Ashura: the Timeless Message of Imam Hussein (AS) by Yuram Abdullah Weiler 2013-11-17
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A Sufi Reading of Jesus
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by The University of Sydney: Sydney eScholarship Journals... Representations of Jesus in Islamic Mysticism: Defining the „Sufi Jesus‟ Milad Milani Created from the wine of love, Only love remains when I die. (Rumi)1 I‟ve seen a world without a trace of death, All atoms here have Jesus‟ pure breath. (Rumi)2 Introduction This article examines the limits touched by one religious tradition (Islam) in its particular approach to an important symbolic structure within another religious tradition (Christianity), examining how such a relationship on the peripheries of both these faiths can be better apprehended. At the heart of this discourse is the thematic of love. Indeed, the Qur’an and other Islamic materials do not readily yield an explicit reference to love in the way that such a notion is found within Christianity and the figure of Jesus. This is not to say that „love‟ is altogether absent from Islamic religion, since every Qur‟anic chapter, except for the ninth (surat at-tawbah), is prefaced In the Name of God; the Merciful, the Most Kind (bismillahi r-rahmani r-rahim). Love (Arabic habb; Persian Ishq), however, becomes a foremost concern of Muslim mystics, who from the ninth century onward adopted the theme to convey their experience of longing for God. Sufi references to the theme of love starts with Rabia al-Adawiyya (717-801) and expand outward from there in a powerful tradition. Although not always synonymous with the figure of Jesus, this tradition does, in due course, find a distinct compatibility with him. -
Devotional Literature of the Prophet Muhammad in South Asia
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 6-2020 Devotional Literature of the Prophet Muhammad in South Asia Zahra F. Syed The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/3785 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] DEVOTIONAL LITERATURE OF THE PROPHET MUHAMMAD IN SOUTH ASIA by ZAHRA SYED A master’s thesis submitted to the Graduate Faculty in [program] in partial fulfillment of the requirements for the degree of Master of Arts, The City University of New York 2020 © 2020 ZAHRA SYED All Rights Reserved ii Devotional Literature of the Prophet Muhammad in South Asia by Zahra Syed This manuscript has been read and accepted for the Graduate Faculty in Middle Eastern Studies in satisfaction of the thesis requirement for the degree of Master of Arts. _______________ _________________________________________________ Date Kristina Richardson Thesis Advisor ______________ ________________________________________________ Date Simon Davis Executive Officer THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT Devotional Literature of the Prophet Muhammad in South Asia by Zahra Syed Advisor: Kristina Richardson Many Sufi poets are known for their literary masterpieces that combine the tropes of love, religion, and the Prophet Muhammad (PBUH). In a thorough analysis of these works, readers find that not only were these prominent authors drawing from Sufi ideals to venerate the Prophet, but also outputting significant propositions and arguments that helped maintain the preservation of Islamic values, and rebuild Muslim culture in a South Asian subcontinent that had been in a state of colonization for centuries. -
Hussein Who Said No Movie Downloadl
Hussein Who Said No Movie Downloadl 1 / 4 Hussein Who Said No Movie Downloadl 2 / 4 3 / 4 A historical religious Iranian film directed by Ahmad Reza Daryish. The story narrates the Battle of Karbala on the Day of Ashura and tells of Hussein Ibn Ali in 680 CE against Yazid Ibn Muawiyah Ibn Abu Sufyan. ... Watch 100s of Free award winning Iranian Movies.. The Courier of Imam Hussain - English Subtitles, E-mail ... This film is in Persian / Farsi with English subtitles and The film was also ... Download Episode 1.. The latest film added to the list of forbidden cinema came just last month, ... Rastakhiz (Hussein, Who Said No) opened in cinemas on July 15, .... Does anyone have a link to where i can watch this movie? its called Hussain Who Said No Heres a bit of bobs of the Trailer.... Search Film, Company, People. ... HUSSEIN WHO SAID NO ... When two armies come face to face, the army of Imam Hussein by ordering of him goes to .... Directed by Ahmadreza Darvish. With Anoushirvan Arjmand, Arash Asefi, Shaghayegh Farahani, Farhad Ghaemian, Soroush Goudarzi. The story is about the .... TEHRAN – The Arabic version of “Hussein, Who Said No”, Iranian ... download, and/or copy his film and also to prevent others from doing these .... Feb 19, 2020 - This Pin was discovered by beautiful soul. Discover (and save!) your own Pins on Pinterest.. Iranian movie “Hussein, Who Said No” (Twitter) ... but Darvish has called on people not to watch, download, or copy his film, and also to prevent .... Watch Telugu Movies Online, Download Telugu Movie Videos. -
Faith Guides for Higher Education: a Guide to Islam
islam_cover.qxp 15/08/2007 15:21 Page 1 Faith Guides for Higher Education Islam A Guide to Islam Amjad Hussain and Kate El-Alami Faith Guides for Higher Education A Guide to Islam Amjad Hussain, Kate El-Alami Series editor: Gary R. Bunt Copy editor: Julie Closs Copyright © the Subject Centre for Philosophical and Religious Studies, 2005 (formerly PRS-LTSN) Picture permissions: Page 5: Qur’anic Calligraphy © Aftab Ahmad/Saudi Aramco World/PADIA. Page 7: The Hajj, Mecca © S.M. Amin/Saudi Aramco World/PADIA. Page 9: A stained-glass window by Simon Tretheway © Lydia Sharman Male/Saudi Aramco World/PADIA. Page 11: Illuminated Ottoman Qur’an, 17th century © Dick Doughty/Saudi Aramco World/PADIA. Page 12: Kaaba, Mecca © S.M. Amin/Saudi Aramco World/PADIA. Page 15: Shah Jehan Mosque, Woking © Tor Eigeland/Saudi Aramco World/PADIA. Page 16: Regent’s Park Mosque, London © Tor Eigeland/Saudi Aramco World/PADIA. Published by the Subject Centre for Philosophical and Religious Studies (formerly PRS-LTSN) Higher Education Academy School of Theology and Religious Studies University of Leeds LS2 9JT First Published November 2005 Reprinted July 2007 ISBN 0-9544524-5-3 All rights reserved. Except for quotation of short passages for the purposes of criticism and review, and for use in learning and teaching contexts in UK higher and further education, no part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission of the publisher. While every effort has been made to ensure the accuracy of this publication and the other titles in the series, neither the publisher, series editor, nor authors are responsible for applications and uses of the information contained within. -
Research Project August 2013
Research Project August 2013 Sacredness of the Other: Love and Healing By Rasoul Rasoulipour A Research Project Supported by the Fetzer Institute August 2013 Preface………………………………………………………………………………………………………………………….i Introduction………………………………………………………………………………………………………..……….iv Part I: Sacredness of the Other……………………………………………………………………………….…….1 Part II: Love………………………………………………………………………………………………………..……….18 Part III: Healing……………………………………………………………………………………….………………….39 Conclusion……………………………………………………………………………………………………………….93 Bibliography……………………………………………………………………………………………………….………98 The interpretations and conclusions contained in this publication, unless expressly stated to the contrary, represent the views of the author or authors and not necessarily those of the John E. Fetzer Institute, its trustees, or officers. Preface About five years ago I accidentally came across one of the Rev. Haji Ismael Dulabi’s sermons on Iranian National TV. I became devotedly attached to him despite never having met him in person. I found in his words such truthfulness, radiance and charisma, the scent of the fragrance of the friends of God. Since then, I eagerly longed for the life-story and words of that "unschooled beloved" and instructor of ethics at whose feet many professors from universities and Islamic seminaries had knelt in devotion, so that I might present it to the public, especially to my students who were in dire need of it at the outset of their life. In 2011 John Cavadini, the director of the Institute for Church Life at the University of Notre Dame and also the chair of the ‘World Religions and Spiritualties’ Council of the Fetzer Institute, proposed a conference on ‘Practical Holiness’ at Notre Dame and asked me to introduce a contemporary exemplar of love and forgiveness in Iran. Suddenly, the name of Ismael Dulabi sprang to mind and I mentioned it immediately. -
Significance of Muharram and `Ashura’ in the Sunnah
Significance of Muharram and `Ashura’ in the Sunnah By E-Da`wah Committee www.edc.org.kw www.muslim-library.com ©All Rights Reserved 2015. E-Da`wah Committee If you have any corrections, comments, or questions about this publication, please feel free to contact us at: Email: info@ muslim-library.com Facebook: MuslimLibrary Twitter: @MuslimLibrary Significance of Muharram and `Ashura’ in the Sunnah Table of Contents Introduction ................................................................... On Muharram and `Ashura’ ..................................... Excellence of `Ashura’ ............................................... Fasting on the Day of `Ashura’ ............................ www.muslim-library.com Significance of Muharram and `Ashura’ in the Sunnah Introduction Allah (Glory be to him) has made the occasions of goodness, where the rewards are multiplied and souls are purified, never ending. Once an occasion comes to an end, another occasion follows. And whenever a worship finishes, another worship starts. Thus, the loving worshipper of God remains in continuous connection with his God, the Almighty. Among the great occasions of goodness is the month of Muharram which the Prophet (peace be www.muslim-library.com Significance of Muharram and `Ashura’ in the Sunnah upon him) made fasting during it among the best fasts following the fasting in Ramadan. Moreover, during the month of Muharram, there is one of the best days of the year, namely `Ashura’, the 10th day. On this day, Allah has saved Musa (Moses, peace be upon him) from Pharaoh. The Jews have venerated this day, and the Messenger of Allah commanded Muslims to venerate this day and celebrate it with performing good deeds and fasting. The below texts are a number of selected authentic hadiths from the sayings of the best of mankind, Prophet Muhammad (peace be upon him). -
The Iranian Threat Network and the Export of the Islamic Revolution
The Iranian Threat Network and the Export of the Islamic Revolution Dr. Eitan Azani, Mrs. Lorena Atiyas-Lvovsky, Mr. Danny Citrinowicz, Ms. Dafna Messing July 2020 Iranian Threat Network and the Export of the Islamic Revolution The Iranian Threat Network (ITN) is comprised of entities operating in the regional and international arenas.1 It contains a wide array of actors and serves Iran as a strategic tool to promote its interests. It is intedned to disseminate the ideology of the Islamic revolution, preserve and position the Shiite on the Muslim world and provide Iran with tools that will enable it with leeway and assist the latter with accomplishing its regional and global goals. The threat posed by ITN was highly visible after the elimination of Qassim Soleimani, al-Quds Force leader.2 For example, Hassan Nasrallah, Hezbollah’s secretary general, called all ITN elements to unite under al-Quds Force, drive the Americans out of the region and avenge Soleimani and al- Muhandis’ death.3 It should be noted, Iran is not interested in directly confronting the U.S. and thus its choice it to use ITN. Even though the latter is comprised of various entities with varied alliances and commitment to Iran, Soleimani was (and still is) a role model both in Iran and outside. He was the architect that led and solidified ITN. His activity as a key player in the regional campaign and the personal relations he had forged with militia leaders across the Middle East strengthened ITN and provided him with a special stature among its members.4 ITN is comprised of Iranian proxies and actors collaborating with Iran to promote the latter’s interests globally. -
TOMBS and FOOTPRINTS: ISLAMIC SHRINES and PILGRIMAGES IN^IRAN and AFGHANISTAN Wvo't)&^F4
TOMBS AND FOOTPRINTS: ISLAMIC SHRINES AND PILGRIMAGES IN^IRAN AND AFGHANISTAN WvO'T)&^f4 Hugh Beattie Thesis presented for the degree of M. Phil at the University of London School of Oriental and African Studies 1983 ProQuest Number: 10672952 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672952 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 abstract:- The thesis examines the characteristic features of Islamic shrines and pilgrimages in Iran and Afghan istan, in doing so illustrating one aspect of the immense diversity of belief and practice to be found in the Islamic world. The origins of the shrine cults are outlined, the similarities between traditional Muslim and Christian attitudes to shrines are emphasized and the functions of the shrine and the mosque are contrasted. Iranian and Afghan shrines are classified, firstly in terms of the objects which form their principal attrac tions and the saints associated with them, and secondly in terms of the distances over which they attract pilgrims. The administration and endowments of shrines are described and the relationship between shrines and secular authorities analysed. -
Monday 9Th September Ashura Ashura Is a Holy Time of Grief And
Monday 9th September Ashura Ashura is a holy time of grief and remembrance for all Muslims, Sunni and Shia, but is most significant for Shias (also known as Shiite). The exact date of Ashura depends on the sighting of the moon, so it can vary slightly from one country to another. It will be celebrated today and tomorrow around the Muslim world. Through collective weeping, symbolic rituals and self-flagellation, Shia Muslims commemorate the sufferings and martyrdom of Imam Hussain, grandson of the Prophet Mohammed, who died in a bloody battle in Karbala, Iraq. The story of this battle in Karbala is orally chanted in homes and mosques during the 10 days and nights of Muharram, the first month of the Islamic calendar year. Men, women and children all participate through chanting and weeping. Most Shias wear black to signify their grief and many fast from food and drink during this time. On the tenth and final day of Ashura, families march through their streets chanting “Oh, Hussain!” Some men and boys in the community cut a small incision on their heads with a razor or knife, and some use chains to beat their chests and backs. As they march through the streets and chant in unison, men and boys hit their open wounds, causing blood to flow over their faces and bodies. Ashura is deeply spiritual for Shias and defines them as a community. Although self-flagellation is not practised by all and is even condemned by some leaders, the ten days of Ashura are a unique time of communal remembrance and grief for both devout and nominal Shias. -
Ashura Poems in English
© M.-R. Fakhr-Rohani 2007, 2008 Ashura Poems in English Explained and Annotated Volume 1 Second edition Compiled and edited by: Muhammad-Reza Fakhr-Rohani 1 2 Dedicated as the least mark of devotion, servitude, and reverence to: The Prince of Martyrs, Imam al-Íusayn, those who willingly sacrificed their lives for God’s satisfaction in his cause on Ashura, and all those who profoundly respect him and aspire to be his adherents and pilgrims. 3 4 Foreword believers with the holy Prophet MuÎammad and his honorable Ahl al-Bayt. Praise is all to Allah, the Lord of the Worlds. Praise and salaams are to the Prophet MuÎammad b. ÝAbdullÁh and his Among the first who elegized Imam al-Íusayn was noble and infallible Ahl al-Bayt. Denunciation and curse are to Bishr b. Íidhlam. It happened when Imam ÝAlÐ Zayn al- their foes forever until the Judgment Day. Amen! ÝÀbidÐn, then the leader of the caravan of the survivors of the Karbala massacre, en route home, sent him on a mission to Elegy is a literary technique which enables the poet to hasten toward the city and inform the inhabitants of Medina of compose fine pieces of poetry. In elegy, the mind and soul of the martyrdom of Imam al-Íusayn. Wearing a black turban the poet get elevated, for he finds himself confronted with the and pulling his horse with a piece of black rope, he entered the mysterious phenomenon of death. Faced with the mysteries of city and imparted to them the ominous news of the martyrdom life and the vicissitudes of times and fate, he tries to find a of Imam al-Íusayn. -
California State University, Northridge Ta'ziyeh As
CALIFORNIA STATE UNIVERSITY, NORTHRIDGE TA'ZIYEH AS FESTIVAL AND A FORM OF POPULAR THEATRE IN IRAN A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Theatre by Javad Pishvaie May 1987 The Tr:sis of Javad Pishvaie is approved: Lawrence D. Stewart William H. California State University, Northridge ii TABLE OF CONTENTS Page ABSTRACT v CHAPTER INTRODUCTION 1 I Survey of Iranian History to Early Seventh-Century • • . • . 5 Avesta and the First Stages of Zoro- asterianism . • . • 7 -- Transformation--rn-:r-rani-arr--s-ociety Before- Islam ................. 9 II Brief Study of Islamic Religion • • . • . 19 Muhammad: The Founder of Islamic Faith. 24 Islam After Muhammad . • • . • . 27 I I r--- Mi story or-Ta 'ziyeh -:r-n -Iran- . -----. .----- . -. 3 5 The Tragedy of Kerbela . • . 35 The Evolution of Ta'ziyeh in Iran and its its Counter Influence With the Ancient Festivals . • . 41 The Establishment of Ta'ziyeh as a Form of Popular Theatre and Entertainment in Iran . 4 8 IV Ta'ziyeh As A Form Of Popular Theatre .•.. 51 Sources of the Subject Matter . 51 Music . 72 The Organization of the Muharram Ceremonies . • • . • . • 75 Physical Production. • • . • . • 80 Religious Places . • . 80 Scenery . • . 86 Lighting. • . 87 Properties ............•. 88 Costume . • . 92 Make-up and Masks . • • . • . 93 iii Contents (cont'd) The Performance of Ta'ziyeh as it is Today . 94 Recitation rowza-khani . 94 The Street Procession . • . 96 The Passion Plays . • . 99 The Performer . • . 101 The Spectator . • . 105 The Performer-Spectator Interaction . 107 CONCLUSION . 109 FOOTNOTES . 111 BIBLIOGRAPHY . 119 iv ABSTRACT TA'ZIYEH AS FESTIVAL AND A FORM OF POPULAR THEATRE IN IRAN By Javad Pishvaie Master of Arts in Theatre Focusing on Ta'ziyeh (religious mourning) as festi- val and a form of popular theatre in Iran, this study is a description of Muharram ceremonies in the past and the present time. -
TRAGEDY of KARBALA - an ANALYTICAL STUDY of URDU HISTORICAL WRITINGS DURING 19Th > 20Th CENTURY
^^. % TRAGEDY OF KARBALA - AN ANALYTICAL STUDY OF URDU HISTORICAL WRITINGS DURING 19th > 20th CENTURY ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF JBottor of $t)tlo£;opI)p IN ISLAMIC STUDIES By FAYAZ AHMAD BHAT Under the Supervision of PROFESSOR MUHAMMAD YASIN MAZHAR SIDDIQUI DIRECTOR, SHAH WALIULLAH DEHLAVI RESEARCH CELL Institute of Islamic Studies, A.M.U., Aligarh. DEPARTMENT OF ISLAMIC STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2003 :^^^^ Fed ir. Comptrf^r Aaad m >«'• Att. M "s/.-Oj Uni^ 0 2 t'S 2C06 THESIS 1 ABSTRACT The sad demise of Prophet Muhammad (SAW) (571- 622AD) created a vacuum in the Muslim Ummah. However, this vacuum was filled by the able guided and pious Khulafa {Khulafa-i-Rashidin) who ruled Ummah one after another. Except the first Khalifah, all the subsequent three Khulafa were unfortunately martyred either by their co-religionists or by antagonists. Though the assassination of Hazrat Umar (RA) did not create any sort of havoc in the Ummah, but the assassination of Hazrat Uthman (RA) caused a severe damage to the unity of Muslim Ummah. This was further aggravated by the internal dissentions caused by the assassination of the third Khalifah during the period of the fourth Khalifah, leading to some bloodshed of the Muslims in two bloody wars of Camel and Si/fin; Hazrat All's assassination was actually a result of that internal strife of the Muslims, dividing the Muslim community into two warring camps. Hazrat Hasan's abdication of the Khilafah tried to bridge the gulf but temporarily, and the situation became explosive once again when Hazrat Muawiyah (RA) nominated his son Yazid as his successor whose candidature was questioned and opposed by a group of people especially by Hazrat Husain (RA) on the ground that he was not fit for the Khilafah.