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Diana Davies Photograph Collection Finding Aid
Diana Davies Photograph Collection Finding Aid Collection summary Prepared by Stephanie Smith, Joyce Capper, Jillian Foley, and Meaghan McCarthy 2004-2005. Creator: Diana Davies Title: The Diana Davies Photograph Collection Extent: 8 binders containing contact sheets, slides, and prints; 7 boxes (8.5”x10.75”x2.5”) of 35 mm negatives; 2 binders of 35 mm and 120 format negatives; and 1 box of 11 oversize prints. Abstract: Original photographs, negatives, and color slides taken by Diana Davies. Date span: 1963-present. Bulk dates: Newport Folk Festival, 1963-1969, 1987, 1992; Philadelphia Folk Festival, 1967-1968, 1987. Provenance The Smithsonian Ralph Rinzler Folklife Archives and Collections acquired portions of the Diana Davies Photograph Collection in the late 1960s and early 1970s, when Ms. Davies photographed for the Festival of American Folklife. More materials came to the Archives circa 1989 or 1990. Archivist Stephanie Smith visited her in 1998 and 2004, and brought back additional materials which Ms. Davies wanted to donate to the Ralph Rinzler Folklife Archives. In a letter dated 12 March 2002, Ms. Davies gave full discretion to the Center for Folklife and Cultural Heritage to grant permission for both internal and external use of her photographs, with the proviso that her work be credited “photo by Diana Davies.” Restrictions Permission for the duplication or publication of items in the Diana Davies Photograph Collection must be obtained from the Ralph Rinzler Folklife Archives and Collections. Consult the archivists for further information. Scope and Content Note The Davies photographs already held by the Rinzler Archives have been supplemented by two more recent donations (1998 and 2004) of additional photographs (contact sheets, prints, and slides) of the Newport Folk Festival, the Philadelphia Folk Festival, the Poor People's March on Washington, the Civil Rights Movement, the Georgia Sea Islands, and miscellaneous personalities of the American folk revival. -
Gknforgvillogt Folk Club Is a Non Smokingvenue
The Internationully F amous GLENFARG VILLAGE FOLK CLUB Meets everT Monday at 8.30 Pm In the Terrace Bar of The Glenfarg Hotel (01577 830241) GUEST LIST June 1999 7th SINGAROUNI) An informal, friendly and relared evening of song and banter. If you fancy performing a song, tune, poem or relating a story this is the night for you. 14th THE CORNER BOYS Drawing from a large repertoire of songs by some of the worlds finest songwriters, as well as their own fine original compositions, they sing and play with a rakish, wry humour. Lively, powerful, humorous and yet somehow strangely sensitive, their motto is... "Have Diesel will travel - book us before we die!" Rhythm Rock 'n' Folky Dokey, Goodtime Blues & Ragtime Country. 21st DAVID WILKIE & COWBOY CELTIC On the western plains of lfth Century North America, intoxicating Gaelic melodies drifted through the evening air at many a cowboy campfire. The Celtic origins of cowboy music are well documented and tonight is your chance to hear it performed live. Shake the trail dust from your jeans and mosey along for a great night of music from foot stompin' to hauntingly beautiful' 28th JULM HENIGAN As singer, instrumentalist and songwriter, Julie defies conventional categories. A native of the Missouri Ozarks, she has long had a deep affinity for American Folk Music. She plays guitar, banjo, fiddle and dulcimer. There is a strong Irish influence in Julie's music and her vocals are a stunning blend of all that is best in both the American and Irish traditions. 4th SUMMER PICNIC - LOCHORE MEADOWS, Near Kelty Z.OOpm 5th BLACKEYED BIDDY A warm welcome back to the club for this well loved pair. -
Joni Mitchell," 1966-74
"All Pink and Clean and Full of Wonder?" Gendering "Joni Mitchell," 1966-74 Stuart Henderson Just before our love got lost you said: "I am as constant as a northern star." And I said: "Constantly in the darkness - Where 5 that at? Ifyou want me I'll be in the bar. " - "A Case of You," 1971 Joni Mitchell has always been difficult to categorize. A folksinger, a poet, a wife, a Canadian, a mother, a party girl, a rock star, a hermit, a jazz singer, a hippie, a painter: any or all of these descriptions could apply at any given time. Moreover, her musicianship, at once reminiscent of jazz, folk, blues, rock 'n' roll, even torch songs, has never lent itself to easy categorization. Through each successive stage of her career, her songwriting has grown ever more sincere and ever less predictable; she has, at every turn, re-figured her public persona, belied expectations, confounded those fans and critics who thought they knew who she was. And it has always been precisely here, between observers' expec- tations and her performance, that we find contested terrain. At stake in the late 1960s and early 1970s was the central concern for both the artist and her audience that "Joni Mitchell" was a stable identity which could be categorized, recognized, and understood. What came across as insta- bility to her fans and observers was born of Mitchell's view that the honest reflection of growth and transformation is the basic necessity of artistic expres- sion. As she explained in 1979: You have two options. -
Dave and Maggie Hunt
Citation for Dave and Maggie Hunt It is unlikely that the people assembled here in Abbots Bromley will not know of Dave and Maggie Hunt and have some appreciation of their status not only in the folk world but also on its fringes. This Gold Badge Award gives us the opportunity to look back on two varied careers that have, separately and together, brought richness to folk music and community arts over many years. It also provides the opportunity to learn things about the two of them that perhaps were not apparent because you’ve only came across them in one of their guises. In the words of a non-folk song, ‘Let’s start at the very beginning – a very good place to start!’ Like many of us, Dave came to folk music in the 50s via Skiffle, and given its relationship to American folk music there was a natural progression to English folk music and that of its neighbours. The CND marches of his youth also provided a basic repertoire, but early exposure, via work at the Edinburgh Festival, to the likes of Rae and Archie Fisher, Bobby Campbell and Gordie McCulloch, Hamish Imlach, Norman Kennedy, and more started to broaden his knowledge. As an early attendee in 1963 of Wolverhampton’s Giffard Folk Club (he went to its second meeting for the princely entrance donation of 6d – six old pence) he soon graduated to resident status and then on to the committee of a club that was the starting point for all manner of folk activity, as we will see. -
The 35 Best Folk Music Venues in the U.S
The 35 Best Folk Music Venues in the U.S. Tweet Like 2.9K Share Save (https://www.reddit.com/submit) Click a state to view its venue(s) Although folk music may have hit its zenith in the 1960s, the genre still thrives today, along with a dedicated base of fans. It lives in music venues on each coast as well as hundreds of places in between. ARIZONA Folk music is still with us because it connects the listener, and the artist, to our cultural heritage. The tunes and lyrics CALIFORNIA describe who we are and where we came from. COLORADO Below is a list of the top 35 folk venues in the United States. We've listed the venues alphabetically by state. CONNECTICUT These 35 venues are not necessarily dedicated to folk music, but they are places where folk music indeed thrives. They ILLINOIS are also elite live music venues with superb acoustics, sightlines, and atmospheres, all qualities needed to make our list. MARYLAND The deciding factor, however, was enthusiasm. The following 35 venues exhibit a fervor for folk music that is almost MASSACHUSETTS palatable. MICHIGAN The people behind these venues love what they do and they love folk music. And, as you'll soon read, many of these NEW YORK venues are run by volunteers. NORTH CAROLINA OREGON PENNSYLVANIA RHODE ISLAND Arizona TEXAS VIRGINIA The Lost Leaf Bar & Gallery 914 North 5th Street Phoenix, AZ The Lost Leaf Bar & Gallery is an amazing venue for any type of show, especially folk music. For one, all their shows are free. -
Barry's Sign Language
Barry Nickelsberg Sign Language Artist 7435 Princeton Trace NE Atlanta, Georgia 30328 (770) 809-4058 [email protected] Barry Nickelsberg has worked as a sign language artist for the deaf and hard of hearing for more than 30 years, and is well known in the Washington, D.C. area for his interpreting at such popular festivals as the Kennedy Center Open House, the Alexandria Red Cross Waterfront Festival, the Smithsonian Folk Life Festival, the Adams Morgan Festival, the Washington Irish Festival, the Washington Folk Arts Festival, the Texas Festival and the Junteenth Festival at the Kennedy Center. Nickelsberg has also performed in a variety of venues in New York City, Philadelphia, Pittsburgh, Boston, Ft. Lauderdale, Chicago, Los Angeles, San Francisco, Atlanta and Oklahoma City. As a sign language artist, Nickelsberg incorporates dance, mime, gesture and facial expression to convey the rhythm and emotion of the music. He is the subject of the 1988 award-winning documentary, "When Sound is Silent," produced by Ray and Judy Schmitt as well as their 1992 follow-up, "Sounds Like." Nickelsberg's work has been featured in The Associated Press, The Washington Post, Mid-Atlantic Country, Canadian Television, ABC News and National Public Radio. Over the years, Nickelsberg has interpreted over 1,900 performances for a wide variety of musicals, including "Heart Strings", "American Jukebox", "Cabaret", "Sweeney Todd", "42nd Street", and "Jesus Christ Superstar." He has also worked with such legends as B.B. King, Etta James, Chuck Berry, Pete Seeger, Peter, Paul and Mary, Chubby Checker and Leslie Gore. Nickelsberg has also interpreted rap artists, gospel choirs, and Irish musicians. -
Calgary Folk Club 41St Season Winter 2013 Concerts
Calgary Folk Club - 41st season (2012 – 2013) Grateful thanks Dalhousie Community Centre to our sponsor www.calgaryfolkclub.com BTU—Barney Bentall, Tom Taylor, Shari Ulrich—(British ALBERTA NIGHT ...................................... November 9, 2012 Columbia) .............................................. September 14, 2012 Allen & Alexander Barney Bentall, Tom Taylor and Shari Ulrich first Allen and Alexander first joined forces when played together in November 2007, at a songwrit- the pair found themselves onstage singing er concert on Bowen Island. They—and the audi- with Jane Siberry on “Calling All Angels.” With ence—enjoyed the collaboration so much that they each artist a strong voice in her own right, soon embarked on more shows together. “It was an together Jenny Allen and Leslie Alexander easy combo to bring to life,” says Ulrich. “Tom’s got deliver the razor-sharp songwriting and a killer voice—tons of character—and he’s a won- powerhouse performances fans have come derful guitar player. When he sent me his tunes I to expect from their solo shows—and more. Now sharing seamless fell in love with them instantly. And Barney, well there’s just no one vocals, multiple instruments, and much in common, Allen & Alexander in the world like him. I’m utterly captivated by his writing, his singing, his music. After every show we say the same thing…’man, that was agree that their set list—exchanged like a salty heart-to-heart over a SO much fun!’” load of laundry—contains their most personal songs yet. Featuring harmony vocals, guitars, washboard, harmonica and other assorted www.barneybentall.com instruments, from flat-out folk rock’n roll to more intimate fare, Allen & www.myspace.com/themusicoftomtaylor Alexander are coming clean to CFC’s stage. -
The Full English Folk Chorus Songs Selection
The Full English Folk Chorus Songs Selection Unlocking hidden treasures of England’s cultural heritage Explore | Discover | Take Part The Full English The Full English was a unique nationwide project unlocking hidden treasures of England’s cultural heritage by making over 58,000 original source documents from 12 major folk collectors available to the world via a ground-breaking nationwide digital archive and learning project. The project was led by the English Folk Dance and Song Society (EFDSS), funded by the Heritage Lottery Fund and in partnership with other cultural partners across England. The Full English digital archive (www.vwml.org) continues to provide access to thousands of records detailing traditional folk songs, music, dances, customs and traditions that were collected from across the country. Some of these are known widely, others have lain dormant in notebooks and files within archives for decades. The Full English learning programme worked across the country in 19 different schools including primary, secondary and special educational needs settings. It also worked with a range of cultural partners across England, organising community, family and adult learning events. Supported by the National Lottery through the Heritage Lottery Fund, the National Folk Music Fund and The Folklore Society. Produced by the English Folk Dance and Song Society (EFDSS), June 2014 Compiled by Gavin Davenport and Frances Watt Copyright © English Folk Dance and Song Society 2014 Permission is granted to make copies of this material for non-commercial educational purposes. Permission must be sought from EFDSS for any other use of this material. EFDSS is a Registered Charity in England and Wales No.3050999 www.efdss.org 2 Unlocking hidden treasures of England’s cultural heritage Explore | Discover | Take Part The Full English Folk Chorus Songs Selection Contents 1. -
Folk Open Sing: First Wednesday of Each Month (May 2, June 6, Etc.), 710 Pm; Ethical Culture Society in Park Slope, Brooklyn
May/June, 2018 Listing of Society Events (Details Inside) The best in folk/roots music Sun, May 6: Trip Henderson, Tin & Bone; 4pm, Good Coffee House Fri, May 11: Soldier's Fancy, 7:30pm at HINY, 891 Amsterdam Ave Wed, May 23: Sunnyside Singers Club; perf, Russ Chandler, 8pm Sa, May 26: Hilary Hawke & Christian Apuzzo; New World Folk Club, 46pm at the Scratcher Bar Wed, June 20: Sunnyside Singers Club; perf. Jeremy Aaron, 8pm Sat, June 30: TBA; New World Folk Club, 46pm at the Scratcher Bar Folk Open Sing: First Wednesday of each month (May 2, June 6, etc.), 710 pm; Ethical Culture Society in Park Slope, Brooklyn. Irish Traditional Music Session: every Monday, 811 pm, Landmark Tavern, 11th Ave. & 46th Street, Manhattan Sunnyside Singers Club: Wednesdays, 8pm, Aubergine Cafe, Woodside, Qns. Shanty Sing: on 3rd Sun's, 25 pm on Staten Island (May 17,June 20, etc.) Upper West Side Song Swap on 2nd Sun's., (May 13, June 10, etc); at HINY, 103rd Street and Amsterdam Avenue; 58pm Residential Programs: Spring Weekend of Music, Friday Monday, May 2528 at Hudson Valley Resort & Spa, Kerhonkson, NY. See flier, in centerfold, or www. folkmusicny.org/weekends.html for information. Fall Weekend of Music, Oct. 2628 at Hudson Valley Resort and Spa This is a listing of our events only. Membership includes a 24page monthly newsletter listing not only our activities but many other events in the N.Y. metropolitan area. See flier in centerfold or our website: www. -
The Folk Club of Reston-Herndon Preserving the Traditions of Folk Music, Folk Lore, and Gentle Folk Ways Volume 28, Issue 7 July 2012
The Folk Club of Reston-Herndon Preserving the traditions of Folk Music, Folk Lore, and Gentle Folk Ways www.RestonHerndonFolkClub.com Volume 28, Issue 7 July 2012 July 10 Showcase – Scott Malyszka & Friends When I was a spiritual person in my younger days, I loved a good sermon. Now you ask various church people what makes a good sermon, and you'll have trouble getting a lot of agreement. Some people want to hear comfortable, familiar platitudes, and some like loud shouting and stomping around. Others expect the preacher to give a deep academic exposition of a text or topic. I knew one strange guy who would say, "If I don't feel guilty and ashamed after a sermon, then that preacher isn't doing his job." Whoa, yikes! I always felt that a good sermon simply meant telling a good story. When a person could stand in front of an audience and paint stories in their imaginations, well that's what I liked. And when I had the task of delivering a sermon, I tried to put together twenty minutes of good stories. I modeled my sermons on Garrison Keeler and John Steinbeck rather than Billy Graham or Jimmy Swaggart, the most popular preachers back then. After many years as a church person I came to the cynical conclusion that most people go to church to see their friends and to be entertained by the sermon and the music. I'm not a spiritual person now, but I do have a great appreciation for friends, stories, and music. I'm always finding intriguing new melodies from fiddle tunes and songs, and writing my own songs is my way of making up stories today. -
1 Bob Dylan's American Journey, 1956-1966 September 29, 2006, Through January 6, 2007 Exhibition Labels Exhibit Introductory P
Bob Dylan’s American Journey, 1956-1966 September 29, 2006, through January 6, 2007 Exhibition Labels Exhibit Introductory Panel I Think I’ll Call It America Born into changing times, Bob Dylan shaped history in song. “Life’s a voyage that’s homeward bound.” So wrote Herman Melville, author of the great tall tale Moby Dick and one of the American mythmakers whose legacy Bob Dylan furthers. Like other great artists this democracy has produced, Dylan has come to represent the very historical moment that formed him. Though he calls himself a humble song and dance man, Dylan has done more to define American creative expression than anyone else in the past half-century, forming a new poetics from his emblematic journey. A small town boy with a wandering soul, Dylan was born into a post-war landscape of possibility and dread, a culture ripe for a new mythology. Learning his craft, he traveled a road that connected the civil rights movement to the 1960s counterculture and the revival of American folk music to the creation of the iconic rock star. His songs reflected these developments and, resonating, also affected change. Bob Dylan, 1962 Photo courtesy of John Cohen Section 1: Hibbing Red Iron Town Bobby Zimmerman was a typical 1950’s kid, growing up on Elvis and television. Northern Minnesota seems an unlikely place to produce an icon of popular music—it’s leagues away from music birthplaces like Memphis and New Orleans, and seems as cold and characterless as the South seems mysterious. Yet growing up in the small town of Hibbing, Bob Dylan discovered his musical heritage through radio stations transmitting blues and country from all over, and formed his own bands to practice the newfound religion of rock ‘n’ roll. -
Print Version (Pdf)
Special Collections and University Archives UMass Amherst Libraries Broadside (Mass.) Collection Digital 1962-1968 1 box (1.5 linear foot) Call no.: MS 1014 About SCUA SCUA home Credo digital Scope Inventory Broadside, vol. 1 Broadside, vol. 2 Broadside, vol. 3 Broadside, vol. 4 Broadside, vol. 5 Broadside, vol. 6 Broadside, vol. 7 Broadside and Free Press, vol. 8 Broadside and Free Press, vol. 9 Admin info Download xml version print version (pdf) Read collection overview When The Broadside first appeared in March 1962, it immediately became a key resource for folk musicians and fans in New England. Written by and for members of the burgeoning scene, The Broadside was a central resource for information on folk performances and venues and throughout the region, covering coffeehouses, concert halls, festivals, and radio and television appearances. Assembled by Folk New England, the Broadside collection contains a nearly complete run of the Boston- and Cambridge-based folk music periodical, The Broadside, with the exception of the first issue, which has been supplied in photocopy. See similar SCUA collections: Folk music Massachusetts (East) Printed materials Background When The Broadside first appeared in March 1962, it immediately became a key resource for folk musicians and fans in New England. Written by and for members of the burgeoning scene, The Broadside was a central resource for information on folk performances and venues and throughout the region, covering coffeehouses, concert halls, festivals, and radio and television appearances. The rapid growth of the folk scene in Boston during the mid- 1950s was propelled in part by the popularity of hootenannies held at the YMCA and local hotels, and by a growing number of live music venues, catching on especially in the city's colleges.