Jesus and the Fallen Tower 9/11/11
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Sabbath and Rest in the Apostolic Scriptures
John 9:1 -16 Sabbath and Rest in the Apostolic Scriptures John 9:1 -16 “Yeshua Accused of Violating the Sabbath” “As He passed by, He saw a man blind from birth. And His disciples asked Him, ‘Rabbi, who sinned, this man or his parents, that he would be born blind?’ Yeshua answered, ‘ It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him. We must work the works of Him who sent Me as long as it is day; night is coming when no one can work. While I am in the world, I am the Light of the world.’ When He had said this, He spat on the ground, and made clay of the spittle, and applied the clay to his eyes, and said to him, ‘Go, wash in the pool of Siloam’ (which is translated, Sent). So he went away and washed, and came back seeing. Therefore the neighbors, and those who previously saw him as a beggar, were saying, ‘Is not this the one who used to sit and beg?’ Others were saying, ‘This is he,’ still others were saying, ‘No, but he is like him.’ He kept saying, ‘I am the one.’ So they were saying to him, ‘How then were your eyes opened?’ He answered, ‘The man who is called Yeshua made clay, and anointed my eyes, and said to me, “Go to Siloam and wash”; so I went away and washed, and I received sight.’ They said to him, ‘Where is He?’ He said, ‘I do not know.’ They brought to the Pharisees the man who was formerly blind. -
Fig. 15.1: Map of Jerusalem (Undated) by Catharine Hermine Kølle. Photo: Svein Skare © University Museum of Bergen
Fig. 15.1: Map of Jerusalem (undated) by Catharine Hermine Kølle. Photo: Svein Skare © University Museum of Bergen. Open Access. © 2021 Kristina Skåden, published by De Gruyter. This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. https://doi.org/10.1515/9783110639476-016 Kristina Skåden Chapter 15 Drawing a Map of Jerusalem in the Norwegian Countryside Catharine Hermine Kølle (1788–1859) lived by the Hardangerfjord in West-Norway. She drew a map of Jerusalem at some time in her life. This chapter examines Kølle’s Jerusalem-map using a “circulation of knowledge” approach, combined with the es- tablished methods for the analysis of Jerusalem maps such as studying orientation, perspective, and cartogenealogy. The investigation of Kølle’s map involves identify- ing and studying decisive moments of knowledge work in time and space, and trac- ing connections between the map and the different actors that in some way have impacted the conception and execution of the map: Kølle’s education and upbring- ing, her mapping practice and fieldwork, as well as her religious art production dur- ing her childhood and adult life. Kølle’s map is understood as an outcome of the circulation of knowledge between centers and the periphery of academic work. Kølle’s map thus constitutes a chapter in the history of knowledge. This chapter concerns an undated map of Jerusalem, stored in the collection of the University Museum of Bergen (Fig. 15.1).1 In the lower-right corner of the map, we see the signature “C.H. Kølle.” Catharine Hermine Kølle (1788–1859) lived at her farm in the countryside, on the west coast of Norway, where she farmed; made and sold exquisite bead embroidery; worked as an artist; and even as a mapmaker. -
Read an Excerpt
DailyReadingsLOCVol3Paperback.qxp_RagontDesign 2/23/17 2:11 PM Page 9 9 JANUARY 1 THE PURPOSE OF ONE MAN ’S BLINDNESS “It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him.” —J OHN 9:3 There is not always a direct connection between suffering and personal sin, as Jesus’ statement to the apostles asserts. At another time Christ in - structed that neither those Galileans killed by Pilate nor those who died as the tower of Siloam fell (Luke 13:1–5) suffered because they were worse sinners than others, as His listeners had arrogantly assumed. In - stead, our Lord pointed to those events as a warning that all sinners face death, and when it arrives they will perish unless they repent and trust Him. Like Job, the real reason the blind man suffered his affliction was “so that the works of God might be displayed in him.” In his commentary on John’s gospel, F. F. Bruce gives this insight: This does not mean that God deliberately caused the [man] to be born blind in order that, after many years, his glory should be dis - played in the removal of the blindness; to think so would again be an aspersion on the character of God. It does mean that God overruled the disaster of the [man’s] blindness so that, when [he] grew to man - hood, he might, by recovering his sight, see the glory of God in the face of Christ, and others, seeing this work of God, might turn to the true Light. -
The Bible Journey – Old Testament
THE BIBLE JOURNEY – OLD TESTAMENT EEvidence (Locations & Artifacts) Passage Location Earth Coordinates P A R T I: G E N E S I S - C R E A T I O N A N D A D A M & E V E 1 The Garden of Eden – Beneath Persian Gulf 3 km down [c. 4000+ BC] Genesis 2:8-9 Pars Field (Iran), North Field (Qatar) 26°37'8.85"N, 52° 4'4.67"E 2 Story of Genesis embedded in Chinese script [c. 2000+ BC] Genesis 1-11 Zheng Xinzheng, China 34°23'39.48"N, 113°44'20.08"E 3 Temptation Seal (A Sumerian cylinder with woman, man & tree) [c. 2100 BC] Genesis 1-3 9 Km. NE of Al Budayr, Iraq 31°59'30.15"N, 45°30'2.16"E 4 Adam and Eve Seal Found (depicting the fall of Adam and Eve) [3500 BC] Genesis 1-3 Khorsabad, Iraq 36°29'44.87"N, 43°15'37.12"E P A R T II: N O A H , T H E F L O O D & T O W E R O F B A B E L 5 Noah’s Ark (Confirmed by Dr. Ekrem Akurgal, Archaeologist) [c. 3000 BC] Genesis 6-8 Uzengili, Agri Province, Turkey 39°26'25.93"N, 44°14'5.23"E 6 Noah’s Ark Initial Landing site [c. 3000 BC] Genesis 9:8-19 1.8 Km SE of Uzengili, Agri, Turkey 39°25'30.10"N, 44°14'23.13"E 7 Huge Drogue Stones from Noah’s Ark (To steady the ship) [c. -
Places of Interest
Siloam Located South East of Current Old City Jerusalem Old Testament - Use to be part of the City of David – Referred to as Siloah New Testament – Referred to as Siloam. Mentioned in Pool of Siloam & Tower of Siloam Known for the pools and waters fed by the Gihon Spring Watered King Solomon’s Gardens, Washing and Purification and Water for the Alter in the Temple Contains 50 rock-cut tombs of distinguished calibre Now known as Silwan (Palestinian Town) “But the gate of the fountain repaired Shallun the son of Colhozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king's garden, and unto the stairs that go down from the city of David.” Nehemiah 3:15 Tunnel dug underneath the City of David during the reign of Hezekiah Preparation for an impending siege by the Assyrians (Led by Sennacherib) Block source of water from Gihon and led them straight down west to City of David Tunnel is 533m long using a 30cm gradient altitude difference between each end “And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?” 2 Kings 20:20 “And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem, He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.