The Need for a Unifying Interpretation
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
Tuomas Havukainen: the Quest for the Memory of Jesus
Tuomas Havukainen The Quest for the Memory of Jesus: A Havukainen Tuomas Viable Path or a Dead End? Tuomas Havukainen | This study is focused on the active international or a Dead End? Path Viable the Memory Quest for The of Jesus: A field of study in which various theories of mem- ory (e.g. social/collective memory and individual The Quest for the Memory of Jesus: memory) and ancient media studies (e.g. study A Viable Path or a Dead End? of oral tradition and history) are applied to historical Jesus research. The main purpose of the dissertation is to study whether the memory approach constitutes a coherent methodological school of thought. The dissertation discusses in what ways the memory approach distinguishes itself from earlier research and whether one can speak of a new beginning in historical Jesus research. A central focus of the study is the research-historical discussion on the nature and processes of the transmission of the Jesus tradi- tions in early Christianity, which is a significant research problem for both earlier historical Jesus research and the memory approach. | 2017 9 789517 658812 Åbo Akademi University Press | ISBN 978-951-765-881-2 Tuomas Havukainen (born 1988) Master of Theology (MTh) 2012, University of Wales Cover Photo: by Patrik Šlechta, September 11, 2014, from Pixabay.com. Photo licensed under CC0 1.0 https://creativecommons.org/publicdomain/zero/1.0/ https://pixabay.com/en/israel-path-dune-desert-499050/ Åbo Akademi University Press Tavastgatan 13, FI-20500 Åbo, Finland Tel. +358 (0)2 215 3478 E-mail: [email protected] Sales and distribution: Åbo Akademi University Library Domkyrkogatan 2–4, FI-20500 Åbo, Finland Tel. -
Summary of Baird, History of New Testament Research Vol
A SUMMARY OF HISTORY OF NEW TESTAMENT RESEARCH, VOL. 1–3 BY WILLIAM BAIRD VOLUME 1: FROM DEISM TO TÜBINGEN INTRODUCTION Baird introduces his book with a quick sketch of the history of NT research before the Enlightenment, as well as a brief word about the methodology of his book. His plan is that the volumes will investigate NT research in the modern age.1 Before the Enlightenment The early church dealt with the issue of the canon. They judged all of the books to be of apostolic authority. They moved between literal (Antiochene) and allegorical (Alexandrian) interpretation. They gradually agreed that the apostolic church had the exclusive right to interpret the scriptures.2 In the Middle Ages, people interpreted the Scripture according to the four levels of meaning: literal, allegorical, tropological (or moral), and anagogical. Thus, “in Gal. 4:24-25, ‘Jerusalem’ could properly be interpreted to mean the historical city in Judea (literally), the Christian church (allegorically), the human soul (morally), and the heavenly city (anagogically).”3 Some were aware of the potential to abuse, and gave priority to the literal sense (as with Aquinas, who said the three spiritual senses had to be rooted in the literal sense).4 During the Reformation, the Bible was placed at the forefront as the foundation for the Christian faith. The reformers were influenced by the exegetical methods of the Renaissance humanists. They inherited the technical methods that were used for the study of ancient literary works. Furthermore, they agreed that the only meaning Scripture has is the literal meaning. The Reformers attempted to return to a study of what the authors of Scripture meant. -
Curriculum Vitae
1 CURRICULUM VITAE NAME: Dale C. Allison, Jr. BIRTH: November 25, 1955, Wichita, Kansas HOME ADDRESS: 26 Library Place Princeton, N.J. 08542 OFFICE: Princeton Theological Seminary P.O. Box 821 Princeton, N.J. 08542 TELEPHONE: 609 924 1320 (home) 412 867 1343 (cell) 609 497 7976 (office) E-MAIL: [email protected] BOOKS 4 Baruch (Paraleipomena Jeremiou), Commentaries on Early Jewish Literature (Berlin: de Gruyter, 2018). Night Comes: Death, Imagination, and the Last Things (Grand Rapids: Eerdmans, 2016). A Critical and Exegetical Commentary on the Epistle of James, International Critical Commentary (London/New York: Bloomsberry T. & T. Clark International, 2013), pp. xlix + 790. Editor, with (for various volumes) Christine Helmer, Volker Leppin, Bernard McGinn, Steven L. McKenzie, Choon-Thomas Römer, Leong Seow, Hermann Spieckermann, Barry Dov Walfish, and Eric Ziolkowski, Encyclopedia of the Bible and Its Reception, vols. 5-12 (Berlin: de Gruyter, 2012-2016). Constructing Jesus: Memory, Imagination, and History (Grand Rapids, MI: Baker Academic, 2010; British edition by SPCK), pp. xxix + 588; paperback edition, 2013; selected as "Best Book Relating to the New Testament" for 2009-2010 by the Biblical Archaeology Society. The Historical Christ and the Theological Jesus (Grand Rapids, MI: Eerdmans, 2009), pp. x + 126; translated into Italian as Cristo storico e Gesè teologico (Studi biblici 169; Brescia: Paideia Editrice, 2012). The Love There That's Sleeping: The Art and Spirituality of George Harrison (London/New York: Continuum, 2006); pp. viii + 168. 2 The Luminous Dusk (Grand Rapids, MI: Eerdmans, 2006); pp. x + 178; revised and enlarged edition of The Silence of Angels (Valley Forge: Trinity Press International, 1995). -
When the Son of Man Didn't Come
1 Introduction: Was Jesus Wrong About the Eschaton? Christopher M. Hays You are not supposed to be starting this book right now. Life, as we know it, is supposed to have ended. At least, according to Harold Camping. Apocalypse . Now? In the spring of 2011, Harold Camping became a household name. Former president of Family Christian Radio in California and host of the show “Open Forum,” Camping used his significant communications network to advertise his calculation that on May 21, 2011, Jesus would return to rapture the faithful and judge the world. His listeners responded in droves, donating tens of millions of dollars to spread 1 WHEN THE SON OF MAN DIDN'T COME the apocalyptic word through books and pamphlets in no fewer than 75 different languages.1 Five thousand billboards sprang up across the USA, proclaiming “Judgment Day May 21,” and emblazoned with a yellow seal of faux-authentication which certified the prediction: “The Bible Guarantees It.” This was not Camping’s first attempt at rapture prognostication. A couple of decades earlier, his book 1994?,2 published by a vanity press called Vantage, anticipated that the end of days would likely occur in September of the eponymous year. That set of dates enjoyed rather better circulation than did the ciphers he had adduced in the 1970s and 1980s, but even the interest in Camping’s 1994 forecasts paled in comparison to the enthusiasm he generated in early 2011.3 In contrast to Camping’s previous apocalyptic auguries, the 2011 campaign did some serious damage. People sold their homes, pulled their children out of school, and liquidated all their assets to support the end-of-the-world evangelization effort. -
He Takes Back the Ticket . . . for Us: Providence, Evil, Suffering, and the Vicarious Humanity of Christ Christian Kettler Friends University, [email protected]
Journal for Christian Theological Research Volume 8 Article 4 2003 He Takes Back the Ticket . For Us: Providence, Evil, Suffering, and the Vicarious Humanity of Christ Christian Kettler Friends University, [email protected] Follow this and additional works at: http://digitalcommons.luthersem.edu/jctr Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Kettler, Christian (2003) "He Takes Back the Ticket . For Us: Providence, Evil, Suffering, and the Vicarious Humanity of Christ," Journal for Christian Theological Research: Vol. 8 , Article 4. Available at: http://digitalcommons.luthersem.edu/jctr/vol8/iss2003/4 This Article is brought to you for free and open access by Digital Commons @ Luther Seminary. It has been accepted for inclusion in Journal for Christian Theological Research by an authorized editor of Digital Commons @ Luther Seminary. For more information, please contact [email protected]. Journal for Christian Theological Research 8 (2003) 37–57 He Takes Back the Ticket…For Us: Providence, Evil, Suffering, and the Vicarious Humanity of Christ Christian D. Kettler Friends University 1. The dilemma is stated well by Ivan in Dostoyevsky’s The Brothers Karamazov. In his argument with his saintly brother Alyosha, Ivan makes it clear that he is all too aware of the absurdity of believing in the providence of God in a world of needless suffering, especially the suffering of children. So, in disgust, he returns the ticket of “eternal harmony” to God. 2. Do we dare keep the ticket ourselves today? How can we do that in all honesty? My proposal, building upon Karl Barth’s argument that providence should proceed from Christology, considers the biblical emphasis of what T. -
Evangelicals and the Synoptic Problem
EVANGELICALS AND THE SYNOPTIC PROBLEM by Michael Strickland A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion School of Philosophy, Theology and Religion University of Birmingham January 2011 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Dedication To Mary: Amor Fidelis. In Memoriam: Charles Irwin Strickland My father (1947-2006) Through many delays, occasioned by a variety of hindrances, the detail of which would be useless to the Reader, I have at length brought this part of my work to its conclusion; and now send it to the Public, not without a measure of anxiety; for though perfectly satisfied with the purity of my motives, and the simplicity of my intention, 1 am far from being pleased with the work itself. The wise and the learned will no doubt find many things defective, and perhaps some incorrect. Defects necessarily attach themselves to my plan: the perpetual endeavour to be as concise as possible, has, no doubt, in several cases produced obscurity. Whatever errors may be observed, must be attributed to my scantiness of knowledge, when compared with the learning and information necessary for the tolerable perfection of such a work. -
Implications of Recent Exegetical Studies for the Doctrine of the Lord's Supper: a Survey of the Literature
CONCORDIA THEOLOGICAL QUARTERLY Volume 48, Iriumbers 2 & 1 APRIL-JULY 1984 The Use of the Church Fathers in the Formula of Concord .....................J .A-0. Preus 97 Clergy Mental Health and the Doctrine of Justification ........................... .Robert Preus 113 Luther's Last Battles ................. .Mark U. Edwards 125 The Doctrine of Man: Christian Anthropology ................Eugene F. Klug 14.1 Luther the Seelsorger- ..................... George Kraus 153 Wittenburg and Canterbury ............. .John Stephenson 165 The Grace of God as the Foundation for Ethics ...................Jeffery Gibbs 185 Implications of Recent Exegetical Studies for the Doctrine of the Lord's Supper: A Survey of the Literature .........oh T. Pless203 Propitiation in the Language and ......... .Douglas Judisch221 Typology of the Old Testament Theological Observer .................................245 Book Reviews ...................................... .251 CONCORDIA THEOLOGICAL SEMINAR1 Lt BRPIRY n. WAYriL INDfAN:! -1S82F., of ecent Exegetical Studies for the Doctrine of the ord’s Supper: Survey of the Literature John T. Hess Confessional Lutheran theology rightly insists that the doc- trine of the Lord’s Supper must be firmly grounded on the scriptural texts. It is the word of God that discloses the meaning of the sacrament. The question raised for contemporary Lutheranism focuses our attention on this central issue: “What do the Scriptures actually tell us about the Lord’s Supper?” This question calls attention to the fact that theology cannot be divided into neat categories of exegetical studies, dogmatics, historical studies, and practical theology which are unrelated to each other. In fact, when we look at the doctrine of the Lord’s Supper we see the complexity of the inter-relatedness of the various theological disciplines. -
Parallel Sessions
Audio CD / DVD-ROM Personal and Social Ethics Spiritual Formation/Sanctification ___ EV09021 Ashish Varma – Sin, Grace, and Virtue Open Section Order Form in Calvin: A Matrix for Dogmatic Consideration Moderator: Steve Porter ___ EV09022 Steven Boyer – Aslan Tamed: C. S. ___ EV09047 Darrell Cole – The Role of Moral Virtue Entire 2009 Conference MP3 Lewis’s Social Vision and the Spirit of the Age in Calvin’s Theology of Sanctification DVD-ROMs (2) for Only $199.00 ___ EV09023 Jason Maston – The Necessity of the ___ EV09048ab John Coe – Spiritual Theology: Spirit to Live Righteously (Romans 7:7-8:13) Bridging the Sanctification Gap for the Sake of the ___ EV09024 Jason Poling – Unequally Yoked: Paul’s Church (2 CDs - $14) Ethos of (Economic) Complementarianism st Creation 61 Annual Meeting Of The Baptist Studies Consultation Evangelical Theological Society Open Session Moderator: John Bloom Moderator: Michael Haykin ___ EV09051 William Barrick – Noah’s Flood: A Personal & Social Ethics ___ EV09025 Jason K. Lee – General Baptist Origins: Globally Geologically Catastrophic Event Nov. 18-20, 2009 New Orleans LA John Smyth and the Spiritual Life, ca. 1609 ___ EV09052 Todd Beall – The Biblical Flood Audio CDs Are $7.00 Each ___ EV09026 Tom Nettles – The Particular Baptist Account in Light of its Ancient Near Eastern Context Defense of Beginning Anew and Other Pagan Flood Stories Qty Session # Title/Speaker(s) ___ EV09027 Paige Patterson – Genetics versus ___ EV09053 Paul Seely – Noah’s Flood: Localized in Historiography: A Case for the Connection of the Mesopotamian Valley Continental Anabaptism and Contemporary Baptists ___ EV09054 Mod. -
Baptism 3 Views.Indb 19 6/23/09 9:07:32 AM 20 Baptism: Three Views
1 B ELIEVERS ’ BA PTISM VIEW Bruce A. Ware The closing words of the Gospel of Matthew present some of the most important instructions of the Lord Christ to his redeemed people: “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age” (Mt 28:18-20).1 Despite the obvious significance of this dominical commissioning, followers of Christ have entertained both differing understandings and differing practices, particularly of Christ’s command to baptize others. One would have hoped that Christ’s church would uniformly understand and follow just what Christ instructed. Yet the sad fact is that our different views of baptism mean that in all likelihood significant portions of Christ’s church are failing to carry out what Christ has commanded, even if this failure stems from good motives. In this chapter a case will be made for understanding Christ’s words to mean that those who have believed in Jesus Christ should be immersed in water in obedience to Christ’s command.2 That is, 1Unless otherwise noted, all Scripture citations are from The Holy Bible: English Standard Version (Wheaton, Ill.: Crossway Bibles, 2001). 2For a sustained argument that baptism is only rightly of disciples, see Fred A. Malone, Baptism 3 Views.indb 19 6/23/09 9:07:32 AM 20 Baptism: Three Views Christ’s imperative here is that only those, but all of those, who have become believers in Christ should be baptized following their con- version to Christ (also referred to as credobaptism) and that their baptism should take place through their immersion in water. -
The Influence and Use of Daniel in the Synoptic Gospels
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2011 The Influence and Use of Daniel in the Synoptic Gospels Reimar Vetne Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Vetne, Reimar, "The Influence and Use of Daniel in the Synoptic Gospels" (2011). Dissertations. 160. https://digitalcommons.andrews.edu/dissertations/160 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE INFLUENCE AND USE OF DANIEL IN THE SYNOPTIC GOSPELS by Reimar Vetne Adviser: Jon Paulien ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE INFLUENCE AND USE OF DANIEL IN THE SYNOPTIC GOSPELS Name of researcher: Reimar Vetne Name and degree of faculty adviser: Jon Paulien, Ph.D. Date completed: July 2011 Scholars have always been aware of influence from the book of Daniel in the Synoptic Gospels. Various allusions to Daniel have been discussed in numerous articles, monographs and commentaries. Now we have for the first time a comprehensive look at all the possible allusions to Daniel in one study. -
A Study of the Authentic Sayings of Jesus Reveals That He Was Not Deeply Concerned with What We Would Call Religious Orthodoxy Except in Three Important Matters
ORTHODOXY AND HETERODOXY: THE SITUATION IN THE CHURCH TODAY A study of the authentic sayings of Jesus reveals that he was not deeply concerned with what we would call religious orthodoxy except in three important matters. He was convinced that man could live a prayer life in terms of intimacy with Israel's God and call him "Fa- ther." He was certain that in God's plan for the salvation of his peo- ple, he, Jesus, had an important part to play. And he knew that a new age had already been inaugurated, the last age, through a deed of God that was centered on him.1 As to an orthopraxis as contrasted with an orthodoxy, Jesus seemed to be largely innocent of any concern with it. He was proba- bly an ordinary observant in the tradition of the Pharisees. If he was oriented in the direction of the Essenes—as many hold was the case with the fourth evangelist—it is impossible to discover this from the earliest stratum of Jesus-sayings. One important principle about religious behavior does seem to have been his: that the state of heart was all—"heart" being lebh or interior man, heart and mind—com- pared with which no specific religious behavior was of any conse- 1 The views embodied in the above paragraph are axiomatic in con- temporary critical scholarship. Cf., on the three points singled out: Norman Perrin, Rediscovering the Teaching of Jesus (New York and Evanston: Harper and Row, 1967), who exegetes carefully under fourteen headings Jesus concept of the kingdom chiefly through the parables, his challenge to discipleship, the new attitude he looked for, and the future element in his teaching; Reginald H Fuller, The Foundations of New Testament Christology (New York: Charles Scribner's Sons, 196S), who explores the New Testament tides of Jesus m Palestinian Judaism, Hellenistic Judaism, and the Hellenistic Gentile world, likewise Jesus' self-understanding (as Perrin does not), the earliest kerygma, and the Church's mission in each of the three milieux above; Joachim Jeremias, The Parables of Jesus (rev. -
CONCEPTUALISING FULFILMENT in MATTHEW J. R. Daniel Kirk
CONCEPTUALISING FULFILMENT IN MATTHEW J. R. Daniel Kirk Summary The question of how to understand the formula citations in the Gospel of Matthew is as important as it is disputed. This study begins by reviewing the avenues previously pursued for making sense of this collection of texts. Finding that typology is a helpful but ultimately insufficient means of making sense of Matthew's formula citations, a diachronic, narratival typology is proposed. Rather than seeing Jesus as the one who embodies abstract or limited typological concepts, we see that his life takes the shape of Israel's story. In assigning Israel's role to Jesus, however, Matthew also opens up new avenues for interpreting this story. And so we find Jesus giving new substance to a narrative whose shape is given by the scriptures of Israel. This conception of narrative embodiment in Matthew holds promise not only for understanding Jesus ' relationship to the prophets but also for understanding his relationship to the law. 1. Introduction The so-called 'formula quotations' provide interpreters of the first gospel with a unique venue for probing the intentions and theology of Matthew.1 Comparison with the other gospels and redaction critical studies have consistently highlighted not only that Matthew created the unique introductory formula that introduces these citations,2 but that he 1 For convenience, we will refer to the author of the first gospel as 'Matthew'. However, this designation is not intended to make any claim about authorship. Unless otherwise attributed, all Bible translations in this essay are the author's. 2 Ulrich Luz, Matthew 1-7: A Commentary (Edinburgh: Τ & Τ Clark, 1989): 157.