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How the U.S. Christian Right Is Transforming Sexual Politics in Africa
Colonizing African Values How the U.S. Christian Right is Transforming Sexual Politics in Africa A PUBLICATION OF POLITICAL RESEARCH ASSOCIATES BY KAPYA JOHN KAOMA Political Research Associates (PRA) is a progressive think tank devoted to supporting movements that build a more just and inclusive democratic society. We expose movements, institutions, and ideologies that undermine human rights. PRA seeks to advance progressive thinking and action by providing research-based information, analysis, and referrals. Copyright ©2012 Political Research Associates Kaoma, Kapya John. ISBN-10: 0-915987-26-0 ISBN-13: 978-0-915987-26-9 Design by: Mindflash Advertising Photographs by: Religion Dispatches, Michele Siblioni/AFP/Getty Images, Mark Taylor/markn3tel/Flickr This research was made possible by the generous support of the Arcus Foundation and the Wallace Global Fund. Political Research Associates 1310 Broadway, Suite 201 Somerville, MA 02144-1837 www.publiceye.org Colonizing African Values How the U.S. Christian Right is Transforming Sexual Politics in Africa A PUBLICATION OF POLITICAL RESEARCH ASSOCIATES BY KAPYA KAOMA POLITICAL RESEARCH ASSOCIATES i Colonizing African Values - How the U.S. Christian Right is Transforming Sexual Politics in Africa Foreword ganda’s infamous 2009 Anti-Homosexuality Bill, onstrates in Colonizing African Values that the Ameri- which would institute the death penalty for a can culture wars in Africa are growing hotter. Tracing U new and surreal category of offenses dubbed conflicts over homosexuality and women’s repro- “aggravated homosexuality,” captured international ductive autonomy back to their sources, Kaoma has headlines for months. The human rights community uncovered the expanding influence of an interde- and the Obama administration responded forcefully, nominational cast of conservative American inter- the bill was tabled, and the story largely receded ests. -
Covenanttheology.Doc.Pdf
WHY WE MIGHT NOT BE AS REFORMED AS WE THINK WE ARE Exploring Reformed and Covenant Theology MJ Hosier, July 2011 Introduction: Why a paper on Covenant Theology? Newfrontiers does not exist in theological isolation. Over the years we have had speakers at our conferences who have represented a wide variety of broadly ‘evangelical’ spiritualities and theologies – one thinks of the contrast between a Wayne Grudem and a John Arnott, or a Rob Rufus and a Mark Driscoll. Individual churches, and individual members within those churches will also be exposed to, and espouse with varying degrees of enthusiasm, a range of Christian leaders. In recent years, we have been significantly influenced by “new Calvinists” such as John Piper, Tim Keller and Driscoll. As a consequence of this, and a picking-up of the American “young, restless and Reformed” motif, an increasing number within our ranks would self-consciously refer to themselves as Reformed. “Reformed & Charismatic” is now the banner under which many would choose to take their stand. This self-identification as “Reformed” also reflects a reaction against “Emergent” – the loose collective of writers and leaders who have been following various theological cul-de-sacs over such issues as the gathered church and God’s sovereignty. In the UK, this trend was probably most accelerated by Steve Chalke promoting some controversial ideas about the atonement. The term “evangelical” itself seems increasingly unsatisfactory as what it designates is increasingly imprecise. To paraphrase Dash from The Incredibles, “When everyone is evangelical, no-one is.” Or, as Carl Trueman puts it, What is evangelicalism? It is a title I myself identify with on occasion, especially when marking myself off from liberalism, another ill-defined, amorphous, transdenominational concept. -
Inviting a Response: the Altar Call in Contemporary Mission and Ministry in Britain and Ireland
WBC Journal Issue 1 August 2015 Inviting a Response: The altar call in contemporary mission and ministry in Britain and Ireland By Jonathan Roberts Abstract This article charts the use of the ‘altar call’ or ‘appeal’ from its beginnings in America in the 18th century, to its place in Britain and the early Salvation Army. It investigates its use in contemporary denominations within Britain and Ireland, and asks whether it remains an effective evangelistic method. It concludes that it still has a place within a process-orientated approach to evangelism and an overall emphasis upon the journey of faith, worship and ministry. A postmodern culture continues to value opportunities for symbolic public response in faith commitment and spiritual growth and development. Introduction Salvationists are accustomed to the sight of someone walking forward at the end of a sermon in response to an altar call – also known as an appeal or an invitation. It has been part of Salvation Army worship since the movement’s beginnings in 1865. William Booth had used the altar call as a Methodist minister in the 1850s and as a travelling revivalist in the 1860s. Its origins, however, lay on the other side of the Atlantic in the mid-eighteenth century. It was used infrequently to begin with, but by the end of the century it was fairly common among American Baptists, Congregationalists and especially Methodists. Then the camp meetings of the early nineteenth century led to it becoming a standard and commonplace evangelistic practice. These meetings derived from the Presbyterian tradition of holding four or five days of special communion services. -
Barker, Eileen. "Denominationalization Or Death
Barker, Eileen. "Denominationalization or Death? Comparing Processes of Change within the Jesus Fellowship Church and the Children of God aka The Family International." The Demise of Religion: How Religions End, Die, or Dissipate. By Michael Stausberg, Stuart A. Wright and Carole M. Cusack. London,: Bloomsbury Academic, 2020. 99–118. Bloomsbury Collections. Web. 2 Oct. 2021. <http://dx.doi.org/10.5040/9781350162945.ch-006>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 2 October 2021, 18:58 UTC. Copyright © Michael Stausberg, Stuart A. Wright, Carole M. Cusack, and contributors 2020. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 6 Denominationalization or Death? Comparing Processes of Change within the Jesus Fellowship Church and the Children of God aka The Family International Eileen Barker This is an account of the apparently impending demise of two new religious movements (NRMs) which were part of the Jesus movement that was spreading across North America and western Europe in the late 1960s. Both movements were evangelical in nature; both had a charismatic preacher as its founder; and both believed from their inception in following the lifestyle of the early Christians as described in the Acts of the Apostles.1 One of the movements began in the small village of Bugbrooke, a few miles southwest of Northampton in the English Midlands; the other began in Huntington Beach, California. -
Headingley Methodist Church
Contents Acknowledgements....................................................................................................... 4 List of Figures................................................................................................................ 5 Introduction and Methodology Introduction..........................................................................................................................6 Methodology........................................................................................................................ 9 The History of Headingley Brief History.......................................................................................................................... 11 Religious History of Headingley............................................................................................ 12 The Church of England..........................................................................................................13 Methodism............................................................................................................................14 Roman Catholicism............................................................................................................... 15 Non-conformist Churches.....................................................................................................15 Religious Richness and Secular Care Overview...............................................................................................................................16 Ecumenical -
University of Warwick Institutional Repository: a Thesis Submitted for the Degree of Phd at The
University of Warwick institutional repository: http://go.warwick.ac.uk/wrap A Thesis Submitted for the Degree of PhD at the University of Warwick http://go.warwick.ac.uk/wrap/55811 This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. Proselytism, Retention and Re-affiliation: ' The Hybridisation of an Assembly of God Church by Malcolm Gold A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Sociology University of Warwick, Department of Sociology November 2000 Table of Contents Figures and Tables i Acknowledgements ii Abstract iii 1. "In the beginning" 1 Methodology 6 My Intellectual Autobiography 20 The research 25 Summation 29 2. Conversion: "It was on a Sunday, somebody touched me! " 33 Secularisation 34 Rational choice theory 51 Researching the City Christian Centre 63 Conversion - its significance to the believer 65 3. Circulation, Homogeneity and the Hybrid Church 89 Circulation 90 Towards homogeneity 103 The Hybrid Church 122 4. Worship 130 Fig Tree Gospel Hall 1979-1983: The plan and design 131 The Programme (a Sunday morning Breaking of Bread service in 1979) 137 The City Christian Centre 1984-1988 (a Sundaymorning praise and worship service in 1986) 149 The service 152 The City Christian Centre 1988 -present (a Sunday morning Celebration service in 1998) 162 Summation 173 5. Theology: "If you have your Bibles with you.. -
Researching New Religious Movements
Researching New Religious Movements ‘The most important “first” that this book achieves is its bold questioning of the whole intellectual apparatus of the sociology of religion as it has been applied to the understanding of the new religious movements. I am confident that Elisabeth Arweck’s study will quickly become required reading in the sociology of new religious movements.’ Professor David Martin, Emeritus Professor of Sociology, London School of Economics, University of London ‘Powerful and original . it succeeds triumphantly in being at the same time an important, high-quality academic study and a book for our times.’ Professor David Marsland, Professorial Research Fellow in Sociology, University of Buckingham New religious movements such as Scientology, Jehovah’s Witnesses and the Unification Church (Moonies) are now well established in mainstream cul- tural consciousness. However, responses to these ‘cult’ groups still tend to be overwhelmingly negative, characterized by the furious reactions that they evoke from majority interests. Modern societies need to learn how to respond to such movements and how to interpret their benefits and dangers. Researching New Religious Movements provides a fresh look at the history and development of ‘anti-cult’ groups and the response of main- stream churches to these new movements. In this unique reception study, Elisabeth Arweck traces the path of scholarship of new religious move- ments, exploring the development of research in this growing field. She con- siders academic and media interventions on both sides, with special emphasis on the problems of objectivity inherent in terminologies of ‘sects’, ‘cults’, and ‘brainwashing’. Ideal for students and researchers, this much- needed book takes the debate over new religious movements to a more sophisticated level. -
The Church: the Ecclesia, Literally: the Out-Called-Ones… WE ARE the CHURCH! the LOVE of HIS LIFE!
The Church: The ecclesia, Literally: the out-called-ones… WE ARE THE CHURCH! THE LOVE of HIS LIFE! WE ARE The Church; the ecclesia, this word is used 109 times in the New Testament. In Matthew 18: Jesus says, Where 2 or 3 gather in My name, there I am in the midst of them; and it’s interesting, most of the time, the early church met in homes. In the Gospel, only Matthew records Jesus using the word 3 times. John Tyndale first translated this word: congregation, we translate it: assembly. In Matthew 16. Then, twice in Matthew 18:15-17 Jesus also said: 15 Also, if your brother steps over the line against you, go and tell him his fault between you and him alone: if he will hear you, you have gained your brother. 16 But if he will not hear, take one or two more with you, that in the mouth of two or three witnesses every word may be established. 17 And if he neglects to hear them, tell the church [the one Jesus just said He was building: notice, His disciples were not confused about where to find His church]: but if he neglects to hear the church… [the only church that Jesus is building… even where 2 or 3 gather], let him be to you as a heathen man and a publican. The next time we read about the ecclesia in scripture is: Acts 2:47… And the Lord added to the church [He is building] daily such as should be saved. ecclesia used 17 more times in the book of Acts. -
Contents Editorial 1 1 Editorialdonald John Maclean Stephen Clark
No 79 AUTUMN 2020 Contents Editorial 1 1 EditorialDonald John MacLean Stephen Clark APleasing Biblical the Theology Impassible of Worship God 73 Lee Gatiss, Director, Church Society Mark Johnston Minister, Bethel Presbyterian Church, Cardiff (Evangelical Presbyterian Church in England and Wales) Complementarianism, Quo Vadis? 14 WhenSarah Allen, You RegionalCome Together: Director, Flourish, Gathered London Worship Seminary in the New Testament 34 The Apologetics and Theology of Cornelius Van Til 32 David R. Owen Kirk LecturerFilson, Pastor in New of Testament Theology Studies, and Discipleship, Highland Theological College; minister, Free Church of Scotland Christ Presbyterian Academy, Nashville WhatAbraham is Sweeter Kuyper: to Cultural us is Clearer: Transformer The Aesthetics 60 ofSteve Worship Bishop, –Lecturer, A Historical City of SurveyBristol College 61 Robert Letham Professor of Systematic and Historical Theology, UnionSamuel School Rutherford’s of Theology Doctrine of Sanctification and TuningSeventeenth the Heart: Century A Historical Antinomianism Survey of the 77 AffectionsSong-En Poon, in Pastor, Corporate Reformed Worship Bible Presbyterian Church, Singapore84 Pastor, Grace Church, Cambridge; Director, GrahamBook Reviews: Beynon 91 Independent Ministry Training, Oak Hill Theological College The Ascension of Christ: Recovering a neglected doctrine WorshipPatrick Schreiner Today: (Nathan Maintaining Pomeroy) Continuity with theJazz, PastBlues, and and Spirituals:Across the The WorldOrigins and Spirituality of Black Music110 -
Founder Succession in International Christian Networks and Organizations: a Narrative Case-Study Approach 2019 Peter Bunton Scho
Founder succession in international Christian networks and organizations: A narrative case-study approach A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2019 Peter Bunton School of Arts, Languages and Cultures Contents Introduction ............................................................................................................................. 15 Part I ........................................................................................................................................ 17 Chapter 1 ................................................................................................................................. 18 Literature review ..................................................................................................................... 18 1. Introduction .................................................................................................................... 18 2. Succession studies ........................................................................................................... 19 2.1. Origins....................................................................................................................... 20 2.2. Frequency of succession ........................................................................................... 21 2.3. Consequences ........................................................................................................... 22 2.4. Processes ................................................................................................................. -
The Anthropology of Christianity in the Faroe Islands. What the Fringes of the Faroe Religious Configuration Have to Say About Christianity Christophe Pons
The Anthropology of Christianity in the Faroe Islands. What the fringes of the Faroe Religious Configuration have to say about Christianity Christophe Pons To cite this version: Christophe Pons. The Anthropology of Christianity in the Faroe Islands. What the fringes of the Faroe Religious Configuration have to say about Christianity. Firouz Gaini. Among the Islanders of the North. An Anthropology of the Faroe Islands, Fróðskapur (Faroese University Press), pp.80-131, 2011, Among the Islanders of the North. An Anthropology of the Faroe Islands, 978-99918-65-34-8. halshs-01144350 HAL Id: halshs-01144350 https://halshs.archives-ouvertes.fr/halshs-01144350 Submitted on 21 Apr 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Chapitre d’ouvrage paru dans Firouz Gaini (ed.), 2011, Among the Islanders of the North. An Anthropology of the Faroe Islands, Tórshavn: Fróðskapur (Faroese University Press): 80-131. ISBN: 978-99918-65-34-8 THE ANTHROPOLOGY OF CHRISTIANITY IN THE FAROE ISLANDSi WHAT THE FRINGES OF THE FAROE RELIGIOUS CONFIGURATION HAVE TO SAY ABOUT CHRISTIANITY Christophe Pons Idemec – CNRS – AMU [email protected] At the beginning of the 1980s, in the remote villages of the little North Atlantic archipelago of the Faroe Islands, some people started talking about Jesus in a different way. -
The Challenges of the Pentecostal, Charismatic and Messianic Jewish Movements - Peter Hocken
The Challenges of the Pentecostal, Charismatic and Messianic Jewish Movements - Peter Hocken The Tensions of the Spirit Kees Slijkerman In 2002 mgr. dr. Peter Hocken gave a series of excellent lectures on charismatic renewal. This was in the Free University in Amsterdam. These lectures include an overview of the Pentecostal and Charismatic movements, and the rather charismatic Messianic Jewish Movement. In June 2009 a revision and updating of the lectures presented in 2002 was published in a book. Before you order a copy of this book (recommended) you can see below: - A short review by Kees Slijkerman - An overview of the contents - The introduction by Peter Hocken himself - The index - A short description by the publisher - How to get this book ----------------------------------------------- SHORT REVIEW The strength of Hocken is that he mentions both many interesting (historical) details and also the overview. And he knows personally many of the key leaders he is writing about. The differences and historic church renewal? What is the Fr. Hocken does not repeat the whole history weakness and strength of both of them? of the Pentecostal movement, but he reflects on the main publications and on the key-elements Future of the Pentecostal movement. He makes very Thinking about the needed unity of the Church clear the difference between the Pentecostal in future and about the second coming of the movement and the Charismatic movements. He Lord, fr. Peter challenges his readers with key- describes the charismatic renewal inside the questions about Jews and Gentiles together in 'historic churches' and - in an other chapter - the one Body of Christ and he puts the new charismatic movements/churches and 'eschatology' on the agenda of the churches and network outside the 'historic churches'.