2021 Spring Liturgical Instructions
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Compassion for Animals in the Orthodox Church
International Journal of Orthodox Theology 10:2 (2019) 9 urn:nbn:de:0276-2019-2025 His Eminence Kallistos Ware, Metropolitan of Diokleia Compassion for Animals in the Orthodox Church Abstract In this article, His Eminence Metro- politan Kallistos Ware deals with the question about the place of animals in the liturgical and theological world of the Orthodox Church. “The art of the icon is par excellence a liturgical art.” Therefore, if we can find icons with animals and plants or stars and all nature, we might understand this as an eschatological view of the uni- verse. “We humans are not saved from the world but with the world; and that means, with the animals.” Another meaningful question of this article is: “Do animals have souls?” “Even if animals are not ensouled, yet they are undoubtedly sentient. They are responsive and vulnerable. (…) As His Eminence Kallistos living beings, sensitive and easily Ware, Metropolitan of hurt, they are to be viewed as a Diokleia 10 His Eminence Kalistos Ware, Metropolitan of Diokleia 'Thou', not an 'It', (…) not as objects to be exploited and manip- ulated but as subjects, capable of joy and sorrow, of happiness and affliction. They are to be approached with gentleness and tenderness; and, more than that, with respect and reverence, for they are precious in God's sight.” Keywords Compassion, animals, Orthodox Church, worship, soul What is a merciful heart? It is a heart on fire for the whole of creation, for humankind, for the birds, for the animals, for the demons, for all that exists. St Isaac the Syrian (7th century) 1 A place for animals in our worship? As I sit writing at my table, I have before me a Russian icon of the martyrs St Florus and St Laurus. -
2019 LENTEN GUIDE WEB.Pub
LENTEN GUIDE 2019 Great Lent begins on March 11 and is followed by Holy Week, leading us to Pascha, Easter Sunday, April 28, 2019. We will greet the holy season of Great Lent with joy and enthusiasm and with the hope that we will be found worthy of its beauty and power. It is the season of repentance, a time to slow down and once again rediscover the meaning of our life in Christ. It is the time set aside each year for a renewal of our soul in the hope which has been given to us in Christ. This simple Lenten Guide highlights some of the Lenten services and activities taking place this year. Please try to take advantage of the unique opportunity of this holy season for the purpose of spiritual cleansing and healing. May God help us all to do so! Each Sunday during Great Lent, Matins is celebrated at 9:00 a.m. and the Divine Liturgy at 10:00 a.m. as usual. However, during the five Sundays in Great Lent, the Liturgy of Saint Basil is celebrated, instead of the usual Liturgy of Saint John Chrysostom. The Liturgy of Saint Basil contains some of the most beautiful prayers of the Church. The Sacrament of Holy Confession The Sacrament of Penance—Confession is our opportunity for reconciliation with God and man in the Church. There are three main elements to the act of formal penance: Sincere sorrow for sins committed; an open and heartfelt confession of sins; and the prayer of absolution given by God through the priest and through which the forgiveness of God is bestowed upon the repentant sinner. -
1 Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1St
Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1st January 2020 Holy Name of Jesus Circumcision of Our Lord and Savior Jesus Christ Basil the Great, Bishop of Caesarea of Palestine, Father of the Church (379) Beoc of Lough Derg, Donegal (5th or 6th c.) Connat, Abbess of St. Brigid’s convent at Kildare, Ireland (590) Ossene of Clonmore, Ireland (6th c.) ♦ Liturgy: Wis 3:10-19 Eph 3:1-7 Lk 6:5-11 Holy Name of Jesus: ♦ Vespers: Ps 8 and 19 ♦ 1st Nocturn: Ps 64 1Tm 2:1-6 Lk 6:16-22 ♦ 3rd Nocturn: Ps 71 and 134 Phil 2:6-11 ♦ Matins: Jn 10:9-16 ♦ Liturgy: Gn 17:1-14 Ps 112 Col 2:8-12 Lk 2:20-21 ♦ Sext: Ps 53 ♦ None: Ps 148 1 Thursday 2 January 2020 Seraphim, priest-monk of Sarov (1833) Adalard, Abbot of Corbie, Founder of New Corbie (827) John of Kronstadt, priest and confessor (1908) Seiriol, Welsh monk and hermit at Anglesey, off the coast of north Wales (early 6th c.) Munchin, monk, Patron of Limerick, Ireland (7th c.) The thousand Lichfield Christians martyred during the reign of Diocletian (c. 333) ♦ Liturgy: Wis 4:1-6 Eph 3:8-13 Lk 8:24-36 Friday 3 January 2020 Genevieve, virgin, Patroness of Paris (502) Blimont, monk of Luxeuil, 3rd Abbot of Leuconay (673) Malachi, prophet (c. 515 BC) Finlugh, Abbot of Derry (6th c.) Fintan, Abbot and Patron Saint of Doon, Limerick, Ireland (6th c.) ♦ Liturgy: Wis 4:7-14a Eph 3:14-21 Lk 6:46-49 Saturday 4 January 2020 70 Disciples of Our Lord Jesus Christ Gregory, Bishop of Langres (540) ♦ Liturgy: Wis 4:14b-20 Eph 4:1-16 Lk 7:1-10 70 Disciples: Lk 10:1-5 2 Sunday 5 January 2020 (Forefeast of the Epiphany) Syncletica, hermit in Egypt (c. -
Grande Prairie District – Paschal Schedule 2015
April 2015: Te Liturgical Services Calendar - Grande Prairie Pastoral District - www.gp.eeparchy.com Sunday Monday Tuesday Wednesday Tursday Friday Saturday 29 - Te Lord's Entrance into 30 - Great and 31 - Great 1 - Great and Holy 2 -Great and Holy 3 - Great and Holy Friday 4 – Great and Holy Saturday Jerusalem: Flowery or Palm Holy Monday and Holy Wednesday Tursday (Strict Fast Day) Jerusalem Matins; Sunday ; Tuesday Healing Service of Holy Vesperal Liturgy of Great Vespers with the veneration of Confessions to Follow: 10 AM GRANDE PRAIRIE: Anointing St Basil - Institution the Shroud & Confessions: 10 AM GRANDE PRAIRIE Followed by Agape Meal (Lenten - “Soborovannya” & of the Mystical 2 PM GRANDE PRAIRIE Meatless) Confessions: Supper: 7 PM HINES CREEK Removal of Shroud, Paschal Procession, 7 PM GRANDE 7 PM GRANDE Matins-Divine Liturgy and Blessing of PRAIRIE PRAIRIE Baskets: 5 PM HINES CREEK 5 – PASCHA: Te Feast 6 7 8 9 10 11 - (OLD CALENDAR - Pascha: Bright Monday Bright Bright Wednesday Bright Tursday Bright Friday - FAST FREE Te Feast of the Resurrection of our of the Resurrection of our 10 AM Tuesday (FAST FREE) Lord God and Saviour, Jesus Christ Lord God and Saviour, Jesus GRANDE (OLD CALENDAR - Great and 10 AM MANNING – MATINS, Christ PRAIRIE: Holy Friday - Strict Fast Day) DIVINE LITURGY and Easter 7 AM GRANDE PRAIRIE – Divine Liturgy Great Vespers with the veneration of Basket Blessing) MATINS, 8:00 AM DIVINE the Shroud & Confessions: 7 PM GRANDE PRAIRIE: LITURGY 7 PM MANNING GREAT VESPERS and Confession 2 PM High Prairie 12 – 2nd Sunday of Pascha: 13 14 15 16 17 18 Sunday of Tomas; Our 7 PM GRANDE PRAIRIE: Venerable Father and Confessor GREAT VESPERS and Confession Basil, Bishop of Parios (741-75) 10 AM GRANDE PRAIRIE 19 - 3rd Sunday of Pascha: 20 21 22 - Eve of St. -
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qÜÉ=eçäó= bìÅÜçäçÖáçå= Pieuxologion `eqouab <<Œ‚Ϲ]<îq÷ç¤] Table of Contents THE LAST SUPPER ii Table of Contents H. H. POPE SHENOUDA III iii Table of Contents “He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.” (Joh 6:56) “So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.” (1Co 14:9) “If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.” (1Co 14:27-28) iv Table of Contents TABLE OF CONTENTS Table of Contents .................................................................................................................................................... v Vespers & Matins Incense ...................................................................................................................................... 1 Prayer of Thanksgiving ....................................................................................................................................... 2 Introduction of the Prayer of Incense .................................................................................................................. 6 Prayer of the Incense ........................................................................................................................................... 7 Offering of the Incense ...................................................................................................................................... -
Weekly Schedule (Bright Week!) (NO FASTING THIS WEEK!!!!!)
Assumption of the Holy Virgin Orthodox Church 2101 South 28th St. (corner of 28th St. & Snyder Ave.) Philadelphia, PA 19145 * Church Phone: (215) 468-3535 Website: http://www.holyassumptionphilly.org Mailing Address: PO Box 20083 * Point Breeze Station | Philadelphia PA 19145-0383 Sunday, May 2, 2021 | HOLY PASCHA The Resurrection of Our Lord & Savior Jesus Christ ( Beginning of the Pentecostarion ) CHRIST IS RISEN! INDEED HE IS RISEN! V. Rev. Mark W Koczak, Rector 615 West 11th Street | New Castle, DE 19720-6020 Phone: Home: 302.322.0943 | Mobile: 302.547.4952 Email: [email protected] Deacon – Michael McCartney Choir Director – Nina Patterson Subdeacon – Daniel (Ken) Kavalkovich Reader – Mark Klus Parish President - Matthew Andrews [Phone: 856.217.8075] Weekly Schedule (Bright Week!) (NO FASTING THIS WEEK!!!!!) Today: Resume collecting donations by baskets Today: NO Pascha Vespers after the Blessing of Easter Baskets No Services to be held at the parish during Bright Week! Saturday: May 8 – Great Vespers at 4:00PM Sunday: May 9 – AntiPascha. 2nd Sunday of Pascha St. Thomas Sunday. Reading of Hours – 9:30am Divine Liturgy – 10:00am Fellowship Coffee Hour to follow the Divine Liturgy (CANCELLED UNTIL FURTHER NOTICE!!!) Sunday: May 16 - Blessing of Graves at Mount Moriah Cemetery (For those that stay at the cemetery after the grave blessing, a Paschal picnic will be held near the Spack family gravesite) (Weather Permitting!!!) 1 Texts for the Liturgical Service Troparion Christ is risen from the dead, / trampling down death by death, / and upon those in the tombs bestowing life! Hypakoe (Tone 8) Before the dawn Mary and the women / came and found the stone rolled away from the tomb. -
2014 Service Schedule for Great Lent, Holy Week, Pascha
Holy Wednesday, April 16 - 6:30pm Bridegroom Matins with Anointing Dear brothers and sisters in Christ, On Holy Wednesday evening, the theme of Bridegroom Matins shifts dramatically to the person of Judas at the Last Supper, who is sharing the Lord’s Table and, yet, is As we head into Great Lent and consider the things we will give up (usually preparing to betray Him. Afterwards, the priest will anoint all present with blessed meat, dairy, and some of the other things mentioned in the page opposite this oil reserved from the Vigil of Palm Sunday. (Service lasts 1 & 1/2 hours.) one), we might find ourselves despairing over the coming deprivation! But, Holy Thursday, April 17 - 3pm Vesperal Liturgy of Mystical Supper while a true fast is impossible without "giving things up," Lent can never be On Holy Thursday, we celebrate a Vesperal Liturgy that is sometimes call the reduced to "things I can't eat." Great Lent, rather, is a time for me--in and with the community of the Church--to take up a divine challenge to grow spiritually. Liturgy of the Mystical Supper. At this time, we commemorate the Last Supper The key ingredient in this effort is my "free acceptance" of this call. Only if I and enter into the eternal mystery of it, which is the Eucharist. (Service lasts freely take it up will this Lenten journey be God-pleasing and transformative. about 2 hours.) After the Liturgy, we will share a Lenten Common Meal. We will then move into the nave for the Matins with the 12 Passion Gospels. -
The Byzantine Euchologion
The Byzantine Euchologion by George N. Filias - rev. Theodoros J. Koumarianos University of Athens The Euchologion is a codex that contains a collection of prayers. The composite word is made from the Greek words εὐχή (prayer) and λόγιον (collection). It is the Prayer Book used bishops, priests and deacons for all kinds of Ἀκολουθίαι in the Byzantine Rite, such as the Holy Mysteries, the Offices and other Prayers. In this article Filias first discusses the content of the Euchologion followed by its origins, evolution and history. He places the manuscript tradition into groups according to textual content. Focus is then given to the liturgical function of the Euchologion and related codex structures with examples of problems concerning nomenclature. The article ends with an outline of scholarly research in particular most recent studies along with a useful appendix exhibiting the contents of a Euchologion. The text of each Prayer in the Euchologion almost always contains references to scriptural passages and biblical events, as well as praises and thanksgiving to God for His benefactions, and finally petitions to God. Every single Prayer is constructed in a dialogical form between God and man. Prayers are usually written down in small groups, each group constituting a different Service, such as the Holy Liturgy, the rite of Baptism, Vespers, Matins, the Great Blessing of Waters on Theophany, the rite of Matrimony, and the Burial Service. A Euchologion also includes rubrics or liturgical instructions for the proper performance of Services, independent from the rest of its contents. During the first five centuries there was freedom in the recitation of Prayers, and writing them down for reciting was unnecessary. -
February 21, 2021
February 21, 2021 Holy Trinity Greek Orthodox Cathedral Sunday Services: Orthros 8:15am, Divine Liturgy 9:30am Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ Holy Trinity Cathedral is under τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν the Omophorion of His Eminence Metropolitan προγονικὴν ἀπόφασιν ἀποῤῥίψασαι, τοῖς Nicholas of the Metropolis of Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, Detroit. ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος. Father Gregory Hohnholt Dean of the Cathedral Father Bryce Buffenbarger Assistant Priest Parish Office Hours 9 am - 5 pm Monday-Friday 3500 W. 106th Street, Carmel, IN 46032 317-733-3033 317-733-2806-fax www.holytrinityindy.org https://www.youtube.com/ channel/ www.facebook.com/ holytrinityindy Parish Council President Nick Sofianopoulos Vice President Tony Seat Secretary Janet Stropes Treasurer Leon Pappas Assistant Treasurer Jon Vitsas George Baroudos, Gordon Bennett, Renee Brochhagen, Dennis Dickos, Anthony Eleftheri, Steve Kollias, Connor Larew, Julie Rowlas & Mike Young. Staff Office Administrator Janet Roembke Ministries Coordinator Sandy Cooper Building Manager Melissa Wright For information about this publication contact the Cathedral Office at (317)733-3033. Deadline for inclusion is Tuesday before the cover date. All items are requested in digital format and sent to Church School Lenten Project Bible Study and Cathedral Book Club Did you know that as Orthodox Christians Bible Study continues on Tuesday we are all called to do mission work? If we mornings at 10:30am via ZOOM. We will can’t go ourselves, then we must send and begin our study of Revelation. support those that do. Book club continues on Wednesday Your contribution and evenings at 7:30pm. -
Lazarus Saturday
Lazarus Saturday The miraculous raising of Lazarus from the dead by our Lord and Savior Jesus Christ is commemorated on the Saturday before Palm Sunday. The forty days of the Great Lent come to an end. On Palm Sunday, the Church celebrates the power of Christ over death and exalts Him as King in His triumphal entry into Jerusalem. These events take place just before the beginning of Holy Week and prepare us for the Resurrection of our Lord. 1. 5. Lazarus and his sisters Mary After he was unbound and free, and Martha were good friends of our he went home walking. Many people Lord Jesus Christ. One time when Jesus who saw the miracle were amazed and was far away, Lazarus became very sick believed that Jesus was truly sent by God. and died. When he knew that Lazarus John 11: 1-44 had died, He told his disciples, “Our friend Laz′arus has fallen asleep, but I go to awake him out of sleep.” The disciples thought that he was going simply to wake him up, until he explained that Lazarus 4. had really died and he was going to bring him back to life. When the stone was removed, he raised his eyes and hands and prayed to the Father, “Father, I thank thee that thou hast heard me. I knew that 2. thou hearest me always, but I Four days later Jesus have said this on account of the arrived in Bethany where he 3. people standing by, that they may was met by crying Martha who Soon her sister Mary came to them believe that thou didst send me.” said, “Lord, if you had been here, crying. -
Handbook of Religious Beliefs and Practices
STATE OF WASHINGTON DEPARTMENT OF CORRECTIONS HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES 1987 FIRST REVISION 1995 SECOND REVISION 2004 THIRD REVISION 2011 FOURTH REVISION 2012 FIFTH REVISION 2013 HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES INTRODUCTION The Department of Corrections acknowledges the inherent and constitutionally protected rights of incarcerated offenders to believe, express and exercise the religion of their choice. It is our intention that religious programs will promote positive values and moral practices to foster healthy relationships, especially within the families of those under our jurisdiction and within the communities to which they are returning. As a Department, we commit to providing religious as well as cultural opportunities for offenders within available resources, while maintaining facility security, safety, health and orderly operations. The Department will not endorse any religious faith or cultural group, but we will ensure that religious programming is consistent with the provisions of federal and state statutes, and will work hard with the Religious, Cultural and Faith Communities to ensure that the needs of the incarcerated community are fairly met. This desk manual has been prepared for use by chaplains, administrators and other staff of the Washington State Department of Corrections. It is not meant to be an exhaustive study of all religions. It does provide a brief background of most religions having participants housed in Washington prisons. This manual is intended to provide general guidelines, and define practice and procedure for Washington State Department of Corrections institutions. It is intended to be used in conjunction with Department policy. While it does not confer theological expertise, it will, provide correctional workers with the information necessary to respond too many of the religious concerns commonly encountered. -
“The Order of Divine Services”
Excerpts from the “The Order of Divine Services” According to the usage of the Russian Orthodox Church. By Peter Fekula and Matthew Williams Please get the printed copy at the Saint John of Kronstadt Press, Liberty, TN USA 1997, http://www.sjkp.org/ Content: 1. Sunday services. General Outline. Simple Service (§1A). Double Service (§1B). Six-Stichera or Doxology Service (§1C). Polyeleos Service (§1D) Vigil Service (§1E). Sunday Services during Forefeasts and Afterfeasts (§1F). Simple, Double, Six-Stichera, or Doxology Service (§1F1). Polyeleos or Vigil Rank Service (§1F2). The Apodosis of a Great Feast (§1F3). 2. Weekday services. (From the Monday after All Saints until the Friday before Meatfare Sunday). General Outline. Simple Service (§2A). Double Service (§2B). Six-Stichera Service (§2C). Doxology Service (§2D). Polyeleos Service (§2E). Vigil Service (§2F). Weekday Services During Forefeasts and Afterfeasts (§2G). Simple, Double, Six-Stichera, or Doxology Service (§2G1). Polyeleos or Vigil Service (§2G2) The Apodosis of a Feast of the Lord or Theotokos (§2G3). Apodosis of a Feast together with a Vigil Service (§2G4). 3. Services of the Triodion. The Order of Lenten Weekday Services (§3A). Saturday and Sunday services are treated in (§3B). Simple Service (§3A1). Double Service (§3A2). Specific Services of the Triodion (§3B). The Sunday of the Publican and the Pharisee (§3B1). The Sunday of the Prodigal Son (§3B2). The Saturday of Meatfare (§3B3). Commemoration of the Departed. The Sunday of the Last Judgment (§3B4). Meatfare Sunday. Monday of Cheesefare week (§3B5). (Simple or double Service). Tuesday of Cheesefare week (§3B6). (Simple or Double Service). Wednesday of Cheesefare week (§3B7).