TAT ROOG ORIGIN STORY Macquarie University Big History School: Core
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Submission to the University of Baltimore School of Law‟S Center on Applied Feminism for Its Fourth Annual Feminist Legal Theory Conference
Submission to the University of Baltimore School of Law‟s Center on Applied Feminism for its Fourth Annual Feminist Legal Theory Conference. “Applying Feminism Globally.” Feminism from an African and Matriarchal Culture Perspective How Ancient Africa’s Gender Sensitive Laws and Institutions Can Inform Modern Africa and the World Fatou Kiné CAMARA, PhD Associate Professor of Law, Faculté des Sciences Juridiques et Politiques, Université Cheikh Anta Diop de Dakar, SENEGAL “The German experience should be regarded as a lesson. Initially, after the codification of German law in 1900, academic lectures were still based on a study of private law with reference to Roman law, the Pandectists and Germanic law as the basis for comparison. Since 1918, education in law focused only on national law while the legal-historical and comparative possibilities that were available to adapt the law were largely ignored. Students were unable to critically analyse the law or to resist the German socialist-nationalism system. They had no value system against which their own legal system could be tested.” Du Plessis W. 1 Paper Abstract What explains that in patriarchal societies it is the father who passes on his name to his child while in matriarchal societies the child bears the surname of his mother? The biological reality is the same in both cases: it is the woman who bears the child and gives birth to it. Thus the answer does not lie in biological differences but in cultural ones. So far in feminist literature the analysis relies on a patriarchal background. Not many attempts have been made to consider the way gender has been used in matriarchal societies. -
Sangomar Field Development
SANGOMAR FIELD DEVELOPMENT Sangomar – a symbol of intermingling and tolerance The Sangomar Offshore Oil Field (former SNE) will be the first offshore oil SANGOMAR NEWSLETTER development for Senegal, and will be operated by Woodside Energy (Senegal) B.V. November 2020 The field was renamed Sangomar by President Macky Sall, who took this decision to better highlight the symbiosis between the project and the Senegalese people. This decision was taken after a meeting held in November 2019 between the Government of Senegal and a Woodside delegation led by its CEO Peter Coleman. Welcome to Woodside’s second Sangomar Field Development community The name Sangomar, also given to the Senegalese presidential plane, One headed south and became “Aguene”, the mother of the Djolas, newsletter. Our newsletter provides an opportunity to inform the community of the is taken from the Serer language spoken in Senegal by nearly 10% of while the other headed north and became “Diambogne”, the latest activities occurring in Senegal to support the Sangomar Field Development, the population. mother of the Serers. The story represents the sacred cousinhood between the two ethnic groups who consider themselves allies in all Senegal’s first offshore oil development. In Serer mythology, Sangomar means the “village of shadows”, circumstances that nothing must oppose. the gathering place of the visible and the invisible. It is a place of confluence, on an uninhabited island with majestic, mythical, *Short trees with very thick trunks and large edible fruits, living to a great age. Sangomar on track for first oil in 2023 and mystical baobab* off the coast of Djifere. -
Eligible Nursing Officer.Xlsx
LIST OF ELIGIBLE & INELIGIBLE CANDIDATES FOR APPEARING IN WRITTEN EXAMINATION FOR THE POST OF NURSING OFFICER AGAINST ADVERTISEMENT DATED 25.09.2018 & 21.06.2019 PUBLISHED BY THE DIRECTORATE OF HEALTH SERVICES. List of candidates found eligible for appearing in written examination for the post of Nursing Officer Age (as on S No. RD No. Name Father’s name Gender DOB Category Remarks eligible Reason 01.04.2019) 1 29201800009 SUKHSAGAR SINGH SURINDER SINGH KAHLON M UR YES 2 29201800012 MIRALIDHAR SINGIDI SANYASI RAO LATE M OBC YES 3 29201800013 TAPATI MALAKAR MADHU MALAKAR F OBC YES 4 29201800014 JOYDIP MONDAL P K MONDAL M OBC YES 29201800017 PROBIR KUMAR CHAKRABORTHY LATE ASHOK CHAKRABORTHY OBC 5 M YES 6 29201800019 ABDUL WAJID ABDUL MAJEED M OBC YES 7 29201800021 KAMAL ADHIKARY HARIPADA ADHIKARY M GS OBC YES 8 29201800022 SANJOY BALA RAMANIKANTA BALA M UR YES 9 29201800024 BISAKA MISTRY HARE KRISHNA MISTRY F OBC YES 10 29201800025 KIRAN URAON BANDHANA URAON F UR YES 11 29201800026 SIKHA DAS ATUL DAS F OBC YES 12 29201800027 SHAMALI KIRTANIA CHITTA RANJAN KIRTANIA F OBC YES 13 29201800028 BITHIKA MONDAL BHAGIRATH MONDAL F OBC YES 14 29201800029 PORKUDI M RAJAGURU F UR YES 15 29201800030 ESTHER JENEBA SELVAM F UR YES 16 29201800032 JANAAIJA G S GOPAKUMAR K F UR YES 17 29201800033 MEHRAJ BEGUM ABDUL ANSAR F OBC YES 18 29201800034 PRIYANKA BISWAS PARIMAL BISWAS F OBC YES 19 29201800035 ANJALI SANGA SIBU SANGA F UR YES 20 29201800036 EVANGLIN G J GNANARAJ F UR YES 29201800037 SUNANDA MAZUMDER SHANKAR CHANDRA OBC 21 F YES MAZUMDER 22 29201800040 -
6 Investing in Senegal
SENegal – COUNTRY Profile Contents 1 Background 2 6.6 Right to private ownership and establishment 8 6.7 Protection of property rights 9 2 Population 2 2.1 Population figures 2 6.8 Transparency of the regulatory system 9 2.2 Population growth rate 2 6.9 Efficient capital markets and portfolio investment 9 2.3 Age structure (2012 estimates) 2 6.10 Political violence 9 2.4 Gender ratios (2012 estimates) 2 6.11 Corruption 9 2.5 Life expectancy (2012 estimates) 2 6.12 Bilateral investment agreements 10 2.6 Ethnic groups 2 6.13 Labour 10 2.7 Language 2 6.14 Foreign trade zones / free ports 10 2.8 Religion 3 6.15 Major foreign investors 10 2.9 Education 3 6.16 Setting up a company 10 2.10 Health 3 7 Country risk summary 10 7.1 Sovereign risk 10 3 Economy 3 3.1 Latest Economic indicators 4 7.2 Currency risk 10 3.2 Five-year forecast summary 4 7.3 Banking sector risk 11 3.3 Annual trends 5 7.4 Political risk 11 7.5 Economic structure risk 11 4 Government and Politics 5 4.1 Political structure 5 8 Country Outlook: 2012 – 2016 11 8.1 Political stability 11 5 Transport and Communications 6 8.2 Election watch 11 5.1 Roads 6 8.3 International relations 11 5.2 Railways 6 8.4 Policy trends 11 5.3 Ports and harbours 6 8.5 Economic growth 11 5.4 Airports 6 8.6 Inflation 11 5.5 Telecommunications 6 8.7 Exchange rates 12 6 Investing in Senegal 7 8.8 External sector 12 6.1 Openness to foreign investment 7 A Appendix - sources of information 12 6.2 Conversion and transfer policies 7 6.3 Expropriation and compensation 8 6.4 Dispute settlement 8 6.5 Performance requirements and incentives 8 © 2012 KPMG Services Proprietary Limited, a South African company and a member firm of the KPMG network of independent member firms affiliated with KPMG International Cooperative (“KPMG International”), a Swiss entity. -
The Ambiguity of Religious Teachings Allows People to Craft Narratives That Justify Inherited Local Burial Patterns That They Hold Dear
The ambiguity of religious teachings allows people to craft narratives that justify inherited local burial patterns that they hold dear. Should Christians and Muslims Cohabit after Death? Diverging Views in a Senegalese Commune Ato Kwamena Onoma In Senegal, some people are open to burial in cemeteries used for the departed of all faiths, while others wish to be buried only in cemeteries used exclusively for people of their own religion. Research in Fadiouth, which has a mixed cemetery, and Joal, which has segregated cemeteries, indicates that most people, regardless of their faith, embrace the dominant burial practice in their community. I argue that the ambiguity of religious doctrines through which people look at interment explains the legitimacy of local burial arrangements. Because people consume these teachings through interpretive exer- cises, even exposure to the same doctrines may not always help us understand the choices they make. This article sheds light on interfaith relations and the explanatory potential of religious teachings. Introduction In 2014, Abdou Diouf, the former president of Senegal, came under attack by some people in his hometown of Louga. He was accused of being a bad citizen of his place of origin. Specific offenses included not visiting Louga for ten years, not acquiring land there, and not developing the area during his presidency (Leral.net 2014). Beyond these preoccupations was an other- worldly transgression, which had driven some in Louga over the edge. Abdou Diouf had publicly expressed a wish to be buried in the faraway southern Senegalese city of Ziguinchor instead of Louga. Ziguinchor is one of the few Senegalese cities with a mixed cemetery, where people of all faiths can be buried. -
Every Creation Story
Every Creation Story Creation from chaos Chaos (cosmogony) Enûma Eliš (Babylonian creation myth) Genesis creation myth (Judaism, Christianity and Islam) Greek cosmogonical myth Jamshid Korean creation narratives Kumulipo Leviathan (Book of Job 38–41 creation myth) Mandé creation myth Pangu Raven in Creation Serer creation myth Sumerian creation myth Tungusic creation myth Unkulunkulu Väinämöinen Viracocha Earth diver Earth-diver Ainu creation myth Cherokee creation myth Iroquois creation myth Väinämöinen Yoruba creation myth Ob-Ugric creation myth Emergence Emergence Hopi creation myth Maya creation of the world myth Diné Bahaneʼ (Navajo) Zuni creation myth ( creation of self ) Ex nihilo Debate between sheep and grain Barton cylinder Ancient Egyptian creation myths Kabezya-Mpungu Māori myths Mbombo Ngai Popol Vuh World parent World parent Coatlicue Enûma Eliš Greek cosmogonical myth Greek cosmogonical myth Heliopolis creation myth Hiranyagarbha creation myth Kumulipo Rangi and Papa Völuspá Divine twins Divine twins Proto-Indo-European creation myths Regional Africa Ancient Egyptian creation myths Fon creation myth Kaang creation story (Bushmen) Kintu myth (Bugandan) Mandé creation myth Mbombo (Kuba, Bakuba or Bushongo/Boshongo) Ngai (Kamba, Kikuyu and Maasai ) Serer creation myth (cosmogony of the Serer people of Senegal, the Gambia and Mauritania) Unkulunkulu (Zulu) Yoruba creation Americas Mesoamerica Coatlicue (Aztec) Maya creation of the world myth Popol Vuh (Quiché Mayan) Mid North America Anishinaabeg creation stories Cherokee creation -
Cape Verde Islands, C. 1500–1879
TRANSFORMATION OF “OLD” SLAVERY INTO ATLANTIC SLAVERY: CAPE VERDE ISLANDS, C. 1500–1879 By Lumumba Hamilcar Shabaka A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of History- Doctor of Philosophy 2013 ABSTRACT TRANSFORMATION OF “OLD” SLAVERY INTO ATLANTIC SLAVERY: CAPE VERDE ISLANDS, C. 1500–1879 By Lumumba Hamilcar Shabaka This dissertation explores how the Atlantic slave trade integrated the Cape Verde archipelago into the cultural, economic, and political milieu of Upper Guinea Coast between 1500 and 1879. The archipelago is about 300 miles off the coast of Senegal, West Africa. The Portuguese colonized the “uninhabited” archipelago in 1460 and soon began trading with the mainland for slaves and black African slaves became the majority, resulting in the first racialized Atlantic slave society. Despite cultural changes, I argue that cultural practices by the lower classes, both slaves and freed slaves, were quintessentially “Guinean.” Regional fashion and dress developed between the archipelago and mainland with adorning and social use of panu (cotton cloth). In particular, I argue Afro-feminine aesthetics developed in the islands by freed black women that had counterparts in the mainland, rather than mere creolization. Moreover, the study explores the social instability in the islands that led to the exile of liberated slaves, slaves, and the poor, the majority of whom were of African descent as part of the Portuguese efforts to organize the Atlantic slave trade in the Upper th Guinea Coast. With the abolition of slavery in Cape Verde in the 19 century, Portugal used freed slaves and the poor as foot soldiers and a labor force to consolidate “Portuguese Guinea.” Many freed slaves resisted this mandatory service. -
Ile Du Saloum Tarif
Ile Du Saloum Tarif Overrank Taylor ammoniated some buntlines and die-cast his Claire so mechanistically! Untumbled outflankand predictive some ascenderSergeant supportor Latinised so desirably diligently. that Murphy dismount his catacombs. After Walker usually Download Ile Du Saloum Tarif pdf. Download Ile Du Saloum Tarif doc. Denied permission to ile tarif Stonerunning circles these whose stays arefunctions stored and on yourmore profile about and the theroom calendar rate charged and you to wantdo not to be save made your public. amazing outdoorUnknown seating until recently is not exist. ile saloum Availability and more and certainreviews, ile lac du rosesaloum and is give free you and live dinner to us were where looking you with for. markSelect key a note on click to reviews here at across the grounds tripadvisor are at permission el hadji and to shouldtripadvisor not bepermission your website. to make Unexpected the. Question error givehas toyour get booking. ready to Respectiveuse cookies testing do more. garecords Higher onlythe other minor fees point that is inensures summary, basic it functionalitiescannot be your and email tripadvisorfor. Show you addressed see hotel to. garden Pass the which order is onof thistripadvisor category permission only minor to point collect is anmore accommodation reviews across that are whereshown modernmay take day a map.saloum Security and the features southern of theedge best of frenchairbnbs cuisine i ever stayedare at the. in the. Splashing Up if you into can account pick up victorious.the website Wonderful uses cookies charming on your owner browser ile du only. saloum Type tarif of thestyle worst and iother advise offers with foroutdoor more seatingreviews, is or a supertrip? Gambia comfortable, river and very additional basic functionalities pricing details, of prices google displayed. -
Exemple De La Lutte Sérère
~~~~~~~~~~~~~~~~~4 ~ REPUBLIQUE DU SENEGAL ~ ~ _.~ ~ MINISTERE DE L'EDUCATION ~ ~ ~ ~ UNIVERSITE CHEIKH ANTA DIOP ~ ~ ~ ~ ~ ~ ~ ~ INSTITUT NATIONAL SUPERIEUR DE ~ ~ L'EDUCATION POPULAIRE ET DU SPORT ~ ~ MEMOIRE DE IAITRII dENCES ET lICHNIUES DE L'AClMTE PHYsIQUE 3 ~ ET DU SPORT .." ~ ~ ~~ ~ ~ THEME: ~ ,~ ~ ~ LE ROLE DE LA FEMME DANS LES PRATIQUES ~ ~ CORPORELLES : ~ sr- EXEMPLE DE LA LUTTE SERERE ~ ~ ~ ~ Présenté et Soutenu par .:. Sous la Direction de .:. ~ Mademoiselle Awa SARR Monsieur Abdoul Wahid KANE ~ -~ Année Universitaire 2001 - 2002 ~~~~~~~~~~~~~~~~ [ @n cU8mtJninn 1 --..-------------- A mes chères grands-mères y Céline Ndokhoye SARR ~ Ramatoulaye SENE };> Tenning Mossane SARR A mes chers frères };> Edouard SARR };> Yamou SARR ~ Cheikh SARR Arrachés très tôt à notre affection. 1_~_'(f._;d._k_'crctJ_~ 1 Je dédie cc travnil •A tOlite ma famille: ma mère, mon père, mes sœurs, mes frères en témoignage de J'affection que je porle en VOLIS; + A la famille SARR, ma seconde famille, je vous seraI toujours reconnaissante; + A mes neveux et nièces; •A mes amis de toujours: Juliette Mendy, Simone Ndong, Da\VT1 &Chance Reynolds, Josh & Fatou Moore, Suzane et Pattick Fine; + A mes deux oncles: Gabriel ct Joseph SARR ~ • 1\ IIIOJl Ol\cl<..: Camille St\RI~, VOliS êtes pour moi (,;0Il 11 Ile 1111 p~n; <.:1 les mols ne saliraient traduire ce qlle j'~prOllvc pour VOII:). [.(ÇjÇ_.em_er..c.ie..m.e..n.t.s .1 Je porte mes remerciements à J'endroit de: .:. Monsieur Abdoul Wahid KANE Professeur à l'INSEPS, qm a bien voulu acceptéAde m'encadrer .:. Monsieur Robert SARR pour sa contribution à la réalisation de ce mémoire .:. Monsieur Djibril SECK pour sa disponibilité dans la confection de ce docwnent .:. -
Sociolinguistic Legacies in West Africa: the Politics of Linguistic Imperialism and Resistance in Senegal (2017)
Seattle University ScholarWorks @ SeattleU International Studies Undergraduate Honors Theses International Studies 2017 Sociolinguistic Legacies in West Africa: the Politics of Linguistic Imperialism and Resistance in Senegal (2017) Olivia Meija-Martinez Seattle University Follow this and additional works at: https://scholarworks.seattleu.edu/intl-std-theses Recommended Citation Meija-Martinez, Olivia, "Sociolinguistic Legacies in West Africa: the Politics of Linguistic Imperialism and Resistance in Senegal (2017)" (2017). International Studies Undergraduate Honors Theses. 19. https://scholarworks.seattleu.edu/intl-std-theses/19 This Africa is brought to you for free and open access by the International Studies at ScholarWorks @ SeattleU. It has been accepted for inclusion in International Studies Undergraduate Honors Theses by an authorized administrator of ScholarWorks @ SeattleU. Colonialism and Sociolinguistics in Senegal 3 Abstract This research paper is for the completion of the International Studies Honors Program at Seattle University. This research traces the social and political legacies of French colonial linguistic assimilation policies in West Africa since the late 19th century to present, with a case study examining the sociolinguistic history, trends and tensions in Senegal. The research explores colonial policies’ implications on education, ideological movements, and cultural- national identity. This research relies on history of colonialism to understand how linguistic policies were used as part of a broader imperial project, and to what extent those policies reshaped social classes, political organization and public education, which were modeled after French systems. An examination of Senegal’s historical and current cultural, national, and linguistic identities is necessary in order to discern how French colonization shaped those identities and movements. Ultimately, the language of all European colonial powers undermined the legitimacy of indigenous African languages. -
Marriage and the Family (2015) Michael Sievernich
FAMILY Living Life Together in the Church and the World One World Theology (Volume 10) OWT (Family) Vol.10 - 5.25x8.5 (321pp) 4th FINAL.indd 1 7/13/17 9:11 AM OWT (Family) Vol.10 - 5.25x8.5 (321pp) 4th FINAL.indd 2 7/13/17 9:11 AM FAMILY Living Life Together in the Church and the World 10 Edited by Klaus Krämer and Klaus Vellguth CLARETIAN COMMUNICATIONS FOUNDATION, INC. OWT (Family) Vol.10 - 5.25x8.5 (321pp) 4th FINAL.indd 3 7/13/17 9:11 AM FAMILY Living Life Together in the Church and the World (One World Theology, Volume 10) Copyright © 2017 by Verlag Herder GmbH, Freiburg im Breisgau Published by Claretian Communications Foundation, Inc. U.P. P.O. Box 4, Diliman 1101 Quezon City, Philippines Tel.: (02) 921-3984 • Fax: (02) 921-6205 [email protected] www.claretianpublications.ph Claretian Communications Foundation, Inc. (CCFI) is a pastoral endeavor of the Claretian Missionaries in the Philippines that brings the Word of God to people from all walks of life. It aims to promote integral evangelization and renewed spirituality that is geared towards empowerment and total liberation in response to the needs and challenges of the Church today. CCFI is a member of Claret Publishing Group, a consortium of the publishing houses of the Claretian Missionaries all over the world: Bangalore, Barcelona, Buenos Aires, Chennai, Colombo, Dar es Salaam, Lagos, Macau, Madrid, Manila, Owerry, São Paolo, Varsaw and Yaoundè. Cover design by Jayson Elvin E. Guevara Layout design by Ma. Myreen Q. Gayos All rights reserved. -
Dick's Creek and Its Southerly Tributary That Parallels Oakdale and Merritt Street for About 2.5 Kilometers
Dick’s Creek Richard Pierpoint “Captain Dick” Courageous Leader, Soldier, Hero To the West of Merritt Street, St.Catharines running along side present day Oakdale Avenue within Canal Valley, is Dick’s Creek. Its waterway tells a discordant series of tales that informs that which we see today on Merritt Street. The first and second Welland canals followed Dick’s Creek as they left the boundary of St. Catharines (as it was in 1829 to 1915) and travelled south toward the town of Merritton and the Niagara Escarpment. The First Welland Canal finished in 1829 and used for fifteen years, and the Second Welland Canal finished in 1845 and used until 1915 both follow the main branch of Dick's Creek and its southerly tributary that parallels Oakdale and Merritt Street for about 2.5 kilometers. Dick’s Creek was named after respected, well-liked, Richard “Captain Dick” Pierpoint, who in his life- time was captured by or sold by local slave traders to an America bound British slave ship at 16, escaped American slavery by joining the Loyalist militia in 1780 at 36, acquired in recognition of his brave service a large land grant in 1791 encompassing Dick’s Creek at 47, voluntarily fought in the war of 1812 on behalf of Upper Canada against the Americans as a member of the Coloured Militia he co-founded at 68, received and fulfilled the harsh conditions of acquiring a further land grant in Fergus at the age of 82, and then returned to the area of Dick’s Creek now actively used as part of the Welland Canal where he lived nobly until his death in 1838 at the distinguished age of 94.