The Norton Anthology Or Children's Literature
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Literary Theory
Literary Theory Field of Study Reading List [Note: where selections are indicated ("from"), the references in square brackets are to one of the anthologies included at the end of the list. Where no reference is included, the student is free to choose which sections to read. This should be noted on the amended reading list.] Classical Period 1. Plato, Ion, Republic, Book X (on art); Book VII (the myth of the cave) (c. 400 BCE). 2. Aristotle, Poetics (c. 350 BCE). 3. Horace, Ars Poetica (c. 20 BCE). 4. Longinus, On the Sublime, Books I-XII; XL (1st c CE). 5. Quintillian, Institutio Oratoria, Book 8, Ch. 5 (tropes) (1st c CE). 6. Plotinus, On Intellectual Beauty (3rd c CE). 7. Augustine, from On Christine Doctrine, Book II (signs), Book IV (tropes) (395-427). Medieval Period 8. Dante, Letter to Can Grande Della Scala (allegory) (1319). 9. Boccaccio, Genealogy of the Gentile Gods (1350-62). 10. Christine de Pisan, from City of Women, chapter 1; chapter 36 (education), (1405). 11. Aquinas, selection from Summa Theologica, 9th and 10th articles (on metaphor), (1265-73). Renaissance 12. Sidney, Philip. An Apology for Poetry (1583). 13. Puttenham, George. The Art of English Poesie, Book 1 (1589). 14. Guarini, Giambattista. The Compendium of Tragicomic Poetry (1599). 15. Boileau Despreaux, Nicolas, Art Poetique (1674). 16. Bacon, Francis, from The Advancement of Learning (1605) [Adams and Searle]; from Essays (1601). 17. De vega, Lopa. The New Art of Making Comedies (1607). 18. Heywood, Thomas. "An Apology for Actors" (1612). 19. Jonson, Ben, from Timber: OR, Discoveries Made upon Men and Matter (1641) [Bate]. -
Jack Zipes, When Dreams Came True: Classical Fairy Tales And
Jack Zipes, When Dreams Came True Classical Fairy Tales and Their Tradition (2nd ed., New York, Routledge, 2007) Introduction—“Spells of Enchantment: An Overview of the History of Fairy Tales” adopts the usual Zipes position—fairy tales are strongly wish-fulfillment orientated, and there is much talk of humanity’s unquenchable desire to dream. “Even though numerous critics and psychologists such as C. G. Jung and Bruno Bettelheim have mystified and misinterpreted the fairy tale because of their own spiritual quest for universal archetypes or need to save the world through therapy, the oral and literary forms of the fairy tale have resisted the imposition of theory and manifested their enduring power by articulating relevant cultural information necessary for the formation of civilization and adaption to the environment…They emanate from specific struggles to humanize bestial and barbaric forces that have terrorized our minds and communities in concrete ways, threatening to destroy free will and human compassion. The fairy tale sets out, using various forms and information, to conquer this concrete terror through metaphors that are accessible to readers and listeners and provide hope that social and political conditions can be changed.’ pp.1-2 [For a writer rather quick to pooh-pooh other people’s theories, this seems quite a claim…] What the fairy tale is, is almost impossible of definition. Zipes talks about Vladimir Propp, and summarises him interestingly on pp.3-4, but in a way which detracts from what Propp actually said, I think, by systematizing it and reducing the element of narrator-choice which was central to Propp’s approach. -
Women and the History of Republicanism
Australasian Philosophical Review ISSN: (Print) (Online) Journal homepage: https://www.tandfonline.com/loi/rapr20 Women and the History of Republicanism Alan Coffee To cite this article: Alan Coffee (2019) Women and the History of Republicanism, Australasian Philosophical Review, 3:4, 443-451, DOI: 10.1080/24740500.2020.1840646 To link to this article: https://doi.org/10.1080/24740500.2020.1840646 Published online: 23 Apr 2021. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rapr20 AUSTRALASIAN PHILOSOPHICAL REVIEW 2019, VOL. 3, NO. 4, 443–451 https://doi.org/10.1080/24740500.2020.1840646 CODA Women and the History of Republicanism Alan Coffee King’s College London Sandrine Bergès’s[2021] fascinating lead article has justifiably stimulated a vigorous debate amongst the respondents that will contribute significantly to scholarship in this field. In this short editorial coda, I cannot do justice to all of the responses, even though each is valuable and instructive. I should like, first of all, brieflyto review each contribution. In the remainder of what I have to say, I shall then respond in more general terms about the nature of the overall project of reading his- torical women philosophers as part of the republican tradition, with the aim of tackling what I consider to be some misconceptions. In so doing, I will address myself mostly to Karen Green’s[2021] article which is the most sceptical about the endeavour, although I shall also engage with Lena Halldenius [2021]. -
'Goblinlike, Fantastic: Little People and Deep Time at the Fin De Siècle
ORBIT-OnlineRepository ofBirkbeckInstitutionalTheses Enabling Open Access to Birkbeck’s Research Degree output ’Goblinlike, fantastic: little people and deep time at the fin de siècle https://eprints.bbk.ac.uk/id/eprint/40443/ Version: Full Version Citation: Fergus, Emily (2019) ’Goblinlike, fantastic: little people and deep time at the fin de siècle. [Thesis] (Unpublished) c 2020 The Author(s) All material available through ORBIT is protected by intellectual property law, including copy- right law. Any use made of the contents should comply with the relevant law. Deposit Guide Contact: email ‘Goblinlike, Fantastic’: Little People and Deep Time at the Fin De Siècle Emily Fergus Submitted for MPhil Degree 2019 Birkbeck, University of London 2 I, Emily Fergus, confirm that all the work contained within this thesis is entirely my own. ___________________________________________________ 3 Abstract This thesis offers a new reading of how little people were presented in both fiction and non-fiction in the latter half of the nineteenth century. After the ‘discovery’ of African pygmies in the 1860s, little people became a powerful way of imaginatively connecting to an inconceivably distant past, and the place of humans within it. Little people in fin de siècle narratives have been commonly interpreted as atavistic, stunted warnings of biological reversion. I suggest that there are other readings available: by deploying two nineteenth-century anthropological theories – E. B. Tylor’s doctrine of ‘survivals’, and euhemerism, a model proposing that the mythology surrounding fairies was based on the existence of real ‘little people’ – they can also be read as positive symbols of the tenacity of the human spirit, and as offering access to a sacred, spiritual, or magic, world. -
Elizabeth Bowen, Shaking the Cracked Kaleidoscope.Pdf
Research Space Conference paper Elizabeth Bowen: Shaking the cracked kaleidoscope. Futurism and collage in Elizabeth Bowen's To the North Hirst, D. DIANA HIRST SHAKING THE CRACKED KALIEDOSCOPE: FUTURISM AND COLLAGE IN ELIZABETH BOWEN’S TO THE NORTH Paper given at ‘Elizabeth Bowen : A Re-Evaluation’, University of Bedfordshire, 6 May 2017 In a conversation between Elizabeth Bowen and Jocelyn Brooke, recorded for the BBC in1950, Brooke describes reservations he has about her recently published novel The Heat of the Day, and how he feels that it doesn’t really hang together.1 Bowen explains what she had been attempting: I wanted to show people in extremity, working on one another’s characters and fates all the more violently because they worked by chance. I wanted the convulsive shaking of a kaleidoscope, a kaleidoscope also in which the inside reflector was cracked.2 In this paper I will argue that Bowen is attempting something similar nearly twenty years earlier in her fourth novel To the North.3 In their conversation, Brooke and Bowen also discuss how important the quality of light is in both their work, and how Bowen had originally wanted to be a painter. Several critics, as well as Brooke, identify a visual quality in her writing, and Bowen herself affirms this several occasions. Thus I will also argue that it is possible to identify some techniques of the visual artist in her work in this 1932 novel. Building up to the Second World War, the thirties was a decade of unease, and unease pervades the novel. Perhaps unsurprisingly therefore, the visual art genres or movements that are most relevant to To the North are those that are fragmented: Cubism, particularly Futurism, and their opposite: making something from fragments (collage, a jigsaw puzzle or a mosaic). -
The Pictured Child in Victorian Philanthropy 1869-1908 Heather
The pictured child in Victorian philanthropy 1869-1908 HeatherParis April 2001 Submitted for the award of PhD Awarding body: University of Central Lancashire Total numberof volumes:2 Volume I of 2 Abstract This study sets out to investigate the nature of the Victorian child's standing in society using pictorial means. It takes the view that the picture, or visual image, has something important to tell us about attitudes towards childhood, and how children were regarded as a group, between 1869 and 1908. As a piece of scholarship, it is situated between the disciplines of art history and social history. Little work has been done on the child's visual representation, and its contribution to the historical record. The rich visual material that forms part of the archive of Victorian philanthropy in general, and temperance in particular, remains largely untapped. The study is a response to this scholarly neglect, with the uses made by charity of the pictured child forming its central site of inquiry. Philanthropic images of childhood will be set in their pictorial context by reference to their appearance in other parts of the public domain. The history of the relationship between adults and children has been called `age relations' by one historian. This study will apply general and specific practical approaches, drawn from critical visual techniques, to age relations, leading to an interpretation of how Victorian childhood was pictured for its audiences. Images will be approached as pictorial puzzles, and priority will be given to those solutions which formed part of the historical record. The main analytical tool to be usedis adoptedfrom critical theory's notion of the metapicture. -
'I Should Want Nothing More': Edward Thomas and Simplicity
Journal of the British Academy, 7, 89–121. DOI https://doi.org/10.5871/jba/007.089 Posted 4 November 2019. © The British Academy 2019 ‘I should want nothing more’: Edward Thomas and simplicity Chatterton Lecture on Poetry read 1 November 2018 GUY CUTHBERTSON Abstract: In the years before the First World War, the ‘Simple Life’ became somewhat fashionable, and Edward Thomas (1878–1917) was one of those Edwardians who were attracted to simplicity, both as a way of life and as a way of writing. As a book reviewer and biographer, he greatly admired simplicity in literature (as seen in, among others, William Cobbett, W. H. Davies, J. M. Synge and Robert Frost). His prose moved towards plainness, and his poetry is beautifully simple. This simplicity has been problematic, however. His poetry is unsuited to the decoding and exegesis (which might be suited to Modernism) that universities seek to conduct. Academics studying his poetry have allowed themselves to believe that they have found complexity, hidden beneath superficial simplicity, whereas in fact Thomas is a poet of genuine bareness, clear-as-glass honesty, magical brevity and childlike simplicity. His simplicity has been popular, and seems to suit some 21st-century fashions. Keywords: the Simple Life, simplicity, complexity, Edwardians, universities, First World War, Modernism, Robert Frost, William Cobbett, J. M. Synge In the decade or so before the First World War, simplicity became somewhat fashionable—indeed it was a religion for some. This craze is captured rather wonderfully in the Edwardian hit musical The Arcadians (1909), where the central character is given the name ‘Simplicitas’, idyllic Arcady is recreated in London at a successful new health food restaurant and men are ‘keen as a knife / On the simple life’.1 Although some might want it otherwise, Edward Thomas was part of this atmos- phere. -
Fretam Inventory 030#17270D
ALKEN, Henry. Ideas, Accidental and Incidental To Hunting and Other Sports. London: Thomas M'Lean, n.d.[1826-1830]. First edition, early issue, with plates watermarked 1831-32. Upright folio. Engraved title and forty-two hand colored soft- ground etchings with interleaves. Full forest green crushed morocco for Hatchards of London (stamp-signed) by either Riviere or Sangorski and Sutcliffe (ca. 1940). Occasional mild spots to margins not affecting imagery. A neat professional repair to closed margin tear. Otherwise, a beautiful copy of the most desirable edition. DB 02149. $16,500 DJB-2 ALKEN, Henry. Scraps From the Sketch-Book of Henry Alken. Engraved by Himself. London: Thomas M'Lean, 1825. Third edition (plates still dated 1820), preceded by those of 1821 and 1823, and equally scarce. Tall octavo. Title leaf and forty- two hand-colored engraved plates, twelve with multiple images. Contemporary half crimson morocco over paper boards. Red leather title label lettered in gilt to upper board. Small bookplate to front free-endpaper. DB 01902. $2,750 DJB-2 ALKEN, Henry. Specimens of Riding Near London. Drawn from Life. London: Published by Thomas M'Lean,. Repository of Wit and Humour, No. 26, Haymarket, 1823. Second edition. Oblong folio (8 3/4 x 12 3/4 in; 222 x 323 mm). Printed title and eighteen hand-colored engraved plates. Late nineteenth century half red roan over red cloth boards, ruled in gilt. Rectangular red roan gilt lettering label, bordered in gilt on front board. Spine with two raised bands, paneled and lettered in gilt. Clean tear in the inside margin of the seventeenth plate (just touching image) expertly and almost invisibly repaired. -
Home Editorial Authors' Responses Guidelines For
Home Search Every Field Editorial Search Authors' WHY THE ROMANTICS MATTER Responses By Peter Gay (Yale, 2015) xvi + 141pp. Guidelines Reviewed by Lisa M. Steinman on 2017-04-24. For Click here for a PDF version. Reviewers Click here to buy the book on Amazon. About Us Masthead This book could have begun with a variant of my favorite opening line--from Steven Shapin's The Scientific Revolution (1996): "There was no such thing as [Romanticism], and this is a book about it." As Gay's prologue notes, "if there were Feedback German romantics and French romantics, they did not start from the same initial impulse, did not develop the same cultural expressions in their literature and their art" (xii-xiii). Proposing, then, to talk of romanticisms--the plural is used throughout the book, as in most discussions of romanticism(s) these days--he treats the movement as a "large . far-flung family" (19) rather than as homogeneous. Gay nonetheless finds certain shared preoccupations, primarily in French and German literature, visual art, and music between the late eighteenth century and the mid-twentieth century. Peter Gay died at 91 in 2015, the year this book was published. Not surprisingly, since his thirty-some previous books have covered Weimar, Freud, the Enlightenment, and Modernism, a good deal of this new book highlights modernity and modernism with some glances back at the eighteenth century. Thus he tacitly argues that the romanticisms he explores not only emerged from the Enlightenment but also persisted well into the twentieth century. As Gay concludes in a brief epilogue, twentieth-century novelists, poets, composers, painters, dramatists, and architects "lived off the [romantic] past" (116), suggesting that modernity is a cluster of romanticisms under a different name. -
The Spiritual Impact of the Religious Tract Society
THE SPIRITUAL IMPACT OF THE RELIGIOUS TRACT SOCIETY. A Preliminary Survey of the History of the Religious Tract Society, Founded in London, 1799, and of its Spiritual Impact. Introduction. Good quality literature has always been an important feature in the strength and propagation of heart-felt Christianity since the invention of printing in Europe, and there have been certain special times when literature has played an outstanding role in the life of the Church. For example, the impact of Martin Luther in Germany was greatly increased by the spread of his various writings, and especially by his translation of the New Testament in the vernacular. Professor Lindsay says that the “Reformation movement may almost be said to have created the German book trade.” 1 The number of books which were published in Germany before 1518 was very few, and they were not of any great importance. From 1518 to 1521 there was a sudden increase which was created by Luther almost alone, mainly in the form of sermons, tracts and controversial writings. After that he had many disciples, who also wrote and published, and the total figures increased steeply. Luther’s translation of the New Testament appeared in September, 1522. The translation had been completed in only eleven weeks. Other translations had previously been made by other people, all based upon Saint Jerome’s Latin Vulgate. But in 1516, Erasmus had published a Greek New Testament, and Luther used this, translating it into the official German of the Saxon chancery, rather than into his own colloquial Saxon dialect. In this way “he helped create a standard German for all Germany.” Five thousand copies were sold in two months, and two hundred thousand copies in twelve years. -
Exhibition Guide
Exhibition Guide February 7, 2019 Contents Illumination to Illustration: Art of the Book ......................................................................................................................... - 2 - Illumination ............................................................................................................................................................................. - 3 - Woodcuts ............................................................................................................................................................................... - 6 - Engravings/Etchings ........................................................................................................................................................... - 10 - Illustration ............................................................................................................................................................................. - 13 - Photography ........................................................................................................................................................................ - 16 - Fine Art Press ...................................................................................................................................................................... - 19 - Children’s ............................................................................................................................................................................. - 24 - Graphic Novels -
Thresholds in the Prose Fiction of Walter De La Mare
THRESHOLDS IN THE PROSE FICTION OF WALTER DE LA MARE by JOANNA MARY WESTON B.A., University of British Columbia, 1967 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the department of English We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA June, 1969 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and Study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department The University of British Columbia Vancouver 8, Canada ABSTRACT Walter de la Mare has always been known as a writer of fantasy and supernatural fiction. It is proposed here that he is, in fact, concerned with exploration of the conscious and unconscious selves. His exploration is more philosophical than psychological in that he makes no use of Freudian formulas. He follows rather the intuitive approach of Jung but uses the media of fiction and, thereby, imagery, to show the possibilities of man's infinite mind. He uses images of doors, windows, water and mirrors to show how the conscious and unconscious selves, the real and astral selves, are divided by lack of understanding, by refusal to accept the other, and by total denial of one another.