Intersectionality and Feminism
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Razack, Sherene. 2008. Casting Out: the Eviction of Muslims from Western Law and Politics
Socialist Studies: the Journal of the Society for Socialist Studies 6(1) Spring 2010: 193-195 Copyright © 2010 The Author(s) BOOK REVIEW Razack, Sherene. 2008. Casting Out: The Eviction of Muslims from Western Law and Politics. Toronto: University of Toronto Press. ISBN 9780802094971. Paperback: 29.95 CAD. Pages: 250. Reviewed by Sedef Arat-Koç Ryerson University Even though the discourse of security in the ‘war on terror’ has come to naturalize otherwise unacceptable violations, for a segment of people, of even the most basic civil rights in law, policy and political practice, the speed and political ease with which liberal democracies have been able to introduce, accept and live with these violations should trouble anyone who would want to prevent future holocausts. Sherene Razack’s Casting Out: The Eviction of Muslims from Western Law and Politics is a book on the treatment of Muslims in/by Western societies in the post-September 11, 2001 world. Looking at how, not just ‘terrorists’ or armed opponents, but also civilians, immigrants and refugees are categorically treated differently on the basis of their Muslim identity, Casting Out interrogates the ways in which race thinking has played a central role in enabling and justifying the treatment Muslims as ‘bare life’ stripped of legal/political status, in law, policy and politics. Race thinking helps depict Muslims as a different type of humanity, deserving a different legal regime. Using Italian philosopher Giorgio Agamben’s work, Razack argues that post-9/11 the treatment of Muslims constitutes a case of the ‘camp,’ a state of exception whereby the law itself has (paradoxically) been used to suspend the rule of law, to place people in a state of indeterminacy regarding their protection under the law, and to cast certain bodies outside the rules of the political community. -
The End of Innocence Or Politics After the Fall of the Essential Subject*
ESSAYS THE END OF INNOCENCE OR POLITICS AFTER THE FALL OF THE ESSENTIAL SUBJECT* ROBERT S. CHANG** I Black. You, me, same. We same.' In the climactic scene of Spike Lee's film Do the Right Thing, after Sal's Pizzeria is set on fire, a group of Blacks and Latinos turn to the Korean grocery store across the street. One member of the crowd, ML, tells the Korean immigrant grocer that he's next. The grocer responds, "I Black." ML explodes, telling him to open his eyes, saying, "I'm Black." The grocer repeats, "I Black. You, me, same. We same." The crowd is incredulous and laughs.2 What could this Korean mean when he says that he is Black? Is he acting simply out of self-interest? Or is there more? Stuart Hall, writing in the context of British Cultural Studies, describes the demise of the essential black subject as the end of * © 1996 Robert S. Chang. ** Associate Professor, CaliforniaWestern Schol ofLaw. MAJ.D., 1992, Duke Universiy; A.B. 1988, Pinceton University. This Essay was written for a conference, The Rehnquist Court and the American Dilemma, held at the Washington College of Law at The American University on September 21, 1995. This conference was sponsored by the Program on Law and Government, TheAmerican University Law Review, and the Asian and Pacific American Law Students Association. I would like to thank those groups and Dean Jamin Raskin for inviting me to participate. I benefited greatly from conversations with Maggie Chon as I was writing this piece. The ideas treated in this Essay appear in expanded form in a chapter by the same title in ROBERT S. -
Trans* Politics and the Feminist Project: Revisiting the Politics of Recognition to Resolve Impasses
Politics and Governance (ISSN: 2183–2463) 2020, Volume 8, Issue 3, Pages 312–320 DOI: 10.17645/pag.v8i3.2825 Article Trans* Politics and the Feminist Project: Revisiting the Politics of Recognition to Resolve Impasses Zara Saeidzadeh * and Sofia Strid Department of Gender Studies, Örebro University, 702 81 Örebro, Sweden; E-Mails: [email protected] (Z.S.), [email protected] (S.S.) * Corresponding author Submitted: 24 January 2020 | Accepted: 7 August 2020 | Published: 18 September 2020 Abstract The debates on, in, and between feminist and trans* movements have been politically intense at best and aggressively hostile at worst. The key contestations have revolved around three issues: First, the question of who constitutes a woman; second, what constitute feminist interests; and third, how trans* politics intersects with feminist politics. Despite decades of debates and scholarship, these impasses remain unbroken. In this article, our aim is to work out a way through these impasses. We argue that all three types of contestations are deeply invested in notions of identity, and therefore dealt with in an identitarian way. This has not been constructive in resolving the antagonistic relationship between the trans* movement and feminism. We aim to disentangle the antagonism within anti-trans* feminist politics on the one hand, and trans* politics’ responses to that antagonism on the other. In so doing, we argue for a politics of status-based recognition (drawing on Fraser, 2000a, 2000b) instead of identity-based recognition, highlighting individuals’ specific needs in soci- ety rather than women’s common interests (drawing on Jónasdóttir, 1991), and conceptualising the intersections of the trans* movement and feminism as mutually shaping rather than as trans* as additive to the feminist project (drawing on Walby, 2007, and Walby, Armstrong, and Strid, 2012). -
SPRING 2008 R.A.C.E.Link
SPRING 2008 R.A.C.E.link TABLE OF CONTENTS RACE EDITORIAL 2 COORDINATING COMMITTEE Yasmin Jiwani NO ACADEMIC EXERCISE 3 Sedef Arat-Koc Sunera Thobani Associate Professor, Department of Politics and Public Administration, Ryerson University THE CAMP: A PLACE WHERE LAW HAS DECLARED 9 THAT THE RULE OF LAW DOES NOT OPERATE Enakshi Dua Sherene Razack Associate Professor, School of Women’s Studies, York University UPDATE ON THE TAYLOR BOUCHARD COMMISSION Charmaine Nelson ON ‘REASONABLE ACCOMMODATION’ 18 Associate Professor, Art History & Gada Mahrouse Communication Studies, McGill University Sherene Razack ECENT UBLICATIONS OF NTEREST R P I 22 Professor, Department of Sociology & Equity compiled by Ainsley Jenicek Studies, OISE, University of Toronto THROUGH THE LENS: FILMS ON TERRORISM 25 Sunera Thobani Ezra Winton Associate Professor, Centre for Research in Women Studies & Gender Relations, University of British Columbia MEMBERSHIP & CONFERENCE ANNOUNCEMENT 26 Yasmin Jiwani UPCOMING CONFERENCES 34 Associate Professor, Communication Studies, compiled by Ainsley Jenicek and Rawle Agard Concordia University R.A.C.E.link R.A.C.E.link EDITORIAL Yasmin Jiwani Welcome to the 2008 issue of RACE-Link. More than a newsletter but not quite a journal, RACE-Link at best constitutes a quasi-journal. In this issue, we continue to plot the lines defining race in its contemporary configurations in the post 9/11 Canadian context. This issue begins with Sunera Thobani’s article ‘No Academic Exercise’ tracing the highly problematic notion of academic freedom. Thobani calls attention to the lack of such freedom in voicing dissent against the ongoing War on Muslim bodies. She underlines the tenuous position of women of colour in the academy whose grounded knowledge is neither validated nor their critique acknowledged. -
An Intersectionality-Based Policy Analysis Framework Edited by Olena Hankivsky SUGGESTED CITATION: Hankivsky, O
Author An Intersectionality-Based Policy Analysis Framework Edited by Olena Hankivsky SUGGESTED CITATION: Hankivsky, O. (Ed.). (2012). An Intersectionality-Based Policy Analysis Framework. Vancouver, BC: Institute for Intersectionality Research and Policy, Simon Fraser University. This publication is also available online at www.sfu.ca/iirp/ibpa.html CONTACT INFORMATION: Institute for Intersectionality Research and Policy Simon Fraser University, Harbour Centre Campus Room 3274, 515 West Hastings Street Vancouver, B.C. Canada V6B 5K3 Tel: (778) 782-7641 An Intersectionality-Based Email: [email protected] Library and Archives Canada Cataloguing in Publication Hankivsky, Olena, 1969- Edited by Olena Hankivsky An Intersectionality-Based Policy Analysis Framework / Olena Hankivsky (Ed.). Includes bibliographical references. ISBN 978-0-86491-340-1 Copyright © 2012 by Institute for Intersectionality Research and Policy. All rights reserved. No part of this framework may be reproduced by any means without the written permis- sion of the publisher, except by a reviewer, who may use brief excerpts in a review. The Institute for Intersectionality Research and Policy (IIRP) enables and supports innovative groupings of scholars including interdisciplinary, intersectoral collaborations which foster the generation, application, and policy translation of intersectionality informed research. Please go to www.sfu.ca/iirp for more information. An Intersectionality-Based Policy Analysis Framework Edited by Olena Hankivsky Acknowledgements The authors would like to thank the anonymous reviewers for their thoughtful and insightful comments on this collection. We would also like to acknowledge and thank participants of the Spring 2011 hosted by the Institute for Intersectionality Research and Policy in Mission, BC for their initial feedback on the IBPA framework. -
To See the Full Programme for the Battle of Ideas 2017
CONTENTS The Battle of Ideas is an annual festival which 2 Ticket prices and festival information 3 Why the Battle of Ideas? brings together 400-plus speakers for over 3 Registration times 100 debates over the course of the weekend, and through stand-alone satellite events held SATURDAY from September to November throughout the 4 Welcome Address UK and Europe. You can find out more about 4 Saturday Keynote Controversies 6 The Politics of the Personal these satellite events on pages 52–59. 8 Intellectual Life 10 Understanding America This brochure will help you plan and navigate your visit to 12 The New Political Landscape the festival weekend. The debates are organised by room 14 Battle for the Economy or by themed topic areas we call ‘strands’. For example, the 16 Culture Wars ‘Science and Ethics’ strand covers contemporary issues in 18 City Life medicine, genetics and space exploration. The festival is 20 Contemporary Controversies organised so that you can follow one strand throughout the day, or pick and choose debates from different strands on WEEKEND ATTRACTIONS topics that interest you. 22 Battle Specials Whatever you decide to do, with such a wide range of 23 Book Club Salons debates and discussion, we are sure there will be plenty for 24 Lunchtime Shorts everyone to think about. 25 Festival Attractions and Entertainment ESSENTIAL INFORMATION 28 Battlefields: Barbican maps 30 Saturday Timetable 31 Sunday Timetable SUNDAY 32 Sunday Keynote Controversies 34 Eye on the World 36 Debating the Past 38 Law and Order 40 Tech Futures 42 Crisis of Political Language 44 Battle for Education 46 Contemporary Controversies 48 State of the Nation 50 Science and Ethics SATELLITES 52 UK Satellite Events 56 Battle of Ideas Europe 60 Thanks BATTLEOFIDEAS.ORG.UK 1 BOI Brochure 2017 1.7.indd 1 12/10/2017 18:56 BATTLE OF IDEAS TICKETING INFORMATION The Battle of Ideas takes place at the Barbican, London, on Saturday 28 and Sunday 29 October. -
Forced Marriage As a Harm in Domestic and International Law
The Peter A. Allard School of Law Allard Research Commons Faculty Publications Allard Faculty Publications 2010 Forced Marriage as a Harm in Domestic and International Law Catherine Dauvergne Allard School of Law at the University of British Columbia, [email protected] Jenni Millbank Follow this and additional works at: https://commons.allard.ubc.ca/fac_pubs Part of the Immigration Law Commons, International Humanitarian Law Commons, Law and Gender Commons, and the Sexuality and the Law Commons Citation Details Catherine Dauvergne & Jenni Millbank, "Forced Marriage as a Harm in Domestic and International Law" ([forthcoming in 2010]) 73 Mod L Rev 57. This Working Paper is brought to you for free and open access by the Allard Faculty Publications at Allard Research Commons. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Allard Research Commons. Forced Marriage as a Harm in Domestic and International Law Catherine Dauvergne⊕ and Jenni Millbank℘ This is a pre-publication version which appears in (2010) 73 Modern Law Review 57-88. The definitive version is available at www.blackwell-synergy.com INTRODUCTION This article explores the disjuncture between domestic legal and political responses to forced marriage faced by nationals of Western states with the response of refugee law to forced marriages occurring elsewhere. The framework of international human rights suggests that forced marriage should be a paradigm example of ‘persecution’, the central criterion for any refugee claim. Yet our analysis of refugee decisions in Australia, Canada, and the United Kingdom revealed a profound and on‐going reluctance to accept that forced marriage was, in and of itself, a persecutory harm. -
African Diasporic and Indigenous Youth Alliance Building for HIV Prevention
Decolonization: Indigeneity, Education & Society Vol. 4, No. 2, 2015, pp. 76-102 Beyond the colonial divide: African diasporic and Indigenous youth alliance building for HIV prevention Ciann L. Wilson York University Sarah Flicker York University Jean-Paul Restoule University of Toronto Abstract African diasporic and North American Indigenous communities have both been greatly impacted by the colonization of the Americas. Historic and contemporary relations between these communities have been fraught with complex commonalities, contradictions and conflicts. These communities have remained connected across time and space through their shared and distinct histories of resistance and oppression. Both communities have suffered the embodiment of systemic violence in the form of elevated rates of communicable and chronic diseases such as HIV. This paper examines the decolonizing potential of collaboration between these two communities in their response to HIV. It begins by unpacking the history of racialized subjugation faced by Indigenous and African, Caribbean and Black communities in the Americas, with a focus on Canada. This background contextualizes empirical findings of an arts- based intervention that explored notions of identity, resistance and solidarity building between young people in these groups. Keywords: Black; Indigenous; youth, HIV Prevention; art and community-based research; solidarity 2015 C. Wilson, S. Flicker & J. Restoule This is an Open Access article distributed under the terms of the Creative Commons Attribution Noncommercial 3.0 Unported License (http://creativecommons.org/licenses/by-nc/3.0), permitting all non-commercial use, distribution, and reproduction in any medium, provided the original work is properly cited. African diasporic and Indigenous alliance building 77 Introduction African diasporic and North American Indigenous communities have felt the harmful impacts of colonization for generations. -
“[X] Justice” Movements in the United States
Anti-Colonial Pedagogies: “[X] Justice” Movements in the United States Angela P. Harris In the last few decades, the United States has seen the proliferation of social move- ments that incorporate the word “justice.” [X] justice movements share several commitments. First, they both make use of, and are critical of, legal rights. Second, [X] justice movements embrace the concept of interacting subordinations. Third, they begin with land, water, food, health, and reproduction, engaging with dynamics usually ruled outside the scope of democratic politics. I argue that these combined commitments disrupt two central projects of white settler societies: (1) the produc- tion of the (proper) national citizen as white and male and (2) the understanding that the “economic” sphere is not, and should not be, subject to democratic norms. In disrupting these foundations of white settler societies, I argue that [X] justice movements are striving to change what it means to be “human.” Au cours des dernières décennies, on a vu proliférer aux États-Unis des mouvements sociaux qui intègrent le mot «justice» à leurs revendications et qui partagent plusieurs engagements. Premièrement, ils utilisent les droits légaux, tout en les critiquant. Deux- ièmement, les mouvements de justice [X] embrassent le concept des subordinations croisées. Troisièmement, ils abordent le territoire, l’eau, la nourriture, la santé et la repro- duction en y appliquant des dynamiques généralement considérées comme étrangères à la politique démocratique. Je soutiens que la combinaison de ces engagements perturbe deux projets centraux des sociétés colonialistes blanches: (1) la production de citoy- ens blancs et mâles (légitimes) et (2) la conception de la sphère «économique» comme n’étant pas et ne devant pas être assujettie aux normes démocratiques. -
The Anarchists
The Anarchists Loma Cuevas-Hewitt 2016 Contents Red to Black ......................................... 5 The older generation ................................. 6 The younger generation ................................ 9 Organising without leaders .............................. 11 Archipelagic confederationalism .............................. 15 Xenophilia ....................................... 17 Translocalism ..................................... 20 Green-Black solidarity ................................ 24 Conclusion .......................................... 25 2 Anarchism’s history ‘has been that of a suppressed alternative… forced to subsist in the shad- ows of Marxism’ (May 1994, p. 44). This was true up until the Crisis of the Left; that pointat which communist movements found the tide turning against them. This then opened a space for a revivification of anarchist projects worldwide. As anarchist anthropologist David Graeber (2004b, p. 330) observed, [a]narchist or anarchist-inspired movements are growing everywhere; anarchist principles — autonomy, voluntary association, self-organisation, mutual aid, direct democracy — have become the basis for organising within the [Alternative] Glob- alisation Movement and beyond, taking the place that Marxism had in the social movements of the Sixties. Although writing from North America, Graeber’s assertions are not inapplicable to the Philip- pines, where, in the Eighties and Nineties, many defectors from the Maoist insurgency found that their critiques of the CPP-NPA strongly resonated -
Teaching Intersectionality
Teaching Intersectionality Teaching Teaching Intersectionality: Putting Gender in the Centre How to deal with gender, women, gender roles, feminism and gender equality in teaching practices? The ATHENA thematic network brings together specialists in women’s and gender studies, feminist research, women’s rights, gender equality and diversity. In the book series ‘Teaching with Gender’ the partners in this network have collected articles on a wide range of teaching practices in the field of gender. The books in this series address challenges and possibilities of teaching about women and gender in a wide range of educational contexts. The authors discuss pedagogical, theoretical and political dimensions of learning and teaching on women and gender. The books in this series contain teaching material, reflections on feminist pedagogies, practical discussions about the development of gender- sensitive curricula in specific fields. All books address the crucial aspects of education in Europe today: increasing international mobility, growing importance of interdisciplinarity and the many practices of life-long learning and training that take place outside the traditional programmes of higher education. These books will be indispensable tools for educators who take serious the challenge of teaching with gender. (for titles see inside cover) Martha Franken, Alison Woodward, Anna Cabó, and Barbara M. Bagilhole Martha Alison Woodward, Franken, The concept of intersectionality is at the heart of debates about the future of equality policies in Europe. How do different identities interact and affect the opportunities for individuals and groups in society? Public policy used to focus on one or another aspect of equality, such as gender, sexual orientation or physical abilities. -
Shifting Intersections: Fluidity of Gender and Race in Chimamanda Ngozi Adichie’S Americanah Mary Margaret Bonvillain Iowa State University
Iowa State University Capstones, Theses and Graduate Theses and Dissertations Dissertations 2016 Shifting intersections: Fluidity of gender and race in Chimamanda Ngozi Adichie’s Americanah Mary Margaret Bonvillain Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/etd Part of the English Language and Literature Commons Recommended Citation Bonvillain, Mary Margaret, "Shifting intersections: Fluidity of gender and race in Chimamanda Ngozi Adichie’s Americanah" (2016). Graduate Theses and Dissertations. 16435. https://lib.dr.iastate.edu/etd/16435 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Shifting intersections: Fluidity of gender and race in Chimamanda Ngozi Adichie’s Americanah by Mary Margaret Bonvillain A thesis submitted to the graduate faculty in partial fulfillment of the requirements for the degree of MASTER OF ARTS Major: English (Literature) Program of Study Committee Michèle A. Schaal, Major Professor Brianna Burke Yalem Teshome Iowa State University Ames, Iowa 2016 Copyright © Mary Margaret Bonvillain, 2016. All rights reserved. ii DEDICATION “No subject posits itself spontaneously and at once as the inessential from the outset; it is not the Other who, defining itself