HOW IT DEVELOPED, HOW IT CAN BE ADDRESSED P46 P30
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
How the U.S. Christian Right Is Transforming Sexual Politics in Africa
Colonizing African Values How the U.S. Christian Right is Transforming Sexual Politics in Africa A PUBLICATION OF POLITICAL RESEARCH ASSOCIATES BY KAPYA JOHN KAOMA Political Research Associates (PRA) is a progressive think tank devoted to supporting movements that build a more just and inclusive democratic society. We expose movements, institutions, and ideologies that undermine human rights. PRA seeks to advance progressive thinking and action by providing research-based information, analysis, and referrals. Copyright ©2012 Political Research Associates Kaoma, Kapya John. ISBN-10: 0-915987-26-0 ISBN-13: 978-0-915987-26-9 Design by: Mindflash Advertising Photographs by: Religion Dispatches, Michele Siblioni/AFP/Getty Images, Mark Taylor/markn3tel/Flickr This research was made possible by the generous support of the Arcus Foundation and the Wallace Global Fund. Political Research Associates 1310 Broadway, Suite 201 Somerville, MA 02144-1837 www.publiceye.org Colonizing African Values How the U.S. Christian Right is Transforming Sexual Politics in Africa A PUBLICATION OF POLITICAL RESEARCH ASSOCIATES BY KAPYA KAOMA POLITICAL RESEARCH ASSOCIATES i Colonizing African Values - How the U.S. Christian Right is Transforming Sexual Politics in Africa Foreword ganda’s infamous 2009 Anti-Homosexuality Bill, onstrates in Colonizing African Values that the Ameri- which would institute the death penalty for a can culture wars in Africa are growing hotter. Tracing U new and surreal category of offenses dubbed conflicts over homosexuality and women’s repro- “aggravated homosexuality,” captured international ductive autonomy back to their sources, Kaoma has headlines for months. The human rights community uncovered the expanding influence of an interde- and the Obama administration responded forcefully, nominational cast of conservative American inter- the bill was tabled, and the story largely receded ests. -
An LGBTQ+ Faith Resource List
An LGBTQ+ Faith Resource List Online: ✢ (PDF) Building an Inclusive Church: A Welcoming Toolkit 2.0 - welcomingresources.org/welcomingtoolkit.pdf ✢ (video) Elevating the Dialogue on LGBT Inclusion at Renovation Church in Atlanta - www.youtube.com/watch?v=V6lyIqciOKU ✢ (PDF) Faith In Our Families: Parents, Families, and Friends Talk About Faith, Sexual Orientation, and Gender Identity - www.straightforequality.org/ FaithMaterials ✢ (PDF) Gender Identity and Our Faith Communities: A Congregational Guide for Transgender Advocacy - www.hrc.org/resources/gender- identity-and-our-faith-communities-a-congregational-guide-for-transg ✢ (PDF) Ni Juicio, Ni Condena: Leyendo de Nuevo los Textos Bíblicos Sobre la Homosexualidad - www.clgs.org/multimedia-archive/ni-juicio-ni-condena-leyendo-de- nuevo-los-textos-biblicos-sobre-la-homosexualidad ✢ (PDF) Reconciling Scripture for Lutherans - www.reconcilingworks.org/new- scripture-resource ✢ (video) Together In This: My Journey as a Christian Ethicist Toward Full LGBT Acceptance by David Gushee - www.vimeo.com/120642711 ✢ (website) Transgender Welcome by Bishop Gene Robinson - www.americanprogress.org/issues/religion/report/2016/01/19/129101/transgender- welcome In Print: ✢ A Brief Guide to Ministry with LGBTQIA Youth by Cody J. Sanders ✢ Bible, Gender, Sexuality by James V. Brownson ✢ Building a Bridge: How the Catholic Church and the LGBT Community Can Enter into a Relationship of Respect, Compassion, and Sensitivity by Fr. James Martin ✢ Changing Our Mind by David P. Gushee ✢ Does Jesus Really Love Me?: A Gay Christian's Pilgrimage in Search of God in America by Jeff Chu ✢ God and the Gay Christian by Matthew Vines ✢ Ministry Among God’s Queer Folk, 2nd ed. by Bernard Schlager and David Kundtz ✢ Our Lives Matter: A Womanist Queer Theology by Pamela R. -
Case for Support
CASE 2020-2021 FOR SUPPORT Q Christian Fellowship Help us model a world where all LGBTQ+ people are fully loved by family, church, and community, and Christians worldwide live up to their calling to be instruments of grace and defenders of the outcasts. JESUS CAME TO EARTH FOR THOSE CAST OUT BY RELIGIOUS AUTHORITIES AND SOCIETY. WE ARE THOSE OUTCASTS. LGB youth seriously contemplate suicide at almost three times 3X the rate of heterosexual youth. (The Trevor Project) LGB youth are almost five times as likely to haveattempted suicide compared to heterosexual youth. (The Trevor Project) 5X LGB youth from highly rejecting families are 8.4 times as likely 8.4X to have attempted suicide as LGB peers who reported no/low levels of family rejection. (The Trevor Project) 40% of transgender adults reported having made a suicide attempt. 92% of these individuals reported having attempted 40% suicide before the age of 25. (The Trevor Project) After I came out as gay at 17, I hoped that by being out, I would find the other gay people around me and we would share something in common. I didn’t meet many gay friends at the time, but I did meet Christians who insisted that being gay wasn’t God’s plan for my life. These new Christian friendships led to eight years of me trying to renounce homosexuality and become heterosexual. Darren Calhoun Q Christian Board Member PHOTO BY DANIEL RARELA Q Christian Fellowship cultivates radical belonging among LGBTQ+ people and allies through a commitment to growth, community, and relational justice. -
In the Supreme Court of the United States
No. 19-1392 In The Supreme Court of the United States THOMAS E. DOBBS, M.D., M.P.H., STATE HEALTH OFFICER OF THE MISSISSIPPI DEPARTMENT OF HEALTH, ET AL., Petitioners, v. JACKSON WOMEN’S HEALTH ORGANIZATION, ET AL., Respondents. On Writ of Certiorari to the United States Court of Appeals for the Fifth Circuit AMICUS BRIEF OF THE ELLIOT INSTITUTE IN SUPPORT OF PETITIONERS THOMAS P. MONAGHAN JAY ALAN SEKULOW CECILIA NOLAND-HEIL Counsel of Record FRANCIS J. MANION STUART J. ROTH GEOFFREY R. SURTEES COLBY M. MAY AMERICAN CENTER FOR WALTER M. WEBER LAW & JUSTICE LAURA HERNANDEZ 1000 Regent University AMERICAN CENTER FOR Drive LAW & JUSTICE Virginia Beach, VA 23464 201 Maryland Ave., N.E. (757) 226-2489 Washington, DC 20002 (202) 546-8890 [email protected] Counsel for Amicus ii TABLE OF CONTENTS Page QUESTION PRESENTED..................... i TABLE OF AUTHORITIES....................iv INTEREST OF AMICUS...................... 1 SUMMARY OF ARGUMENT................... 1 ARGUMENT................................ 2 I. ABORTION IS A POTENTIALLY HAZARDOUS PROCEDURE................3 A. Ambulance calls........................ 3 B. Maternal abortion deaths................ 5 II. THE CLAIM THAT ABORTION IS SAFER THAN CHILDBIRTH IS NOT SUPPORTED AND MOST LIKELY FALSE ............... 7 A. Relevance to abortion jurisprudence........ 7 B. Repetition of the fiction.................. 8 C. Refutation of the fiction and possible backpedaling.......................... 10 D. Dissecting the fiction................... 12 E. Response to contrary statements in Whole Woman's Health ....................... 19 III. PUBLISHED LITERATURE INDICATES THAT ABORTION IS MORE DANGEROUS THAN CONTINUED PREGNANCY......... 21 iii CONCLUSION..............................26 APPENDIX A: Correspondence with HHS/CDC . 1a APPENDIX B: Documented ambulance calls 2009-21 ............................... 10a iv TABLE OF AUTHORITIES Page CASES City of Akron v. -
The Performance of Biopower and Liveliness: the Life and Death of Terri Schiavo
Platform, Vol. 7, No. 1, On Corporeality, Spring 2013 The Performance of Biopower and Liveliness: The Life and Death of Terri Schiavo By Renée Newman-Storen Abstract Between 1990 and 2005, American woman Terri Schiavo was in a Persistent Vegetative State (PVS), kept alive by a surgically inserted feeding tube. A perceived liveliness, or lack thereof, was used as evidence on divergent ideologies and value systems and, in addition to the existing social and political landscape of the US at the time, assisted in igniting a ferocious debate on the value of life. The tragic case of a woman caught between life and death, existing in neither state entirely, was supplanted by a performative spectacle, the activated spectator and the ensuing moral panic over the nature of what being ‘alive’ itself might mean. In this article I utilise Foucault’s understanding of biopower; the concept that life, populations and the body are regulated according to systems of power and that biopower is a dominant discursive function of modernity. I examine the specifics of the tragedy of the Schiavo case in relation to the prevailing ideological (religious and political) conditions in the US that formed the conditions for the regulatory operations of the biopolitical/biopower, concluding that the battle for life at any cost becomes greater than the object or the subject of this debate and that this fight is ultimately an ideological interplay and a struggle for power. In 1990, American woman Terri Schiavo suffered a cardio and respiratory attack and until her death in 2005 was in a Persistent Vegetative State (PVS), kept alive by a surgically inserted feeding tube. -
Equal, Affirmed, Included
Definitions EQUAL, AFFIRMED, INCLUDED. The following definitions are a starting Demisexual: A demisexual is a person Intersex: describes a person whose point for learning about the language of who does not experience sexual attraction body does not fit the conventional the LGBTIQA+ community. unless they form an emotional connection. definitions of “male” and “female”. It’s more commonly seen in, but by no This includes hormone imbalances, LGBTIQA+: stands for Lesbian, Gay, means confined to, romantic relationships. atypical chromosomes, and physical sex Are you a lesbian, gay, bi+, trans, intersex, queer or asexual+ person with Christian faith? Bisexual, Transgender, Intersex, Queer and Comes from the orientation being “halfway characteristics that reflect the typical sex Asexual. The plus represents the many We are a community of churches, groups and organisations that affirm, celebrate and between” sexual and asexual. religious characteristics of either both male and identities that are not represented in that culture and ideology. female or neither male or female. Also support people just like you! Not sure what it means to be LGBTIQA+ affirming? acronym. known as the more medicalised term Dysphoria: refers to “gender dysphoria” Here’s our statement of affirmation: Affirming theology: typically refers “differences of sex development”. which is the experience of often to theology that is doesn’t believe unbearable or nearly unbearable Lesbian: A woman whose primary being same-sex attracted, gender non- disconnection between (1) how others romantic, emotional, physical and sexual conforming, queer etc. is a sin, affirms gender you (social) and (2) how you attractions are to other women. the identities of queer people. -
CASE for 2021-2022 Support
CASE FOR 2021-2022 Support Q Christian Fellowship Can you imagine a world where all LGBTQ+ people are fully loved by family, church, and community, and Christians worldwide live up to their calling to be instruments of grace and defenders of the outcasts? We can. Dear Family in Christ, It is hard to believe that it has been 20 years since our community was founded as an online discussion group! What began as a small group of gay Christians conversing on a virtual message board has grown into a long-standing, vibrant, in-person and virtual family of tens of thousands of LGBTQ+ Christians, parents, and allies representing a multiplicity of beliefs, traditions, ethnicities, abilities, gender identities, sexualities, and nations. We express our most sincere gratitude to those brave souls in our community who risked and endured so much along the way, sacrificed time and resources, and created this lush, green pasture in the wilderness for us to experience safety, affirmation, joy, and ultimately, God’s divine love. Not only can we thank the leaders of this community, but those who rioted in Stonewall; those who helped make gay marriage legal in the Netherlands, in Massachusetts, and eventually the entire United States; those who taught us to look beyond just the gay and lesbian experience into the vast expanse of sexualities and gender identities that constitute the LGBTQ+ family; those who helped secure increased employment protections under federal law; those who resisted racism and structural marginalization in LGBTQ+ communities and across society; those with disabilities who have advocated for increased access in every capacity and countless other siblings in Christ. -
Volcano in Guatemala
The First Presbyterian Church July/August 2018 of Howard County Issue 7 Volcano in Guatemala Dr. O. Morton Harris, Jr. Volcan de Fuego erupted in Guatemala on Sunday, June 4, just seventeen days Co-Pastor before a small delegation from First Pres headed to Guatemala for a scheduled Dr. Sue Lowcock Harris visit. We knew that our partner presbytery, Union Maya Quiche Boca Costa, Co-Pastor wasn’t impacted; I’d gotten replies to my email queries the day after the Virginia Callegary eruption. The message was, “Thank you for checking on us. We’re ok, but please Director of Christian Education pray for those who are hurt, displaced or can’t find their family members.” The James Galdieri Boca Costa region is west of Volcan de Fuego, and the winds blew the ash cloud Director of Music Ministries to the east. Our partners were safe, but we saw evidence of the damage as we Caroline Smith traveled between the Boca Costa region and Guatemala City. Church Administrator Patricia Travers We didn’t see any evidence of the eruption as we drove to our hotel in Bookkeeper Mazatenango from Guatemala City, but our return trip at the end of our visit Woody Collins took us closer to the volcano. Our usual route was impassable with as much as Church Sexton 3 meters (about 10 feet) of ash covering portions of the road. Even the detour Marla Youkers didn’t take us close enough to see too much of the impact. We crossed rivers Child Care Coordinator whose courses were diverted by large rocks deposited in river beds and saw gray Kathy Moore clouds that continue to rain ash near the cone of the volcano. -
The 2020 Election 2 Contents
Covering the Coverage The 2020 Election 2 Contents 4 Foreword 29 Us versus him Kyle Pope Betsy Morais and Alexandria Neason 5 Why did Matt Drudge turn on August 10, 2020 Donald Trump? Bob Norman 37 The campaign begins (again) January 29, 2020 Kyle Pope August 12, 2020 8 One America News was desperate for Trump’s approval. 39 When the pundits paused Here’s how it got it. Simon van Zuylen–Wood Andrew McCormick Summer 2020 May 27, 2020 47 Tuned out 13 The story has gotten away from Adam Piore us Summer 2020 Betsy Morais and Alexandria Neason 57 ‘This is a moment for June 3, 2020 imagination’ Mychal Denzel Smith, Josie Duffy 22 For Facebook, a boycott and a Rice, and Alex Vitale long, drawn-out reckoning Summer 2020 Emily Bell July 9, 2020 61 How to deal with friends who have become obsessed with 24 As election looms, a network conspiracy theories of mysterious ‘pink slime’ local Mathew Ingram news outlets nearly triples in size August 25, 2020 Priyanjana Bengani August 4, 2020 64 The only question in news is ‘Will it rate?’ Ariana Pekary September 2, 2020 3 66 Last night was the logical end 92 The Doociness of America point of debates in America Mark Oppenheimer Jon Allsop October 29, 2020 September 30, 2020 98 How careful local reporting 68 How the media has abetted the undermined Trump’s claims of Republican assault on mail-in voter fraud voting Ian W. Karbal Yochai Benkler November 3, 2020 October 2, 2020 101 Retire the election needles 75 Catching on to Q Gabriel Snyder Sam Thielman November 4, 2020 October 9, 2020 102 What the polls show, and the 78 We won’t know what will happen press missed, again on November 3 until November 3 Kyle Pope Kyle Paoletta November 4, 2020 October 15, 2020 104 How conservative media 80 E. -
R El a Tional Guide
GUIDE RELATIONAL ALLIES Amy Hayes designed and edited by Q Christian Fellowship 1 TABLE OF CONTENTS 003 Introduction 006 LGBTQ+ Definitions 012 Non-Affirming, Affirming, and Ally—What‘s the Difference? 015 But What If I’m Not Ready To Become Affirming? 017 What Do I Do When a Friend or Family Member Comes Out To Me? 022 What Does Allyship Require? 024 How Do I Stand Up for Transgender People? 026 How Do I Stand Up For LGBTQ+ People in My Family? 029 How Do I Stand Up For LGBTQ+ People in My Church? 031 How Do I Stand Up For LGBTQ+ People in My Nation? 033 Support for You 035 Conclusion 036 Resources 2 INTRODUCTION Allyship is not all rainbows and glitter. To be sure, over the years I’ve collected my fair share of rainbow-themed paraphernalia, and the Glitter of Pride Past still haunts every nook and cranny of my home. That such delightful visuals have become icons of hope and joy which are synonymous with the LGBTQ+ community is nothing short of redemptive, revealing that the glory of God shines through every life lived fully and authentically. But remember: clear, sunny skies don’t produce prismatic phenomena. Only storms give rise to rainbows. I was 16 when my older sister Rosemary came out as a lesbian. Given that our parents raised us in a conservative Pentecostal church, they did not take the news well. I followed their lead, doing my best to love the sinner, hate the sin, and pray the gay away. But these tidy proverbs could only delay the inevitable reckoning for so long. -
Engagement with False Content Producers Plummeted on Twitter and Facebook
Engagement with False Content Producers Plummeted on Twitter and Facebook Adrienne Goldstein Manipulative News Sites Accounted for a Record Share of Facebook Interactions Sites that gather and present information irresponsibly (according to the news-rating service NewsGuard) accounted for a record-high one-fifth of Facebook interactions with U.S.-based sitesi in the second quarter of 2021, while engagement with articles from outlets that repeatedly publish false content plummeted on Twitter and Facebook. This occurred amidst an overall decline in engagement with all types of sites. After all-time highs in engagement with both types of deceptive news outlets in 2020, sites that publish false content have seen their engagement drop at much higher rates than U.S.- based sites in general, likely as a result of account takedowns and changes in policies around COVID-19 misinformation and content moderation. The changes demonstrate that Facebook and Twitter have the tools to address disinformation. However, outlets that gather and present information irresponsibly without publishing false content present a special challenge to the platforms. These sites can help spread conspiracies theories about elections and vaccines, highlighting the need for what GMF Digital calls “democratic design” principles to promote transparency and civic information. • Amidst an overall decline in Facebook interactions with U.S.-based sites that began in the latter half of 2020, interactions with outlets that collect and present information irresponsibly dropped in the second quarter of 2021. They fell by slightly less than the drop in overall traffic (35 percent vs 38 percent) and by far less than a sample of 106 trustworthy sites with perfect NewsGuard ratings (56 percent) or sites that repeatedly publish false content (54 percent). -
This Is the Published Version of a Paper
http://www.diva-portal.org This is the published version of a paper published in Signs (Chicago, Ill.). Citation for the original published paper (version of record): Korolczuk, E., Graff, A. (2018) Gender as ‘Ebola from Brussels’: The Anti-colonial Frame and the Rise of Illiberal Populism Signs (Chicago, Ill.), 43(3): 797-821 https://doi.org/10.1086/696691 Access to the published version may require subscription. N.B. When citing this work, cite the original published paper. Permanent link to this version: http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-39106 Elz. bieta Korolczuk Agnieszka Graff Gender as “Ebola from Brussels”: The Anticolonial Frame and the Rise of Illiberal Populism n January 2015, on his way from Manila, Philippines, Pope Francis warned I the faithful against “gender ideology”—a dangerous imposition from wealthy Western countries on developing nations. According to the pope, foreign aid and education are routinely tied to acceptance of gender equality poli- cies; “this is the ideological colonization,” he claimed, adding that “good and strong families” can overcome this trend (in O’Connell 2015). The pope has repeated these ideas many times since; for example, in Naples in 2015 and in Kraków in 2016, where he stated, “in Europe, America, Latin America, Africa, and in some countries of Asia, there are genuine forms of ideological coloni- zation taking place. And one of these—I will call it clearly by its name—is [the ideology of] ‘gender.’ Today children—children!—are taught in school that everyone can choose his or her sex” (in Quinlan 2016, 1).