Hebrew Roots/Messianic Christian Zionism Warning -Part 1
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Put Some Past in Your Future Hebrew and the Contemporary Jewish Experience
CHAPTER 1 Put Some Past in Your Future Hebrew and the Contemporary Jewish Experience הַכְּתָ ב הָעִבְרִ י וְהָעַרְ בִ י הוֹלְכִים Hebrew and Arabic writing go מִ ּ ִ מ ְז רָ ח לְ מַ ֲע רָ ב ,from east to west הַכְּתָב הַ ּלָטִ ינִי, מִ ַּ מעֲרָ ב לְמִ זְרָ ח .Latin writing, from west to east ;שׂפוֹת הֵן כְּמוֹ חֲתוֹלִ ים :Languages are like cats .אָ סוּר לָבוֹא בָהֶן נֶגֶד כִּוּוּן הַ שְּׂ עָרוֹת You must not stroke their hair the wrong way. ְיהוּ ָדה ַע ִּמ ַיחי, ׁ ִשיר ְז ַמ ִּני Yehuda Amichai, Temporary Poem of My Time— Translation by Barbara and Benjamin Harshav Though this book is written in English, as we saw in the introduction even a very basic understanding of Hebrew roots and how they work can enrich our Jewish lives, wherever we live and whether or not we use Hebrew on a daily basis. This chapter digs much deeper, unpacking the ways in which Hebrew can be an asset in all our Jewish doings, so much of which are wrapped up in our ongoing dialogue with words and texts. We’ll explore this 2 PUT SOME PAST IN YOUR FUTURE idea not just in theory but through concrete discussions of particular words—their roots, meanings, and significance. Hebrew is one of the few aspects of Jewish life that can truly transcend all historical periods and all religious, political, and ethnic schisms. It’s a bridge builder that connects our Jewish lives and worlds. As we examine so-called religious terminology throughout this chapter (Torah, holiness, halachah, aggadah—Jewish normative and narrative traditions), it should become clear that these are not the sole property of religiously observant Jews, but rather are key ideas that can inform and inspire all kinds of Jewish doing. -
Hebrew Roots Perversion of Repentance
Hebrew Roots Heresy (Part 1) The Perversion of ‘Repentance’ By Tim Warner © www.4windsfellowships.net It is remarkable that one of the most serious errors that infected early Christianity, that was officially renounced by the Jerusalem council,1 and was so soundly refuted by the Apostle Paul in Galatians, could make the kind of come-back that we see today. Yet is spreads like cancer among God’s people. Paul’s leaving Timothy behind at Ephesus was to counter the ‘Hebrew Roots’ heresy that was continually undermining his efforts to spread the Gospel among the nations. 1 Timothy 1:1-11 1 Paul, an apostle of Jesus Christ, by the commandment of God our Savior and the Lord Jesus Christ, our hope, 2 To Timothy, a true son in the faith: Grace, mercy, and peace from God our Father and Jesus Christ our Lord. 3 As I urged you when I went into Macedonia – remain in Ephesus that you may charge some that they teach no other doctrine, 4 nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith. 5 Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith, 6 from which some, having strayed, have turned aside to idle talk, 7 desiring to be teachers of the law, understanding neither what they say nor the things which they affirm. 8 But we know that the law is good if one uses it lawfully, 9 knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, 11 according to the glorious gospel of the blessed God which was committed to my trust. -
The Quiet Revival
TheThe QuietQuiet RevivalRevival If you will return, O Israel, IfSays you the will LORD return, O Israel, Returnsays to the Me; LORD And if youReturn will put to away Me; Your abominationsAnd if you out will of putMy awaysight ThenYour you abominations shall not be outmoved. of My sight ThenJeremiah you shall 4:1 not be moved. Jeremiah 4:1 The Quiet Revival by Dean and Susan Wheelock Revive me in Your way. ... Revive me in Your righteousness. ... Revive me according to Your justice. ... Revive me according to Your word. ... Revive me according to Your judgments. ... Revive me, O LORD, according to Your lovingkindness. Psalm 119:37, 40, 149, 154, 156, 159 Hebrew Roots ® Press PO Box 400 Lakewood, WI 54138 40 ~ Table of Contents ~ Forward . .1 The Quiet Revival. 3 Sources. .34 38 715-757-2775 ~ Forward ~ Shalom Aleichem (Peace be unto you), Approximately ten years ago, we began our humble effort to reconstruct a picture of Jewish life and though in the first century so that we could better understand what our Savior Yeshua and the writers of the New Testament Scriptures wished to convey. As we looked into the connection between our understandings as Believers in Yeshua HaMashiach (Jesus the Messiah) and those commonly found within the Jewish faith, we discovered numerous parallels. As time progressed, we found that seeing Scripture from the Jewish perspective actually Hebrew Roots is a religious publication which enhanced our faith and confirmed our belief that Yeshua is indeed the promised explores the Hebrew Roots of the Christian Faith. It is supported entirely by the prayers and freewill donations of Messiah. -
The HEBREW ROOTS MOVEMENT
Preface TThhee HHEEBBRREEWW RROOOOTTSS®® MMOOVVEEMMEENNTT _____________________________ ——————————————————————————————————————————————————————————— An AWAKENING! By Mike Bacon 8/24/2016 Copyright © 2011-2016 All Rights Reserved 1 Preface Discover why and how a relatively handful of scattered dedicated people is shaking Christianity and Judaism around the world. Read what the Hebrew Roots® / Hebraic Roots Awakening / Movement is all about along with some of its teachings, beliefs, and criticisms. About the Author Mike Bacon has been observing the Sabbath and God’s festivals for over 40 years and has had a career as a city planner and is a licensed landscape architect. As the facilitator for the successful Our Father’s Festival (www.ourfathersfestival.net), he teaches the building of commonalities among believers and furthering the message that we will be known by the agape (love) we have for each other (John 13:35, Matt 25:34-45), overcoming, forgiving others, bearing the fruit of the Spirit, proving all things, and having a good conscience before God—not just our potentially divisive doctrinal positions. His inciting questions are to encourage people to explore their modus operandi, prove all things and to further one’s responsibility to know their God—not just know "about" Him—to make a difference as light and salt as we stand in the gap for our nation. 2 Preface Contents Preface .................................................................................................................................................... 4 I. WHAT -
Name Yeshua in Old Testament
Name Yeshua In Old Testament Alphonse outflown robustly. Penrod breathes his postcards rickles leisurely or disquietly after Samuele favours and undermans supereminently, onshore and unhaunted. Un-English and araeosystyle Silvester sentimentalizing so abstrusely that Luigi lunch his clepsydra. The son of them all races are calling him by a new testament joshua from their computer program with one brother bishop at the Where is the scriptural support that says Jesus will reign on earth? And what more shall I say? Angel stood was considered holy. George, and two angels. Thus Flusser may be right but his hypothesis should not be put forward as the most obvious thing in the world. For Yours is the kingdom and the power and the glory forever. And Pilate wrote a title, and put it on the cross. Yeshua is from heaven, born of the Spirit. Stand with the innocent and with those who suffer. Access supplemental materials and multimedia. However, here we see Joshua bowing before and worshiping this Angel. The Hebrew name for Jesus, Yeshu, is evidence for the Galilean pronunciation of the period, and is in no way abusive. Joseph, whom you sold into Egypt. Which, as we go through the popular languages of history went from Iesous to Iesus to Jesus. The Hebrew Roots movement has caused me some mental turmoil since coming in contact with them. He also is the I AM. While the dialect changes, the object itself does not. The older couple make a gesture that says a lot about their own marriage, and about how married love can help reconcile and restore others around us. -
Hebrew Roots and Torah Observance Lecture Notes by Steve Gregg
Hebrew Roots and Torah Observance Lecture notes by Steve Gregg Teachings of the movement Permanence of Torah: Sabbath and other festivals, Kosher diet, Circumcision Sacrifices? Use of sacred names for God and Christ Use of Jewish names Jesus and Paul were Torah Observant The original church of the first century was Torah Observant Some well-known teachers: A. Jim Staley A controversial St. Charles pastor was sentenced Wednesday to seven years in federal prison and ordered to repay $3.3 million to elderly investors he defrauded in an investment scam. Jim Staley , 40, pleaded guilty in April to four counts of wire fraud, admitting that he cheated others while making $570,000 for himself. www.stltoday.com/.../article_9db523fc-f686-532d-86dc- 2240e65d9003.html B. Michael Rood Claims to be “an ordained nondenominational Christian minister and a Jewish Messianic rabbi.” He is not trained, certified or recognized as a rabbi, and his “ordination” was in a cult called “The Way International.” Rood demands that all Christians “keep the Torah.” Rood is obsessed with dates, and claims the current Hebrew calendar is wrong. He teaches that it is essential that Christians keep the Sabbath and observe O.T. Festivals (following his calendar), the use of purification rites, and that Christians who do not do so are an abomination to God. C. Doug Hamp Are Christians to keep the law or not? A. The Torah was given distinctively to Israel, not the Gentiles. 1. Circumcision was a sign of the covenant with Abraham (Gen.17:10-11) 2. Sabbath was a sign of the covenant made at Sinai with Israel (Ex.31:13, 16-17) 3. -
MISHKAN a Forum on the Gospel and the Jewish People
MISHKAN A Forum on the Gospel and the Jewish People ISSUE 41 / 2004 General Editor: Kai Kjær-Hansen Caspari Center for Biblical and Jewish Studies · Jerusalem All Rights Reserved. For permissions please contact [email protected] For subscriptions and back issues visit www.mishkanstore.org TABLE OF CONTENTS Editorial 3 Kai Kjaer-Hansen Urgent Issues Most Relevant to World Evangelization 4 Kai Kjær-Hansen Bible Distribution and the British and Foreign Bible Society in Eretz Israel 6 Kelvin Crombie First "Organized" Bible Work in 19th Century Jerusalem (1816-1831) 21 Kai Kjær-Hansen Magne Solheim and Bible Work in Israel 31 Terje Hartberg Eli and Karen Bøgh - Bible Missionaries in Israel 38 Bodil F. Skjøtt The "Flagship" of Hebrew New Testaments: A Recent Revision 49 Gershon Nerel Reports from the Israeli and the Palestinian Bible Societies 57 Doron Even Ari & Simon Azazian Eighty Years of the Finnish Evangelical Lutheran Mission in Israel 63 Heikki Nurminen The Rise and Fall of Hermann Warszawiak 72 Richard A. Robinson Book Review: Salvation Is from the Jews (Roy H. Schoeman) 80 Kai Kjaer-Hansen Book Review: In the Shadow of the Temple (Oskar Skarsaune) 82 Richard Bauckham Book Review: Understanding the Arab-Israeli Conflict (Michael Rydelnik) 83 Justin Kron News from the Israeli Scene 84 David A. Smith Mishkan issue 41, 2004 Published by Caspari Center for Biblical and Jewish Studies, Torkild Masvie, CEO, P.O.Box 147, Wheaton, IL 60189, USA Copyright © Caspari Center, unless otherwise stated Graphic design: Friis Grafik Cover design: Heidi Thomola Printed by Evangel Press, 2000 Evangel Way, Nappanee, IN 46550- 0189, USA ISSN 0792-0474 General Editor: Kai Kjær-Hansen (D.D., Lund University), International Coordinator of Lausanne Consultation on Jewish Evangelism (LCJE), Denmark Associate Editors: Torleif Elgvin (Ph.D., Hebrew University), Associate Professor, Lutheran Theological Seminary, Oslo, Norway Ray A. -
Historical, Mythical and Religious Narratives of the Babylonian Talmud
Historical, Mythical and Religious Narratives of the Babylonian Talmud in their Middle Persian Context Azadeh Ehsani Chombeli A Thesis In the Department Of Religions and Cultures Presented in Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy (Religion) at Concordia University Montreal, Quebec, Canada April 2018 © Azadeh Ehsani Chombeli, 2018 CONCORDIA UNIVERSITY SCHOOL OF GRADUATE STUDIES This is to certify that the thesis prepared By: Azadeh Ehsani Chombeli Entitled: Historical, Mythical and Religious Narratives of the Babylonian Talmud in their Middle Persian Context and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Religion) complies with the regulations of the University and meets the accepted standards with respect to originality and quality. Signed by the final examining committee: Chair Dr. Marguerite Mendell _____________________________________________External Examiner Dr. Touraj Daryaee _____________________________________________External to Program Dr. Ivana Djordjevic _____________________________________________Examiner Dr. Naftali Cohn _____________________________________________Examiner Dr. Mark Hale _____________________________________________Thesis Supervisor Dr. Richard Foltz Approved by __________________________________________________________ Dr. Leslie Orr, Graduate Program Director Tuesday, June 26, 2018 Dr. André Roy, Dean Faculty of Arts and Science ABSTRACT Historical, Mythical and Religious Narratives of the Babylonian Talmud in their -
What Are Hebrew Roots, Messianic Believers and Messianic Judaism?
WHAT ARE HEBREW ROOTS, MESSIANIC BELIEVERS AND MESSIANIC JUDAISM? The A to Z on Hebraics ! WE INFORM – YOU CHOOSE PROFESSOR WA LIEBENBERG 0 WHAT ARE HEBREW ROOTS, MESSIANIC BELIEVERS AND MESSIANIC JUDAISM? By Prof WA Liebenberg Proofread by: Lynette Schaefer All rights reserved. No portion of this book may be reproduced or copied. Distributed by: Hebraic Roots Teaching Institute Pretoria – South Africa Email: [email protected] Mobile: +27 (0)83 273 1144 Facebook Page: "Hebraic Roots Teaching Institute" Website: http://www.hrti.co.za 1 Preface YHWH "God" has called us to do two things. First, we are to never give up studying and seeking the correct interpretation of any given Bible passage. Second, such opportunities are golden moments for us to learn to show grace and love to others whose understanding of a given passage may differ from ours. Throughout the HRTI’s teachings, we use a slightly different vocabulary to that which some might be accustomed. We have chosen to use what many refer to as a Messianic vocabulary. The reasons being: firstly, using Hebraic-sounding words is another way to help you associate with the Hebraic Roots of your faith. Secondly, these words are not merely an outward show for us, they are truly an expression of who we are as Messianic Jews and Gentiles who have "taken hold" of our inheritance with Israel. Instead of saying "Jesus", we call our Saviour "Y’shua" – the way His parents would have addressed Him in Hebrew. In addition, rather than referring to Y’shua as "Christ", we use the word "Messiah" – which is an Anglicized version of the Hebrew word, Moshiach. -
The Confusing Case of Zacharias
Religious Educator: Perspectives on the Restored Gospel Volume 14 Number 2 Article 8 6-2013 The Confusing Case of Zacharias Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation "The Confusing Case of Zacharias." Religious Educator: Perspectives on the Restored Gospel 14, no. 2 (2013): 106-123. https://scholarsarchive.byu.edu/re/vol14/iss2/8 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. The Confusing Case of Zacharias lynne hilton wilson Lynne Hilton Wilson ([email protected]), PhD and mother of seven, directs and teaches in the Menlo Park California Stake institute program. he most frequently occurring personal name in the Bible is Zechariah (also Tspelled Zachariah or in the New Testament as Zacharias). At least thirty kings, princes, priests, prophets, servants, sons, trumpet players, and gatekeep- ers claim this name, which means “Jehovah remembers.”1 We should not be surprised to find some confusion about the biblical Zechariahs given that the name spans over a thousand years and fifty-five separate verses. It appears that the Gospel of Matthew may have confused two Zechariahs. Chapter 23 men- tions the ninth-century high-priestly martyr Zechariah but incorrectly assigns him a different father—Barachias, the father of thesixth-century prophet. Where Matthew mixed up the two Zechariahs, the parallel account found in Luke 11:51 did not. -
Judaizers and Gentilizers
Judaizers and Gentilizers Eric Michael Teitelman Pastor•Teacher•Worship Leader Dear brothers and sisters in Christ Yeshua: It can be arguably said that the Apostle Paul might be one of the most misunderstood characters in the Bible. He is considered one of the chief builders of the early church and most significant purveyor of the gospel to the Gentiles. And yet, it was Christ’s apostle, Peter who is considered Rome’s first monarchical bishop. From him, and by one-man, apostolic succession (monarchical episcopacy) was presumed to continue through every church generation.i Paul and Peter were both martyred in Rome (Figure 1), and both have shrines built in their memory. The Vatican, a small state within a city, is centered around a massive Basilican church constructed above Peter’s shrine. Paul, on the other hand, is buried at the Basilica San Paulo Fuori le Mura, a formerly malaria infested plain that lay a mile beyond the walls of the city. Having been raised in the Rabbinic- Figure 1 - Paul's Journey to Rome 60 A.D. (Rose Publishing) Pharisaic tradition, some even claiming he had sat at the feet of Gamliel,ii Paul of Tarsus (Hebrew name Shaul or Saul) is considered one of the most scholarly men of his time. And, he inherited an additional privilege—Roman citizenship. This duality gave Paul a unique perspective and even association. Paul could enter the great halls of the Jewish leaders in Jerusalem, but he was also widely accepted among the Jewish communities scattered throughout the Roman Empire. Later, as Paul turned his ministry towards the Gentiles, he would be accused of being a heretic for turning the Jewish people away from the Law of Moses and turning the Hellenist Christians away from their Hebraic foundation. -
Hebrew Roots Movement
Hebrew Roots Movement By Dr. Craig A. Dunning Key Figures: Monte Judah, Douglas Nicholson, Michael Rood, Dean and Susan Wheelock, Joseph Good, Tim Hegg, William F. Dankenbring, Mark Biltz, Brad Scott, Ed Chumney Organizational Structure: Numerous independent groups. Group Names: Hebrew Roots, Hebraic Roots, Jewish Roots, Nazarene Judaism, and others BACKGROUND The Hebrew Roots Movement (HRM) began in the 20th century and can be difficult to define. One Hebrew Roots (HR) congregation has defined the movement as follows: Hebrew Roots is a movement emerging around the world that advocates returning to the understanding of the Scriptures, perspectives, and beliefs of first-century faith. We are removed from Protestant Christianity, Rabbinic Judaism, and Messianic Judaism because of core belief differences. 1 Unfortunately, this definition does not explain the beliefs or practices of the movement, and thus illustrates the difficulty in clearly and succinctly defining the HRM. Without a binding doctrinal statement, membership and affiliations within the HRM are self- determined. Members go by a variety of labels – e.g., Hebrew Roots, Hebraic Roots, Jewish Roots – each having a nuanced emphasis in their system. Some Hebraic Roots congregations present a fairly evangelical doctrinal statement, modified with certain Hebrew words and usually a statement about the obligation to observe the seventh-day Sabbath and other Old Testament (OT) laws. Other congregations may include a much more “Hebraic” statement of faith that also includes a condemnation of the alleged pagan roots of Christian churches evidenced by their observance of Christmas and Easter. Some draw from the Sacred Name movement.2 Others do not require the use of the Hebrew form of Jesus’ name.