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Sabbath and Rest in the Apostolic Scriptures
John 9:1 -16 Sabbath and Rest in the Apostolic Scriptures John 9:1 -16 “Yeshua Accused of Violating the Sabbath” “As He passed by, He saw a man blind from birth. And His disciples asked Him, ‘Rabbi, who sinned, this man or his parents, that he would be born blind?’ Yeshua answered, ‘ It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him. We must work the works of Him who sent Me as long as it is day; night is coming when no one can work. While I am in the world, I am the Light of the world.’ When He had said this, He spat on the ground, and made clay of the spittle, and applied the clay to his eyes, and said to him, ‘Go, wash in the pool of Siloam’ (which is translated, Sent). So he went away and washed, and came back seeing. Therefore the neighbors, and those who previously saw him as a beggar, were saying, ‘Is not this the one who used to sit and beg?’ Others were saying, ‘This is he,’ still others were saying, ‘No, but he is like him.’ He kept saying, ‘I am the one.’ So they were saying to him, ‘How then were your eyes opened?’ He answered, ‘The man who is called Yeshua made clay, and anointed my eyes, and said to me, “Go to Siloam and wash”; so I went away and washed, and I received sight.’ They said to him, ‘Where is He?’ He said, ‘I do not know.’ They brought to the Pharisees the man who was formerly blind. -
Fig. 15.1: Map of Jerusalem (Undated) by Catharine Hermine Kølle. Photo: Svein Skare © University Museum of Bergen
Fig. 15.1: Map of Jerusalem (undated) by Catharine Hermine Kølle. Photo: Svein Skare © University Museum of Bergen. Open Access. © 2021 Kristina Skåden, published by De Gruyter. This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. https://doi.org/10.1515/9783110639476-016 Kristina Skåden Chapter 15 Drawing a Map of Jerusalem in the Norwegian Countryside Catharine Hermine Kølle (1788–1859) lived by the Hardangerfjord in West-Norway. She drew a map of Jerusalem at some time in her life. This chapter examines Kølle’s Jerusalem-map using a “circulation of knowledge” approach, combined with the es- tablished methods for the analysis of Jerusalem maps such as studying orientation, perspective, and cartogenealogy. The investigation of Kølle’s map involves identify- ing and studying decisive moments of knowledge work in time and space, and trac- ing connections between the map and the different actors that in some way have impacted the conception and execution of the map: Kølle’s education and upbring- ing, her mapping practice and fieldwork, as well as her religious art production dur- ing her childhood and adult life. Kølle’s map is understood as an outcome of the circulation of knowledge between centers and the periphery of academic work. Kølle’s map thus constitutes a chapter in the history of knowledge. This chapter concerns an undated map of Jerusalem, stored in the collection of the University Museum of Bergen (Fig. 15.1).1 In the lower-right corner of the map, we see the signature “C.H. Kølle.” Catharine Hermine Kølle (1788–1859) lived at her farm in the countryside, on the west coast of Norway, where she farmed; made and sold exquisite bead embroidery; worked as an artist; and even as a mapmaker. -
Read an Excerpt
DailyReadingsLOCVol3Paperback.qxp_RagontDesign 2/23/17 2:11 PM Page 9 9 JANUARY 1 THE PURPOSE OF ONE MAN ’S BLINDNESS “It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him.” —J OHN 9:3 There is not always a direct connection between suffering and personal sin, as Jesus’ statement to the apostles asserts. At another time Christ in - structed that neither those Galileans killed by Pilate nor those who died as the tower of Siloam fell (Luke 13:1–5) suffered because they were worse sinners than others, as His listeners had arrogantly assumed. In - stead, our Lord pointed to those events as a warning that all sinners face death, and when it arrives they will perish unless they repent and trust Him. Like Job, the real reason the blind man suffered his affliction was “so that the works of God might be displayed in him.” In his commentary on John’s gospel, F. F. Bruce gives this insight: This does not mean that God deliberately caused the [man] to be born blind in order that, after many years, his glory should be dis - played in the removal of the blindness; to think so would again be an aspersion on the character of God. It does mean that God overruled the disaster of the [man’s] blindness so that, when [he] grew to man - hood, he might, by recovering his sight, see the glory of God in the face of Christ, and others, seeing this work of God, might turn to the true Light. -
The Bible Journey – Old Testament
THE BIBLE JOURNEY – OLD TESTAMENT EEvidence (Locations & Artifacts) Passage Location Earth Coordinates P A R T I: G E N E S I S - C R E A T I O N A N D A D A M & E V E 1 The Garden of Eden – Beneath Persian Gulf 3 km down [c. 4000+ BC] Genesis 2:8-9 Pars Field (Iran), North Field (Qatar) 26°37'8.85"N, 52° 4'4.67"E 2 Story of Genesis embedded in Chinese script [c. 2000+ BC] Genesis 1-11 Zheng Xinzheng, China 34°23'39.48"N, 113°44'20.08"E 3 Temptation Seal (A Sumerian cylinder with woman, man & tree) [c. 2100 BC] Genesis 1-3 9 Km. NE of Al Budayr, Iraq 31°59'30.15"N, 45°30'2.16"E 4 Adam and Eve Seal Found (depicting the fall of Adam and Eve) [3500 BC] Genesis 1-3 Khorsabad, Iraq 36°29'44.87"N, 43°15'37.12"E P A R T II: N O A H , T H E F L O O D & T O W E R O F B A B E L 5 Noah’s Ark (Confirmed by Dr. Ekrem Akurgal, Archaeologist) [c. 3000 BC] Genesis 6-8 Uzengili, Agri Province, Turkey 39°26'25.93"N, 44°14'5.23"E 6 Noah’s Ark Initial Landing site [c. 3000 BC] Genesis 9:8-19 1.8 Km SE of Uzengili, Agri, Turkey 39°25'30.10"N, 44°14'23.13"E 7 Huge Drogue Stones from Noah’s Ark (To steady the ship) [c. -
Jesus and the Fallen Tower 9/11/11
1 Jesus and the Fallen Tower 9/11/11 There was that day, years ago, that the tower fell – a disaster that stunned the city and shocked the nation. The first responders ran to the site and frantically began removing rubble – they knew some were already dead – but were hoping that many might be rescued. Try as they might, many lives were lost that day. Everyone in the city knew someone that had died in the tower‟s collapse. Many more families were affected by this tragedy. The trauma of this disaster was carried in the hearts and lives of many for years afterward, but the hard questions began immediately: - How could this tragedy happen? - Where was God when the tower fell? - How could a loving God allow this disaster to occur? - Why God? Why did these people have to die? - How can we possibly work through this tragedy? How can we possibly find meaning in all this? How do you heal the loss of the families? Or the trauma of the first responders? Jesus Himself responded to this tragedy - *Luke 13: 1-5 That‟s right – a different time, a different tower, a different tragedy – but, 2000 years later – the response from Jesus remains the same “unless you repent, you too will all perish.” I do not mean to belittle the World Trade Center tragedy in any way – or make any less of it than it was. 9/11/01 was a day of tragedy in New York City, Washington D.C., Shanksville, Pennsylvania & the entire United States. There would have been many more deaths that day if it had not been for the heroes on United Airlines Flight 93, the first 2 responders, the rescue teams & countless other unknown individuals whose stories we don‟t even know yet.