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A Journey to Other Worlds – Artifacts Journal - University of Missouri Page 1 of 5
A Journey to Other Worlds – Artifacts Journal - University of Missouri Page 1 of 5 University of Missouri A Journal of Undergraduate Writing A Journey to Other Worlds Daniel Miller Daniel Miller graduated from MU with a bachelor of English in May 2014, and he is a first-year masters’ student now in English at MU. His fiction has appeared in ZONE 3, Puerto del Sol, and Hobart, among other publications. He selected to write about this topic simply because he has always been fascinated with astral projection and lucid dreaming. He tried to achieve this state while researching and writing the paper. The astral body appears in many different cultures throughout time and throughout the world. In Egypt, the “KA was not the soul of man . but its vehicle” (Muldoon & Carrington, 2011, p. xxii). In the Qur’an, Muhammad’s astral body travels in the Isra and Mi’raj story. And, among other sacred and secular texts, the astral body appears in Hindu scripture, Taoist practice, and even Christianity. In his article regarding the afterlife, Woolger (2014) notes that “in such journeys in the world religions and innumerable tribal practices” scholars have “described a common pattern of ‘ascent’, which is to say an ecstatic, mystical or out-of body experience, wherein the spiritual traveler leaves the physical body and travels in his/her subtle body into ‘higher’ realms” (para. 4). Dually, this quotation makes apparent the historical depth of astral projection as well as uses specific terms—spiritual, mystical, and the idea of ‘higher’ realms—that separates astral projection from other types of out-of body experiences (OBEs). -
Automatic Writing and the Book of Mormon: an Update
ARTICLES AND ESSAYS AUTOMATIC WRITING AND THE BOOK OF MORMON: AN UPDATE Brian C. Hales At a Church conference in 1831, Hyrum Smith invited his brother to explain how the Book of Mormon originated. Joseph declined, saying: “It was not intended to tell the world all the particulars of the coming forth of the Book of Mormon.”1 His pat answer—which he repeated on several occasions—was simply that it came “by the gift and power of God.”2 Attributing the Book of Mormon’s origin to supernatural forces has worked well for Joseph Smith’s believers, then as well as now, but not so well for critics who seem certain natural abilities were responsible. For over 180 years, several secular theories have been advanced as explanations.3 The more popular hypotheses include plagiarism (of the Solomon Spaulding manuscript),4 collaboration (with Oliver Cowdery, Sidney Rigdon, etc.),5 1. Donald Q. Cannon and Lyndon W. Cook, eds., Far West Record: Minutes of the Church of Jesus Christ of Latter-day Saints, 1830–1844 (Salt Lake City: Deseret Book, 1983), 23. 2. “Journal, 1835–1836,” in Journals, Volume. 1: 1832–1839, edited by Dean C. Jessee, Mark Ashurst-McGee, and Richard L. Jensen, vol. 1 of the Journals series of The Joseph Smith Papers, edited by Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman (Salt Lake City: Church Historian’s Press, 2008), 89; “History of Joseph Smith,” Times and Seasons 5, Mar. 1, 1842, 707. 3. See Brian C. Hales, “Naturalistic Explanations of the Origin of the Book of Mormon: A Longitudinal Study,” BYU Studies 58, no. -
Espíritos Entre Nós (James Van Praagh)
James Van Praagh Espíritos Entre Nós 2009 Sextante SUMÁRIO INTRODUÇÃO 7 Um Infância cheia de espíritos 11 Dois Deixando o corpo 20 Três Curso básico sobre espíritos 37 Quatro Mortos e vivos49 Cinco O mundo dos espíritos 61 Seis Tudo é energia 82 Sete Como os espíritos se comunicam 105 Oito Alguns viram assombração 121 Nove Para fazer contato 139 Dez Proteção 162 Onze Uma vida iluminada 182 AGRADECIMENTOS SOBRE O AUTOR INTRODUÇÃO Você está lendo este livro porque tem muita curiosidade sobre os espíritos, a comunicação com eles ou a vida após a morte. O interesse por esses assuntos é enorme nos dias de hoje. Um número cada vez maior de pessoas deseja ter conhecimentos aprofundados sobre o tema. Acredito que a sociedade evoluiu espiritualmente, a ponto de abandonar noções pré-concebidas e de abrir a mente para entender a verdade sobre o mundo que chama de espiritual. Quando o meu primeiro livro, Conversando com os espíritos, chegou ao topo da lista dos mais vendidos do jornal New York Times, em 1997, foi considerado um verdadeiro fenômeno editorial. Sua modesta tiragem de 6 mil exemplares subiu rapidamente para 600 mil nos dois meses seguintes. Atribuo o início desse sucesso à minha participação no programa de entrevistas Larry King Live, do canal CNN, no dia 13 de dezembro de 1997. Foi a primeira vez que um médium apareceu como convidado no programa de Larry e que mensagens vindas dos mortos foram transmitidas para uma audiência internacional. As linhas telefônicas ficaram congestionadas enquanto eu estava no ar, e as pessoas continuaram ligando dias depois da transmissão do programa. -
Teaching Jewish-Christian Relations in the University Classroom
DOCUMENT RESUME ED 307 180 SO 019 860 AUTHOR Shermis, Michael, EC. TITLE Teaching Jewish-Christian Relations in the University Classroom. PUB DATE 88 NOTE 127p. 7UB TYPE Collected Works - Serials (022) JOURNAL CIT Shofar; v6 n4 Sum 1988 EDRS PRICE MF01/PC06 Plus Postage. DESCRIPTORS Annotated Bibliographies; Anti Semitism; Biblical Literature; Biographies; *Christianity; *Cultural Exchange; *Cultural Interrelationships; Educational Resources; Higher Education; *Judaism IDENTIFIERS Israel; Jewish Culture; *Jewish Studies; WiesP1 (Eli) ABSTRACT This special issue on "Teaching Jewish-Christian Relations in the University Classroom" is meaAt to be a resource for those involved in Jewish studies and who teach about Jewish-Christian relations. It offers an introduction to the topics of the Jewish-Christian encounter, Israel, anti-Semitism, Christian Scriptures, the works of Elie Wiesel, and available educational resources, all in light of the Jewish-Christian dialogue in institutions of higher learning. Carl Evans presents a syllabus for a course in which students are required to converse with local clergy in order to explain the Jewish-Christian dialogue at the grass-roots level. This technique helps students develop mature ways of thinking on a personal, social, and religious level. Robert Everett and Bruce Bramlett discuss Israel's problematic existence, raising numerous points that can lead to effective classroom discussions. Alan Davies describes his, course on anti-Semitism and presents several practical suggestions and instrumental techniques. John Roth offers a short biography of Elie Wiesel's J.ife, his writings, and his paradoxes. Norman Beck provides a model of how a Christian teaches the Christian Scriptures, offering guidelines that are highly supportive of and sympathetic to the Jewish-Christian dialogue. -
The Spirits of Ouija: Four Decades of Communication by Patrick Keller
December 28, 2013 The Spirits of Ouija: Four Decades of Communication By Patrick Keller From our 2nd Annual Thanksgiving Ouija Session. There are a few great people out there who have served as inspiration for my recent interest in spirit communication through the Ouija, and I’ve blogged about these folks before. If you happen to be looking for books on the topic, you probably won’t find many. I should rephrase that last statement. If you’re looking for serious books by people with experience and years of research, and not written out of fear, you’ll only find a few. Karen A. Dahlman’s latest book, The Spirits of Ouija: Four Dacades of Communication is one of them. I loved the book! Here is my review. Karen A. Dahlman, who is a true Ouija-ologist, begins by giving the reader a brief history of the Ouija Board and the misconceptions that many have, thanks to Hollywood for the most part. As I mentioned in a recent post, Karen and I tend to share the same opinion when it comes to fear and the Ouija. In chapter 2 of her book, Karen says: “Fear is a big reason for Ouija being cast off into an oblivion of negativity. People often fear what they don’t understand. It is easier to fear something than to take the time to learn about it. Fear is first and foremost created by assumptions. Assuming that all communications with the Beyond, coming from outside our typical experiences and the world of our everyday senses and faculties, is critically labeled ridiculous or blasphemous, is narrow-minded in itself. -
A Glimpse at Spiritualism
A GLIMPSE AT SPIRITUALISM P.V JOITX J. BIRCH ^'*IiE term Spiritualism, as used by philosophical writers denotes the opposite of materialism., but it is also used in a narrower sense to describe the belief that the spiritual world manifests itself by producing in the physical world, effects inexplicable by the known laws of natural science. Many individuals are of the opinion that it is a new doctrine: but in reality the belief in occasional manifesta- tions of a supernatural world has probably existed in the human mind from the most primitive times to the very moment. It has filtered down through the ages under various names. As Haynes states in his book. Spirifttallsiii I'S. Christianity, 'Tt has existed for ages in the midst of heathen darkness, and its presence in savage lands has been marked by no march of progress, bv no advance in civilization, by no development of education, by no illumination of the mental faculties, by no increase of intelligence, but its acceptance has been productive of and coexistent with the most profound ignor- ance, the most barbarous superstitions, the most unspeakable immor- talities, the basest idolatries and the worst atrocities which the world has ever known."' In Egypt, Assyria, Babylon, Greece and Rome such things as astrology, soothsaying, magic, divination, witchcraft and necromancy were common. ]\ loses gives very early in the history of the human race a catalogue of spirit manifestations when he said: "There shall not be found among you any one that maketh his son or his daugh- ter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. -
Jewish Mysticism, Ritual Murder, and the Trial of Mendel Beilis
Swarthmore College Works History Faculty Works History 2015 Connecting The Dots: Jewish Mysticism, Ritual Murder, And The Trial Of Mendel Beilis Robert Weinberg Swarthmore College, [email protected] Follow this and additional works at: https://works.swarthmore.edu/fac-history Part of the History Commons Let us know how access to these works benefits ouy Recommended Citation Robert Weinberg. (2015). "Connecting The Dots: Jewish Mysticism, Ritual Murder, And The Trial Of Mendel Beilis". Word And Image In Russian History: Essays In Honor Of Gary Marker. 238-252. https://works.swarthmore.edu/fac-history/464 This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License This work is brought to you for free by Swarthmore College Libraries' Works. It has been accepted for inclusion in History Faculty Works by an authorized administrator of Works. For more information, please contact [email protected]. Connecting the Dots: Jewish Mysticism, Ritual Murder, and the Trial of Mendel Beilis Robert Weinberg (Swarthmore College) he prosecution of Mendel Beilis for the murder of thirteen-year-old TAndrei Iushchinskii in Kiev a century ago is perhaps the most publi- cized instance of blood libel since the torture and execution of Jews accused of ritually murdering the infant Simon of Trent in 1475. By the time of the trial in the fall of 1913, the Beilis case had become an inter- national cause célèbre. Like the trials of Alfred Dreyfus in the 1890s and the outcry that accompanied the Damascus Affair in the 1840s, the arrest, incarceration, and trial of Beilis aroused public criticism of Russia’s treatment of Jews and inspired opponents of the autocracy at home and abroad to launch a campaign to condemn the trial. -
The New Age Movement
The New Age Movement Definition: Repackaging of Eastern religions, western metaphysics and various sorceries, superstition, meditation techniques, in order to appeal to modern men. Pantheism: all is one, all is God BUT Bible says, “… the LORD is God in heaven above and on the earth below. There is no other.” (Deut 4:39) “… you alone are God over all the kingdoms of the earth. You have made heaven and earth.” (Isa 37:16) “God … lives in unapproachable light, whom no one has seen or can see.” (1 Tim 6:15-16) Serious consequences Promote enlightenment techniques (meditation) Believe human unlimited potential Truth & Morality relative, Selfism All religions lead to God Re-incarnation Consciousness Minerals spiritual H. Plants metaphysical H. Animals potential H. Human animals Man won’t become other kinds of animal, but evolution integrated Opportunity for growth, not punishment Free will override karma Spirits help in the design of next life MEDITATION – Heart of the New Age Movement Altered States of Consciousness Definition: The reality one is aware of has altered. Other name: ASC, Trance, Meditative State Different names of meditation Meditation——name in general Yoga, (TM)——Hinduism Visualization——Buddhism Hypnosis, self-hypnosis——western Positive thinking、Focusing 、 Centering、Guided Imagery、Mental Image LSD、extreme physiological condition (lack of oxygen, fasting for long period) Similar pattern Relaxation, and/or concentrate on breathing Concentrate to visualize a picture, a part of your body, certain scenery, an object, repeat a mantra -
Appendix: the Use of Symbolic Notation in Descriptive Logic
Appendix: The Use of Symbolic Notation in Descriptive Logic One well-known introductory textbook on normative logic happens to use, as an example, certain propositions from Patristic theology,1 with the implication that Christians would do well to accept the correct- ness of the comparatively little remembered Patripassian heresy. In this case, the point can be adequately stated using the ordinary notation employed in normative predicate logic:2 PATRIPASSIANISM Px. x is God. Qx. x suffered and died on the Cross. a. the Father. b. the Son. 1. ∃∀xyPy() ↔ x = y 2. Pa 3. Pb ∴= 4. ab 5. Qb ∴ 6. Qa In fact, however, Christians in all periods have usually found the idea of the Father’s having suffered and died to be a repugnant one; and the Church of the fourth century was disturbed much less by Patripassianism than by another doctrine, one that can be stated using the same vocabulary: ARIANISM 1. ∃∀xyPy() ↔ x = y 1 Hodges, Logic, pp. 138, 262. 2 Since normative logicians have not achieved a complete standardization of the notation they use, it is probably worth specifying how I intend the symbols employed in the example sequences to be read. They are as follows: ∃x : ‘There exists some x such that ... ’; ∀x : ‘For all x ... ’; PQ↔ : ‘P if and only if Q’ (i.e., P and Q are either both true or both false); xy= : ‘x equals y’; ∴: ‘therefore’; ¬P : ‘not P’ (i.e., P is false); xy≠ : ‘x does not equal y’; PQ∧ : ‘P and Q’. 155 156 Appendix 2. Pa 3. ¬Qa 4. -
Catholicism As Living Memory in a Montreal Spiritualist Congregation1
Catholicism as Living Memory in a Montreal Spiritualist Congregation1 Deirdre Meintel* Abstract Since 2000 I have been observing a Spiritualist congregation in Montreal, the Spiri- tual Church of Healing (SCH). Members, generally brought up as Catholics, often ex- perience meaningful spiritual transformation through their participation in the SCH. However this does not after their sense of religious belonging. Moreover, Catholic saints, beliefs and symbolism are omnipresent in the rituals and other religious acti- vities of the SCH, as well as in the discourse of members. The analysis presented here helps further the understanding of contemporary religious hybridity and shows how the Catholic past shapes Quebec’s religious landscape in the present. Keywords: Religious hybridity. Spiritualism. Catholicism. 1 INTRODUCTION Since 2000 I have been observing a Spiritualist congregation in Montreal, the Spiritual Church of Healing (SCH).2 The present analysis concerns the enduring presence of Catholic belief and practice in this group, most of whose members are French-speaking native-born Québécois. Most in this congregation (its official membership is 275) were brought up Catholic. However, they do not see themsel- ves as “converts” from Catholicism to Spiritualism. Moreover, most, even those who have been very active in the SCH for decades as healers and mediums, do not see their religious practice in terms of denominational belonging. A Spiritualist baptism for adults exists, in theory, but no one in the group, including Michel, the pastor, has experienced or witnessed the ritual. Though Spiritualism is a denomination in historical, objectivist terms, it does not function as such for those who attend and contribute their services (as healers and mediums) to the SCH. -
Jewish Mysticism in Contemporary Canadian Jewish Studies
From Something to Nothing From Something to Nothing: Jewish Mysticism in Contemporary Canadian Jewish Studies Edited by Harry Fox, Daniel Maoz and Tirzah Meacham From Something to Nothing: Jewish Mysticism in Contemporary Canadian Jewish Studies Edited by Harry Fox, Daniel Maoz and Tirzah Meacham This book first published 2019 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2019 by Harry Fox, Daniel Maoz, Tirzah Meacham and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-1659-8 ISBN (13): 978-1-5275-1659-5 IN MEMORY OF REB ZALMAN SCHACHTER SHALOMI TABLE OF CONTENTS Preface ........................................................................................................ xi Daniel Maoz Introduction ............................................................................................... xv Harry Fox Prologue .................................................................................................... lvii Reb Zalman z”l Hesped When a Man Takes a Vow Jonathan Chipman PART I: KABBALISTIC THEORY Chapter One ................................................................................................. 3 Divine -
Dreaming with a Conscious Mind
UC Berkeley Berkeley Scientific Journal Title Dreaming with a Conscious Mind Permalink https://escholarship.org/uc/item/5j65h7n6 Journal Berkeley Scientific Journal, 12(2) ISSN 1097-0967 Author Yang, Daniel Publication Date 2009 DOI 10.5070/BS3122007602 Peer reviewed|Undergraduate eScholarship.org Powered by the California Digital Library University of California THE MIND • FALL 2008 • THE MIND Dreaming with a Conscious by Daniel Yang Mind Exploring the mysterious world of lucid dreams... NREM sleep is characterized by a gradual increase in brain- wave amplitude and a gradual decrease in brainwave fre- Lucid dreaming is an old and worldwide practice. Perhaps quency. Generally, higher amplitudes and lower frequencies even you may have experienced the occurrence of waking in brain activity indicate a deeper state of unconsciousness. up, or becoming "aware", within a dream? But some individ- REM sleep, also known as the "ascending stages," typically uals can purposely become aware while dreaming. Lucid follows NREM sleep, and is characterized by brain activity dreamers often report a state of conscious-like awareness and similar to that of the "descending stages" in which high fre- having the capability to control their actions within their quencies and low amplitudes are observed. In a typical night, dreams. Some advanced lucid dreamers are even capable of the stages will occur in a cyclical ascending and descending changing the dream situation at will. But perhaps, since only manner, with each cycle lasting around ninety minutes. Dr. a minority of the population experiences lucidity while Vedfelt, president of the Institute of Integrated dreaming, lucid dreaming has often been overlooked as a sci- Psychotherapy in Denmark, describes one's physiological entific phenomenon.