus says; "but because they made plundering incursions on their neighbours, the Tyrrhenians and Carthaginians brought sixty ships into the seas. The Phocæans, on their side, had equipped a fleet of equal size, and came to an engagement with them off the coast of Sardinia. They gained a victory, but it cost them dear; for they lost forty vessels, and the rest had been rendered useless—their beaks having been bent. They returned to Alalia, and taking their wives and children, and as much of their property as they could, with them, they left the island of Cyrnus, and sailed to Rhegium." It is well known that they afterwards founded Massilia, the present Marseilles. We have therefore in Alalia, the present Aleria—a colony of an origin indubitably Greek, though it afterwards fell into the hands of the Etruscans. The history of this flourishing commercial people compels us to assume, that, even before the arrival of the Phocæans, they had founded colonies in Corsica. It is impossible that the powerful Populonia, lying so near Corsica on the coast opposite, with Elba already in its possession, should never have made any attempt to establish its influence along the eastern shores of the island. Diodorus says in his fifth book:—"There are two notable cities in Corsica—Calaris and Nicæa; Calaris (a corruption of Alalia or Aleria) was founded by the Phocæans. These were expelled by the Tyrrhenians, after they had been some time in the island. The Tyrrhenians founded Nicæa, when they became masters of the sea." Nicæa is probably the modern Mariana, which lies on the same level region of the coast. We may assume that this colony existed contemporaneously with Alalia, and that the immigration of the entire community of Phocæans excited jealousy and alarm in the Tyrrhenians, whence the collision between them and the Greeks. It is uncertain whether the Carthaginians had at this period possessions in Corsica; but they had colonies in the neighbouring Sardinia. Pausanias tells us that they subjugated the Libyans and Hispanians on this island, and built the two cities of Caralis (Cagliari) and Sulchos (Palma di Solo). The threatened danger from the Greeks now induced them to make common cause with the Tyrrhenians, who also had settlements in Sardinia, against the Phocæan intruders. Ancient writers further mention an immigration of Corsicans into Sardinia, where they are said to have founded twelve cities. For a considerable period we now hear nothing more about the fortunes of Corsica, from which the Etruscans continued to draw supplies of honey, wax, timber for ship-building, and slaves. Their power gradually sank, and they gave way to the Carthaginians, who seem to have put themselves in complete possession of both islands—that is, of their emporiums and havens—for the tribes of the interior had yielded to no foe. During the Punic Wars, the conquering Romans deprived the Carthaginians in their turn of both islands. Corsica is at first not named, either in the Punic treaty of the time of Tarquinius, or in the conditions of peace at the close of the first Punic War. Sardinia had been ceded to the Romans; the vicinity of Corsica could not but induce them to make themselves masters of that island also; both, lying in the centre of a sea which washed the shores of Spain, Gaul, Italy, and Africa, afforded the greatest facilities for establishing stations directed towards the coasts of all the countries which Rome at that time was preparing to subdue.

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